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Dissolve Islam and Give The World Some Needed Peace
The lust for violence that many members of Islam have that is responsible for 90 to 95% of the religiously inspired violence in the world today per the Weekender Australia. [source - source - The Weekend Australian, November 26-27, 2005 AD]
Now, let's look in depth at some reality, the truth, Land Theft Of Seventh Century Responsible For Middle East Problems of Today:
Here are the details:
Many do not realize that a Seventh Century theft of land my members of Islam is totally responsible for all the problems in Palestine and the surrounding areas today. This theft of land by conquest by members of Islam under the direction of Caliph Umar ibn al-Khattab the successor to Caliph Abu Bakr who directed his right hand pillager Abu Ubaidah ibn al-Jarrah.
They captured Jerusalem in 638 AD. After that they and other Muslim leaders (Caliphs) after them began moving in their followers from Arab lands onto the land wrongly occupied by them. At this time they now had wrongful possession, but not legitimate title to the land of Palestine as this, title, was held by the Hebrews, Jews, since approximately 1,500 BC. when it was given to them by Almighty God (YHWH), Creator of all there is, the supreme authority in the entire universe, and this grant of title is recorded at Numbers chapter 34 - making it the most publicly recorded granting of title in all human history with over six (6) billion copies existing until today.
Of course, the Muslims always like to cast themselves as victims, but reality is they are the greatest wrongful occupiers of land in all human history. But note how they scream about the simple policing action in Iraq as an occupation, and the Hebrews, Jews, retaking of some of their own land as an occupation - utter lies to cover up their own wrong occupations. Fact is, the USA and other nations want out of Iraq as quickly as possible but have not been able to get out due to the love of some members of Islam for violence such as human bombs, suicide bombers, etc.
But of course the fact, the reality, is that if the members of Islam had NOT wrongly occupied Palestine in the first place there would simply be no Palestine issue today.
REALITY, Middle East Reality in the 7 th. Century:
As the "History of Movement of People," said, <<" One of the most dramatic and sudden movements of any people in history is the expansion, by conquest, of the Arabs in the 7th century (only the example of the Mongols in the 13th century can match it). The desert tribesmen of Arabia form the bulk of the Muslim armies. Their natural ferocity and love of warfare, together with the sense of moral rectitude provided by their new religion, form an irresistible combination.
When Muhammad dies in 632, the western half of Arabia is Muslim. Two years later the entire peninsula has been brought to the faith, and Muslim armies have moved up into the desert between Syria and Mesopotamia.
...
The great Christian cities of Syria and Palestine fall to the Arabs in rapid succession from AD 635. Damascus, in that year, is the first to be captured. Antioch follows in 636. And 638 brings the greatest prize of all, in Muslim terms, when Jerusalem is taken after a year's siege." [source - History World, HISTORY OF THE MOVEMENT OF PEOPLES, retrieved from on 5/15/2009]>>
And this reality is confirmed as follows, <<" The Arab conquests: 7th century AD, Umar continued the war of conquests begun by Abu Bakr. He pressed into the Sassanid Persian Empire itself, but he also headed north into Syria and Byzantine territory and west into Egypt. These were some of the richest regions in the world guarded by powerful states, but a lengthy war between the Byzantines and Sassanids had left both states militarily exhausted. Islamic forces easily prevailed in war against the two states. By 640, Islamic military campaigns had brought all of Mesopotamia, Syria and Palestine under the control of Rashidun Caliphate. Egypt was conquered by 642 and the entire Persian Empire by 643 ...
On 22 August 634, Caliph Abu Bakr died, making Umar his successor. As Umar became caliph, he relieved Khalid from commanding the Islamic armies and appointed Abu Ubaidah ibn al-Jarrah as the new commander of Muslim army, the conquest of Syria slow down under him and Abu-Ubaida relied heavily on the advice of Khalid, and he kept beside him as much as possible. [9]
The last large garrison of Byzantine army was at Fahl, which was joined by survivors of Ajnadayn. With this threat at their rear Muslim armies could not more north or south, Thus Abu Ubaidah decided to deal with it, this garrison defeated and routed at Battle of Fahl on 23rd of January 635. This battle proved to be the Key to palestine. ".[source - retrieved from, "Ra shidun Caliphate, From Wikipedia, the free encyclopedia," on 5/15/2009]>>
An interesting book, "The Rock: A Tale of Seventh-Century Jerusalem (Hardcover), by Kanan Makiya (Author) gives even more insight on this.
And the "Historical Tour of Jerusalem says, <<"The Arab Period (638-1099),
The Arabs conquered Jerusalem around 638 C.E. The city retained its Roman name, Aelia, until the tenth century, when it was changed to the Arabic al-Quds (the Holy). At the time of its capture, Jerusalem was a sacred city for all three Abrahamic faiths (Judaism, Christianity, and Islam). When the Arab armies took Jerusalem in 638, they occupied a center whose shrines had made it a major pilgrimage site in Christendom. The empire of the Umayyads, stretched over vast areas from the borders of France to the borders of India. However, after the Umayyads were replaced by the Abbasids, the steady decline of Jerusalem began. Damascus was the Umayyad Empire's capital until the Abbasids moved the capital to Baghdad. The proximity of the capital to Jerusalem was one of the reasons that Damascus caliphs paid special attention to the city. However, the move to Baghdad distanced the concerns of the Abbasid caliphs.(1)"[source - The Muslim Period, from 'A HISTORICAL TOUR OF JERUSALEM,' retrieved from on 5/13/2009]>>
<<"On 22 August 634, Caliph Abu Bakr died, making Umar his successor. As Umar became caliph, he relieved Khalid from commanding the Islamic armies and appointed Abu Ubaidah ibn al-Jarrah as the new commander of Muslim army, the conquest of Syria slow down under him and Abu-Ubaida relied heavily on the advice of Khalid, and he kept beside him as much as possible.
The last large garrison of Byzantine army was at Fahl, which was joined by survivors of Ajnadayn. With this threat at their rear Muslim armies could not more north or south, Thus Abu Ubaidah decided to deal with it, this garrison defeated and routed at Battle of Fahl on 23rd of January 635. This battle proved to be the Key to palestine. .[source - Ra shidun Caliphate, retrieved from Wikipedia, the free encyclopedia, on 5/15/2009 ]>>
<<"The Arab Period (638-1099)The Arabs conquered Jerusalem around 638 C.E. The city retained its Roman name, Aelia, until the tenth century, when it was changed to the Arabic al-Quds (the Holy). At the time of its capture, Jerusalem was a sacred city for all three Abrahamic faiths (Judaism, Christianity, and Islam). When the Arab armies took Jerusalem in 638, they occupied a center whose shrines had made it a major pilgrimage site in Christendom. The empire of the Umayyads, stretched over vast areas from the borders of France to the borders of India. However, after the Umayyads were replaced by the Abbasids, the steady decline of Jerusalem began. Damascus was the Umayyad Empire's capital until the Abbasids moved the capital to Baghdad. The proximity of the capital to Jerusalem was one of the reasons that Damascus caliphs paid special attention to the city. However, the move to Baghdad distanced the concerns of the Abbasid caliphs.(1)"[source - The Muslim Period, from 'A HISTORICAL TOUR OF JERUSALEM,' ]>>
So as can readily be seen the REAL WRONGFUL OCCUPIERS in Palestine are the members of Islam whose ancestors stole the land in the Seventh Century.
HISTORY OF THE HEBREWS IN JERUSALEM FOR OVER 3,000 YEARS:
For over 3,000 years, since Almighty God (YHWH), the Creator of all there is gave them title to Palestine, the Hebrews, Jews, have always maintained a presence in the land. One historical account says this with respect this fact,
<<"HISTORY
Jewish Continuity in Jerusalem
Throughout history, the Jewish People has maintained a presence in Jerusalem, ever since King David established the city as his capital nearly 3,000 years ago. Except for a very few periods, when they were forcibly barred from living in the city by foreign conquerors, Jews have always lived in Jerusalem. It is for this reason that Jews regard the city as their national center. Indeed, it is the centrality of the connection with Jerusalem -- Zion -- which led the modern Jewish movement for national liberation to be called Zionism. Throughout millennia, and in the face of conquest, forced exile, violence and discrimination, Jews have maintained their direct link to Jerusalem, returning to live in their city again and again.
The Jewish national and religious tie to Jerusalem was first established by King David and Solomon, his son, who built the first Temple there. This First Commonwealth lasted over 400 years, until the Babylonians conquered Jerusalem and exiled the Jewish inhabitants of the city. Immediately following the Persian defeat of the Babylonians, the Jews returned to Jerusalem less than 100 years later, rebuilt their Temple and reestablished the Jewish character of the city.
For the next 500 years, the Jews further strengthened their presence in Jerusalem, surviving various attempts by foreign empires to destroy their national and religious identity. Greeks, Seleucids and Romans took turns in conquering the city, forbidding Jewish religious practices and encouraging the Jews to assimilate into the dominant culture. Several times, the Jews were forced to take up arms in order to preserve their liberty and heritage.
Only after the Second Temple was destroyed by Rome in 70 AD, and a subsequent Jewish revolt was crushed in 135 AD, was the Jewish presence in the city temporarily suspended, following the killing or enslavement of the Jewish population by the Romans.
By the 4th century, some Jews had managed to make their way back to the city. In the 5th century, under early Christian rule, Jews were, at various times, either more or less free to practice their religion. At this time, few non-Christian communities remained in the country, apart from the Jews. Theodosius II (408-450) deprived the Jews of their relative autonomy and their right to hold public positions. Jewish courts were forbidden to sit on mixed Jewish-Christian cases and the construction of new synagogues was prohibited. Jews were forbidden to enter Jerusalem except on one day a year, to mourn the destruction of the Temple.
At the beginning of the 7th century, the Jews looked to the Persians for salvation. Hoping to be permitted to worship freely once the Byzantine oppression had been removed, the Jews encouraged the Persians' conquest of Acre and Jerusalem, and a Jewish community was subsequently allowed to settle and worship in Jerusalem (614-17), though it was later expelled. Under early Arab rule, a Jewish community was reestablished in Jerusalem and flourished in the 8th century. Jews were even among those who guarded the walls of the Dome of the Rock. In return, they were absolved from paying the poll-tax imposed on all non-Muslims. In the 10th and 11th centuries, however, harsh measures were imposed against the Jews by the Fatimids, who seized power in 969. Though the Jewish academy (Yeshiva) of Jerusalem was compelled by Caliph Al-Hakim to reestablish itself in Ramle, entry to Jerusalem was revived by the "Mourners of Zion", Diaspora Jews who did not cease to lament the destruction of the Temple. This movement, which held that "aliyah" -- ascent to the Land -- would hasten the resurrection of Israel, was at its peak in the 9th-11th centuries. Many Jews came from Byzantium and Iraq and established communities.
The Biblical Era
While various origins have been proposed for its Semitic name, Yerushalem -- often translated as "the city of Shalem" -- the Bible recounts in Genesis that Abraham visited King Malchizedek of Shalem, which the commentators equate with Jerusalem. Interestingly, "shalem" is also related grammatically to "shalom," or peace; thus the city's appellation: "City of Peace." The Hebrew root "shalem" also means "wholeness." The first archeological evidence of Jerusalem's history dates back to the Early Bronze Age (c. 3000 BC).
When David was anointed King of Israel (c. 1000 BC), and subsequently united the tribes of Israel, he captured the city -- which he perceived as an ideal site for the capital of his new kingdom. Then, with the King and the Ark of the Covenant in residence in the city, Jerusalem was transformed into both the political capital and the religious center of Israel. King David's son and successor, Solomon, consolidated Jerusalem's eternal religious significance for all Jews by building the First Temple." [source - HISTORY OF JERUSALEM, retrieved from, on 4/30/2009]>>
And this is also testified to as follows, <<"The city has a history that goes back to the 4th millennium BCE, making it one of the oldest cities in the world. Jerusalem has been the holiest city in Judaism and the spiritual center of the Jewish people since the 10th century BCE, contains a number of significant ancient Christian sites, and is considered the third-holiest city in Islam. Despite having an area of only 0.9 square kilometer (0.35 square mile),[source - wapedia - Wiki: Jerusalem, retrieved from on 5/14/2009]>>
And,
<<" HISTORY Jewish Continuity in Jerusalem Throughout history, the Jewish People has maintained a presence in Jerusalem, ever since King David established the city as his capital nearly 3,000 years ago. Except for a very few periods, when they were forcibly barred from living in the city by foreign conquerors, Jews have always lived in Jerusalem. It is for this reason that Jews regard the city as their national center. Indeed, it is the centrality of the connection with Jerusalem -- Zion -- which led the modern Jewish movement for national liberation to be called Zionism. Throughout millennia, and in the face of conquest, forced exile, violence and discrimination, Jews have maintained their direct link to Jerusalem, returning to live in their city again and again."[source - retrieved from, on 4/21/2009]>>
And the following books and a few other sources weigh in on this presence as follows:
<<"Jerusalem has been the holiest city in Judaism and the spiritual center of the Jewish people since the 10th century BCE" [source reference - "Timeline for the History of Jerusalem". Jewish Virtual Library. American-Israeli Cooperative Enterprise. Retrieved on 2007-04-16. ]>>
<<"Israel was first forged into a unified nation from Jerusalem some 3,000 years ago, when King David seized the crown and united the twelve tribes from this city... For a thousand years Jerusalem was the seat of Jewish sovereignty, the household site of kings, the location of its legislative councils and courts. In exile, the Jewish nation came to be identified with the city that had been the site of its ancient capital. Jews, wherever they were, prayed for its restoration." [source - Roger Friedland, Richard D. Hecht. To Rule Jerusalem, University of California Press, 2000, p. 8. ISBN 0-520-22092-7 ]>>
<<"The Jewish bond to Jerusalem was never broken. For three millennia, Jerusalem has been the center of the Jewish faith, retaining its symbolic value throughout the generations."[source - Jerusalem- the Holy City, Israeli Ministry of Foreign Affairs, February 23, 2003. Accessed March 24, 2007]>>
<<"The centrality of Jerusalem to Judaism is so strong that even secular Jews express their devotion and attachment to the city and cannot conceive of a modern State of Israel without it... For Jews Jerusalem is sacred simply because it exists... Though Jerusalem's sacred character goes back three millennia...".[source - Leslie J. Hoppe. The Holy City: Jerusalem in the theology of the Old Testament, Liturgical Press, 2000, p. 6. ISBN 0-8146-5081-3]>>
<<"Ever since King David made Jerusalem the capital of Israel 3,000 years ago, the city has played a central role in Jewish existence."[source - Mitchell Geoffrey Bard, The Complete Idiot's Guide to the Middle East Conflict, Alpha Books, 2002, p. 330. ISBN 0-02-864410-7]>>
<<"For Jews the city has been the pre-eminent focus of their spiritual, cultural, and national life throughout three millennia." [source - Yossi Feintuch, U.S. Policy on Jerusalem, Greenwood Publishing Group, 1987, p. 1. ISBN 0-313-25700-0]>>
<<"Jerusalem became the center of the Jewish people some 3,000 years ago"[source - Moshe Maoz, Sari Nusseibeh, Jerusalem: Points of Friction - And Beyond, Brill Academic Publishers, 2000, p. 1. ISBN 90-411-8843-6] >>
<<"The Jewish people are inextricably bound to the city of Jerusalem. No other city has played such a dominant role in the history, politics, culture, religion, national life and consciousness of a people as has Jerusalem in the life of Jewry and Judaism. Since King David established the city as the capital of the Jewish state circa 1000 BCE, it has served as the symbol and most profound expression of the Jewish people's identity as a nation."[source - Basic Facts you should know: Jerusalem, Anti-Defamation League, 2007. Retrieved March 28, 2007]>>
<<"...the Jews since King David proclaimed it his capital in the 10th century BCE. Jerusalem was the site of Solomon's Temple and the Second Temple. It is mentioned in the Bible 632 times. Today, the Western Wall, a remnant of the wall surrounding the Second Temple, is a Jewish holy site second only to the Holy of Holies on the Temple Mount itself. Synagogues around the world are traditionally built with the Holy Ark facing Jerusalem, and Arks within Jerusalem face the "Holy of Holies". As prescribed in the Mishna and codified in the Shulchan Aruch, daily prayers are recited while facing towards Jerusalem and the Temple Mount. Many Jews have "Mizrach" plaques hung on a wall of their homes to indicate the direction of prayer." [source - Jerusalem, From Wikipedia, the free encyclopedia, ]>>
So as can readily be seen, only the Hebrews, Jews, have a legitimate claim to the land of Palestine.
REALITY, The Crusades – Who Was Really Responsible For Them – Islam:
Members of Islam accuse the Catholic Church of starting the Crusades, but this is just one BIG LIE. Let's look at the facts, the reality. Now let's look at the facts of the First Crusade from history and see how the greed and war like ways of Islam brought it on.
<<"In 1009 the Fatimid caliph al-Hakim bi-Amr Allah had sacked the pilgrimage hospice in Jerusalem and destroyed the Church of the Holy Sepulchre. It was later rebuilt by the Byzantine emperor, but this event may have been remembered in Europe and may have helped spark the crusade. In 1063, Pope Alexander II had given papal blessing to Iberian Christians in their wars against the Muslims, granting both a papal standard (the vexillum sancti Petri) and an indulgence to those who were killed in battle. Pleas from the Byzantine Emperors, now threatened under by the Seljuks, first in 1074 from Emperor Michael VII to Pope Gregory VII and in 1095 from Emperor Alexius I Comnenus to Pope Urban II, thus fell on ready ears...
This background in the Christian West must be matched with that in the Muslim East. Muslim presence in the Holy Land goes back to the initial Arab conquest of Palestine in the 7th century. This did not interfere much with pilgrimage to Christian holy sites or the security of monasteries and Christian communities in the Holy Land of Christendom, and western Europeans were not much concerned with the loss of far-away Jerusalem when, in the ensuing decades and centuries, they were themselves faced with invasions by Muslims and other hostile non-Christians such as the Vikings and Magyars. However, the Muslim armies' successes were putting strong pressure on the Eastern Orthodox Byzantine Empire.
A turning point in western attitudes towards the east came in the year 1009, when the Fatimid caliph of Cairo, al-Hakim bi-Amr Allah, had the Church of the Holy Sepulchre in Jerusalem destroyed. His successor permitted the Byzantine Empire to rebuild it under stringent circumstances, and pilgrimage was again permitted, but many stories began to be circulated in the West about the cruelty of Muslims toward Christian pilgrims; these stories then played an important role in the development of the crusades later in the century.
The immediate cause of the First Crusade was Alexius I's appeal to Pope Urban II for mercenaries to help him resist Muslim advances into territory of the Byzantine Empire. In 1071, at the Battle of Manzikert, the Byzantine Empire had been defeated, and this defeat led to the loss of all but the coastlands of Asia Minor (modern Turkey). Although the East-West Schism was brewing between the Catholic Western church and the Greek Orthodox Eastern church, Alexius I expected some help from a fellow Christian. However, the response was much larger, and less helpful, than Alexius I desired, as the Pope called for a large invasion force to not merely defend the Byzantine Empire but also retake Jerusalem.
When the First Crusade was preached in 1095, the Christian princes of northern Iberia had been fighting their way out of the mountains of Galicia and Asturias, the Basque Country and Navarre, with increasing success, for about a hundred years. The fall of Moorish Toledo to the Kingdom of León in 1085 was a major victory, but the turning points of the Reconquista still lay in the future. The disunity of the Muslim emirs was an essential factor, and the Christians, whose wives remained safely behind, were hard to beat: they knew nothing except fighting, they had no gardens or libraries to defend, and they worked their way forward through alien territory populated by infidels, where the Christian fighters felt they could afford to wreak havoc. All these factors were soon to be replayed in the fighting grounds of the East. Spanish historians have traditionally seen the Reconquista as the molding force in the Castilian character, with its sense that the highest good was to die fighting for the Christian cause of one's country.
While the Reconquista was the most prominent example of Christian war against Muslim conquests, it is not the only such example. The Norman adventurer Robert Guiscard had conquered the "toe of Italy," Calabria, in 1057 and was holding what had traditionally been Byzantine territory against the Muslims of Sicily. The maritime states of Pisa, Genoa and Catalonia were all actively fighting Islamic strongholds in Majorca and Sardinia, freeing the coasts of Italy and Catalonia from Muslim raids. Much earlier, of course, the Christian homelands of Syria, Lebanon, Palestine, Egypt, and so on had been conquered by Muslim armies. This long history of losing territories to a religious enemy, as well as a powerful pincer movement on all of Western Europe, created a powerful motive to respond to Byzantine emperor Alexius I's call for holy war to defend Christendom, and to recapture the lost lands, starting at the most important one of all, Jerusalem itself.">> [source - Wikipedia, the free encyclopedia][source - Religion of Peace That Loves War: by Iris the Preacher]>>.
In fact, most Crusades were NOT conducted by the Catholic Church but by members of Islam. A time line of Muslim Crusades from 635 to 973 and their theft of lands by conquest and subsequent wrongful occupation of these lands until this day follow:
634-644 The Caliphate of Umar ibn al-Khattab, who is regarded as particularly brutal.
635 Muslim Crusaders besiege and conquer of Damascus
636 Muslim Crusaders defeat Byzantines decisively at Battle of Yarmuk.
637 Muslim Crusaders conquer Iraq at the Battle of al-Qadisiyyah (some date it in 635 or 636)
638 Muslim Crusaders conquer and annex Jerusalem, taking it from the Byzantines.
638-650 Muslim Crusaders conquer Iran, except along Caspian Sea.
639-642 Muslim Crusaders conquer Egypt.
641 Muslim Crusaders control Syria and Palestine.
643-707 Muslim Crusaders conquer North Africa.
644 Caliph Umar is assassinated by a Persian prisoner of war; Uthman ibn Affan is elected third Caliph, who is regarded by many Muslims as gentler than Umar.
644-650 Muslim Crusaders conquer Cyprus, Tripoli in North Africa, and establish Islamic rule in Iran, Afghanistan, and Sind.
656 Caliph Uthman is assassinated by disgruntled Muslim soldiers; Ali ibn Abi Talib, son-in-law and cousin to Muhammad, who married the prophet's daughter Fatima through his first wife Khadija, is set up as Caliph.
656 Battle of the Camel, in which Aisha, Muhammad's wife, leads a rebellion against Ali for not avenging Uthman's assassination. Ali's partisans win.
657 Battle of Siffin between Ali and Muslim governor of Jerusalem, arbitration goes against Ali
661 Murder of Ali by an extremist; Ali's supporters acclaim his son Hasan as next Caliph, but he comes to an agreement with Muawiyyah I and retires to Medina.
661-680 the Caliphate of Muawiyyah I. He founds Umayyid dynasty and moves capital from Medina to Damascus
673-678 Arabs besiege Constantinople, capital of Byzantine Empire
680 Massacre of Hussein (Muhammad's grandson), his family, and his supporters in Karbala, Iraq.
691 Dome of the Rock is completed in Jerusalem, only six decades after Muhammad's death.
705 Abd al-Malik restores Umayyad rule.
710-713 Muslim Crusaders conquer the lower Indus Valley.
711-713 Muslim Crusaders conquer Spain and impose the kingdom of Andalus. This article recounts how Muslims today still grieve over their expulsion 700 years later. They seem to believe that the land belonged to them in the first place.
719 Cordova, Spain, becomes seat of Arab governor
732 The Muslim Crusaders stopped at the Battle of Poitiers; that is, Franks (France) halt Arab advance
749 The Abbasids conquer Kufah and overthrow Umayyids
756 Foundation of Umayyid amirate in Cordova, Spain, setting up an independent kingdom from Abbasids
762 Foundation of Baghdad
785 Foundation of the Great Mosque of Cordova
789 Rise of Idrisid amirs (Muslim Crusaders) in Morocco; foundation of Fez; Christoforos, a Muslim who converted to Christianity, is executed.
800 Autonomous Aghlabid dynasty (Muslim Crusaders) in Tunisia
807 Caliph Harun al-Rashid orders the destruction of non-Muslim prayer houses and of the church of Mary Magdalene in Jerusalem
809 Aghlabids (Muslim Crusaders) conquer Sardinia, Italy
813 Christians in Palestine are attacked; many flee the country
831 Muslim Crusaders capture Palermo, Italy; raids in Southern Italy
850 Caliph al-Matawakkil orders the destruction of non-Muslim houses of prayer
855 Revolt of the Christians of Hims (Syria)
837-901 Aghlabids (Muslim Crusaders) conquer Sicily, raid Corsica, Italy, France
869-883 Revolt of black slaves in Iraq
909 Rise of the Fatimid Caliphate in Tunisia; these Muslim Crusaders occupy Sicily, Sardinia
928-969 Byzantine military revival, they retake old territories, such as Cyprus (964) and Tarsus (969)
937 The Ikhshid, a particularly harsh Muslim ruler, writes to Emperor Romanus, boasting of his control over the holy places
937 The Church of the Resurrection (known as Church of Holy Sepulcher in Latin West) is burned down by Muslims; more churches in Jerusalem are attacked
960 Conversion of Qarakhanid Turks to Islam
966 Anti-Christian riots in Jerusalem
969 Fatimids (Muslim Crusaders) conquer Egypt and found Cairo
c. 970 Seljuks enter conquered Islamic territories from the East
973 Israel and southern Syria are again conquered by the Fatimids
[source - American Thinker, May 15, 2009, retrieved from , on 5/15/2009]
Some modern writer summed up the evil and wicked ways to Islam as follows, <<" One writer, Joseph P "Dutch" Bialke, BSCJS, MA, JD, LLM, summed up Islam's evil operating ways as follows:
<<<"Islamist Al-Qaeda terrorists are irrational--but, their goals are simple....
Reader comment on article: What Do the Terrorists Want? [A Caliphate]
Submitted by Joseph P "Dutch" Bialke, BSCJS, MA, JD, LLM (United States), Dec 14, 2005 at 16:19]>>
<<"Al-Qaeda does not fight for a state or for any acceptable pursuit of self-determination, but rather for an ideology contrary to the principled and humanistic theology, tenets, and traditions of Islam. Al-Qaeda's dogma and raison d'etre, its "reason for existence," as a self-anointed "Army of Allah [[the mythical old middle eastern celestial mood god, "Allah,"]] against all Jews and Crusaders" edify al-Qaeda operatives to murder non-Muslims to further al-Qaeda's militant global objectives and apparently, albeit secondarily, as a means to enter heaven. For instance, Usama Muhammad bin Awad Laden, al-Qaeda's titular Emir (prince or first-in-command), ordered a fatwa (an Islamic religious dictate) that it is the holy duty of all Muslims to kill all Americans and all their allies, military and civilian, wherever they can be found, especially Zionist Jews.
"Al-Qaeda" literally translates to "The Base." Essentially, al-Qaeda is the inspiration and rallying point for most forms of militant Islamist terrorism. Al-Qaeda is an amorphous organization of global reach, composed of members from numerous nationalities, engaging in the intentional murders of protected noncombatants to achieve al-Qaeda's long-term hegemonic Islamist theocratic-political objectives. As far as can be determined, al-Qaeda demands that the state of Israel must be eliminated and replaced in its entirety by Palestine, that all "non-Muslim" countries must cease to exist, and all of their infidel, nonbeliever citizens be converted to Islam, that geographical borders separating Muslim countries be erased, and that all democratic governments in Muslim countries be replaced by a unified Islamist government similar to a Talibanesque theocracy.
Put another way, al-Qaeda and similar stateless aligned Islamist groups seek apparently to recreate the world and transform it into a borderless unified Islamic totalitarian nation, an ummah, under the law of the shari'ah (the canonical laws of Islam). Al-Qaeda views any government that does not fully implement shari'ah Islamic law as jahiliyya, paganism in the form of people governing and controlling people (rather than the people being governed by Islamist clerics who professedly follow the dictates of Allah). Al-Qaeda has shown that it is ready and willing to use all means necessary through jihad, an Islamic holy war, to achieve its stated theocratic-political Islamist vision. In addition, al-Qaeda views its ongoing jihad waged against all they view as infidels as an unwavering spiritual duty. Al-Qaeda followers view individual death in their self-declared jihad as shahada, glorious martyrdom. Al-Qaeda Islamists supposedly claim that such martyrdom in this jihad gains the deceased "martyred" al-Qaeda member, the shahid, immediate entry into heaven, with added status and avails. In reality, however, al-Qaeda's war is an unholy hirabah, an illegal furtive war of indiscriminate terrorism." [source - Islamist Al-Qaeda terrorists are irrational--but, their goals are simple...., Reader comment on article: What Do the Terrorists Want? [A Caliphate], Submitted by Joseph P "Dutch" Bialke, BSCJS, MA, JD, LLM (United States), Dec 14, 2005 at 16:19, retrieved from,
on 11/06/2008]>>
REALITY, Additional Background On The Evil Ways of Islam:
Here is some additional background on the evil ways of Islam that clearly show it as definitely NOT a religion from Almighty God (YHWH), creator of all there is.
<<"Mohammed was born at Mecca, Arabia, in a.d. 570, and his Islam quickly spread beyond the borders of the tribal groups of Arabia. The 7th century was startled with the rapid advances of his militant religion: Syria fell in 634; Jerusalem in 637; Egypt in 638; Persia in 640; North Africa in 689; and Spain in 711. Both Christians and Jews throughout Europe were terrified until the Islamic troops were halted by Charles Martel at the Battle of Tours, France, in 732.
...
The fate of the Islamic world was much different than that of the Byzantine Empire. There remains a direct continuity between the state ruled by the caliphs in the 7th century and the Islamic states of today. Yet almost directly after Harun al-Rashid's death in 809, the caliphs began to lose power to local rulers. This loss was the result of religious as well as military developments. After Mohammed's death in 632, important men in two different family groups claimed to be the true successor. The supporters of the family group that won and gained the caliphate became known later as Sunnites. The other group would become known as Shiites. The followers of these two groups continue to be a source of tension in the Islamic world today.
In the 10th century a group of Shiites calling themselves Fatimids gained control of a region that included what is now northern Africa, Egypt, and Syria. They ruled independently of any caliph at Baghdâd and their hold was broken only with the arrival of the Seljuk Turks - the same Turks against whom the First Crusade was launched - who were Sunnites.
The caliphs also lost power because they could not control their armies. Most of the armies of the caliphs were made up of slaves who had been bought or captured and armed as soldiers. These slave armies had no loyalty to the caliphs. As a result, they soon became independent mercenaries, hiring themselves out to whichever ruler would pay them the most. Local governors in the Islamic world took advantage of this, collecting taxes and paying the armies what they asked in return for support. In this way, powerful local rulers carved out states for themselves. [ source - Koinonia House Online, Bringing the world into focus through the lens of Scripture, ]>>
<<"In 638, a Muslim army under Caliph Omar Ibn al-Khattab (ruled 634-644) conquered Jerusalem.[source - Encyclopedia of the Unusual and Unexplained :: Places of Mystery and Power, Jerusalem, ]>>
REALITY, Summary and Conclusion:
[1] As can NOW readily be seen, it is the Palestinians who are wrongfully occupying Hebrew, Jewish, land, AND NOT, as the Palestinians WRONGLY claim, the Hebrews, Jews, occupying Arab land.
[2] Jerusalem has since about 1,400 BC. the center of Hebrew, Jewish, life.
[3] The Muslims, and NOT the Catholic Church, were the ones who started the Crusades and forced the Catholic Church to initiate some Crusades. But the Muslims were the ones who RAN most of the Crusades as a means of stealing land belonging to others so they could wrongly occupy it.
[4] Some do not understand the difference between title and occupancy. Let's look at what these both are:
TITLE - is a legal term for a bundle of rights in a piece of property in which a party may own either a legal interest or an equitable interest[1] The rights in the bundle may be separated and held by different parties. It may also refer to a formal document that serves as evidence of ownership. Conveyance of the document may be required in order to transfer ownership in the property to another person. Title is distinct from possession, a right that often accompanies ownership but is not necessarily sufficient to prove it. In many cases, both possession and title may be transferred independently of each other.
POSSESSION - is the actual holding of a thing, whether or not one has any right to do so. The right of possession is the legitimacy of possession (with or without actual possession), the evidence for which is such that the law will uphold it unless a better claim is proven. The right of property is that right which, if all relevant facts were known (and allowed), would defeat all other claims. Each of these may be in a different person.
For example, suppose A steals from B, what B had previously bought in good faith from C, which C had earlier stolen from D, which had been an heirloom of D's family for generations, but had originally been stolen centuries earlier (though this fact is now forgotten by all) from E. Here A has the possession, B has an apparent right of possession (as evidenced by the purchase), D has the absolute right of possession (being the best claim that can be proven), and the heirs of E, if they knew it, have the right of property, which they cannot prove. Good title consists in uniting these three (possession, right of possession, and right of property) in the same person(s).
Now, if the financed automobile referenced above was purchased by a company and was being loaned out by a car rental organization, the person who rented the vehicle would have possession; the rental company would be the registered owner and have right of possession, while again, the lienholder would have right of property. [reference - Wikipedia, the free encyclopedia, (property)].
Now TITLE must be publically anounced. In ancient times this was done by publication on scrools, stone slabs, and other writing means after the first ever assignment of title example recorded in the Book of Numbers, 34 th. Chapter, in the Torah, now the first five parts of the the inspired word of Almighty God (YHWH), the Bible, by Moses, the choosen prophet Moses (Mosche) as follows:
Numbers 34 th Chapter, "And Jehovah spake unto Moses, saying,
2 Command the children of Israel, and say unto them, When ye come into the land of Canaan (this is the land that shall fall unto you for an inheritance, even the land of Canaan according to the borders thereof),
3 then your south quarter shall be from the wilderness of Zin along by the side of Edom, and your south border shall be from the end of the Salt Sea eastward;
4 and your border shall turn about southward of the ascent of Akrabbim, and pass along to Zin; and the goings out thereof shall be southward of Kadesh-barnea; and it shall go forth to Hazar-addar, and pass along to Azmon;
5 and the border shall turn about from Azmon unto the brook of Egypt, and the goings out thereof shall be at the sea.
6 And for the western border, ye shall have the great sea and the border thereof: this shall be your west border.
7 And this shall be your north border: from the great sea ye shall mark out for you mount Hor;
8 from mount Hor ye shall mark out unto the entrance of Hamath; and the goings out of the border shall be at Zedad;
9 and the border shall go forth to Ziphron, and the goings out thereof shall be at Hazar-enan: this shall be your north border.
10 And ye shall mark out your east border from Hazar-enan to Shepham;
11 and the border shall go down from Shepham to Riblah, on the east side of Ain; and the border shall go down, and shall reach unto the side of the sea of Chinnereth eastward;
12 and the border shall go down to the Jordan, and the goings out thereof shall be at the Salt Sea. This shall be your land according to the borders thereof round about.
13 And Moses commanded the children of Israel, saying, This is the land which ye shall inherit by lot, which Jehovah hath commanded to give unto the nine tribes, and to the half-tribe;
14 for the tribe of the children of Reuben according to their fathers' houses, and the tribe of the children of Gad according to their fathers' houses, have received, and the half-tribe of Manasseh have received, their inheritance:
15 the two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrising.
16 And Jehovah spake unto Moses, saying,
17 These are the names of the men that shall divide the land unto you for inheritance: Eleazar the priest, and Joshua the son of Nun.
18 And ye shall take one prince of every tribe, to divide the land for inheritance.
19 And these are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh.
20 And of the tribe of the children of Simeon, Shemuel the son of Ammihud.
21 Of the tribe of Benjamin, Elidad the son of Chislon.
22 And of the tribe of the children of Dan a prince, Bukki the son of Jogli.
23 Of the children of Joseph: of the tribe of the children of Manasseh a prince, Hanniel the son of Ephod.
24 And of the tribe of the children of Ephraim a prince, Kemuel the son of Shiphtan.
25 And of the tribe of the children of Zebulun a prince, Elizaphan the son of Parnach.
26 And of the tribe of the children of Issachar a prince, Paltiel the son of Azzan.
27 And of the tribe of the children of Asher a prince, Ahihud the son of Shelomi.
28 And of the tribe of the children of Naphtali a prince, Pedahel the son of Ammihud.
29 These are they whom Jehovah commanded to divide the inheritance unto the children of Israel in the land of Canaan." (American Standard Version; ASV).
This constituted the first ever granting of real title to land in the chronological course of human history, and this by the highest possible authority, Almighty God (YHWH), the Creator of all there is who has the absolute right to give what he wants to whom he wants.
This brings up the interesting fact that one can have possession without having a valid title to land. A good example is that of nomadic tribes in the middle east and elsewhere such as the Berbers and the New World Indians, they had possession, but not title to the land they roamed. [Special note - in the early 1800's some New World Indians were granted title in the form of a titled reservation.]
The first granting of title occurred around 1,500 B.C. when the true God (YHWH) of Abraham, Isaac, and Ishmael gave land title to the ancient Hebrews, nation of Israel, to perpetuity. Before that no one had title, but only possession of land; to wit, that was the beginning of land titlement. And this was by the highest possible authority of all, the creator of all there is, the true God (YHWH) of Abraham, Isaac, and Ishmael, the highest authority in the universe so his absolute right to grant title to whom he pleased is of course beyond challenge.
Also, the soundness of title depends on several factors or conditions precedent:
First, the higher the position of the granter the more legitimate the title is with the highest granter being, of course, the creator of all there is, the true God (YHWH) of Abraham, Isaac, and Ishmael, the supreme being. This followed by Emperors, Kings or Caliphs, and Presidents or Sultans in that order.
REALITY, Real Life Example Of Possessions Stolen In Warfare:
A Roman emperor had conveyed title to land in Spain to his subjects who were in possession in the early part of the common error, but in 711 A.D. much of this land was stolen from the possessors. Let's look at the historical notes on this from a Muslim source, www.sunnahonline.com , <<<" By 700 CE, with famine in the Toledo, strife among the aristocracy and chaos throughout the peninsula, the Visigothic kingdom was falling apart. This paved the way for the Muslim invasion of 711, which set Spain's destiny quite apart from the rest of Europe.
Following the death of the Prophet (saaw) in 632 CE, the Arabs had spread through the Middle East and North Africa, bringing Islam with them. According to myth, they were ushered onto the Iberian Peninsula by the sexual exploits of the last Visigoth king, Roderick. Ballads and chronicles relate how he had seduced the young Florinda, daughter of Julian, Visigothic governor of Ceuta in north Africa: and how Julian sought revenge by approaching the Muslims with a plan to invade Spain. In dull fact, Julian probably just wanted help in a struggle for the Visigoth throne.
In 711 CE Tariq ibn Ziyad, the governor of Tangiers, landed in Gibraltar with around 10,000 men, mostly Berbers (indigenous North Africans). He had some of Roderick's Visigoth rivals as allies. In the same or following year in the Cadiz province, Roderick's army was decimated and he is thought to have drowned as he fled. The Visigothic survivors fled to the north of Spain, and within a few years, the Muslims had taken over the rest of the Iberian Peninsula bar a few areas in the Asturian Mountains bordering France" [source - ]>>>; these Muslims became possessors of the land of Spain, but they did NOT hold title, and were eventually thrown out and the land returned to those holding legitimate title with this being concluded around 1492 A.D. A wrongful possession rectified.
This same wrongful situation occurred elsewhere with possession being gained once more in warfare and violence, now let's look at another example from a Muslim source, www.sunnahonline.com/ilm/seerah/ , <<<" In April 1453, the Turks laid siege to Constantinople. Despite the heavy Turkish bombardment of the walls, the inhabitants of the city were able to repair the fortifications every night. The Byzantines were exhausted but took solace in the old legend that Constantinople would never fall while the Moon was waxing. Then, on the night of 22 May, the Moon rose in eclipse and their morale was crushed.
Mohammed knew of the legend and waited a few days before starting a fresh attack. During the battle a small gate was left open by accident but it was all the Turks needed. The sack of Constantinople lasted three days, as the Moon waned." [source - ]>>>; <<<"unfortunately the legitimate title holders have not regained rightful possession to their legitimate property as yet from those holding possession by force of arms. Yet the property and title really belongs to the Byzantines who centuries earlier had been given title by a Roman Emperor" [Note, earlier title granting takes precedence over later title granting.].[source - Possession is NOT The Same As Title to Land: at, [ ]>>>
The distorted Bible knockoff, the Quran, gives abundant testimony to the existence to the ancient kingdom of the Hebrews that has recently come out of a long hiatus. This will now be shown from three different versions of the Quran that testify to this kingdom under King Solomon and a visit by the Queen of Sheba.
AND HISTORY IS REPEATING ITSELF DAILY because many Muslims still have a lust for violence and here is very recent proof of that,
In unrelated terrorism cases elsewhere around the country Thursday:
• Michael C. Finton, a 29-year-old man who idolized American-born Taliban soldier John Walker Lindh, was arrested after attempting to detonate what he thought was a bomb inside a van outside a federal courthouse in Springfield, Ill., officials said. FBI agents had infiltrated the alleged plot months ago.
• A 19-year-old Jordanian was arrested after placing what he thought was a bomb at a downtown Dallas skyscraper, federal prosecutors said. The decoy device was provided by an undercover FBI agent. Federal officials said the case against Hosam Maher Husein Smadi, who is charged with attempting to use a weapon of mass destruction, is unrelated to the Illinois case.
• Two North Carolina men under arrest since July on international terrorism charges were also accused by prosecutors of plotting to kill U.S. military personnel.
[source - <a href=" text</a>]
By the time you read this, more examples of their lust for violence will occur.
The only workable solution,
When Should A Religion Be Dissolved In The Interest Of World Peace?
Now this is reality, the truth, most do NOT want to know, but I challenge anyone to find any factual errors.
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Islam Believes In Violence and Persecution Of Christians:
[[To see the solution, go to, ]]
Now read the latest news on Islam’s persecution of Christians.
Iran's American Prisoner, by Raymond Ibrahim
Human Events
April 30, 2013
In January, an American Christian was sentenced to an eight-year prison sentence on charges of "endangering national security" in Iran. A 32-year-old married father of two from Boise, Idaho, Pastor Saeed Abedini traveled to his country of origin last year to visit family and help build an orphanage, only to be arrested and sent to Tehran's brutal Evin prison.
According to Fox News, Abedini, a Muslim convert to Christianity—also known as an apostate deserving of death under Islamic Sharia law—is "facing physical and psychological torture at the hands of captors demanding he renounce his beliefs." In a recent letter smuggled to family members, he recounted the "horrific pressures" and "death threats" he endures: "My eyes get blurry, my body does not have the strength to walk, and my steps become very weak and shaky… They are only waiting for one thing… for me to deny Christ. But they will never get this from me."
Indeed, the authorities' words are "Deny your faith in Jesus Christ and return to Islam or else you will not be released from prison. We will make sure you are kept here even after your 8 year sentence is finished."
While Pastor Abedini's medieval-style sufferings may come as a surprise to many Americans, they are regular features of the Islamic Republic of Iran. Recall the persecution of Pastor Youssef Nadarkhani, another Muslim who converted to Christianity. He too was imprisoned, placed on death row, and tortured to renounce Christ for nearly three years. Then, likely due to the international scandal his story caused for Iran, he was released—only to be rearrested again, on Christmas Day, adding insult to injury.
And just as Tehran claims that Abedini was arrested for "threatening national security," so was Nadarkhani formally accused of anything and everything—from being a "Zionist spy" to running a brothel—even as Iran's official Supreme Court ruling made clear that Nadarkhani was convicted of turning his back on Islam [i.e., apostatizing], the greatest religion the prophesy of Mohammad at the age of 19. He has often participated in Christian worship and organized home church services, evangelizing and has been baptized and baptized others, converting Muslims to Christianity. He has been accused of breaking Islamic Law… During court trials, he denied the prophecy of Mohammad and the authority of Islam. He has stated that he is a Christian and no longer Muslim. During many sessions in court with the presence of his attorney and a judge, he has been sentenced to execution by hanging…
Nor are pastors Abedini and Nadarkhani the only ones to be so obviously persecuted for their Christian faith: countless are the Christians and Muslim converts to Christianity that Iranian authorities harass, imprison, and torture in an attempt to have them renounce Christ. A few recent examples follow:
Mohabet News reported that four Muslim converts to Christianity were arrested in February during house-church worship and "taken to the Revolutionary Court of Shiraz several times in a pitiful condition with their hands and feet chained." They were charged with the usual: "participating in house-church services, evangelizing and promoting Christianity … and disturbing national security." The report elaborates on the "obvious mental and physical torture" Iran's converts to Christianity experience in prison.
Another house church pastor, Benham Irani, remains behind bars even as his family expresses concerns that he may die from continued beatings, leading to internal bleeding and other ailments. The verdict against him contains text describing him as an apostate who "can be killed." According to one activist, "His 'crimes' were being a pastor and possessing Christian materials."
A six-year prison sentence for Pastor Farshid Fathi Malayeri—whose crime was to convert to and preach Christianity—was upheld last year following an unsuccessful appeal hearing. A woman, Leila Mohammadi, who had earlier converted to Christianity was arrested when security agents raided her house. Imprisoned for five months in Evin prison without any word on her fate, she was later sentenced to two years in prison.
A June report indicated that, five months after five Christian converts were arrested, their condition and fate was still unknown. They were accused of "attending house church services, promoting Christianity, propagating against the regime and disturbing national security." Being imprisoned for 130 days without word "is an obvious example of physical and mental abuse of the detainees…. one of the prison guards openly told one of these Christian detainees that all these pressures and uncertainties are intended to make them flee the country after they are released."
A young woman who had recently converted to Christianity and was an outspoken activist against the Islamic regime, was found dead, slumped over her car's steering wheel, with a single gunshot wound to her head.
Then there are Iran's many other faces of Christian persecution, including shutting down churches, regular crackdowns on house-church gatherings, confiscating Bibles and other Christian literature, and banning church services in Farsi.
For all that, Iran's persecution of Christians is a minor reflection of a much bigger, rarely reported humanitarian crisis: Christian suffering from one end of the Islamic world to the other, which I document in my new book, Crucified Again: Exposing Islam's New War on Christians, by connecting-the-dots and exposing the same patterns of persecution.
For example, what happens to Christians in Iran—arrested and harassed for being apostates to Christianity or for preaching Christ—happens in countries as different from Iran as Indonesia, Egypt, and Nigeria. Countries that share neither race, language, or culture—only Islam.
Patterns are not only evident in the Muslim world's persecution of Christians, but in the Obama administration's indifference. The U.S. State Department has excluded Abedini from its Iran Prisoners List—commensurate with the fact that it regularly whitewashes the sufferings of Christians under Islam, and even failed to cite Egypt and Pakistan as "nations of particular concern" despite the fact that Christians there are being hounded mercilessly, as documented in the book.
The persecution of Pastor Abedini, an American citizen in Iran, is the tip of the iceberg of the persecution of Christians under Islam—persecution that, try as they may, the mainstream media, the Obama administration, and all the politically correct powers that be, cannot ignore out of existence, especially now that it is fully exposed and documented in Crucified Again.
Raymond Ibrahim is author of the forthcoming book, Crucified Again: Exposing Islam's New War on Christians. He is a Shillman Fellow at the David Horowitz Freedom Center and associate fellow at the Middle East Forum.
Related Topics: Anti-Christianism, Iran | Raymond Ibrahim This text may be reposted or forwarded so long as it is presented as an integral whole with complete and accurate information provided about its author, date, place of publication, and original URL.
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An Ex-Muslim Has Awoke To Reality
Imran Firasat
sábado, 21 de mayo de 2011
The home of Allah with shadow of the dragon
The home of Allah with shadow of the dragon
There are hundreds of thousand fraud creation from Muhammad which he introduced and imposed forcefully on every muslim´s life. Let´s talk about one of them:
MECCA (the home of Allah)
first Muhammad forced people to convert to Islam on the point of sword and then he did everything possible which could prove the superiority of his country (Saudi Arabia) and can make it financially more and more stronger. His dirty mind invented a new idea. He declared “Mecca” the home of Allah.
He ordered to all muslims that “you all have to pray 5 times a day facing to Mecca”. I don´t see if any other religion like christianity, hinduism or jewism ask their followers to pray facing to a particular city or building.that because pray is related from heart directly to the god. And something which is from heart has no connection with a particular time,place or thing. But by doing this Muhammad wanted to prove that his land is greatest and worshipable where god exists.
Apart of that also ordered to all the muslims that “does´nt metter where you are in the world but once in a life every muslim must visit Mecca” and that act calls “HAJ” which is an obligation for every muslim according to Islam (Sorry, according to Muhammad). does´n matter you have money or not. does´nt matter your children have enough food to eat or not but you all have to visit Mecca once in your life. By doing that he made sure more and more income to his country.
Every year more than 2 million people visit Mecca for Haj which gives a lot of money to Saudi Arabian economy (thanks to Muhammad). Believe me, I have seen all my life from my own eyes that how the poor people in countries like india, pakistan and indonesia sell their homes, jewelry and sacrifice their happiness for visiting Mecca as an islamic obligation. But they do not know that God can not exist in a black box “made by muhammad”. God exists in our hearts. God exists in our acts. God exists in our daily life. God never force us to visit a particular city or building for praying. Those blind faith innocent muslims do not understand that since many centuries they are being made fool by a cunning dragon call´s Muhammad.
Saudi Arabia earns every year billion of dollars by those Haj visitors. That is the hard working blood money of innocent muslims which instead of throwing for visitng to Mecca, they can spend on better education, better quality of life or for being better human.
I would suggest all the muslims to think about it deeply and not waste their money for visiting that black box of mecca where god does´nt exist but the only thing exist is the shadow of the dragon call´s Muhammad. And if you have so much money and you still want to visit want to visit somewhere then i would suggest you to visit DISNEYLAND of Paris which is thousand times better place then Mecca.and where there is no existence of a dragon like muhammad.
Imran Firasat (Spain)
www.mundosinislam.com
[source - retrieved from on 5/17/2013]
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NEED TO WAKE-UP TO REALITY AND NOT PUT OUR HEADS INTO SAND:
IW News Brief: Erasing Jihad, U.S. Terror Divide, and More
by David J. Rusin • Jun 30, 2013 at 1:04 pm
Islamist Watch (IW) maintains an extensive archive of news items on nonviolent Islamism in the Western world. The complete collection can be found here; lists organized by topic are accessible on the right side of the IW homepage.
The following are some of the recent developments covered in the IW database:
Government pulls terrorism ads that offend Seattle Muslims
Ads that feature 16 wanted terrorists and publicize available rewards are being removed from Seattle busesafter Congressman Jim McDermott complained to the FBI that displaying their photos is "offensive to Muslims and ethnic minorities." The Democrat claimed that the local Joint Terrorism Task Force's campaign encourages bias by "representing terrorists … from only one ethnic or religious group." He asked why "individuals of other races and … other religions" on the FBI's list of most wanted terrorists are not used in the ad. Actually, the faces are of many hues, but religious diversity is difficult to depict when Muslims comprise 30 of the FBI's 32most wanted terrorists. Dropping the ads was "a result of our continued engagement with the community and the feedback we are getting," an FBI agent explained, but part of that feedback came from a Council on American-Islamic Relations (CAIR) chapter, which Mayor Mike McGinn praised for leading the opposition. Ads without terrorists' faces will keep circulating.
Given their past purges of "offensive" internal documents on terrorism, nobody should be surprised to see the feds once again subordinating security to sensitivity. However, this may be a new low. If photos of wanted terrorists are deemed "Islamophobic" and worthy of rejection because so many terrorists happen to be Muslim, can any statement of fact be immune from such a fate? While jihadists wage war on the West, much of the West wages war on reality.
Americans split on Islam's role in terrorism
How have jihadists' ongoing attacks and elites' persistent efforts to becloud the issue shaped Americans' views on terror? A Pew survey indicates that the Boston bombings did little to sway opinion. While 42 percent said that Islam is more likely than other faiths to inspire violence, 46 percent stated that it is not; the numbers have hardly budged for a decade. A similar divide is seen in a Rasmussen poll asking voters to name the biggest terrorist threat to the U.S. Fifty-one percent chose radical Muslims, but some picked the Tea Party (13 percent), "other religious or political extremists" (13 percent), "local militia groups" (6 percent), and the Occupy movement (2 percent). Only 29 percent of President Obama's supporters selected radical Muslims.
The good news is that half of America has been paying attention. The bad news is that the other half remains sealed off from reality despite 9/11, the 21,000-plus global jihad attacks since that day, and the lengthy list of recent jihad plots against the U.S., one result of which is that "more than 80 percent of all convictions tied to international terrorist groups and homegrown terrorism since 9/11 involve defendants driven by a radical Islamist agenda," according to a 2011 review of U.S. data. If all this has not yet managed to open half the country's eyes to the unique dangers posed by Islamic terrorism, one shudders to contemplate what will.
"God of Death" charged after seeking U.S. defense job
"The FBI has arrested a San Antonio man on charges he lied to get into the United States and tried to get a sensitive Defense Department position," a May 24 Express-News article reveals. In secret recordings, Wissam Allouche "admitted … that he was a member of Amal," a Lebanese militia, "and that he was a commander of Hezbollah" in the 1980s, a prosecutor said at a bail hearing. Apparently "God of Death" is one of his former aliases. Allouche stands accused of misrepresenting his past while pursuing citizenship and applying for a security clearance. Adding to the intrigue, he reportedly was spotted at Fort Sam Houston chatting up women while wearing a uniform with special operations insignia. The FBI claims that he fabricated documents related to security clearances, defense intelligence units, and more. Allouche, who once worked in Iraq with a firm that "provides linguistic services for the U.S. military," has pleaded not guilty.
Preventing infiltration is a critical front of the shadow war. A 2012 IW article analyzes recent cases in which the U.S. government denied Muslims security clearances due to radical ties. See "Islamists Penetrate Western Security" by Daniel Pipes for a broader look at the problem and examples from across the West.
No more halal chicken at Dearborn McDonald's outlets
"In the wake of a lawsuit settlement, the only two McDonald's restaurants in the country that served halal chicken have stopped serving halal McChicken sandwiches and Chicken McNuggets," reports the Press and Guide of Dearborn, Michigan. "A sign on the door at the Michigan Avenue restaurant tells customers in English and Arabic that the halal chicken is no longer served there." As previously noted by IW, a Muslim man accused the Ford Road outlet in Dearborn of giving him a non-halal McChicken advertised as halal, sparking a class-action suit and a $700,000 settlement. "It's disappointing," his attorney said of the menu changes. "Our hope was that it wouldn't be the message a corporation like McDonald's would take out of this."
Though McDonald's and the Ford Road restaurant's franchise owner cite "efforts to focus on our national core menu" as the reason for the shift, one suspects that the lawsuit convinced them that some religious accommodation presents more risk and headaches than no accommodation at all. The lesson: pushing for greater adoption and enforcement of Islamic norms can lead to unexpected blowback — a ray of hope for those who combat creeping Shari'a.
For additional news and analysis, please visit the IW website.
Related Topics: Censorship, Entertainment / Media, Free Speech, Government, Halal, Interfaith, Islamic Law (Shari'a), Legal, Lobby Groups, Multiculturalism, Police / FBI, Workplace | David J. RusinThis text may be reposted or forwarded so long as it is presented as an integral whole with complete and accurate information provided about its author, date, place of publication, and original URL.
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Proof That Some in Islam Are Guilty Of Causing Over 95% Of Violence In World in Last 2 Months:
The violence in the last 2 months by some in Islam clearly prove the Australian newspaper was too conservative when they said,
"Did you know that 90-95% of the conflicts in the world today are Muslims fighting non-muslims or each other? " [source - The Weekend Australian, November 26-27, 2005 AD]
List of Islamic Terror Attacks For the Past 2 Months
Date | Country | City | Killed | Injured | Description:
2010.08.07 Thailand Pattani 2 1 A Buddhist husband and wife are murdered by Muslim gunmen in their motorcycle shop. Their 4-year-old nephew is wounded.
2010.08.07 Iraq Basra 43 185 Over forty people are massacred by Islamic terrorists at a market. Most burn to death in a fire caused by bombs.
2010.08.07 Thailand Narathiwat 1 0 A 43-year-old Buddhist woman is brutally gunned down by Muslim radicals on her farm.
2010.08.07 Afghanistan Nuristan 10 0 Ten members of a medical team, including Christian doctors, are pulled out of their cars and executed by devout Muslim fundamentalists.
2010.08.07 Afghanistan Maiwand 1 1 A child is murdered by Sunni bombers.
2010.08.07 Afghanistan Helmand 5 13 A bomb hidden in a wheelbarrow leaves five innocents dead.
2010.08.07 Iraq Garma 3 15 al-Qaeda militants detonate a bomb outside a home, killing three residents.
2010.08.06 Iraq Kirkuk 1 0 Muslim radicals shoot a woman to death.
2010.08.06 Iraq Baghdad 2 13 Two civilians are blown to bits by Jihadi bombers.
2010.08.05 India Baramulla 1 2 Islamic militants fire on a security patrol, killing one member.
2010.08.05 Afghanistan Kunduz 7 6 A Fedayeen suicide bomber murders seven local police.
2010.08.05 Philippines Zamboanga 5 24 A suicide bomber at an airport murders five other people.
2010.08.05 Iraq Abu Ghraib 3 0 A woman is among three people shot to death in their home by Muslim radicals.
2010.08.05 Iraq Baghdad 6 8 Two shootings by terrorists take down six Iraqis.
2010.08.05 Iraq Tikrit 3 0 An al-Qaeda attack leaves three people dead.
2010.08.05 Pakistan Quetta 1 1 Islamic militants open fire on an oil tanker, killing the driver.
2010.08.05 Yemen Abyan 3 1 al-Qaeda terrorists ambush and kill three members of a patrol.
2010.08.04 Afghanistan Uruzgan 1 1 Terrorists detonate a bomb at a bazaar, killing one civilian.
2010.08.04 Afghanistan Helmand 1 0 A young child is killed in a fundamentalist IED attack.
2010.08.04 Thailand Pattani 1 0 A Buddhist is gunned down in an Islamist drive-by.
2010.08.04 Somalia Bondhere 3 12 Three cleaning women are exterminated by an al-Shabaab bomb blast.
2010.08.04 Pakistan Peshawar 4 11 A hero cop is among four blown apart by a Shahid suicide car bomber.
2010.08.03 Iraq Baghdad 5 0 The Islamic State of Iraq machine-guns five soldiers to death at point-blank range.
2010.08.03 Iraq Mosul 9 15 Two vicious bombings leave nine Iraqis dead.
2010.08.03 Iraq Kut 12 55 Two car bombs at a market leave a dozen people dead and fifty others wounded.
2010.08.02 Afghanistan Faryab 4 3 Four civilians are cut to pieces by Taliban gunmen.
2010.08.02 Iraq Fallujah 3 7 A 4-year-old girl is among three sleeping family members murdered by Islamic bombers.
2010.08.02 Afghanistan Kandahar 5 1 Five children are blown apart by a suicide car bomber.
2010.08.02 Jordan Aqaba 1 5 A Palestinian rocket attack on an Israeli resort overshoots its mark and kills a taxi driver in Jordan.
2010.08.02 Iraq Baghdad 10 22 A coffee shop and a residential neighborhood are among a series of bomb blast sites that leave ten dead.
2010.08.01 Pakistan South Waziristan 2 0 Religious extremists kill two local soldiers with a roadside bomb.
2010.07.31 Iraq Yusufiya 4 11 Four rescue workers are lured to the scene of an earlier bombing and then blasted in a second attack.
2010.07.31 Pakistan North Waziristan 2 0 Two Afghan refugees are abducted and shot to death by Islamic fundamentalists.
2010.07.31 Iraq Tarmiya 3 8 Three civilians on a minibus are taken out by Jihadi bombers.
2010.07.30 Iraq Buhriz 4 0 Four members of a family are blasted to death by al-Qaeda bombers.
2010.07.30 Afghanistan Kunduz 3 19 Children are among the casualites when a suicide bomber detonates at a soccer game.
2010.07.30 Afghanistan Kandahar 2 1 A mother and child are exterminated by Jihadi bombers.
2010.07.30 Pakistan Karachi 1 0 A young pregnant woman is tortured and murdered in a suspected honor killing.
2010.07.29 Iraq Shurqat 4 11 A Fedayeen suicide bomber takes down four Iraqis.
2010.07.29 Iraq Adhamiya 16 14 al-Qaeda terrorists stage a brutal attack on a neighborhood, killing sixteen people and burning their bodies.
2010.07.29 Pakistan Kurram 10 0 Shia terrorists pull ten Sunnis from their homes and shoot them to death, then torch the houses.
2010.07.29 Afghanistan Ghazni 8 3 Eight security guards are ambushed and murdered by religious extremists.
2010.07.28 Afghanistan Nimroz 25 20 Twenty-five bus passengers are murdered in a bloody bombing by Sunni fundamentalists.
2010.07.28 Iraq Fallujah 2 8 Children are among the casualties of an Islamic bombing outside a rival mosque.
2010.07.28 Afghanistan Heart 2 0 Two Italian soldiers are killed by a Taliban roadside bomb while guarding a highway.
2010.07.28 Afghanistan Zabul 6 3 Six civilians are killed in two Taliban roadside bombings.
2010.07.28 Iraq Karbala 16 37 Jihadis take down sixteen innocents in a rocket attack.
2010.07.28 Iraq Baghdad 6 15 Six people waiting in line at a bank lose their place in life, courtesy of Muslim bombers.
2010.07.28 Iraq Mosul 5 6 A young girl is among five Iraqis murdered in a series of Mujahideen attacks.
2010.07.27 Somalia Mogadishu 13 40 At least thirteen civilians are killed when Hizbul Islam terrorists attack a government building.
2010.07.27 Thailand Pattani 2 0 Two civilians are shot to death by Muslim militants in separate drive-bys.
2010.07.27 Thailand Yala 1 0 A 26-year-old man is gunned down by Islamic insurgents.
2010.07.27 Iraq Mosul 2 0 Suspected Islamists storm a home and kill a woman and her son.
2010.07.27 Nigeria Maiduguri 32 0 At least thirty-two policemen are assassinated and 'roasted like animals' by Boko Haram Islamists.
2010.07.27 Iraq Baghdad 1 4 A civilian is taken out by a roadside bomb.
2010.07.27 Thailand Narathiwat 1 0 A 50-year-old villager is murdered outside his hom by Muslim gunmen.
2010.07.26 Pakistan Darra Adamkhel 5 0 Three children are killed when Islamic terrorists fire a rocket into a family home.
2010.07.26 Iraq Karbalah 40 68 Sunni bombers take out about forty Shia pilgrims in twin bombings.
2010.07.26 Paksitan Swat 4 4 Islamic gunmen ambush a family vehicle, leaving four dead, including two children.
2010.07.26 Yemen Lahej 4 9 al-Qaeda gunmen take down four local soldiers in an ambush.
2010.07.26 Pakistan Peshawar 8 23 Two children are among eight people murdered when a suicide bomber detonates outside the home of a family mourning an earlier killing.
2010.07.26 Iraq Baghdad 4 16 A suicide bomber targets a news channel staff, killing four members.
2010.07.25 Yemen Shabwa 6 0 Six soldiers sitting in a car are machine-gunned to death by al-Qaeda at point-blank range.
2010.07.25 Pakistan Khyber 2 0 Mujahideen pull two occupants out of a vehicle and shoot them in the back of the head.
2010.07.25 Iraq Mosul 7 2 A child is among seven Iraqis killed in a Jihad bombing and separate shooting attack.
2010.07.25 Mali Baskno 1 0 al-Qaeda beheads a 78-year-old French hostage.
2010.07.25 Algeria Kabylie 1 8 A suicide bomber murders a night watchman.
2010.07.24 Afghanistan Khost 1 20 Muslim radicals plant a bomb in a mosque that kills one person.
2010.07.24 Iraq Mosul 2 18 A shooting and a bombing at a store, leave two people dead.
2010.07.24 Iraq Basra 1 4 An innocent civilian is murdered by a Jihad bomber.
2010.07.24 Pakistan Naushehra 1 1 A young man is gunned down by the Taliban while standing outside his home.
2010.07.24 Dagestan Kizlyarsky 3 0 Muslim militants shoot three local soldiers to death in their vehicle.
2010.07.23 India Poonch 1 1 An army officer is killed by a terrorist landmine.
2010.07.23 Dagestan Chernyaevka 2 4 Children are among the casualties when Muslim gunmen open up on a school bus in one of two separate attacks.
2010.07.23 Pakistan Lahore 1 5 A police officer is taken down in an Islamist bombing.
2010.07.23 Jordan Deir Alla 1 0 A man machine-guns his 16-year-old niece after she loses her virginity from a sexual assault.
2010.07.23 Afghanistan Logar 1 1 The Taliban ambush a vehicle carrying two US sailors, killing one and kidnapping the other.
2010.07.23 Afghanistan Kandahar 2 2 Two local cops are blown to bits by Sunni bombers.
2010.07.23 Pakistan Bajaur 3 0 The Taliban blow three members of a peace committee to kingdom come.
2010.07.22 Yemen Ataq 6 1 Six local soldiers are taken down in an al-Qaeda ambush.
2010.07.22 India Kishtwar 1 0 A 42-year-old contractor is abducted, tied up, tortured and then beheaded by Holy Warriors.
2010.07.22 Iraq Mosul 9 10 An imam and a baker are among nine people murdered in various ways in several Mujahid attacks.
2010.07.22 Iraq Baghdad 3 15 Muslim terrorists send rockets into a commercial district, killing three people.
2010.07.21 Russia Baksanskaya 2 0 Islamic militants murder two guards at a power plant.
2010.07.21 India Kishtwar 1 0 Mujahideen beat a shopkeeper in his home in front of his family, then pull him out and shoot him.
2010.07.21 Iraq Mosul 1 1 A woman is killed, and her child injured, by Jihadi bombers.
2010.07.21 Iraq Abu Saida 15 44 At least fifteen innocents are blown to bits in a bombing outside a mosque.
2010.07.21 Thailand Pattani 1 0 A civilian is gunned down by Muslim militants while on his way home from a tea shop.
2010.07.20 Afghanistan Baghlan 6 0 Six police officers are beheaded by Islamic fundamentalists.
2010.07.20 Kenya Liboi 1 1 al-Shabaab snipers attack a Kenyan military patrol across the border, killing one officer.
2010.07.20 Yemen Harf Sufyan 34 12 Thirty-four people are killed when two Shiite groups clash over 'ideological differences.'
2010.07.20 Iraq Qsaireen 6 8 Six Iranian pilgrims are sent straight to Allah by a Sunni suicide bomber at a restaurant.
2010.07.20 Pakistan Khar 1 0 A local soldiers is shot to death in a terrorist ambush.
2010.07.20 Iraq Qurat Tabba 8 22 Jihadis blow up a market, killing at least eight patrons.
2010.07.20 Afghanistan Mazar-i-Sharif 3 2 Two NATO civilians and an Afghan soldier are gunned down by a rogue Afghan soldier.
2010.07.19 Iraq Mosul 4 5 A Fedayeen suicide bomber plows into another vehicle and detonates, leaving at least four dead.
2010.07.19 Iraq Fallujah 1 0 al-Qaeda members kill a local leader with a car bomb.
2010.07.19 Iraq Baqubah 4 15 Holy warriors bomb a cafe killing four Iraqis.
2010.07.19 Afghanistan Kandahar 6 4 Religious extremists assassinate six local police with a roadside bomb.
2010.07.19 Pakistan Faislabad 2 1 Two Christian brothers who were pastors, are accused of blasphemy and then brutally gunned down outside a courthouse while in chains.
2010.07.18 Iraq Balasim 48 50 Nearly fifty people are shredded into pieces by suicide bombers striking two crowds.
2010.07.18 Somalia Lasanod 1 0 Islamic militants assassinate a court official.
2010.07.18 Somalia Mogadishu 12 43 A dozen people are left dead after a reported al-Shabaab attack.
2010.07.18 Thailand Narathiwat 1 0 A Malaysian karaoke bar owner is shot to death by Muslim extremists.
2010.07.18 Pakistan Sargodha 6 20 Six Shia worshippers lose their lives, and several others are dismembered when a Sunni suicide bomber visits their mosque.
2010.07.18 Afghanistan Kabul 3 42 Sunni fundamentalists take out three civilians in a bomb attack.
2010.07.18 Thailand Pattani 2 0 A middle-aged Buddhist man is among two people shot to death by Islamists in separate attacks.
2010.07.17 Pakistan Kurram 18 2 A brutal ambush on Shia civilians by Sunni radicals leaves eighteen dead.
2010.07.17 Nigeria Jos 10 14 Young children are among ten Christians hacked to death in their homes by Muslims, who also burn a church.
2010.07.17 Algeria Tebessa 4 0 Four people are killed in a suspected al-Qaeda bombing.
2010.07.17 Iraq Tuz Khormato 2 3 Two boys are murdered in what is thought to be a sectarian bombing.
2010.07.16 Dagestan Makhachkala 1 0 A Pentacostal pastor and father of five is shot in the head by Muslim extremists.
2010.07.16 Turkey Diyarbakir 1 0 A young member of an Islamist organization is arrested for strangling his 17-year-old sister in an honor killing a month earlier.
2010.07.16 Pakistan North Waziristan 2 0 The Taliban execute two men by strapping dynamite to their bodies.
2010.07.16 Thailand Yala 2 1 A 53-year-old Buddhist woman bleeds to death after Islamists set off two bombs, killing two people.
2010.07.16 Pakistan Tirah Valley 10 14 Three children are among ten innocents blown to bits at a marketplace by Religion of Peace advocates.
2010.07.16 Iraq Fallujah 2 0 A teacher is among two civilians shot to death by Islamic terrorists.
2010.07.16 Iraq Abu Ghraib 3 2 Jihadis take down three Iraqis with a roadside bomb.
2010.07.15 Pakistan Sukkur 5 6 Five members of a church, including the pastor are brutally shot to death outside the building by Religion of Peace advocates.
2010.07.15 Iraq Tikrit 9 15 A Mujahid car bomb along a city street takes down nine Iraqis.
2010.07.15 Iran Zahedan 27 80 At least twenty-seven people are killed when a Sunni suicide bomber takes out a mosque full of Shia worshippers.
2010.07.15 Pakistan Mingora 6 45 Six innocents are taken down by a suicide bomber, including women and children.
2010.07.15 Iraq Mahmoudiya 2 10 Two people are killed by a bomb planted on a motorcycle.
2010.07.14 Iraq Baghdad 1 0 A university professor is assassinated by suspected fundamentalists.
2010.07.14 Yemen Zijibar 3 10 Hooded al-Qaeda militants assault a government building. At least three defenders are killed.
2010.07.14 Iraq Baghdad 2 4 Jihadis take down two civilians with a roadside bomb.
2010.07.14 Pakistan Bostikhel 2 0 Two brothers are abducted and beheaded by religious extremists.
2010.07.14 Thailand Yala 1 0 A villager is gunned down by Islamic terrorists.
2010.07.14 Iraq Amiriya 4 7 Three women and a child are brutally slaughtered in the home of a Sufi cleric by sectarian Jihadis.
2010.07.13 Pakistan Karachi 1 0 A woman is shot to death by her son in an honor killing.
2010.07.13 Dagestan Derbent 1 3 Terrorists fire on a group of youth, killing one.
2010.07.13 Afghanistan Paktika 2 0 Two security guards are sent to Allah by Taliban roadside bombers.
2010.07.13 Iraq Baghdad 2 5 Two local cops are taken down by Jihad bombers.
2010.07.13 Afghanistan Helmand 9 0 Sunni hardliners manage to take down nine Afghan civilians by bombing their minibus.
2010.07.13 Iraq Yusufiya 5 0 Five members of a family are brutally slaughtered in their own home by al-Qaeda.
2010.07.13 Afghanistan Kandahar 9 9 A suicide bomb attack on an Afghan security headquarters leaves nine dead, including five civilians.
2010.07.13 Iraq Khalis 3 7 Three people are killed by a terrorist bombing while protesting terrorist bombings.
2010.07.13 Afghanistan Helmand 3 4 A 'renegade' Afghan soldier shoots three British (Gurkha) troops to death in their sleep.
2010.07.13 Pakistan Karachi 0 1 A Christian woman is raped and then thrown from a roof by a Muslim doctor.
2010.07.13 Afghanistan Uruzgan 1 0 Fundamentalists set up a fake roadblock and then shoot a motorist to death.
2010.07.12 Pakistan Karachi 1 1 A seminary teacher's driver is killed during an assassination attempt by disgruntled fundamentalists.
2010.07.12 Afghanistan Helmand 0 21 Twenty-one civilians are wounded by a Taliban blast at a crowded bazaar.
2010.07.12 India Nadia 0 3 Three Hindu girls are gang-raped and tortured by a group of Muslims. The youngest two are 13-years-old.
2010.07.12 Pakistan Orakzai 1 4 Islamists blow up a primary school and kill a security official.
2010.08.07 Thailand Pattani 2 1 A Buddhist husband and wife are murdered by Muslim gunmen in their motorcycle shop. Their 4-year-old nephew is wounded.
2010.08.07 Iraq Basra 43 185 Over forty people are massacred by Islamic terrorists at a market. Most burn to death in a fire caused by bombs.
2010.08.07 Thailand Narathiwat 1 0 A 43-year-old Buddhist woman is brutally gunned down by Muslim radicals on her farm.
2010.08.07 Afghanistan Nuristan 10 0 Ten members of a medical team, including Christian doctors, are pulled out of their cars and executed by devout Muslim fundamentalists.
2010.08.07 Afghanistan Maiwand 1 1 A child is murdered by Sunni bombers.
2010.08.07 Afghanistan Helmand 5 13 A bomb hidden in a wheelbarrow leaves five innocents dead.
2010.08.07 Iraq Garma 3 15 al-Qaeda militants detonate a bomb outside a home, killing three residents.
2010.08.06 Iraq Kirkuk 1 0 Muslim radicals shoot a woman to death.
2010.08.06 Iraq Baghdad 2 13 Two civilians are blown to bits by Jihadi bombers.
2010.08.05 India Baramulla 1 2 Islamic militants fire on a security patrol, killing one member.
2010.08.05 Afghanistan Kunduz 7 6 A Fedayeen suicide bomber murders seven local police.
2010.08.05 Philippines Zamboanga 5 24 A suicide bomber at an airport murders five other people.
2010.08.05 Iraq Abu Ghraib 3 0 A woman is among three people shot to death in their home by Muslim radicals.
2010.08.05 Iraq Baghdad 6 8 Two shootings by terrorists take down six Iraqis.
2010.08.05 Iraq Tikrit 3 0 An al-Qaeda attack leaves three people dead.
2010.08.05 Pakistan Quetta 1 1 Islamic militants open fire on an oil tanker, killing the driver.
2010.08.05 Yemen Abyan 3 1 al-Qaeda terrorists ambush and kill three members of a patrol.
2010.08.04 Afghanistan Uruzgan 1 1 Terrorists detonate a bomb at a bazaar, killing one civilian.
2010.08.04 Afghanistan Helmand 1 0 A young child is killed in a fundamentalist IED attack.
2010.08.04 Thailand Pattani 1 0 A Buddhist is gunned down in an Islamist drive-by.
2010.08.04 Somalia Bondhere 3 12 Three cleaning women are exterminated by an al-Shabaab bomb blast.
2010.08.04 Pakistan Peshawar 4 11 A hero cop is among four blown apart by a Shahid suicide car bomber.
2010.08.03 Iraq Baghdad 5 0 The Islamic State of Iraq machine-guns five soldiers to death at point-blank range.
2010.08.03 Iraq Mosul 9 15 Two vicious bombings leave nine Iraqis dead.
2010.08.03 Iraq Kut 12 55 Two car bombs at a market leave a dozen people dead and fifty others wounded.
2010.08.02 Afghanistan Faryab 4 3 Four civilians are cut to pieces by Taliban gunmen.
2010.08.02 Iraq Fallujah 3 7 A 4-year-old girl is among three sleeping family members murdered by Islamic bombers.
2010.08.02 Afghanistan Kandahar 5 1 Five children are blown apart by a suicide car bomber.
2010.08.02 Jordan Aqaba 1 5 A Palestinian rocket attack on an Israeli resort overshoots its mark and kills a taxi driver in Jordan.
2010.08.02 Iraq Baghdad 10 22 A coffee shop and a residential neighborhood are among a series of bomb blast sites that leave ten dead.
2010.08.01 Pakistan South Waziristan 2 0 Religious extremists kill two local soldiers with a roadside bomb.
2010.07.31 Iraq Yusufiya 4 11 Four rescue workers are lured to the scene of an earlier bombing and then blasted in a second attack.
2010.07.31 Pakistan North Waziristan 2 0 Two Afghan refugees are abducted and shot to death by Islamic fundamentalists.
2010.07.31 Iraq Tarmiya 3 8 Three civilians on a minibus are taken out by Jihadi bombers.
2010.07.30 Iraq Buhriz 4 0 Four members of a family are blasted to death by al-Qaeda bombers.
2010.07.30 Afghanistan Kunduz 3 19 Children are among the casualites when a suicide bomber detonates at a soccer game.
2010.07.30 Afghanistan Kandahar 2 1 A mother and child are exterminated by Jihadi bombers.
2010.07.30 Pakistan Karachi 1 0 A young pregnant woman is tortured and murdered in a suspected honor killing.
2010.07.29 Iraq Shurqat 4 11 A Fedayeen suicide bomber takes down four Iraqis.
2010.07.29 Iraq Adhamiya 16 14 al-Qaeda terrorists stage a brutal attack on a neighborhood, killing sixteen people and burning their bodies.
2010.07.29 Pakistan Kurram 10 0 Shia terrorists pull ten Sunnis from their homes and shoot them to death, then torch the houses.
2010.07.29 Afghanistan Ghazni 8 3 Eight security guards are ambushed and murdered by religious extremists.
2010.07.28 Afghanistan Nimroz 25 20 Twenty-five bus passengers are murdered in a bloody bombing by Sunni fundamentalists.
2010.07.28 Iraq Fallujah 2 8 Children are among the casualties of an Islamic bombing outside a rival mosque.
2010.07.28 Afghanistan Heart 2 0 Two Italian soldiers are killed by a Taliban roadside bomb while guarding a highway.
2010.07.28 Afghanistan Zabul 6 3 Six civilians are killed in two Taliban roadside bombings.
2010.07.28 Iraq Karbala 16 37 Jihadis take down sixteen innocents in a rocket attack.
2010.07.28 Iraq Baghdad 6 15 Six people waiting in line at a bank lose their place in life, courtesy of Muslim bombers.
2010.07.28 Iraq Mosul 5 6 A young girl is among five Iraqis murdered in a series of Mujahideen attacks.
2010.07.27 Somalia Mogadishu 13 40 At least thirteen civilians are killed when Hizbul Islam terrorists attack a government building.
2010.07.27 Thailand Pattani 2 0 Two civilians are shot to death by Muslim militants in separate drive-bys.
2010.07.27 Thailand Yala 1 0 A 26-year-old man is gunned down by Islamic insurgents.
2010.07.27 Iraq Mosul 2 0 Suspected Islamists storm a home and kill a woman and her son.
2010.07.27 Nigeria Maiduguri 32 0 At least thirty-two policemen are assassinated and 'roasted like animals' by Boko Haram Islamists.
2010.07.27 Iraq Baghdad 1 4 A civilian is taken out by a roadside bomb.
2010.07.27 Thailand Narathiwat 1 0 A 50-year-old villager is murdered outside his hom by Muslim gunmen.
2010.07.26 Pakistan Darra Adamkhel 5 0 Three children are killed when Islamic terrorists fire a rocket into a family home.
2010.07.26 Iraq Karbalah 40 68 Sunni bombers take out about forty Shia pilgrims in twin bombings.
2010.07.26 Paksitan Swat 4 4 Islamic gunmen ambush a family vehicle, leaving four dead, including two children.
2010.07.26 Yemen Lahej 4 9 al-Qaeda gunmen take down four local soldiers in an ambush.
2010.07.26 Pakistan Peshawar 8 23 Two children are among eight people murdered when a suicide bomber detonates outside the home of a family mourning an earlier killing.
2010.07.26 Iraq Baghdad 4 16 A suicide bomber targets a news channel staff, killing four members.
2010.07.25 Yemen Shabwa 6 0 Six soldiers sitting in a car are machine-gunned to death by al-Qaeda at point-blank range.
2010.07.25 Pakistan Khyber 2 0 Mujahideen pull two occupants out of a vehicle and shoot them in the back of the head.
2010.07.25 Iraq Mosul 7 2 A child is among seven Iraqis killed in a Jihad bombing and separate shooting attack.
2010.07.25 Mali Baskno 1 0 al-Qaeda beheads a 78-year-old French hostage.
2010.07.25 Algeria Kabylie 1 8 A suicide bomber murders a night watchman.
2010.07.24 Afghanistan Khost 1 20 Muslim radicals plant a bomb in a mosque that kills one person.
2010.07.24 Iraq Mosul 2 18 A shooting and a bombing at a store, leave two people dead.
2010.07.24 Iraq Basra 1 4 An innocent civilian is murdered by a Jihad bomber.
2010.07.24 Pakistan Naushehra 1 1 A young man is gunned down by the Taliban while standing outside his home.
2010.07.24 Dagestan Kizlyarsky 3 0 Muslim militants shoot three local soldiers to death in their vehicle.
2010.07.23 India Poonch 1 1 An army officer is killed by a terrorist landmine.
2010.07.23 Dagestan Chernyaevka 2 4 Children are among the casualties when Muslim gunmen open up on a school bus in one of two separate attacks.
2010.07.23 Pakistan Lahore 1 5 A police officer is taken down in an Islamist bombing.
2010.07.23 Jordan Deir Alla 1 0 A man machine-guns his 16-year-old niece after she loses her virginity from a sexual assault.
2010.07.23 Afghanistan Logar 1 1 The Taliban ambush a vehicle carrying two US sailors, killing one and kidnapping the other.
2010.07.23 Afghanistan Kandahar 2 2 Two local cops are blown to bits by Sunni bombers.
2010.07.23 Pakistan Bajaur 3 0 The Taliban blow three members of a peace committee to kingdom come.
2010.07.22 Yemen Ataq 6 1 Six local soldiers are taken down in an al-Qaeda ambush.
2010.07.22 India Kishtwar 1 0 A 42-year-old contractor is abducted, tied up, tortured and then beheaded by Holy Warriors.
2010.07.22 Iraq Mosul 9 10 An imam and a baker are among nine people murdered in various ways in several Mujahid attacks.
2010.07.22 Iraq Baghdad 3 15 Muslim terrorists send rockets into a commercial district, killing three people.
2010.07.21 Russia Baksanskaya 2 0 Islamic militants murder two guards at a power plant.
2010.07.21 India Kishtwar 1 0 Mujahideen beat a shopkeeper in his home in front of his family, then pull him out and shoot him.
2010.07.21 Iraq Mosul 1 1 A woman is killed, and her child injured, by Jihadi bombers.
2010.07.21 Iraq Abu Saida 15 44 At least fifteen innocents are blown to bits in a bombing outside a mosque.
2010.07.21 Thailand Pattani 1 0 A civilian is gunned down by Muslim militants while on his way home from a tea shop.
2010.07.20 Afghanistan Baghlan 6 0 Six police officers are beheaded by Islamic fundamentalists.
2010.07.20 Kenya Liboi 1 1 al-Shabaab snipers attack a Kenyan military patrol across the border, killing one officer.
2010.07.20 Yemen Harf Sufyan 34 12 Thirty-four people are killed when two Shiite groups clash over 'ideological differences.'
2010.07.20 Iraq Qsaireen 6 8 Six Iranian pilgrims are sent straight to Allah by a Sunni suicide bomber at a restaurant.
2010.07.20 Pakistan Khar 1 0 A local soldiers is shot to death in a terrorist ambush.
2010.07.20 Iraq Qurat Tabba 8 22 Jihadis blow up a market, killing at least eight patrons.
2010.07.20 Afghanistan Mazar-i-Sharif 3 2 Two NATO civilians and an Afghan soldier are gunned down by a rogue Afghan soldier.
2010.07.19 Iraq Mosul 4 5 A Fedayeen suicide bomber plows into another vehicle and detonates, leaving at least four dead.
2010.07.19 Iraq Fallujah 1 0 al-Qaeda members kill a local leader with a car bomb.
2010.07.19 Iraq Baqubah 4 15 Holy warriors bomb a cafe killing four Iraqis.
2010.07.19 Afghanistan Kandahar 6 4 Religious extremists assassinate six local police with a roadside bomb.
2010.07.19 Pakistan Faislabad 2 1 Two Christian brothers who were pastors, are accused of blasphemy and then brutally gunned down outside a courthouse while in chains.
2010.07.18 Iraq Balasim 48 50 Nearly fifty people are shredded into pieces by suicide bombers striking two crowds.
2010.07.18 Somalia Lasanod 1 0 Islamic militants assassinate a court official.
2010.07.18 Somalia Mogadishu 12 43 A dozen people are left dead after a reported al-Shabaab attack.
2010.07.18 Thailand Narathiwat 1 0 A Malaysian karaoke bar owner is shot to death by Muslim extremists.
2010.07.18 Pakistan Sargodha 6 20 Six Shia worshippers lose their lives, and several others are dismembered when a Sunni suicide bomber visits their mosque.
2010.07.18 Afghanistan Kabul 3 42 Sunni fundamentalists take out three civilians in a bomb attack.
2010.07.18 Thailand Pattani 2 0 A middle-aged Buddhist man is among two people shot to death by Islamists in separate attacks.
2010.07.17 Pakistan Kurram 18 2 A brutal ambush on Shia civilians by Sunni radicals leaves eighteen dead.
2010.07.17 Nigeria Jos 10 14 Young children are among ten Christians hacked to death in their homes by Muslims, who also burn a church.
2010.07.17 Algeria Tebessa 4 0 Four people are killed in a suspected al-Qaeda bombing.
2010.07.17 Iraq Tuz Khormato 2 3 Two boys are murdered in what is thought to be a sectarian bombing.
2010.07.16 Dagestan Makhachkala 1 0 A Pentacostal pastor and father of five is shot in the head by Muslim extremists.
2010.07.16 Turkey Diyarbakir 1 0 A young member of an Islamist organization is arrested for strangling his 17-year-old sister in an honor killing a month earlier.
2010.07.16 Pakistan North Waziristan 2 0 The Taliban execute two men by strapping dynamite to their bodies.
2010.07.16 Thailand Yala 2 1 A 53-year-old Buddhist woman bleeds to death after Islamists set off two bombs, killing two people.
2010.07.16 Pakistan Tirah Valley 10 14 Three children are among ten innocents blown to bits at a marketplace by Religion of Peace advocates.
2010.07.16 Iraq Fallujah 2 0 A teacher is among two civilians shot to death by Islamic terrorists.
2010.07.16 Iraq Abu Ghraib 3 2 Jihadis take down three Iraqis with a roadside bomb.
2010.07.15 Pakistan Sukkur 5 6 Five members of a church, including the pastor are brutally shot to death outside the building by Religion of Peace advocates.
2010.07.15 Iraq Tikrit 9 15 A Mujahid car bomb along a city street takes down nine Iraqis.
2010.07.15 Iran Zahedan 27 80 At least twenty-seven people are killed when a Sunni suicide bomber takes out a mosque full of Shia worshippers.
2010.07.15 Pakistan Mingora 6 45 Six innocents are taken down by a suicide bomber, including women and children.
2010.07.15 Iraq Mahmoudiya 2 10 Two people are killed by a bomb planted on a motorcycle.
2010.07.14 Iraq Baghdad 1 0 A university professor is assassinated by suspected fundamentalists.
2010.07.14 Yemen Zijibar 3 10 Hooded al-Qaeda militants assault a government building. At least three defenders are killed.
2010.07.14 Iraq Baghdad 2 4 Jihadis take down two civilians with a roadside bomb.
2010.07.14 Pakistan Bostikhel 2 0 Two brothers are abducted and beheaded by religious extremists.
2010.07.14 Thailand Yala 1 0 A villager is gunned down by Islamic terrorists.
2010.07.14 Iraq Amiriya 4 7 Three women and a child are brutally slaughtered in the home of a Sufi cleric by sectarian Jihadis.
2010.07.13 Pakistan Karachi 1 0 A woman is shot to death by her son in an honor killing.
2010.07.13 Dagestan Derbent 1 3 Terrorists fire on a group of youth, killing one.
2010.07.13 Afghanistan Paktika 2 0 Two security guards are sent to Allah by Taliban roadside bombers.
2010.07.13 Iraq Baghdad 2 5 Two local cops are taken down by Jihad bombers.
2010.07.13 Afghanistan Helmand 9 0 Sunni hardliners manage to take down nine Afghan civilians by bombing their minibus.
2010.07.13 Iraq Yusufiya 5 0 Five members of a family are brutally slaughtered in their own home by al-Qaeda.
2010.07.13 Afghanistan Kandahar 9 9 A suicide bomb attack on an Afghan security headquarters leaves nine dead, including five civilians.
2010.07.13 Iraq Khalis 3 7 Three people are killed by a terrorist bombing while protesting terrorist bombings.
2010.07.13 Afghanistan Helmand 3 4 A 'renegade' Afghan soldier shoots three British (Gurkha) troops to death in their sleep.
2010.07.13 Pakistan Karachi 0 1 A Christian woman is raped and then thrown from a roof by a Muslim doctor.
2010.07.13 Afghanistan Uruzgan 1 0 Fundamentalists set up a fake roadblock and then shoot a motorist to death.
2010.07.12 Pakistan Karachi 1 1 A seminary teacher's driver is killed during an assassination attempt by disgruntled fundamentalists.
2010.07.12 Afghanistan Helmand 0 21 Twenty-one civilians are wounded by a Taliban blast at a crowded bazaar.
2010.07.12 India Nadia 0 3 Three Hindu girls are gang-raped and tortured by a group of Muslims. The youngest two are 13-years-old.
2010.07.12 Pakistan Orakzai 1 4 Islamists blow up a primary school and kill a security official.
[source - retrieved from on 11/03/2010] [[Note, this is only a partial list of Islamist violence in the last 2 months, the site has many more.]]
Islam: Making a True Difference in the World - One Body at a Time
2010.11.02 (Baghdad, Iraq) - At least 13 deadly bomb blasts set by Sunni extremists leave over one-hundred dead in Shia neighborhoods.
2010.11.01 (Helamand, Afghanistan) - Two female Afghan aid workers are kidnapped and riddled with bullets by Holy Warriors.
2010.11.01 (Mosul, Iraq) - An elderly man is among five victims of a series of terror attacks.
2010.11.01 (Khasavyurt, Dagestan) - A local imam is shot twice in the head by Religion of Peace rivals.
2010.11.01 (Modagishu, Somalia) - Three people are torn apart by an Islamist landmine.
2010.10.31 (Kurram, Iraq) - Three tribal elders are murdered by Sunni extremists.
[source - retrieved from on 11/03/2010]
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THE LATEST ON ISLAMIC RELIGIOUS TERROR – AUGUST 2013.
A RELIGION SHOULD PROMOTE LOVE OF FELLOW MAN AND NOT VIOLENCE AND HATE:
Terror threat prompts weekend US embassy closings[EMBASSY CLOSINGS]
WASHINGTON (AP) — The threat of a terrorist attack led to the weekend closure of 21 U.S. embassies and consulates in the Muslim world and a global travel warning to Americans, the first such alert since an announcement before the 10th anniversary of the Sept. 11 strikes.
"There is a significant threat stream and we're reacting to it," Gen. Martin Dempsey, chairman of the Joint Chiefs of Staff, told ABC News, according to interview excerpts released Friday. He said the threat was "more specific" than previous ones and the "intent is to attack Western, not just U.S. interests."
The warning comes less than a year since last year's deadly Sept. 11 attack on a U.S. diplomatic post in Benghazi, Libya, and with the Obama administration and Congress determined to prevent any similar breach of an American embassy or consulate.
The State Department's warning urged U.S. travelers to take extra precautions overseas. It cited potential dangers involved with public transportation systems and other prime sites for tourists, and noted that previous attacks have centered on subway and rail networks as well as airplanes and boats.
Travelers were advised to sign up for State Department alerts and register with U.S. consulates in the countries they visit. The statement said that al-Qaida or its allies might target either U.S. government or private American interests. The alert expires on Aug. 31.
The State Department said the potential for terrorism was particularly acute in the Middle East and North Africa, with a possible attack occurring on or coming from the Arabian Peninsula. The diplomatic facilities affected stretch from Mauritania in northwest Africa to Afghanistan.
U.S. officials pointed specifically to Yemen, the home of al-Qaida's most dangerous affiliate and the network blamed for several notable plots against the United States, from the foiled Christmas Day 2009 effort to bomb an airliner over Detroit to the explosives-laden parcels intercepted the following year aboard cargo flights.
"Current information suggests that al-Qaida and affiliated organizations continue to plan terrorist attacks both in the region and beyond, and that they may focus efforts to conduct attacks in the period between now and the end of August," a department statement said.
Yemen's president, Abdo Rabby Mansour Hadi, met with U.S. President Barack Obama at the White House on Thursday, where both leaders cited strong counterterrorism cooperation. This past week, Yemen's military reported a U.S. drone strike killed six alleged al-Qaida militants in the group's southern strongholds.
Rep. Ed Royce, R-Calif., the House Foreign Affairs Committee chairman, said the embassy threat was linked to al-Qaida and concerned the Middle East and Central Asia. "In this instance, we can take a step to better protect our personnel and, out of an abundance of caution, we should," Royce said. He declined to say if the National Security Agency's much-debated surveillance program helped reveal the threat.
Online:
State Department alerts: www.travel.state.gov
Smart Traveler Enrollment Program: www.step.state.gov [SOURCE - RETRIEVED FROM ON 8/3/2013]
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Islam Is Still At It. What? Violence, Islam The Source Of About 95% Of The Religious Inspired Violence In The World:
The U.S. is keeping 19 embassies and consulates closed this week due to intercepted terrorist chatter
The U.S. closed 22 embassies and other diplomatic outposts in the Middle East, Afghanistan, and North Africa on Sunday, after U.S. intelligence agencies reportedly intercepted unusually specific and excited chatter from high-level al Qaeda operatives. Nineteen of those embassies and consulates will remain closed this week, the State Department said, mostly "out of an abundance of caution."
Lawmakers briefed on the electronic intercepts said Sunday that the embassy closures, plus a month-long security advisory for American tourists abroad, seem justified:
"High-level people from al Qaeda in the Arabian Peninsula are talking about a major attack," Rep. C.A. "Dutch" Ruppersberger (D-Md.) said on ABC's This Week. "The good news is that we've picked up intelligence."
"This threat was so specific as to how enormous it was going to be and also certain dates were given," said Rep. Peter King (R-N.Y.) on the same show. "The assumption is that it's probably most likely to happen in the Middle East, but there's no guarantee of that at all.... It could basically be in Europe, it could be in the United States, it could be a series of combined attacks."
The amount of "chatter" is "very reminiscent of what we saw pre-9/11," said Sen. Saxby Chambliss (R-Ga.) on NBC's Meet the Press. "We didn't take heed on 9/11 in a way that we should, but here I think it's very important that we do take the right kind of planning as we come to the close of Ramadan," the Islamic holy month that ends this week.
The lawmakers credit the National Security Agency (NSA) for intercepting the key messages, which might seem suspicious given attempts to rein in the NSA's surveillance powers. But Canada and several European nations are also closing their embassies in Yemen and elsewhere in the region, and Interpol is warning about the increased risks of al Qaeda attacks due to a series of high-profile prison breaks in Iraq, Libya, and Pakistan.
U.S. lawmakers from both parties, unidentified U.S. officials, and U.S. intelligence agency chiefs all agree that these warnings point to a serious attempt to harm Western interests, but there's a "strange, wait-and-see climate surrounding a threat that appears to be both specific and maddeningly vague," says Mark Mazzetti atThe New York Times. The threats are real, but the targets are unknown.
"This is the new al Qaeda," Seth Jones, a terrorism expert at the RAND Corp., tells The New York Times. "It is better understood as a loose movement, rather than a single organization." Unlike with the pre-9/11 organization led by Osama bin Laden, he adds, "the U.S. has to deal with a number of terror groups across multiple continents who are generally not coordinating with each other."
Yemen-based al Qaeda in the Arabian Peninsula (AQAP) has been the most active of these al Qaeda affiliates, blamed for several thwarted terrorist attacks involving bombs. And it's possible that U.S. drone strikes against AQAP in Yemen, some of which have killed key leaders, "may have lulled us into thinking the threat from that group had passed," Bruce Hoffman at Georgetown University tells The Wall Street Journal.
It could also be that al Qaeda is toying with America. Some U.S. intelligence chiefs are suspicious about "the scale of the attacks discussed in the intercepted al Qaeda communications," say Bloomberg's Michelle Jamrisko and Nicole Gaouette, plus "the fact that the messages violated the terrorist group's known rules about avoiding mobile and satellite phones and online conversations in favor of couriers."
The attacks the terrorists discussed were too ambitious in size and scope to ignore, [two U.S.] officials said, and that may have been deliberate. It's also possible the discussions were intended to put al Qaeda back in the headlines after years of foiled plots.... At the same time, said both officials, it's not time to exhale because the list of targets and the timing in the intercepted communications may have been deliberately misleading, or the planners may have gone back to the drawing board after they learned that their plans had been discovered. [Bloomberg]
The unprecedented closure of almost two dozen U.S. embassies is "both a testament to al Qaeda's persistent threat and perhaps also an indicator of how its aspirations have contracted since 9/11," says Mark Sappenfield at The Christian Science Monitor. After pre-9/11 intelligence shortcomings and the attack in Benghazi, Libya, the phrase "out of an abundance of caution" could be "the new watchword of U.S. response to terror threats."
In the end, says Paul Whitefield at the Los Angeles Times, "terrorists are talking about attacking us." What are you going to do about it? You basically have two options. First, heed the travel advisory and stay home. Or you could realize "you're as safe as you can ever expect to be," Whitefield says, and go ahead and live your life. "Life is short: Get on that plane. Board that train, or boat. Enjoy the world."
Now, it isn't that I'm not grateful the government is looking out for me. And heck, I'd rather have more information than less, especially when it comes to people trying to do me harm. Really, though, this warning is the government equivalent of parents telling their kids not to talk to strangers. It makes the parents feel a bit better, it scares the kids, and it doesn't really prevent child abductions — which are extremely rare anyway. [Los Angeles Times] [source - retrieved from on 8/5/2013]
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Many Muslims Love Violence And Are Out To Attack America – How Evil – See The Proof
News says it all!
Al Qaeda calls for attacks inside United States
[Reuters]
27 minutes ago
…
DUBAI (Reuters) - Al Qaeda leader Ayman al-Zawahri urged small-scale attacks inside the United States to "bleed America economically", adding he hoped eventually to see a more significant strike, according to the SITE monitoring service.
In an audio speech released online a day after the 12th anniversary of the 9/11 strikes, Zawahri said attacks "by one brother or a few of the brothers" would weaken the U.S. economy by triggering big spending on security, SITE reported.
Western counter-terrorism chiefs have warned that radicalized "lone wolves" who might have had no direct contact with al Qaeda posed as great a risk as those who carried out complex plots like the 9/11 attacks.
"We should bleed America economically by provoking it to continue in its massive expenditure on its security, for the weak point of America is its economy, which has already begun to stagger due to the military and security expenditure," he said.
Keeping America in such a state of tension and anticipation only required a few disparate attacks "here and there", he said
"As we defeated it in the gang warfare in Somalia, Yemen, Iraq and Afghanistan, so we should follow it with ...war on its own land. These disparate strikes can be done by one brother or a few of the brothers."
At the same time, Muslims should seize any opportunity to land "a large strike" on the United States, even if this took years of patience.
The Sept 11, 2001 attacks, in which hijacked airliners were flown into New York's World Trade Center, the Pentagon in Washington and a Pennsylvania field, triggered a global fight against al Qaeda extremists and their affiliates. Almost 3,000 people were killed in the attacks.
In his audio speech, Zawahri said Muslims should refuse to buy goods from America and its allies, as such spending only helped to fund U.S. military action in Muslim lands. He added that Muslims should abandon the U.S. dollar and replace it with the currency of nations that did not attack Muslims.
Zawahri spoke approvingly of one of the worst attacks on U.S. soil since September 11, 2001, the bombing of the Boston Marathon in April, which U.S. authorities say was carried out by two ethnic Chechen Muslim brothers. The attack killed three people and injured 264.
Zawahri sought to paint the bombing as part of al Qaeda's violent transnational campaign of jihad or holy war against U.S. interests, even if it was relatively small-scale.
"The Boston incident confirms to the Americans ... that they are not facing individuals, organizations or groups, but they are facing an uprising Ummah (Muslim community), that rose in jihad to defend its soul, dignity and capabilities."
"What the American regime refuses to admit is that al Qaeda is a message before it was an organization," he said.
Zawahri, suspected by many security specialists to be living in the Pakistan-Afghanistan border area, added that the al Qaeda message simply was that if Muslims wanted to live in dignity and "be liberated", then they had to defend their dignity.
(This story has been corrected to fix date of attack in paragraph eight)
(Reporting by William Maclean; editing by Mike Collett-White) [source - retrieved from on 9/13/2013]
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MUHAMMAD A BRUTAL MAN WORSE THAN ADOLPH HITLER – KNOW THE TRUTH
The Life of Muhammad:
An Inconvenient Truth
Now Includes the Myths of Muhammad
Timeline of Muhammad's Life (A.D)
570 - Born in Mecca
576 - Orphaned upon death of mother
595 - Marries Kadijah - older, wealthy widow
610 - Reports first revelations from angel at age of 40
619 - Protector uncle dies
622 - Emigrates from Mecca to Medina (the Hijra)
623 - Orders raids on Meccan caravans
624 - Battle of Badr (victory)
624 - Evicts Qaynuqa Jews from Medina
624 - Orders the assassination of Abu Afak
624 - Orders the assassination of Asma bint Marwan
624 - Orders the assassination of Ka'b al-Ashraf
625 - Battle of Uhud (defeat)
625 - Evicts Nadir Jews
627 - Battle of the Trench (victory)
627 - Massacre of the Qurayza Jews
628 - Signing of the Treaty of Hudaibiya with Mecca
628 - Destruction and subjugation of the Khaybar Jews
629 - Orders first raid into Christian lands at Muta (defeat)
630 - Conquers Mecca by surprise (along with other tribes)
631 - Leads second raid into Christian territory at Tabuk (no battle)
632 - Dies
"Muhammad is a narcissist, a pedophile, a mass murderer,
a terrorist, a misogynist, a lecher, a cult leader, a madman
a rapist, a torturer, an assassin and a looter."
Former Muslim Ali Sina offered $50,000 to anyone
who could prove otherwise based on Islamic texts.
The reward has gone unclaimed.
Introduction
What if a man you knew began telling people that God was routinely speaking to him and only him - and that the "revelations" he claimed to be receiving were mostly about him and his relative importance to all other people? Say, for example, that this self-proclaimed prophet insisted that God had declared him to be the 'perfect example' for mankind and that others were therefore to accord him with special privilege, unwavering obedience, wealth and earthly desires, including all of the slaves and women that his lust could handle.
Such figures still arise from time to time. Some of the more dynamic manage to develop a small group of followers so taken with their leader's self assurance that they willingly offer their own children to him for "marriage" or even kill on his behalf if requested.
Would it really validate the message of any such cult leader if his followers did successfully kill and seize the property of anyone who dared disagree? What if they gradually expanded their power and numbers in such fashion that eventually they were enough to be recognized as a major world religion? Would that make the cult leader's claims about himself true? Would it really change the fact that what they believe ultimately sprang from the imagination of a narcissist?
In 610, an Arab salesman with a commanding personality attracted a small cult of credulous fanatics by claiming to be a prophet. Though his "revelations" were self-referential and occasionally contradicting, he was successful in manipulating his followers with promises of heavenly reward and threat of divine wrath. The god heard only by him told them to lie and steal for him, to give their children to him for sexual pleasure and, eventually, to gruesomely murder his detractors.
There are two ways to approach a study of Muhammad. One is with reverence and the other is with skepticism. Thinking persons choose the latter. They are not influenced by the number of Muslim believers in the world today or by their force of belief because these are meaningless for determining truth. They care only about fact.
The facts presented here about the life of Muhammad and the origins of Islam are fully supported by the works of early Muslim biographers upon which all later historians rely.
Origins
To understand Islam, you must understand the harsh circumstances into which the religion was born. The Arabian Peninsula at the time of Muhammad (b.570 AD) was a barren and desolate region with scorching sun and oppressive heat by day, and chilling cold at night. There was little vegetative growth, and the nomadic inhabitants lived between jagged rocks and shifting sand dunes.
While Europe and much of the Middle East was transitioning from the Roman to the Byzantine Empire, with roads, irrigation canals, aqueducts, and a culture that included philosophical discourse and theater, the Arabians lived short and brutal lives in warring tribes with little to offer the rest of the world beyond their own harsh existence.
This partly explains Islam's inherent hostility to music and art, which some extremists, such as the Taliban, take quite literally. Islam does not encourage the pursuit of knowledge outside of itself. It is, as Oriana Fallaci puts it, it is “the religion which has produced nothing but religion."
The inhospitable climate protected the peninsula from conquest and cultural influence. No foreign army felt that sheep and goats were worth taking from the desert fighters, so the area was relatively isolated, with the exception of certain trading routes. The renaissance of knowledge that the rest of the world had been experiencing since the Greek revival was largely missed out on by the Arabs, whose entire energies were devoted to daily survival against the ruthless environment and other tribes.
For these people, morality was dictated merely by necessity, and obligations did not extend beyond one’s tribe. This is a critical basis for the development of the Islamic attitude toward those outside the faith, including the moral principle that the ethics of any act are determined only by whether or not it benefits Muslims.
There were pagan religious traditions in Arabia, particularly among those based in the trading centers such as Muhammad's birthplace of Mecca. Some of these towns had Kaabas - cube-like structures that would attract pilgrims during holy months. The Kaaba at Mecca housed various idols, including the black meteorite that remains to this day.
In addition to the black rock, Muhammad's Quraish tribe worshipped a moon god called Allah. Other gods were recognized as well. In fact, the town of Mecca was renowned for religious tolerance, where people of all faiths could come and pray at the Kaaba. (This would later change once Muhammad gained the power to establish his authority by force).
Islam was created both from these crude pagan practices and from the basic theological elements of Christianity and Judaism as Muhammad [often erroneously] understood them (his inaccurate interpretation of Christianity, for example, is often attributed to an early experience with fringe cults in the Palestinian region, then known as Syria).
Early Life at Mecca
Muhammad was born around 570 AD to a widowed mother who died just six years later. He grew up poor and orphaned on the margins of society, which was controlled by tribal chiefs and trading merchants. He worked for his uncle, Abu Talib, as a camel herder. Although his uncle had some standing in the community, Muhammad himself did not rise above his lowly station until he was 25, when he met and married a wealthy widow, Khadija, who was 15 years older.
His wife's trading business not only nurtured Muhammad's natural talents of persuasion, but it also gave the successful salesman an opportunity to travel and acquire knowledge that was not as accessible to the local population. He would later use this to his advantage by incorporating the stories that he had come across into his "revelations" from Allah, particularly the tales from the earlier religions, Judaism and Christianity.
Having attained a comfortable lifestyle and the idle time that wealth affords, Muhammad would wander off occasionally for periods of meditation and contemplation. It is quite likely that he was experiencing the symptoms of a midlife crisis, including a desire for personal accomplishment and meaning.
One day, at the age of 40, he told his wife that he had been visited by the angel Gabriel in a dream. Thus began a series of "revelations" which lasted almost until his death 23 years later. The Qur’an is a collection of words that Muhammad attributed to Allah. The Hadith is a collection of narrations of the life and deeds of Muhammad. The Sira is his recorded biography. The Sunnah is said to be Muhammad's way of life, on which Islamic law (Sharia) is based.
With his wife’s influence and support, Muhammad proclaimed himself a prophet in same "lineage" as that of Abraham and Jesus, and began trying to convert those around him to his new religion. He narrated the Quran to those who believed him, telling them that it was the word of Allah (heard only by himself, of course).
Muhammad's Quran did not contain a single original moral value and it contributed only one new idea to world religion - that Muhammad is Allah's prophet. In fact, Muhammad's "Allah" seemed oddly preoccupied with making sure Muslims knew to obey Muhammad's every earthly wish, as this mandate is repeated at least twenty times in the narration of the Quran.
In the beginning, Muhammad did his best to compromise his teachings with the predominant beliefs of the community’s elders, such as combining all 300 of their idols under the name “Allah.” His amalgamation of Judeo-Christian theology and pagan tradition grew more sophisticated over time. He also used his "revelations from Allah" to repeatedly affirm his own position. Even if he did not remember the Biblical stories correctly, for example, each one was conspicuously modified to incorporate a common theme: "Believe in the Messenger (Muhammad) or suffer the consequences."
Preaching and Persecution at Mecca
According to early Muslim historians, the Meccans did not mind Muhammad practicing his religion, nor did they feel threatened by his promotion of it. This changed only after the self-proclaimed prophet began attacking their religion, including the customs and ancestors of the people (Ibn Ishaq/Hisham 167). This was enough to stir up the resentment of the influential leaders of Mecca, who then mocked his humble background against his pretentious claims. (See also MYTH: Muhammad was Persecuted for Preaching Islam)
Still, Mecca at the time was a remarkably tolerant society. Muhammad was allowed to attack the local customs for thirteen years, even though the town's economy depended on the annual pilgrimage attended by visiting pagans, whose religion he actively disparaged.
At first, Muhammad was only successful with friends and family. After thirteen years, “the street preacher” could boast of only about a hundred determined followers, who called themselves Muslims. Outside of his wife, his first convert was his young cousin Ali (who would later become his son-in-law and the fourth caliph of Islam). Another early convert was Abu Bakr, a wealthy merchant whose money and credulous acceptance of Muhammad can be credited with the survival of the fledgling cult. (Muhammad would later "marry" Abu Bakr's 6-year-old daughter).
Relations with the Meccans turned particularly sour after an episode known as "the Satanic Verses" in which Muhammad agreed to recognize the local gods in addition to Allah. This delighted the Meccans, who generously extended their welcome. But Muhammad soon changed his mind after his own people began to lose faith in him. He claimed that Satan had spoken through him, and he rescinded recognition of the Meccan gods (Tabari 1192, Quran 22:52 & 53:19-26).
The locals intensified their mockery of Muslims and made life particularly difficult for some of them. Although Muslims today often use the word "persecution" to describe this ordeal (justifiably, in some cases), it is important to note that the earliest and most reliable biographers (Ibn Ishaq and al-Tabari) record the death of only one Muslim during this period, an older woman who died from stress.
This fact is a source of embarrassment to modern apologists, who do not like admitting that Muslims were the first to become violent at Mecca (see MYTH: The Meccans Drew First Blood against Muhammad) and that Muhammad was the first to resort to militancy... and at a later time, when it was entirely unnecessary.
To deal with this unpleasant truth, sympathetic narratives of the early Meccan years usually exaggerate the struggle of the Muslims with claims that they were "under constant torture." They may also include apocryphal accounts that are unsupported by earliest and most reliable historians (see MYTH: Persecution of Muslims at Mecca - Many Deaths).
Modern storytellers and filmmakers (such as those behind 1976's The Message) have even been known to invent fictional victims of Meccan murder, either to dramatize their own tale or to provide justification for the "revenge killings" that followed. But, in fact, the only Muslim whose life was truly in danger was that of Muhammad - after 13 years of being allowed to mock the local religion. (See also MYTH: Muhammad was Tortured at Mecca).
The Hijra - Flight from Mecca to Medina
The death of his uncle, Abu Talib, in 619 left Muhammad without a protector against the Meccan leadership, which was gradually losing patience with him. The true agitator in this situation, however, is quite clearly Muhammad himself, as even Muslim historians note. Consider this account of what happened at Abu Talib's deathbed, as the Meccans implored him a final time for peace with his nephew:
[Muhammad's chief adversary] Abu Sufyan, with other sundry notables, went to Abu Talib and said: "You know the trouble that exists between us and your nephew, so call him and let us make an agreement that he will leave us alone and we will leave him alone; let him have his religion and we will have ours." (Ibn Ishaq 278)
Muhammad rejected the offer of peaceful co-existence. His new religion was obviously intended to dominate the others, not be on equal standing with them. Meanwhile, the Muslims were beginning to become violent with the people around them.
Muhammad's search for political alliance led him to make a treaty of war against the Meccans with the people of Medina, another Arab town far to the north (Ibn Ishaq 299-301). This was the last straw for the Meccans, who finally decided to capture Muhammad and put him to death. (see also MYTH: Muhammad and his Muslims Fled Mecca because of Persecution)
Although this sounds harsh against Western standards, it is important to note the contrast between the Meccan reaction and that of Muhammad when he had the opportunity to deal with perceived treachery in Medina at a later date on the part of those who hadn't even harmed anyone.
The Meccans limited their deadly aggression to Muhammad himself. This is quite clear from the episode in which Muhammad escapes his home by using his son-in-law, Ali, to trick his would-be assassins into thinking that they had him trapped (Ibn Ishaq 326). No harm was done to Ali or his wife, both of whom subsequently remained in the city for several days to complete the transfer of Muhammad's family business to Medina.
Compare this to the episode of the Banu Qurayza (below), in which Muhammad slaughtered an entire tribe of people based on their leader having switched loyalties in a conflict in which none of them even participated.
The year that Muhammad fled Mecca for Medina was 622, which marks the beginning of the Muslim calendar.
Medina and the Origin of Jihad
Stinging from the rejection of his own town and tribe, Muhammad's message quickly become more intolerant and ruthless - particularly as he gained power. Islam's holiest book clearly reflects this contrast, with the later parts of the Quran adding violence and earthly defeats at the hands of Muslims to the woes of eternal damnation that the earlier parts of the book promises those who will not believe in Muhammad.
It was at Medina that Islam evolved from a relatively peaceful religion borrowed from others and into a military force that was intended to govern all aspects of society. During these last ten years of Muhammad's life, infidels were evicted or enslaved, converted upon point of death and even rounded up and slaughtered depending on expediency.
To fund his quest for control, Muhammad first directed his followers to raid Meccan caravans in the holy months, when the victims would least expect it. This was despite the fact that the Meccans were not bothering him in Medina (see MYTH: Muhammad and his Muslims were Persecuted by the Meccans at Medina).
Muhammad provided his people with convenient revelations "from Allah" which allowed them to murder innocent drivers and steal their property (Ibn Ishaq/Hisham 426). The people around him gradually developed a lust for things that could be taken in battle, including material comforts and captured women and children. (See also MYTH: Muhammad Raided Caravans to Retrieve Stolen Property).
Often the people captured in battle would be brought before the self-proclaimed prophet, where they would plead for their lives, arguing, for example, that they would never have treated the Muslims that way. The traditions are quite clear in portraying Muhammad as largely unmoved by their pleas, and ordering their deaths anyway, often by horrible means. In one case, he orders a man slain, telling him that “Hell” will take care of the poor fellow’s orphaned daughter (Ishaq 459). (See also MYTH: Muhammad Never Killed Captives)
The raids on caravans preceded the first major battle involving a Muslim army, the Battle of Badr. This was the spot where the Meccans had sent their own army to protect their caravans from Muslim raiders. Although, Muslims today like to claim that they only attack others in self-defense, this was clearly not the case in Muhammad's time. In fact, he had to compel his reluctant warriors with promises of paradise and assurances that their religion was more important than the lives of others. (See also MYTH: The Battle of Badr was Defensive).
The Consolidation of Power
Muhammad defeated the Meccan army at Badr, which emboldened him to begin dividing and conquering the three local Jewish tribes at Medina. Their mistake was to accept the Muslim presence, but reject Muhammad's claim that he was in the line of Jewish prophets. His stories from the Torah simply did not agree with their own. (Muhammad's recited version of Bible stories sounds more like fragmented fairy tales with the same moral - believe in his personal claim to be a prophet or else).
How these three tribes, the Banu Qaynuqa, the Banu Nadir, and the Banu Quyrayza met their fate is insightful into the Muslim mindset, which employs an inherent double standard in its relations with those outside the faith.
First, to try and gain their favor, Muhammad briefly preached that Christians and Jews could attain salvation through their own faith. In fact, he changed his followers' direction for prayer from Mecca to Jerusalem, which prompted the Jews' tolerance of him while he worked surreptitiously for the power to evict them. These earlier concessions and teachings were later revoked by Muhammad, since the Jews ultimately refused his religion. The rare early verses of tolerance in the Quran are abrogated by later verses such as 9:29.
The Jews' knowledge of the Torah naturally threatened the Muslim leader's credibility, since it easily refuted the claims that he made about himself as a prophet of God. They also saw through the Biblical narrations that he had picked up from secondhand sources and knew that these contradicted established revelation. Conveniently, Allah stepped in to tell Muhammad that the Jews had deliberately corrupted their own texts to hide the very evidence of his own prophethood that he had previously insisted existed. (To this day, Muslims have never been able to produce a copy of the "true" Torah or Gospel to which their own Quran refers).
While the Jews remained unconvinced by such obvious gimmickry, Arab polytheists converted to Islam in large numbers, which soon gave Muhammad the power to make his intentions clear that Islam would be imposed by force:
While we were in the Mosque, the Prophet came out and said, "Let us go to the Jews" We went out till we reached Bait-ul-Midras. He said to them, "If you embrace Islam, you will be safe. You should know that the earth belongs to Allah and His Apostle, and I want to expel you from this land. So, if anyone amongst you owns some property, he is permitted to sell it, otherwise you should know that the Earth belongs to Allah and His Apostle." Bukhari 53:392
The Jews of Mecca were the first in a very long line of unfortunate people to be offered the opportunity to convert to Islam under obvious duress. Forcible conversion is very much a Muslim tradition started by Muhammad (see MYTH: Muhammad Rejected Conversions to Islam made under Duress)
Since they chose to hold on to their religion (and their property) Muhammad looked for reasons to go to war against the Jews at Medina. According to some Muslims, the first tribe, the Qaynuqa, were driven from their homes and land on the pretext that one of their own had harassed a Muslim woman. Although the offender was killed prior to this by a Muslim, the Muslim was also killed by Jews in retaliation for the first murder.
After laying siege to the entire community and defeating the tribe, Muhammad wanted to put every male member to death, but was talked out of it by an associate - something that Allah later "rebuked" him for. The Qaynuqa were forced into exile and the Muslims took their possessions and property, making it their own. Muhammad personally reserved a fifth of the ill-gotten gain for himself (a rule that he was sure to include in the Quran).
This episode helped ingrain within Islam the immature principle of group identity, whereby any member of a religion or social unit outside of Islam is just as guilty as any of their peers who insult or harm a Muslim - and just as deserving of punishment. (Muhammad's punishments usually did not fit the crime).
Members of the second tribe, the Banu Nadir, were accused by Muhammad of plotting to kill him. What is most intriguing about this episode is that it occurred after the Muslims had killed several prominent Jews on Muhammad's order, including a leader of the Banu Nadir (named Ka'b al-Ashraf). (See also MYTH: Muhammad Never Approved of Murder)
When the prophet of Islam learned that he might be targeted in retaliation (something that he claimed was "revealed" to him by Allah), he promptly laid siege to the Banu Nadir community. After forcing them to surrender, these original inhabitants of Medina were then banished from their homes and land by the Muslim newcomers, who again started to take as much as they could for themselves (Ibn Ishaq 653). (To the disappointment of his people, this time Muhammad produced a revelation from Allah that allowed him to confiscate the entire portion for himself).
In a critical example of how deception is sanctioned under Islam, a surviving contingent of the Banu Nadir (under Usayr ibn Zarim) was later tricked into leaving their fortress by promise of peace talks. The contingent of Muslims sent by Muhammad to "escort" them, however, easily slaughtered the victims once they let down their guard (Ibn Ishaq 981). (See also MYTH: Muhammad always Disapproved of Dishonesty).
The Qurayza Massacre
By the time the Banu Qurayza met their fate, Muhammad was wealthy and powerful from his defeat of the other two tribes.
The Jews of the Banu Qurayza tasted Muhammad's wrath after their leader half-heartedly sided with the Meccan army during a siege of Medina (the Battle of the Trench). By then, Muhammad had evicted the other Jews and declared that all land at Medina belonged to him, so the original constitution of the town was no longer in effect. It is important to note that the Qurayza did not attack the Muslims, even after switching loyalties (contrary to another popular myth).
Although the Qurayza surrendered peacefully to the Muslims, Muhammad determined to have every man of the tribe executed, along with every boy that had reached the initial stages of puberty (between the ages of 12 and 14). He ordered a ditch dug outside of the town and had the victims brought to him in several groups. Each person would be forced to kneel, and their head would be cut off and then dumped along with the body into the trench.
Between 700 and 900 men and boys were slaughtered by the Muslims after their surrender.
The surviving children of the men became slaves of the Muslims, and their widows became sex slaves. This included the Jewish girl, Rayhana, who became one of Muhammad's personal concubines the very night that her husband was killed. The prophet of Islam apparently "enjoyed her pleasures" (ie. raped her) even as the very execution of her people was taking place.
In some ways, women were much like any other possession taken in battle, to be done with however their captors pleased. But Muslims found them useful in other ways as well. In fact, one of the methods by which Islam owed its expansion down through the centuries was through the reproductive capabilities of captured women. In addition to four wives, a man was allowed an unlimited number of sex slaves, with the only rule being that any resulting children would automatically be Muslim.
Muhammad ordered that a fifth of the women taken captive be reserved for him. Many were absorbed into his personal stable of sex slaves that he maintained in addition to his eleven wives. Others were doled out like party favors to others. (See MYTH: Muhammad was an Abolitionist)
At one point following a battle, Muhammad provided instructions on how women should be raped after capture, telling his men not to worry about coitus interruptus, since "Allah has written whom he is going to create." (See also MYTH: Muhammad Never Approved of Rape)
Following the battle against the Hunain, late in his life, Muhammad's men were reluctant to rape the captured women in front of their husbands (who were apparently still alive to witness the abomination), but Allah came to the rescue with a handy "revelation" that allowed the debauchery. (This is the origin of Sura 4:24 according to Abu Dawud 2150).
The Origin of Islamic Imperialism
From Medina, Muhammad waged a campaign of terror, to which he openly attributed his success (Bukhari 52:220). His gang of robbers launched raids in which hapless communities were savaged, looted, murdered and raped. The tribes around the Muslims began to convert to Islam out of self-preservation.
The excuse for military campaign began to shrink to the point that it hardly existed at all. Muhammad told his followers that Muslims were meant to rule over other people. Supremacist teachings became the driving force behind Jihad (see also MYTH: Muhammad Waged War Only in Self-Defense) and Jihad became the driving force behind Islam.
The brutal conquest of the people of Khaybar, a peaceful farming community that was not at war with the Muslims, is a striking example. Muhammad marched in secret, took them by surprise and easily defeated them. He had many of the men killed, simply for defending their town. He enslaved women and children and had surviving men live on the land as virtual serfs, paying Muslims an ongoing share of their crops not to attack them again.
Muhammad suspected that the town's treasurer was holding out and had his men barbarically torture the poor fellow by building a fire on his chest until he revealed the location of hidden treasure. (See also MYTH: Muhammad Never Approved Torture).
Afterwards, the prophet of Islam beheaded the man and "married" his widow on the same day (she first had to pass through the hands of one of his lieutenants). Given that the woman's father was also killed by Muhammad, it isn't much of a stretch to say that true love had very little to do with this "marriage."
A Life of Hedonism and Narcissism
Muhammad's personal life became the picture of hedonism and excess, all justified by frequent “revelations” from an increasingly arbitrary and capricious god In his later years, he frequently used his influence for purely personal goals, including sex, wealth and power. Allah's authority for him to pursue these earthly ambitions is even immortalized in the Quran (suras 33 and 66, particularly).
The same man who earlier in his career had justified his claims as a prophet by saying that he "asked for no reward" from others, reversed course and began to demand a fifth or more of all booty taken from conquered tribes. According to his biographers, he became fat from living off this enormous share of ill-gotten gain. (See also MYTH: Muhammad was a Brave Warrior who Trusted in Allah to Protect him)
In the span of a dozen years, he married eleven women and had access to an array of sex slaves (see MYTH: Muhammad Married Multiple Women as a Favor to them). When he wanted a woman, even if she were the wife of another man, his own daughter-in-law, or a child as young as 6-years-old (see MYTH: Muhammad Condemned Pedophilia), Muhammad was able to justify his lust and inevitable consummation with an appeal to Allah’s revealed will for his sex life - which was then preserved forever in the Quran, to be faithfully memorized by future generations for whom it has no possible relevance.
The first verse of Sura 66 is a good example of this. It was narrated by Muhammad to his wives shortly after two of them pressured him into not visiting a favorite sex slave:
O Prophet! why do you forbid (yourself) that which Allah has made lawful for you, seeking to please your wives? (Quran 66:1)
Allah (according to Muhammad) was so upset with his prophet for denying himself an afternoon of pleasure with the concubine that Allah had provided for him that it was a good thing for Muhammad that Allah was a forgiving and merciful god! (For the Muslim faithful, it must surely be a source of embarrassment that Allah evidently had more interest in Muhammad's personal sex life than he did about tolerance or universal love. The god of Islam encourages sex with slaves in several other places as well).
Muhammad used eternal paradise and damnation to solicit strict obedience to his every command: "Allah’s Apostle said, ‘Whoever obeys me will enter Paradise, and whoever disobeys me will not enter it’” (Bukhari 92.384).
Islam became centered completely around its founder. Of all the prophets, new converts are required to affirm only the legitimacy of Muhammad. The Muslim leader even shares the Shahada with Allah ("There is no god but Allah and Muhammad is his messenger"). To this day, every Muslim must bow down five times a day "toward" Muhammad's birthplace (Islam's "prophet" did not know the earth was round).
The prophet of Islam was also an extremely superstitious person, leaving many bizarre rules for Muslims to follow, including which direction they should defecate and how many stones they should wash their anus with afterwards (any odd number... for anyone who's curious). (See also MYTH: Muhammad did Away with Superstition). Sketchy hygiene apparently left him with an annoying lice infection.
Not content with waiting for Allah to act on his behalf, Muhammad had personal critics executed, including poets. One of these was a mother of five children, who was stabbed to death by Muhammad's envoy after a suckling infant was removed from her breast (see MYTH: Muhammad Never Killed Women). Other innocent people were killed merely because they were of a different religion, sometimes including children (see MYTH: Muhammad Never Killed Children).
The glaring double standards of Islam were ingrained by the prophet of Islam during his lifetime. This included commands to execute apostates (those who wish to leave Islam) and evict people of other religions from their homes.
An elderly woman named Umm Qirfa once ran afoul of Muhammad merely by fighting back when her tribe was targeted by Muslim raiders. Muhammad's adopted son tied the woman's legs separately to two camels, then set the camels off in opposite directions, tearing the woman's body in two. He also killed her two sons - presumably in gruesome fashion - and made her daughter into a sex slave. (See also MYTH: Muhammad Never Killed the Elderly).
Today's Muslims inherit this legacy of self-consumption and disregard for those outside the faith. They may or may not agree with terrorist attacks on non-Muslims, but they are nearly united in their belief that the victims have no right to strike back, even if it is in self-defense.
The Quran distinguishes Muslims from others, bestowing the highest praise for believers while heaping the vilest condemnation on those outside the faith. Islam is a true supremacist ideology. (See also Is the Quran Hate Speech?)
The Taking of Mecca
Though many of the Arab and Jewish tribes were eliminated and absorbed through military victory and forced conversion, the city of Mecca remained.
In 628, six years after fleeing, Muhammad’s followers were allowed to re-enter the city under an agreement whereby he set aside his title as “Prophet of Allah.” This was a temporary ploy that enabled him to gain a political foothold in the city through the same “fifth column” activities that are still used today by organizations such as the Council on American Islamic Relations (CAIR), which use their host’s language of religious tolerance to disguise an ulterior agenda that includes systematic discrimination against non-Muslims.
Many of his followers were disappointed that Muhammad had made concessions to the Meccans, not understanding how it actually fit perfectly with his ultimate agenda of domination. It was during this time that he led the campaign against the Khaybar, to assuage their lust for blood, women and loot.
Technically, Muhammad was the first to break the treaty with the Meccans when he violated the portion of it that restricted him from accepting members of the other tribe into his camp. His own people also staged deadly raids on Meccan caravans (see MYTH: The Meccans were the First to Break the Treaty of Hudaibiya). Although he evidently had no personal obligation to the treaty, the prophet of Islam held the other party to the letter of the law, particularly after he amassed the power to conquer in overwhelming fashion.
The excuse that Muhammad eventually used to march his armies into Mecca was provided when a tribe allied to the Meccans conducted a raid on a tribe allied with the Medinans. Although a true man of peace would have heeded the fact that his enemy did not want war, and used non-violent means to resolve the tension while respecting sovereignty, Muhammad merely wanted power and vengeance. (See also MYTH: Muhammad always Chose Peace over War).
In just under a decade, Muhammad had evolved from trying to sell himself as a Judeo-Christian prophet, seeking followers, to an Arab warlord, seeking subjects, slaves and total dominance. The early Quran (of Mecca) tells unbelievers to 'follow the example' of Muhammad or suffer Hell. The later Quran (of Medina) tells unbelievers to 'obey' Muhammad or suffer death.
Following Mecca's surrender, Muhammad put to death those who had previously insulted him (see also MYTH: Muhammad was a Forgiving Man). One of the persons sentenced was his former scribe, who had written revelations that Muhammad said were from Allah. The scribe had previously recommended changes to the wording that Muhammad offered (based on some of the bad grammar and ineloquent language of "Allah") and Muhammad agreed. This caused the scribe to apostatize, based on his belief that real revelations should have been immutable.
Although the scribe escaped death by "converting to Islam" at the point of a sword, others weren't so lucky. One was a slave girl who was executed on Muhammad's order because she had written songs mocking him.
In what would also become the model for future Muslim military conquests, those Meccans who would not convert to Islam were required to accept third-class status. Not surprisingly, almost the entire city - which had previously rejected his message - immediately "converted" to Islam once Muhammad came back with a sword in this hand. This included has adversary, Abu Sufyan, who was bluntly ordered to "Submit and testify that there is no God but Allah and that Muhammad is the apostle of Allah before you lose your head."
Those who would not convert to Islam were banned from the city a few months later - again underscoring the dual ethics of Islam. When Muhammad was previously banned from Mecca, he described it as a "persecution" that justified his "slaughter" of those who prevented him from performing the Haj. Yet, when he attained power, he immediately chased anyone who would not convert to Islam from Mecca and prevented them from performing the Haj.
To this day, people of other religions are barred even from entering Mecca, the city where Muhammad was free to preach in contradiction to the established religion. Islam is far less tolerant even than the more primitive Arab religion that it supplanted. A person preaching the original Arab polytheism on the streets of Mecca today would be quickly executed.
Jihad and Jizya
Tellingly, some of the most violent verses in the Quran were handed down following Muhammad's ascension to power, when there was no threat to the Muslim people. The 9th Sura of the Quran exhorts Muslims to Jihad and dominance over other religions:
"Fight those who do not believe in Allah, nor in the latter day, nor do they prohibit what Allah and His Messenger have prohibited, nor follow the religion of truth, out of those who have been given the Book, until they pay the tax in acknowledgment of superiority and they are in a state of subjection." (9:29)
The verse that follows curses Christians and Jews by name and says "May Allah destroy them" (as with other sections of the Quran, it is unclear whether it is Allah or Muhammad speaking).
Before his death, Muhammad ordered 30,000 men to march on Christian lands (which were Byzantine at the time). It is possible that he believed false rumors of an army amassed against him, but there is absolutely no evidence of such a force having been assembled. Instead, Muhammad subjugated the local people and extorted "protection" money from them - something that has come to be known as the jizya (a tax that non-Muslims pay to Muslims).
Another episode from this period that offers insight into the legacy of Muhammad is the forced conversion of the al-Harith, one of the last Arab tribes to hold out against Muslim hegemony. Muhammad gave the chief of the tribe three days to accept Islam before sending his army to destroy them.
Not surprisingly, the entire people immediately embraced the Religion of Peace!
Most Arab tribes recognized Muhammad's quest for power and wisely pledged their political allegiance without a fight. This quickly presented a problem for his core band of followers, however, since they had become used to living off of what could be stolen from others via raids and battle.
Since it was against the rules to attack fellow Muslims, Muhammad began demanding tribute from his new "converts" instead, but this proved to be less profitable than the jizya - not to mention that it carried the risk of internal resentment and strife.
Khaybar, the remote Jewish city that had been turned into a sharecropper state on behalf of its Muslim masters was a more preferable economic model for a growing Islamic empire that had become dependent on extortion justified by religious superiority.
Years before attacking Christian and Persian lands, Muhammad wrote to governors in each, telling them, "embrace Islam and you will be safe." There was no mention of oppression or liberation cited as a justification. The only threat these people faced would be from Muslim armies. (Only six years later, 4,000 peasants in the modern-day Palestinian region would be slaughtered for defending their homes).
At the time, the wealth of other nations was an open source of envy among Muhammad's followers, which he promised to rectify. The subsequent military expansion that he set in motion may have been sanctioned by Allah and powered by religious zealotry, but the underlying motives of money, sex, slaves and power were no less worldly than any other conqueror of the time.
The Legacy of Islamic Imperialism
Muhammad died of a fever in 632 at the age of 63, with his violent religion spread over most of Arabia. His method of forcing others to convert under duress had several negative consequences, beginning with the civil wars that were immediately engaged in following his death. Many tribes wanted out of Islam and had to be kept in the empire via horrific violence.
Abu Sufyan, the Meccan leader who was literally forced to "embrace" Islam at the point of a sword actually had the last laugh. He skillfully worked his own family into the line of succession and his son, Muawiya, became the heir to Muhammad's empire at the expense of the prophet's own family. In fact, Abu Sufyan almost lived to witness his son and grandson kill off Muhammad's own grandchildren and assume control of the Islamic empire.
Muhammad's failure to leave a clear successor resulted in a deep schism that quickly devolved into violence and persists to this day as the Sunni/Shia conflict. His own family fell apart and literally went to war with each other in the first few years. Thousands of Muslims were killed fighting each other in a battle between Muhammad's favorite wife, Aisha, and his adopted son, Ali.
Infidels fared no better. Through Muhammad's teachings and example, his followers viewed worldly life as a constant physical battle between the House of Peace (Dar al-Salaam) and the House of War (Dar al-Harb). Muslims are instructed to invite their enemies to either embrace Islam, pay jizya (protection money), or die.
Over the next fourteen centuries, the bloody legacy of this extraordinary individual would be a constant challenge to those living on the borders of the Islam’s political power. The violence that Muslim armies would visit on people across North Africa, the Middle East, Europe and into Asia as far as the Indian subcontinent is a tribute to a founder who practiced and promoted subjugation, rape, murder and forced conversion.
In Muhammad's words: "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them..." (Bukhari 8:387)
It is certainly the basis not just for modern day terror campaigns against Western infidels (and Hindus and Buddhists) but also the broad apathy that Muslims across the world have to the violence, which is an obvious enabler.
As Indonesian cleric, Abu Bakar Bashir recently put it, "If the West wants to have peace, then they have to accept Islamic rule." [source - retrieved from on 4/18/2014] also [source - retrieved from on 4/18/2014]
Now to know the truth, with respect evil Islam, Almighty God (YHWH), the Bible, and genuine Love, go to the following:
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Francis David said it long ago, "Neither the sword of popes...nor the image of death will halt the march of truth. "Francis David, 1579, written on the wall of his prison cell." Read the book, "What Does The Bible Really Teach" and the Bible today, and go to www.jw.org!
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AND YE SHALL KNOW THE TRUTH, AND THE TRUTH SHALL MAKE YOU FREE (JOHN 8:32, [AMERICAN STANDARD VERSION; ASV] ) – NOW LEARN THE TRUTH ABOUT THE FALSE PROPHET MUHAMMAD
Was Muhammad a Pedophile?
For the Western mind, one of the most disturbing facts about Islam is that its founder had a sexual relationship with a nine-year-old girl. Muhammad’s marriage to Aisha has even led some critics to refer to him as a “pedophile.” This is, of course, extremely upsetting to Muslims, who view their prophet as the ideal servant of God and as the greatest example of what a man should strive to be (see Qur’an 33:21). Nevertheless, Muhammad’s relationship with a young girl presents a problem for Muslims, especially for those who want to share their faith with others.
Some Muslims are so embarrassed by their prophet’s marriage to a prepubescent girl that they are attempting to rewrite history, claiming that, contrary to all available sources, Aisha must have been much older than history demands. Other Muslims appeal to moral relativism, suggesting that, while sex with young girls may be wrong today, it wasn’t wrong in seventh-century Arabia. Still other Muslims try to offer morally sufficient reasons for their prophet to marry Aisha (i.e., some good state of affairs that could only be attained through Muhammad’s relationship with Aisha).
Since pedophilia is one of the most serious charges that can be leveled against a person, the term “pedophile” should not be used lightly. With that said, let us carefully examine Muhammad’s relationship with Aisha, recalling the Western principle that a man is innocent until proven guilty.
FIRST MUSLIM DEFENSE: Aisha was older than nine when Muhammad first had sex with her.
Faced with the arguments of Western critics, Muslim apologists sometimes creatively piece together information from various accounts in an attempt to deny that Aisha was as young as critics often claim. Maulana Muhammad Ali writes:
The popular misconception as to Aishah’s age may be removed here. . . . Isabah, speaking of the Holy Prophet’s daughter Fatimah, says that she was about five years older than Aishah. It is a well-established fact that Fatimah was born when the Ka’bah was being rebuilt, i.e., five years before the Call. Aishah was therefore born in the year of the Call or a little before it, and she could not have been less than ten years at the time of her marriage with the Holy Prophet in the tenth year of the Call. . . . And as the period between her marriage and its consummation was not less than five years, because the consummation took place in the second year of the Flight, it follows that she could not have been less than fifteen at that time. The popular account that she was six years at marriage and nine years at the time of consummation is decidedly not correct because it supposes the period between the marriage and its consummation to be only three years, and this is historically wrong. (Ali, pp. 183-184)
RESPONSE: The historical evidence for Muhammad’s marriage to Aisha when she was still a child is too strong to be ignored.
Notice that Ali hasn’t offered a single quotation from any Muslim source claiming that Aisha was a teenager when Muhammad first had sex with her. Why not? Because there are no such sources. The problem with Ali’s selective and carefully edited defense (other than the complete lack of references) is that it ignores the numerous accounts we possess which record Aisha’s age when her marriage was consummated. Many of these accounts are from Aisha herself. Indeed, the evidence for Muhammad’s marriage to the young Aisha is as strong as the evidence for just about any other fact in Islam. We have copious traditions from Islam’s most trusted historical sources reporting Muhammad’s marriage proposal when Aisha was six or seven years old, as well as his consummation of that marriage when she was nine:
Sahih al-Bukhari 3896—Narrated Hisham’s father: Khadija died three years before the Prophet departed to Al-Madina. He stayed there for two years or so and then he wrote the marriage (wedding) contract with Aishah when she was a girl of six years of age, and he consummated that marriage when she was nine years old.
Sahih al-Bukhari 5158—Narrated Urwa: The Prophet wrote the (marriage contract) with Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death).
Sahih Muslim 3310—Aisha reported: Allah’s Apostle married me when I was six years old, and I was admitted to his house when I was nine years old.
Sahih Muslim 3311—Aisha reported that Allah’s Apostle married her when she was seven years old, and she was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old.
Sunan Abu Dawud 2116—Aishah said: The Apostle of Allah married me when I was seven years old. (The narrator Sulaiman said: Or six years.) He had intercourse with me when I was nine years old.
This is just a sample of the early Muslim traditions reporting Muhammad’s marriage to the young Aisha, but it is sufficient to show that she certainly wasn’t fifteen years old at the time of the consummation, as some Muslims claim.
(For a fuller treatment of the early evidence regarding Muhammad’s marriage to the young Aisha,click here.)
In addition to traditions concerning Aisha’s age, various ahadith also provide details about how the relationship began and progressed:
Sahih al-Bukhari 3895—Narrated Aishah that the Prophet said to her, “You have been shown to me twice in my dream. I saw you pictured on a piece of silk and someone said (to me), ‘This is your wife.’ When I uncovered the picture, I saw that it was yours. I said, ‘If this is from Allah it will be accomplished.’”
After having this dream about Aisha (who couldn’t have been more than six years old at the time), Muhammad proceeded to ask her father Abu Bakr for her hand in marriage. Abu Bakr understandably objected at first, but Muhammad was able to persuade him to consent.
Sahih al-Bukhari 5081—Narrated Urwa: The Prophet asked Abu Bakr for Aishah’s hand in marriage. Abu Bakr said, “But I am your brother.” The Prophet said, “You are my brother in Allah’s religion and His Book, but she (Aishah) is lawful for me to marry.”
The marriage contract was subsequently written. However, Aisha became extremely ill, so she wasn’t taken to his house for consummation until three years later:
Sahih al-Bukhari 3894—Narrated Aishah: My marriage (wedding) contract with the Prophet was written when I was a girl of six (years). We came to Al-Madina and we dismounted at the place of Bani Al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on, my hair grew (again) and my mother, Umm Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became normal, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, “Best wishes and Allah’s Blessing and good luck.” Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah’s Messenger came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.
Once Aisha was a part of Muhammad’s household, she became his favorite wife, even after he had married several other women. Indeed, Muhammad’s other wives had to plead with him for equal treatment (to no avail):
Sahih al-Bukhari 2581—Narrated Urwa that Aishah said: “The wives of Allah’s Messenger were in two groups.” Urwa added: One group consisted of Aishah, Hafsa, Safiyya and Sauda; and the other group consisted of Umm Salama and the other wives of Allah’s Messenger. The Muslims knew that Allah’s Messenger loved Aishah, so if any of them had a gift and wished to give to Allah’s Messenger, he would delay it till Allah’s Messenger had come to Aishah’s home and then he would send his gift to Allah’s Messenger in her home. The group of Umm Salama discussed the matter together and decided that Umm Salama should request Allah’s Messenger to tell the people to send their gifts to him in whatever wife’s house he was. Umm Salama told Allah’s Messenger of what they had said, but he did not reply. Then they (those wives) asked Umm Salama about it. She said, “He did not say anything to me.” They asked her to talk to him again. She talked to him again when she met him on her day, but he gave no reply. When they asked her, she replied that he had given no reply. They said to her, “Talk to him till he gives you a reply.” When it was her turn, she talked to him again. He then said to her, “Do not hurt me regarding Aishah, as the Divine Revelations do not come to me on any of the beds except that of Aishah.”
Thus, Aisha held a place of special favor among Muhammad’s wives, which caused a great deal of tension among the women. Since it may be taken as historically certain that Aisha was very young when her marriage to Muhammad was consummated, critics sometimes charge that Muhammad’s preference for Aisha reveals his preference for young girls. We find some amount of support for this view in Sahih al-Bukhari:
Sahih al-Bukhari 2967—Narrated Jabir bin Abdullah: . . . When I took the permission of Allah’s Messenger, he asked me whether I had married a virgin or a matron and I replied that I had married a matron. He said, “Why hadn’t you married a virgin who would have played with you, and you would have played with her?” I replied, “O Allah’s Messenger! My father died (or was martyred) and I have some young sisters, so I felt it not proper that I should marry a young girl like them who would neither teach them manners nor serve them.”
Sahih al-Bukhari 6130—Narrated Aishah: I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah’s Messenger used to enter (my dwelling place), they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for Aishah at that time, as she was a little girl, not yet reached the age of puberty.)
Nevertheless, it must be noted that, if Muhammad had truly been obsessed with young girls, he could have taken many others as his wives. Muhammad eventually held complete power in Medina and later in Mecca, yet he didn’t build himself a harem of young girls. Since there isn’t enough evidence to support the charge that Muhammad had a perverted obsession with prepubescent girls, critics should be careful when making such a claim.
To sum up, the evidence makes it abundantly clear (1) that Muhammad had sexual intercourse with Aisha when she was very young, (2) that this relationship was pursued by Muhammad after he had dreamed about her, and (3) that she was his favorite wife. With so much historical data concerning the age of Aisha, it should be obvious that Muslims who deny her young age do so out of embarrassment.
SECOND MUSLIM DEFENSE: Morality is relative to one’s culture.
Another method of defending Muhammad’s marriage to Aisha is the Muslim appeal to moral relativism. According to this view, since different cultures have different standards of morality, it is wrong to criticize the standards of others based on one’s own ethical system. Consider the following responses by Maqsood Jafri and Abdur Rahman Squires:
The Arabs practiced polygamy. In the wake of custom the Prophet Muhammad married some ladies. Hazrat Khadijah was fifteen years older [than] him at the time of marriage. Most of them were his age sake. In his fifties he married Hazrat Aiysha, the daughter of Hazrat Abu Bakr when she was just bloomed to youth. Hinting this marriage some of the orientalists charge Prophet Muhammad as a “pedophile”. It was not only the Prophet Muhammad who had married a young girl [but] even the father of Hazrat Aiysha, Hazrat Abu Bakr had also married a young girl in his sixties. It was . . . part of the prevalent Arab culture and custom. Hence not to be taken seriously. (Source)
The large majority of Islamic jurists say that the earliest time which a marriage can be consummated is at the onset of sexual maturity (bulugh), meaning puberty. Since this was the norm of all Semitic cultures and it still is the norm of many cultures today—it is certainly not something that Islam invented. (Source)
Thus, since the practice of marrying young girls was “part of the prevalent Arab culture and custom,” it is “not to be taken seriously” as a criticism of Islam.
RESPONSE: Islam is utterly inconsistent with moral relativism.
This defense is truly amazing, for, when defending Muhammad’s moral perfection, Muslims often maintain that Muhammad condemned the Arab culture for its immorality. Abul A’la Mawdudi describes Muhammad’s moral stance as follows:
After spending his life in such chaste, pure and civilized manner, there comes a revolution in [Muhammad’s] being. He wearies of the darkness and ignorance, corruption, immorality, idolatry, and disorder which surround him on all sides. . . . He wants to get hold of that power with which he might bring about the downfall of the corrupt and disorderly world and lay the foundations of a new and better one. . . . He wanted to change the whole structure of society which had been handed down to them from time immemorial. (Mawdudi, pp. 53, 56)
Muslims are quick to point out immorality around the world, especially in the West. It seems, then, that they are presenting a very inconsistent message. When confronted with an immoral practice in another culture, Muslims cry out in one accord, “We condemn these practices, for they are against the eternal, perfect, and unalterable Law of God!” Yet, whenever the moral character of Muhammad is being scrutinized, Muslims suddenly say, “Don’t judge Muhammad! You should remember that he was from a different culture! Marrying young girls was common in Arabia, and it still is, thanks to Muhammad’s precedent. Different people have different moral standards, so no one should worry about Muhammad’s sexual relationship with a nine-year-old girl.”
This convenient switch from moral absolutism to moral relativism is logically unacceptable. If it is wrong to judge the practices of another culture, then both Muhammad and the Qur’an were wrong for condemning immoral practices in Arabia. But if condemning immoral practices is acceptable, then Muslim apologists need a better response to criticisms of Muhammad’s relationship with Aisha.
We should also note that, because Muhammad is described as the ideal pattern of conduct in the Qur’an (33:21), Muhammad’s actions, according to Islam, can never be wrong. In other words, if Muhammad is the pattern of conduct that Muslims are supposed to follow, and Muhammad had sex with a nine-year-old girl, then marriage to young girls can’t even be wrong in our day, since Muhammad is still the pattern of conduct for Muslims. This is precisely why the practice of marrying child-brides continues in the Muslim world. Islamic clerics recognize that the practice can’t be condemned without thereby condemning Muhammad.
THIRD MUSLIM DEFENSE: Muhammad’s marriage to Aisha was part of God’s plan.
Muslim apologists have developed another answer to Muhammad’s critics, namely, that Muhammad’s marriage to Aisha was part of God’s divine plan (i.e., God had an important reason for it). Consider two such responses by Abdul Hamid Siddiqi and Abdur Rahman Squires:
It should be borne in mind that, like all acts of the Holy Prophet, even this marriage had a Divine purpose behind it. Hazrat Aisha was a precocious girl and was developing both in mind and body with rapidity peculiar to such rare personalities. She was admitted to the house of the Holy Prophet just at the threshold of her puberty, the most impressionable and formative period of her life. It was the Holy Prophet who nurtured her sensibilities and directed the growth of her faculties to the most fruitful channel and thus she was made to play an eminent role in the history of Islam. Moreover, she was the only virgin lady to enter the House of the Holy Prophet and was thus very competent to share the feelings of other ladies of younger age who had numerous questions to ask from the Holy Prophet with regard to sexual ethics and morality. These ladies felt shy of asking them through the elderly wives of the Holy Prophet out of modesty. They could speak out their minds comparatively more freely to Aisha who was more or less of their own age group. (Siddiqi, Note on Sahih Muslim 1860)
Puberty is a biological sign which shows that a woman is capable of bearing children. Can anyone logically deny this? Part of the wisdom behind the Prophet Muhammad’s marriage to Aishah just after she reached puberty is to firmly establish this as a point of Islamic Law, even though it was already a cultural norm in all Semitic societies (including the one Jesus grew up in). (Source)
Here Muslim apologists argue that Muhammad married Aisha for a divine purpose. Young girls who had questions about sex needed someone to talk to, and who better for this task than the young wife of the Prophet? Further, Muhammad wanted to establish puberty as an appropriate age for marriage, so he decided to demonstrate this rule by marrying Aisha.
RESPONSE: Muslims have failed to offer a sufficient reason for God to ordain the marriage.
There are numerous problems with this line of defense. First, such a response could be used to justify nearly any behavior. Consider a husband on trial for beating his wife. When he takes the stand, he explains, “Your Honor, many women are victims of spousal abuse, and they need someone to talk to. Out of the kindness of my heart, I decided to beat my wife, so that she would be able to comfort other women whose husbands beat them.” This explanation would never be accepted (except, perhaps, in countries under Islamic rule, where Qur’an 4:34 guarantees a husband’s right to beat his wife). Besides, if Muhammad had simply outlawed sex with children instead of becoming a willing participant, little girls wouldn’t have to worry about sex, and they wouldn’t need to question Aisha.
Second, it isn’t necessary for a lawgiver to institute laws by performing actions that create a precedent. In other words, Muhammad didn’t need to marry a young girl in order establish a law about marrying girls who had reached puberty. Muhammad, as Islam’s lawgiver, could have simply issued a decree. For instance, Muhammad allowed husbands to beat their wives. Was it necessary for Muhammad to beat his wives in order to establish this as a law? Certainly not (even though he did beat Aisha in Sahih Muslim 2127). Similarly, when an American lawmaker says that killing someone in self-defense is acceptable, no one argues that the lawmaker must go out and kill someone in self-defense for his law to stand. Hence, the argument that Muhammad needed to marry a young girl to establish puberty as the appropriate age for marriage completely fails.
Third, the Muslim claim that Aisha was a “precocious child” strains the evidence. As we have seen, Aisha herself reports that, when she was taken to Muhammad’s house, she was playing on a swing with her friends. She was also still playing with dolls. Based on the evidence, Aisha sounds like a normal little girl, not like a young adult. Moreover, Muhammad didn’t marry her because she was precocious; he married her because he was dreaming about her.
Fourth, God couldn’t have been using Muhammad’s relationship with Aisha to establish puberty as the minimum age for marriage, since the Qur’an clearly allows marriage to prepubescent girls. According to Surah 2:228, if a Muslim man wants to divorce his wife, he should wait until she has gone through three monthly cycles (i.e., three periods) in order to make sure that she isn't pregnant. But the question later arose: What about wives who do not have monthly cycles? How long should their husbands wait to divorce them? The Qur'an answers this question in Surah 65:4, where it gives divorce rules for (1) women who do not have monthly cycles because they are too old, (2) girls who do not have monthly cycles because they are too young, and (3) women and girls who do not have monthly cycles because they are pregnant. The verse declares that, if Muslim men want to divorce girls who haven't yet reached puberty, they must wait three months (after having sex with them). The verse reads:
Qur'an 65:4 (Hilali-Khan)—And those of your women as have passed the age of monthly courses, for them the 'Iddah (prescribed period), if you have doubts (about their periods), is three months, and for those who have no courses [(i.e. they are still immature) their 'Iddah (prescribed period) is three months likewise, except in case of death]. And for those who are pregnant (whether they are divorced or their husbands are dead), their 'Iddah (prescribed period) is until they deliver (their burdens), and whosoever fears Allah and keeps his duty to Him, He will make his matter easy for him.
In case there is confusion about the meaning of this verse, here are three classic Muslim commentaries on 65:4:
Tafsir Ibn Kathir—Allah the Exalted clarifies the waiting period of the woman in menopause. And that is the one whose menstruation has stopped due to her older age. Her `Iddah is three months instead of the three monthly cycles for those who menstruate, which is based upon the Ayah in (Surat) Al-Baqarah [see 2:228]. The same for the young, who have not reached the years of menstruation. Their `Iddah is three months like those in menopause.
Tafsir al-Jalalayn—And [as for] those of your women who (read allà'ï or allà'i in both instances) no longer expect to menstruate, if you have any doubts, about their waiting period, their prescribed [waiting] period shall be three months, and [also for] those who have not yet menstruated, because of their young age, their period shall [also] be three months.
Tafsir Ibn Abbas—(And for such of your women as despair of menstruation) because of old age, (if ye doubt) about their waiting period, (their period (of waiting) shall be three months) upon which another man asked: “O Messenger of Allah! What about the waiting period of those who do not have menstruation because they are too young?” (along with those who have it not) because of young age, their waiting period is three months.
Hence, unless Muslims expect us to believe that God wanted Muhammad to marry Aisha in order to refute the Qur’an, they must abandon this response. (I could also point out that, according to Muslim sources, Aisha hadn’t reached puberty by the time Muhammad consummated his marriage with her.Click here for sources proving that Aisha was still prepubescent when she was taken to Muhammad’s house.)
Fifth, Muslims search for reasons that would justify Muhammad’s relationship with Aisha because they are convinced that everything Muhammad did had a divine purpose behind it. When critics point out Muhammad’s numerous murders and assassinations, Muslims claim that these violent acts were fair and just. When critics note the extent of Muhammad’s polygamy, or his participation in the slave-trade, or his countless robberies (click here for references), Muslims provide answers based on the view that Muhammad was an outstanding moral example. Similarly, when Muslims are confronted with the evidence for Muhammad’s sexual encounters with Aisha, they assume that there must have been a reason for it. They then invent reasons for Muhammad’s behavior (i.e., the other little girls needed someone to talk to about sex), and they offer these reasons as a defense of Muhammad’s morality. However, non-Muslims do not share this confidence in Muhammad’s moral perfection. When non-Muslims hear about Muhammad’s violence, his greed, his polygamy, and his support of spousal abuse, we aren’t as quick to exonerate Muhammad as Muslims are. Because of this, Muslim justifications for Muhammad’s marriage to Aisha sound hollow when presented as a defense of his actions.
Finally, Muslim explanations for Muhammad’s behavior fail to take into account the dangers that accompany sex at a young age. Many Muslims assume that, as soon as a young girl gets her first period, she is suddenly ready to bear children. This “old enough to bleed, old enough to breed” mentality, aside from being disgusting, is completely false. A nine-year-old girl isn’t ready for sex or childbirth, even if she reaches menses earlier than other little girls. Children that young are still growing. When they become pregnant, their bodies divert nutritional resources to the developing fetus, depriving the growing girls of much-needed vitamins and minerals. Further, complications often result from adolescent pregnancies, because the bodies of the young girls simply aren’t ready to give birth.
(For a discussion of child-brides, click here.)
Western nations, unfettered by blind allegiance to seventh-century Arab ethics, have long discerned the dangers posed by adolescent pregnancies. Muslim apologists often claim that marriage to young girls was common in biblical times. This may be correct, but it has nothing to do with God endorsing the practice. Whereas many Christian countries have recognized the potential harms brought on by pregnancies among adolescent girls and have raised the legal age for marriage, Muslim countries are often kept from such advancements specifically because of Muhammad. This is very interesting, for Muslims frequently claim that Muhammad was scientifically enlightened and that the Qur’an is a scientific masterpiece. In reality, Muhammad’s marriage to Aisha is causing health problems (and even death) for young girls across the Middle East and North Africa, and has been doing so for nearly fourteen centuries. The dangers have even been noted by the United Nations, which issued the following report in an attempt to curb Islamic child marriage:
Traditional cultural practices reflect values and beliefs held by members of a community for periods often spanning generations. Every social grouping in the world has specific traditional cultural practices and beliefs, some of which are beneficial to all members, while others are harmful to a specific group, such as women. These harmful traditional practices include female genital mutilation (FGM); forced feeding of women; early marriage; the various taboos or practices which prevent women from controlling their own fertility; nutritional taboos and traditional birth practices; son preference and its implications for the status of the girl child; female infanticide; early pregnancy; and dowry price. Despite their harmful nature and their violation of international human rights laws, such practices persist because they are not questioned and take on an aura of morality in the eyes of those practicing them.
Child marriage robs a girl of her childhood-time necessary to develop physically, emotionally and psychologically. In fact, early marriage inflicts great emotional stress as the young woman is removed from her parents’ home to that of her husband and in-laws. Her husband, who will invariably be many years her senior, will have little in common with a young teenager. It is with this strange man that she has to develop an intimate emotional and physical relationship. She is obliged to have intercourse, although physically she might not be fully developed.
Health complications that result from early marriage in the Middle East and North Africa, for example, include the risk of operative delivery, low weight and malnutrition resulting from frequent pregnancies and lactation in the period of life when the young mothers are themselves still growing.
Early pregnancy can have harmful consequences for both young mothers and their babies. According to UNICEF, no girl should become pregnant before the age of 18 because she is not yet physically ready to bear children. Babies of mothers younger than 18 tend to be born premature and have low body weight; such babies are more likely to die in the first year of life. The risk to the young mother’s own health is also greater. Poor health is common among indigent pregnant and lactating women.
In many parts of the developing world, especially in rural areas, girls marry shortly after puberty and are expected to start having children immediately. Although the situation has improved since the early 1980’s, in many areas the majority of girls under 20 years of age are already married and having children. Although many countries have raised the legal age for marriage, this has had little impact on traditional societies where marriage and child-bearing confer "status" on a woman.
An additional health risk to young mothers is obstructed labor, which occurs when the baby’s head is too big for the orifice of the mother. This provokes vesicovaginal fistulas, especially when an untrained traditional birth attendant forces the baby’s head out unduly. (Source)
Contrary to Muslim claims, a nine-year-old girl just isn’t ready for sexual intercourse or for its possible ramifications (i.e., pregnancy, giving birth, breast-feeding, and raising a child). It is unnecessarily dangerous, for a much safer relationship could be crafted if the marriage were to take place several years later, when the girl reaches her late teens. Muslims may respond here by arguing, “But Aisha never became pregnant, so none of this matters.” Yet it does matter. Every year, countless young girls, still playing with dolls, are taken to live with much older husbands. If these husbands were to be challenged, they wouldn’t respond by saying, “But it’s part of Arabic culture”; instead, they would reply, “It can’t be wrong, because Muhammad did it.” In other words, even if we grant the bizarre claim that Aisha was somehow ready for sex and marriage, most nine-year-old girls aren’t ready for sex and marriage. But the practice of marrying children continues to this day in many Muslim countries, largely because Muslims hold up Muhammad as their highest role model.
FOURTH MUSLIM DEFENSE: The average lifespan in Muhammad’s day was so low that people had to marry young.
Muslim debater Osama Abdallah argues that Muhammad’s marriage to Aisha was justified, because people in Muhammad’s day needed to marry early:
Life 1400 years ago was very rough in the too hot desert. From my personal knowledge, the average life span back then was 50 years. People used to die from all kinds of diseases. Both parents of Prophet Muhammad (peace be upon him) for instance, died natural deaths before he even knew them. (Source)
On this view, since people could die at any time in the “hot desert,” they would get married at a very early age to make sure they had as many years together as possible.
RESPONSE: Muhammad was already more than fifty years old when he consummated his marriage to Aisha, so there was no need for him to marry such a young girl.
Abdallah’s claim might make sense if Muhammad had been nine or ten years old when he married Aisha. But the Prophet of Islam was already well advanced in years. He was far closer to death than most available women, so why not marry an adult instead of a child? At the very least, why not marry a fully developed twenty-year-old instead of a little girl playing on a swing? By marrying Aisha when she was so young, Muhammad was, in effect, condemning her to a life of widowhood, for the Qur’an barred Muslims from marrying Muhammad’s widows (33:53). Beyond all this, Abdallah’s argument ignores the facts. Muhammad didn’t marry Aisha because the average life span was fifty years old; instead, he married her because (1) he had been dreaming about her, and (2) he had the power to persuade Abu Bakr to give him his daughter in marriage.
FIFTH MUSLIM DEFENSE: Other people have done it too—even Christians!
Abdallah also employs an “everybody’s doing it, so it’s okay” defense:
Not only was it a custom in the Arab society to Engage/Marry a young girl, it was also common in the Jewish society. The case of Mary the mother of Jesus comes to mind. In non biblical sources she was between 11-14 years old when she conceived Jesus. Mary had already been “BETROTHED” to Joseph before conceiving Jesus. Joseph was a much older man. Therefore Mary was younger than 11-14 years of age when she was “BETROTHED” to Joseph. We Muslims would never call Joseph a Child Molester, nor would we refer to the “Holy Ghost” of the Bible, that “Impregnated” Mary as a “Rapist” or “Adulterer.” (Source)
RESPONSE: Besides committing the “tu quoque” fallacy, this defense misses the point of the criticism against Muhammad.
Tu quoque is a type of fallacy that attempts to ignore a criticism because of some hypocrisy found in the critic. For instance, suppose I’m a thief. One day, I catch someone stealing my car, and I say, “Stop, Thief!” If the person stealing my car turns to me and says, “But you’re a thief too, so it’s not wrong for me to steal,” he will be committing the tu quoque fallacy. (It’s not okay to steal just because other people steal.)
Muslims rely heavily on the tu quoque. When people criticize Islam for terrorism, it’s common to hear Muslims say, “But Americans are killing Arabs!” as if this were a meaningful response to the charge. Likewise, when someone says, “Look at all the people Muhammad killed,” Muslims respond by saying, “But people were killed in the Bible too.”
To say that Joseph married a young girl in the Bible does nothing to address the problem of Muhammad’s marriage to Aisha. At best, such a defense would only show that Christians are being inconsistent. But in reality, the Muslim defense doesn’t even show this, since their comparison fails, for several reasons.
First, there is no real historical data reporting the age of Mary when she married Joseph. True, given the custom of the time, she was probably fairly young, perhaps as young as twelve or thirteen. But since we have no historical references to her age, we can’t rule out the possibility that Mary was twenty years old. The point here is this: people criticize Muhammad’s marriage to Aisha based on what we know (i.e., that Aisha was nine years old), whereas Muslims reply based on what we don’t know(i.e., the age of Mary).
Second, we must not forget that, biologically, thirteen-year-old girls are very different from nine-year-old girls. Nine-year-old girls typically haven’t reached menses. In a best-case scenario for Abdallah’s defense, a girl this young may have just entered the beginning stages of puberty (note: puberty is a process that lasts several years). A thirteen-year-old girl, on the other hand, may be coming to the end of puberty. Thus, even if we grant a young age for Mary, there would still be a world of difference between her and Aisha.
Third, Muslim apologists seem to miss the fact that Joseph is not the standard of morality in Christianity. When critics point to the age of Aisha, they are arguing something like this: “You’re trying to tell me that Muhammad was the greatest moral example of all time and that I should believe everything he says? I can’t believe that a person who would have sex with a little girl was the greatest man ever.” More simply, Muhammad is foundational to Islam. If there is a problem with Muhammad, there is a problem with Islam. If Muhammad was immoral, then it becomes difficult to take his teachings seriously. Thus, it makes no sense for a Muslim to say, “Well, Joseph married a young girl too.” Joseph isn’t foundational to Christianity. If an ancient text were found tomorrow, and this ancient text proved that Joseph was an axe-murderer, Christianity wouldn’t be affected at all, because Christians don’t consider him to be a prophet, or a bringer of revelation, or even an important figure in Christianity. Thus, if Muslims want to show that Christians are being inconsistent, they need to show that Jesus, or Peter, or Paul, or someone central to Christianity, did the things that Muhammad did. Fortunately, Jesus was sinless, and the apostles lived exemplary lives once they had committed themselves to Jesus.
The Internet is filled with examples of Muslim responses of this sort. Muslim websites constantly note that young girls are married in various countries and that these young girls sometimes give birth. No one doubts this. The problem is that this has nothing to do with whether or not marriage to a nine-year-old girl is morally acceptable for a mighty prophet. The fact that Muslims are forced to resort to an “everyone’s doing it” defense shows that they have run out of responses.
ASSESSMENT: Two Interpretations of “Pedophile.”
Muhammad unquestionably had sex with Aisha when she was nine years old. Does this make him a pedophile? Our answer to this question will depend on our definition of “pedophile.” In common usage, as well as in some dictionaries and even certain medical dictionaries, a “pedophile” is defined as anyone who is attracted to a young girl or boy. Stedman's Medical Dictionary, for instance, defines “pedophilia” as “the act or fantasy on the part of an adult of engaging in sexual activity with a child or children” (Source). Since Muhammad had sex with a child, he been called a “pedophile” in this sense in numerous writings, sermons, and conversations.
The term “pedophile” has a more specific clinical use, however, where a “pedophile” is someone who has an exclusive or primary sexual interest in children. For example, The Encyclopedia of Mental Disorders defines “pedophilia” as “a psychosexual disorder in which the fantasy or actual act of engaging in sexual activity with prepubertal children is the preferred or exclusive means of achieving sexual excitement and gratification” (Source). Because Muhammad was sexually attracted to women and girls of various ages (including Khadijah, who was 15 years his senior), he would not be a pedophile in this more specific sense.
Hence, given the ambiguity of the term, care should be used when applying it. Indeed, since the term is commonly understood in the narrower sense, critics of Islam may be better off not using it at all. (Needless to say, people who are interested in maintaining an ongoing discussion with Muslims should avoid emotionally charged terms whenever possible.)
Nevertheless, Muslims are too hasty in dismissing objections to Muhammad’s relationship with Aisha. When Muslims tell us to convert to Islam, we can’t simply ignore their prophet’s marriage to a nine-year-old girl. Muslims view Muhammad as the highest example of a moral life, but his marriage to Aisha conflicts with that view. If they want to put Muhammad forward as the pattern of conduct for all humanity, Muslims need to come to terms with the many questionable things he did, as well as the catastrophic impact of his actions.
There is, of course, a simple (but highly explicit) way to evaluate the importance of Muhammad’s marriage to Aisha. We must begin by trying to get a mental picture of a morally perfect man. For Muslims, this will include all the things they have been taught about Muhammad. According to their picture, he is kind, generous, patient, humble, and trustworthy. He protects orphans and widows, endures persecution, helps the needy, and promotes justice. He prays faithfully, fasts regularly, and obeys God in everything. He is loyal to his friends and patient with his enemies. He never gives in when tempted with evil. Now we must picture this same man in a room with an innocent little girl. He takes away her doll, climbs on top of her, and forces his penis inside her. She doesn’t know what is happening because she is too young to know much about sex. Frightened and confused, she cries because of the pain and bleeds on her bed, but she tries to remain quiet out of respect for her new husband, who, in return, endangers her life.
If a person is able to keep the same vision of moral perfection throughout this description, he may have the faith necessary to be a Muslim. But if his vision of the perfect man is at odds with what Muhammad did on numerous occasions, he will need to look elsewhere for an ideal human being.
WORKS CITED
Ali, Maulana Muhammad. Muhammad the Prophet (St. Lambert: Payette and Sims, 1993).
Mawdudi, Abul A’la. Towards Understanding Islam (Islamic Circle of North America, 1986).
Sahih al-Bukhari, Muhammad Muhsin Khan, tr. (Riyadh: Darussalam Publishers, 1997).
Sahih Muslim, Abdul Hamid Siddiqi, tr. (New Delhi: Kitab Bhavan, 2000).
Sunan Abu Dawud, Ahmad Hasan, tr. (New Delhi: Kitab Bhavan, 2000).
[source - retrieved from on 4/18 /2014]
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