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COMBINATION OF [1] THE SCRIPTURE OF THE DAY AND [2] Discourse on John 8:58:
[1] SCRIPTURE OF THE DAY [VOL. 830A]
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: 30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. Mark 12:29 – 31, [authorized King James Bible; AV]
As Deuteronomy 6:4 says, [AV] Hear, O Israel: The LORD our God is one LORD:“ And Deuteronomy 6:5 amplifies this, [AV] “And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.” And Jesus (Yeshua) made it clear at Matthew 22:37 – 40, [AV] “Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.” Yes, we must show love to others as stated at Romans 13:9, [AV] “Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.”
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[2] Discourse on John 8:58:
With regard John 8:58 “ Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.” (John 8:58 AV). Now let’s look at some of the Bible scriptures impinging on this:
a) That Jesus (Jeshua or YHWH saves) did not always exist, but was created long before the foundation or creation of the earth in which he participated:
“ And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;” (Revelation 3:14 AV)
“ Who is the image of the invisible God, the firstborn of every creature:” (Colossians 1:15 AV)
Thus, Jesus’ statement that he was, “, Before Abraham was, I am.” Is obviously correct as he was created before the foundations of the earth were created.
b) Jesus (Jeshua or YHWH saves) participated in the creation of the earth also showing he existed before Abraham:
“16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17 And he is before all things, and by him all things consist.” (Colossians 1:16-17 AV)
“ He was in the world, and the world was made by him, and the world knew him not.” (John 1:10 AV)
c) When he was down on earth he said he was going back to where he came from and asked his Father, Almighty God (YHWH) to give him back his glory that he previously had, expressed in earthly terms, at the right hand of his Father (YHWH):
“ And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:5 AV)
“ What and if ye shall see the Son of man ascend up where he was before?” (John 6:62 AV)
“ But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;” (Hebrews 10:12 AV)
“ But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,” (Acts 7:55 AV)
“ Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.” (Acts 2:33 AV)
“ So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.” (Mark 16:19 AV)
“ And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.” (Mark 14:62 AV)
“ Hereafter shall the Son of man sit on the right hand of the power of God.” (Luke 22:69 AV)
d) God has given his Son, Jesus (Jeshua or YHWH saves) power over everything but himself until conditions are turned around:
“22 For as in Adam all die, even so in Christ shall all be made alive. 23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming. 24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. 25 For he must reign, till he hath put all enemies under his feet. 26 The last enemy that shall be destroyed is death. 27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. 28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.” (1 Coronthians 15:22-28 AV)
e) When asked by the mother some of his followers to let her sons sit on his right hand in heaven, he said:
“ And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.” (Matthew 20:23 AV)
f) Jesus (Jeshua or YHWH saves) never claimed to be God, but the son of God:
“ Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?” (John 10:36 AV)
“ And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.” (John 5:37 AV)
“17 It is also written in your law, that the testimony of two men is true. 18 I am one that bear witness of myself, and the Father that sent me beareth witness of me. 19 Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.” (John 8:17-19 AV)
f) Jesus (Jeshua or YHWH saves) is the one mediator between mankind and God, one can not be a mediator with himself proving they are separate entities in heaven where he is the mediator:
“ For there is one God, and one mediator between God and men, the man Christ Jesus;” (1 Timothy 2:5 AV)
g) The God of Jesus (Jeshua or YHWH saves) is his Father, Almighty God:
“ Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.” (John 20:17 AV)
“ Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,” (1 Peter 1:3 AV)
“ And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?” (Mark 15:34 AV)
h) His first century followers did not believe he was God:
“ But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.” (1 Corinthians 8:6 AV)
i) Jesus called his Father the only true God:
“1 ¶ These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. 3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” (John 17:1-3 AV)
j) His Apostles and the Virgin Mary and his first century followers considered him God’s Son and not Almighty God (YHWH):
“ Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.” (Matthew 14:33 AV)
“ Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.” (1 John 4:15 AV)
“ And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.” (Luke 1:35 AV)
“ And I saw, and bare record that this is the Son of God.” (John 1:34 AV)
“16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.” (John 3:16-18 AV)
“29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. 30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: 31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.” (John 20:29-31 AV)
Now one scholar said this about John 8:58:
“I note two recurring assumptions made by several participants regarding this pericope.
(1) That Jesus' response somehow directly answers his interlocuter's question. I hold that this assumption is invalidated given the tendency of Jesus to answer a question with a question (and to rarely answer any question directly, particularly when addressed to him by an interlocuter, and never in a spiral of ad homonym violence).
(2) That both parties (Jesus and "the Jews") understood the statement of the other(s) unequivocally. I hold that given the emotionally charged context (the (il)legitimacy
of Jesus) that it is very likely there was misunderstanding, hence, when Jesus says "Abraham rejoiced to see my day" (disregarding the variant MSS evidence and patristic commentary which suggests "Abraham desired to see my day") that he could well have been commenting on Abraham's celebrating the birth of Jesus in the presence of the saints (i.e., the bosom of Abraham). The fact that "the Jews" understand him to be saying something different (or that a later redactor makes a convenient change of nuance to signify something different) should not be construed as "obvious." Jesus (in the midst of an ad homonym spiral of violence) is commenting that Abraham (the professed Father of his interlocuters) behaves more admirably than his interlocuters where he (Jesus) is concerned, and finally, that YHWH is the pattern (source) of Jesus' works, and not Abraham (which, Jesus maintains, is not the pattern (source) of his interlocuter's actions either (which leads to the attempted stoning)).
Until an exegesis can be forwarded that doesn't make these assumptions a priori, other alternatives which can make sense of the text without relying on these assumptions (i.e., by not multiplying entities unnecessarily) should hold sway given that the Greek does not differentiate _in and of itself_(apart from theological assumptions) between the alternatives.” [“Mike Phillips (mphilli3@mail.tds.net)]
Now some may ask about the meaning of “I AM” at the end of John 8:58. See broken down by Strong #s:
58 Jesus <2424> said <2036> (5627) unto them <846>, Verily <281>, verily <281>, I say <3004> (5719) unto you <5213>, Before <4250> Abraham <11> was <1096> (5635), I <[1473]> am <[1510> (5748).]
[1473] egw ego eg-o’
a primary pronoun of the first person I (only expressed when emphatic); TDNT-2:343,196; pron
AV-I 365, my 2, me 2, not tr 1; 370
1) I, me, my
[1510] eimi eimi i-mee’
the first person singular present indicative; a prolonged form of a primary and defective verb; TDNT-2:398,206; v
AV-I am + 1473 74, am 55, it is I + 1473 6, be 2, I was + 1473 1, have been 1, not tr 7; 146
1) to be, to exist, to happen, to be present
[5748] Tense-Present See 5774
Voice-No Voice Stated See 5799
Mood - Indicative See 5791
Count-1617
Therefore the example of “I am” used in John 8:58 is quite different than for example the “I am” used at Exodus 3:14, see the following breakdown by Strong #s of Exodus 3:14:
14 And God <0430> said <0559> (8799) unto Moses <04872>, I AM <[01961> (8799)] THAT I AM <01961> (8799): and he said <0559> (8799), Thus shalt thou say <0559> (8799) unto the children <01121> of Israel <03478>, I AM hath sent <07971> (8804) me unto you.
[01961] hyh hayah haw-yaw
a primitive root [compare 01933]; TWOT-491; v
AV-was, come to pass, came, has been, were happened, become, pertained, better for thee; 75
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ——-
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
[08799] Stem - Qal See 08851
Mood - Imperfect See 08811
Count-19885
As can be seen, although two things may appear similar due to translation into English a language quite different from the original, but when you make reference back the original language, you see the differences that at times can be quite significant. Therefore, no assumption of similarity should ever be made without a check to the original language using Strong or an equivalent method.
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COMBINATION OF [1] THE SCRIPTURE OF THE DAY AND [2] Discourse on Matthew 28:19 and Its Significance:
[1] SCRIPTURE OF THE DAY [VOL. 831A]
Ye worship ye know not what: we know what we worship: for salvation is of the Jews. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 24 God is a Spirit: and they that worship him must worship him in spirit and in truth. John 4:22 – 24, [authorized King James Bible; AV]
This scripture brings out an important point expressed at Ephesians 2:8, [Williams New Testament], “For it is by His unmerited favor through faith that you have been saved; it is not by anything that you have done, it is the gift of God.” Yes, our faith will save us, and Almighty God (YHWH) has provided for a kingdom that will be under His son, Jesus (Yeshua), that we pray for at Matthew 6:9 – 10, [AV], “After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done in earth, as it is in heaven.” The coming of His son was foretold at Isaiah 9:6 - 7, [AV] “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. 7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.” With his coming, only righteous conditions will exist on earth, and one of these peaceful conditions is mentioned at Isaiah 12:3, [AV] “Therefore with joy shall ye draw water out of the wells of salvation.”
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[2] Discourse on Matthew 28:19 and Its Significance:
Baptizing In The Name Of The Father, The Son, and The Holy Spirit This scripture, Matthew 28:19, dealing with the command, " Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:" (Matthew 28:19 AV). Most individuals are familiar with this scripture, but few understand the reason for baptizing this way and the significance of this scripture:
Let's first deal with, "In the Name of the Father"
This is necessary as it is recognizing the office or authority of Almighty God (YHWH) who created everything and who has always existed per Psalms 90:2. This is made clear, " That men may know that thou, whose name alone is JEHOVAH [(YHWH)], art the most high over all the earth." (Psalms 83:18 AV), which clearly shows that he is "the most high over all the earth." And he is the source of live as stated, " For with thee is the fountain of life: in thy light shall we see light." (Psalms 36:9 AV)
He, Almighty God (YHWH), is the creator of all things, " And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth." (2 Kings 19:15 AV), and " For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us." (Isaiah 33:22 AV).
{{ god
n.
1. God
a. A being conceived as the perfect, omnipotent, omniscient originator and ruler of the universe, the principal object of faith and worship in monotheistic religions.
b. The force, effect, or a manifestation or aspect of this being.
2. A being of supernatural powers or attributes, believed in and worshiped by a people, especially a male deity thought to control some part of nature or reality.
3. An image of a supernatural being; an idol.
4. One that is worshiped, idealized, or followed: Money was their god.
5. A very handsome man.
A powerful ruler or despot. [The American Heritage(r) Dictionary of the English Language, Fourth Edition]
As can readily be seen from the dictionary definition of god that it is a title and not a proper name and is applied to something above or over something else. Notice definition 1. (a) which is what Almighty God (YHWH) is. Now see definition 2. Which is what his Son, Jesus (Yeshua or YHWH saves) is as he is a lessor one who takes orders from his Father (YHWH). This still makes the son a God within the definition of 2, but NOT the Almighty God (YHWH).
There is only ONE Almighty God who is the creator of all including his son, " And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;" (Revelation 3:14 AV), " Who is the image of the invisible God, the firstborn of every creature:" (Colossians 1:15 AV), etc. which clearly show the only begotten Son , Jesus (Yeshua or YHWH saves) was the first of Almighty God's creation.
Since he is the Son of God he would of course also be a god, but of course lessor than his Father; therefore, since he was a lessor one there would be no violation of the 1 st. Commandment of the Ten Commandments " Thou shalt have no other gods before me." (Exodus 20:3 AV) since he would NOT be before his Father (YHWH). Therefore, there is only ONE Almighty God, not two, three, or four; so genuine Christianity like Judaism are both monotheistic.
Let's first deal with, "In The Name of the Son "
This is necessary as it is recognizing the office or authority of the Son, Jesus (Yeshua or YHWH saves) who is the only begotten son and the first of creation by his Father (YHWH). His Father (YHWH) exalted him to a position only second only to himself, "9 Wherefore God also hath highly exalted him, and given him a name which is above every name: 10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; 11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father." (Philippians 2:9-11 AV). And, he was given, " And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS." (Revelation 19:16 AV)
He proved faithful to his Father (YHWH), " And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood," (Revelation 1:5 AV); therefore, he became, "9 And being made perfect, he became the author of eternal salvation unto all them that obey him; 10 Called of God an high priest after the order of Melchisedec." (Hebrews 5:9-10 AV).
And, last but not least, he became, "" For there is one God, and one mediator between God and men, the man Christ Jesus;" (1 Timothy 2:5 AV), and " And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel." (Hebrews 12:24 AV)
Let's first deal with, "In The Name of the Holy Spirit"
This is necessary to recognize the function or activity of the Holy Spirit (Holy Ghost). This is God's (YHWH's) active force that goes forth or emanates from Almighty God (YHWH). One of its functions is to act as a Comforter to mankind, " But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you." (John 14:26 AV), "16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you." (John 14:16-17 AV).
It is the Creator's (YHWH's) force for getting things accomplished, " And take the helmet of salvation, and the sword of the Spirit, which is the word of God:" (Ephesians 6:17 AV), " But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God." (1 Corinthians 2:10 AV).
God (YHWH) pours out his active force onto his followers, "28 And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: 29 And also upon the servants and upon the handmaids in those days will I pour out my spirit." (Joel 2:28-29 AV), and also caused inspired individuals to " For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost." (2 Peter 1:21 AV).
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COMBINATION OF [1] THE SCRIPTURE OF THE DAY AND [2] DISCOURSE ON REPENTANCE:
[1] SCRIPTURE OF THE DAY [VOL. 832A]
And the LORD said unto Joshua, Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee. Joshua 10:8, [authorized King James Bible; AV]
Almighty God (YHWH) did indeed deliver His servants by giving them victory over their heathen adversaries as recorded at Psalms 44:2 – 4, [AV] “How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out. 3 For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them. 4 Thou art my King, O God: command deliverances for Jacob.” He gives deliverance to his servants as this scripture clearly shows.
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Francis David said it long ago, "Neither the sword of popes...nor the image of death will halt the march of truth. "Francis David, 1579, written on the wall of his prison cell." Read the book, "What Does The Bible Really Teach" and the Bible today, and go to WWW.JW.ORG!
[2] DISCOURSE ON REPENTANCE:
WHY REPENTANCE IS NECESSARY:
The subject of repentance can not be understood unless we first understand why repentance is necessary; therefore, let's look at what the scriptures have to say on the subject:
" Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:" (Romans 5:12 AV) which shows that repentance is necessary as sin entered the world.
This is also clearly shown by, "9 ¶ And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
12 I fast twice in the week, I give tithes of all that I possess.
13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted." (Luke 18:9-14 AV).
This is further made clear by, " For all have sinned, and come short of the glory of God;" (Romans 3:23 AV) therefore making clear we need to turn our lives from sin and repent.
LIVES MUST BE BROUGHT IN HARMONY WITH GOD'S (YHWH'S) WORD:
Let's see what the Bible has to say with regard turning our life around.
First consider:
"This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
20 But ye have not so learned Christ;
21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
23 And be renewed in the spirit of your mind;
24 And that ye put on the new man, which after God is created in righteousness and true holiness." (Ephesians 4:17-24 AV) which clearly shows we must strip off the old personality with its works of uncleanness and greed. This would include depraved sexual lust, God dishonoring false dogma, greed, hate of fellow man, hedonism, lasciviousness, etc.
Now consider:
" For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:" (1 Peter 4:3 AV) which just reinforces what was said in Ephesians, clearly showing we must turn our lives around and STOP walking in "lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries [these would include belief in false dogma, practices and traditions including hero worship]:"
Likewise:
" Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
6 For which things' sake the wrath of God cometh on the children of disobedience:
7 In the which ye also walked some time, when ye lived in them.
8 ¶ But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
9 Lie not one to another, seeing that ye have put off the old man with his deeds;
10 And have put on the new man, which is renewed in knowledge after the image of him that created him:" (Colossiams 3:5-10 Av). This scripture once more clearly shows we must STOP practicing "fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:" Therefore we can see for true repentance, we must cease and decease from practices that are NOT approved by God (YHWH).
TRUE REPENTANCE REQUIRED WHEN ONE TURNS TO GOD:
Clearly the Bible shows true repentance required when one turns to God; let's review a pertinent scripture on this subject:
" But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance." (Acts 26:20 AV). Ah, here we see, we must do works that "meet for repentance." What could some of these works be? Well some of these words would be ceasing to do the things one previously did that go against his laws and principles and that bring dishonor to him. What are some of these? Well as previously shown, these would be such things as lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries [these would include belief in false dogma, practices and traditions including hero worship], of course it would not be limited to simply not doing these wrongs, but would require effort to counteract the effects of your previous wrongs such as exposing false dogma, starting to love your fellow man, and ceasing to live a hedonistic life style and warning others against such things as deviant sex, illegal drug use, and other debasing things.
Remember:
" The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance." (2 Peter 3:9 AV). This should clearly behoove us to turn our life around. It should be clear that Almighty God (YHWH) takes no delight in those who refuse to do so. This is made clear, "11 Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? 12 Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth. 13 When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it. 14 Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right; 15 If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die. 16 None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live." (Ezekial 33:11-16 AV).
In fact:
" I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance." (Luke 15:7 AV), clearly shows that God (YHWH) and his Son, Jesus (Yeshua or YHWH saves) are made joyful by sinners who truly repent.
ACCURATE KNOWLEDGE REQUIRED FOR REPENTANCE:
We must gain accurate knowledge to strip off the old personality as clearly shown by:
"I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith." (Romans 12:1-3 AV) which clearly shows we must make our lives over to be acceptable to God (YHWH) and this can only be done by "not conformed to this world: but be ye transformed by the renewing of your mind" which we all know is through study to gain accurate knowledge so "not conformed to this world: but be ye transformed by the renewing of your mind". Likewise, "through the grace given unto me," we should, " So we, being many, are one body in Christ, and every one members one of another." (Romans 12:5 AV).
To help others and ourselves to come to an accurate knowledge, we should:
" Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth." (2 Timothy 2:15 AV). We must study God's (YHWH's) word and let others in a spirit of neighbor love know the truth also.
Last, but definitely not least, we must:
"9 Be not guilty of falsehood one to another: having stript off the old man, together with his practices,
10 And having put on the new-who is being moulded afresh unto personal knowledge, after the image of him that hath created him,-" (Colosians 3:9-10 Rotherham Bible)
CHRISTIAN TEACHING EMPHASIS REPENTANCE:
At " And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come." (Matthew 24:14 AV) Jesus (Yeshua or YHWH saves) gave the command to his true followers to witness to the nations and this is clearly emphasized as follows:
"Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel." (Mark 1:14-15 AV). Therefore, for true repentance acceptable to God (YHWH) and his Son, Jesus (Yeshua or YHWH saves) to take place action on our part to make the word of God (YHWH) know to others is required.
In fact, this is so important that repentance can only take place:
" And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem." (Luke 24:47 AV)
This truth is further highlighted as:
"And the times of this ignorance God winked at; but now commandeth all men every where to repent:
31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead." (Acts 17:30 AV). From this we can see ignorance will no longer be tolerated clearly showing ignorance of God (YHWH) dishonoring dogma and of his laws and principles will no longer be tolerated by God (YHWH) or by his Son, Jesus (Yeshua or YHWH saves). Therefore, it is truly important, as shown by this scripture to turn our life around.
Also, true repentance requires faith:
"And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,
21 Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ." (Acts 20:21 AV) clearly that our leader, Christ Jesus (Yeshua or YHWH saves) the only " For there is one God, and one mediator between God and men, the man Christ Jesus;" (1 Timothy 2:5 AV) " taught publickly and from house to house"; therefore it is clear we to should "Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ."
Last, but not Least:
" And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem." (Luke 24:47 AV); which is in complete harmony with the commission Jesus (Yeshua or YHWH saves) put on ALL his genuine followers as follows, " And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come." (Matthew 24:14 AV)
WHAT HAPPENS IF IN A MOMENT OF WEAKNESS WE COMMIT A SIN?:
First we must remember our savior Jesus Christ (Yeshua or YHWH saves) is compassionate in carrying out his assignment given to him by his Father (YHWH), "19 If in this life only we have hope in Christ, we are of all men most miserable.
20 ¶ But now is Christ risen from the dead, and become the firstfruits of them that slept.
21 For since by man came death, by man came also the resurrection of the dead.
22 For as in Adam all die, even so in Christ shall all be made alive.
23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25 For he must reign, till he hath put all enemies under his feet.
26 The last enemy that shall be destroyed is death.
27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all." (1 Corinthians 15:19-28 AV).
" My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:" (1 John 2:1 AV); clearly shows we have an "advocate with the Father" who will assist those genuinely trying to live their lives in harmony with God's (YHWH's) will so we should fear not in these cases.
This compassionate nature of our savior Jesus Christ (Yeshua or YHWH saves) is made even clearer by:
"Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
2 Bear ye one another's burdens, and so fulfil the law of Christ." (Galations 6:1-2 AV). As can be seen from this scripture that if one inadvertently takes a false step we are under obligation to "ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another's burdens, and so fulfil the law of Christ." This would be of no purpose if the errant one's mistake could not be corrected.
Therefore, because we are all sinners, in order to merit the mercy and compassion of our leader Jesus Christ (Yeshua or YHWH saves) we must:
" Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent." (Revelation 2:5 AV), thus true repentance is the key to our savior extending his love and mercy to us.
NOW, WHAT IS REQUIRED FOR MERCY?:
First, we must confess our sins and wrong beliefs to God (YHWH) through his Son and only mediator between God and man, and not to some false mediator or go between such as a priest, statue of a saint or the Virgin Mary, etc.
" He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy." (Proverbs 28:13 AV)
And:
"If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
10 If we say that we have not sinned, we make him a liar, and his word is not in us." (1 John 1:9 AV).
And:
" I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah." (Psalms 32:5 AV)
So we can see from the above scriptures, it is necessary to confess our sins to God (YHWH) through his Son and only mediator between God and man, and not to some false mediator or go between such as a priest, statue of a saint or the Virgin Mary, etc.
HOWEVER, NO REPENTENCE IS POSSIBLE FOR INDIVIDUALS WHO ACCEPT GOD'S MERCY AND THEN RETURN TO A WILLFUL PRACTICE OF DISBELIEF AND SIN:
It is clearly shown that it is impossible for those who once enlightened willfully return like " But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire." (2 Peter 2:22 AV) to gain the benefits of repentance, or in other words, once saved is not always saved:
"For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5 And have tasted the good word of God, and the powers of the world to come,
6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
9 ¶ But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:" (Hebrews 6:4-11 AV)
And:
"For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28 He that despised Moses' law died without mercy under two or three witnesses:
29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
31 It is a fearful thing to fall into the hands of the living God." (Hebrews 10:26-31 AV)
And:
"For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
22 Who did no sin, neither was guile found in his mouth:" (2 Peter 2:20-22 AV).
As can clearly be seen, as stated at the beginning of this section "it is impossible for those who once enlightened willfully return like " But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire." (2 Peter 2:22 AV) to gain the benefits of repentance, or in other words, once saved is not always saved:"
MERCY AND COMPASION LIKE THE MERCY AND COMPASSION OF OUR SAVIOR, JESUS CHRIST IS REQUIRED OF US:
Just as Jesus (Yeshua or YHWH saves) extends mercy and compassion to us, we must also extend it to others:
"Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.
3 And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him." (Luke 17:3-4 AV)
And:
"For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses." (Matthew 6:14-15 AV)
Which clearly shows that if we are genuine followers of our leader and savior Jesus Christ (Yeshua or YHWH saves) we must be like him and extends mercy and compassion to others.
LAST, WHAT IS THE INDICATION OF TRUE REPENTANCE?:
Clearly we must first:
" If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land." (2 Chronicles 7:14 AV)
We must turn back from our former wrong course of action and false belief:
"When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.
14 Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;
15 If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.
16 None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live." (Ezekial 33:13-16 AV)
And:
"Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?" (Ezekial 18:30-31 AV)
This need to turn your life around and repent is once more emphasized in the New Testament:
" Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;" (Acts 3:19 AV)
Last, but not least, remember we must confess our transgressions to God (YHWH) in prayer through his Son, Jesus (Yeshua or YHWH saves) who is the only " For there is one God, and one mediator between God and men, the man Christ Jesus;" (1 Timothy 2:5 AV), and as his assignment from his Father (YHWH) mediates towards us " But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises." (Hebrews 8:6 AV):
" He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy." (Proverbs 28:13 AV)
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COMBINATION OF [1] THE SCRIPTURE OF THE DAY AND [2] THE RARE FRUIT TREES AND VEGETABLES
[1] SCRIPTURE OF THE DAY [VOL. 833A]
Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, 1 Peter 1:3, [authorized King James Bible; AV]
And 2 Corinthians 1:3 – 5, makes this clear, [AV] “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; 4 Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. 5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.” And we have the resurrection of Christ recorded at 1 Corinthians 15:3 – 4, [AV] “For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures:” And the scriptures clearly state at Revelation 20:6 – 7, [AV] “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.”
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To enjoy an online Bible study called “Follow the Christ” go to,
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Francis David said it long ago, "Neither the sword of popes...nor the image of death will halt the march of truth. "Francis David, 1579, written on the wall of his prison cell." Read the book, "What Does The Bible Really Teach" and the Bible today, and go to WWW.JW.ORG!
[2] Here is a Commentary on Bountiful Trees and Vegetables God (YHWH) has provided for mankind, specifically the Canarium odontophyllum
Dabai, a very new name, new fruit to me being a West Malaysian. It looks like olive but tastes something like avocado, delicious. The Dabai fruit also known as ‘Sibu olive’ or ‘Ka Lang’ in Foochows is indigenous to Sarawak and found along riverbanks in Sibu, Kapit and Sarikei divisions.
It is a seasonal fruit and highly perishable fruit with a shelf life of 2-3 days. However recent development of a freezing package enables storage of frozen dabai fruit for up to a year, making it available year round for marketing to markets further afield and for downstream activities of value-added products.
Dabai fruits are white in color when it is not ripe and turns into blue-black when it is ripe. The flesh inside is yellow and it has a 3 faceted diamond shaped seed. Not only the skin and flesh is edible but the kernel (insides of the seed) is too. Chop the seed into half then use a toothpick or something to dig the white edible thingy which is as tasty like fresh peanuts.
Preparation : Soaking them in warm water of 60 degree Celsius for about 20 minutes to soften the mesocarp and eaten usually with a bit of salt or soya sauce, or soya saucer with sugar. Never ever use hot or boiling water.
The popularity of dabai as an exotic and health fruit in¬creased over the years with the department producing recipes for pizza, fried rice, mixed vegetables, maki (dried seaweed roll), pickles, desserts and salad sauce based on the fruit.
Research by ARC, Semongok have shown that dabai fruit is nutritious with high values of energy (339kcal), protein (3.8%), fat (26.2%), fiber, and minerals such as potassium (810mg), calcium (200mg), magnesium (106mg) and vitamin E (257ppm) as compared to other underutilized fruit. Current studies by UPM, Serdang have revealed that the main fatty acid composition of dabai – palmitic acid (37-39%), Oleic acid (38-42%) and Linoleic acid (15-18%) is very similar to that of palm oil. Furthermore, these studies also revealed that fruit possesses high antioxidant properties with the skin exhibiting the greatest concentration. The high antioxidant capacity of dabai fruit is due to its polyphenol components. The phenolic compounds in it include anthocyanins, flavonoids and phenolic acids. Dabai fruit contained 2.05-2.49mg anthocyanin/g dried weight as compared to grape of 0.75-0.80mg. Dabai may be a promising source of natural antioxidant phenolics for nutraceutical and functional food industry. ?[SOURCE - RETRIVED FROM ON 3/17/2018]
Seeds are available from Tradewinds and they say this of it with catalog number, 996 - Canarium odontophyllum - Borneo Olive
A Bornean fruit, often said to be prized as a delicacy, that once soaked in warm water has a tasty, nutty, avocado-like flavor. Fruits are oval, with a blue-gray-purple exterior and yellow flesh. Tropical tree, likely no frost tolerance. Very rare.
Pictures of the fruit and tree are available at
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COMBINATION OF [1] THE SCRIPTURE OF THE DAY AND [2] Discourse on Revelation 1:17-18:
[1] SCRIPTURE OF THE DAY [VOL. 834A]
Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying? 13 But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up. Genesis 6:12 – 13, [authorized King James Bible; AV]
This shows the rejection of many of the truth, and that Almighty God (YHWH) would reject this ones just as he had of the evil ones before the flood of Noah’s day as recorded at Ezekiel 7:2, [AV] “Also, thou son of man, thus saith the Lord GOD unto the land of Israel; An end, the end is come upon the four corners of the land.” Today, the culmination of the end times is close at hand, and like conditions of evil now exist. 1 Peter 4:7 -8, shows what will result, [AV] “But the end of all things is at hand: be ye therefore sober, and watch unto prayer. 8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.”
TO LEARN MORE ABOUT RELIGION AND THE BIBLE, GO TO,
1)
2)
3)
4)
5)
6)
7)
To enjoy an online Bible study called “Follow the Christ” go to,
Your Friend in Christ Iris89
Francis David said it long ago, "Neither the sword of popes...nor the image of death will halt the march of truth. "Francis David, 1579, written on the wall of his prison cell." Read the book, "What Does The Bible Really Teach" and the Bible today, and go to WWW.JW.ORG!
[2] Discourse on Revelation 1:17-18:
INTRODUCTION:
Let’s first look at the two scriptures in several different Bible versions/translations:
17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. (Revelation 1:17-18 AV – Authorized Kind James Bible)
17 And when I saw him, I fell at his feet as one dead. And he laid his right hand upon me, saying, Fear not; I am the first and the last,
18 and the Living one; and I was dead, and behold, I am alive for evermore, and I have the keys of death and of Hades. (Revelation 1:17-18 ASV – American Standard Version)
17 And when I had seen him, I fell at his feet as dead. And he laid his right hand upon me, saying: Fear not. I am the First and the Last,
18 And alive, and was dead. And behold I am living for ever and ever and have the keys of death and of hell. (Revelation 1:17-18 Douay-Rheims Catholic Bible)
BIBLE SCHOLARS AND ENCYCLOPEDIAS AND COMMENTARIES ON REVELATION 1:17-18:
Let’s see what leading scholars consider these scriptures to be about as many none scholars have an erroneous understanding of what they purport to be dealing with:
One renown scholar, Theodore Beza, said:
1:17 {10} And when I saw him, I fell at his feet as dead. {11} And he laid his right hand upon me, saying unto me, Fear not; {12} I am the first and the last:
(10) A religious fear, that goes before the calling of the saints, and their full confirmation to take on them the vocation of God.
(11) A divine confirmation of this calling, partly by sign, and partly by word of power.
(12) A most elegant description of this calling contained in three things, which are necessary to a just vocation: first the authority of him who calls, for he is the beginning and end of all things, in this verse, for he is eternal and omnipotent #Re 1:8. Secondly the sum of his prophetic calling and revelation #Re 1:9. Lastly a declaration of those persons to whom this prophecy is by the commandment of God directed in the description of it #Re 1:20. [Beza, Theodore. "Commentary on Ephesians 4". "The 1599 Geneva Study Bible". 1600-1645.]
Another, renown scholar, A.R. Fausset, A.M., said:
17. So fallen is man that God’s manifestation of His glorious presence overwhelms him.
laid his right hand upon me—So the same Lord Jesus did at the Transfiguration to the three prostrate disciples, of whom John was one, saying, Be not afraid. The "touch" of His hand, as of old, imparted strength.
unto me—omitted in the oldest manuscripts.
the first . . . the last—(#Isa 41:4 44:6 48:12). From eternity, and enduring to eternity: "the First by creation, the Last by retribution: the First, because before Me there was no God formed; the Last, because after Me there shall be no other: the First, because from Me are all things; the Last, because to Me all things return" [RICHARD OF ST. VICTOR].
18. Translate as Greek, " And THE LIVING ONE": connected with last sentence, #Re 1:17.
and was—Greek, " and (yet) I became."
alive for evermore—Greek, " living unto the ages of ages": not merely "I live, " but I have life, and am the source of it to My people. "To Him belongs absolute being, as contrasted with the relative being of the creature; others may share, He only hath immortality: being in essence, not by mere participation, immortal"[ THEODORET in TRENCH]. One oldest manuscript, with English Version, reads Amen." Two others, and most of the oldest versions and Fathers, omit it. His having passed through death as one of us, and now living in the infinite plenitude of life, reassures His people, since through Him death is the gate of resurrection to eternal life.
have . . . keys of hell—Greek, " Hades"; Hebrew, " Sheol." "Hell" in the sense, the place of torment, answers to a different Greek word, namely, Gehenna. I can release from the unseen world of spirits and from DEATH whom I will. The oldest manuscripts read by transposition, "Death and Hades," or Hell." It is death (which came in by sin, robbing man of his immortal birthright, #Ro 5:12) that peoples Hades, and therefore should stand first in order. Keys are emblems of authority, opening and shutting at will "the gates of Hades" (#Ps 9:13,14 Isa 38:10 Mt 16:18). [Fausset, A. R., A.M. "Commentary on Micah 5". "Commentary Critical and Explanatory on the Whole Bible". 1871.]
A Bible Dictionary/Commentary said:
In the Hebrew scriptures just considered, it is evident that ´avad·dohn' is paralleled with Sheol and death. At Revelation 1:18 we find Christ Jesus stating: “I am living forever and ever, and I have the keys of death and of Hades.” His power with regard to the abyss is shown at Luke 8:31. That he has destroying power, including the power of destruction over Satan, is evident from Hebrews 2:14, which says that Jesus partook of blood and flesh in order that “through his death he might bring to nothing the one having the means to cause death, that is, the Devil.” At Revelation 19:11-16 he is clearly represented as God’s appointed Destroyer or Executioner.
Jesus speaks of himself as having “the keys of death and of Hades” (Re 1:18), and he uses these in releasing those held by death. (Joh 5:28, 29; Re 20:13) Jehovah God’s release of Jesus from Hades serves as a “guarantee to all men” of God’s future day of judgment or reckoning and provides assurance that there will be a resurrection of those in Hades. (Ac 17:31; 1Co 15:20, 21) Those inheriting God’s Kingdom in immortality are described as triumphing over death in their resurrection, so that its “sting” is overcome.—1Co 15:50, 54-56; compare Ho 13:14; Re 20:6. [Insight, Vol. 1]
CONCLUSION:
Clearly, here the Apostle John, like most other individuals in the bible who received such visions, was terrified! This is clearly shown by his fainting; however, he was revived by the awe inspiring glowing vision of Christ. Christ put his hand on him and identified himself. He identified himself as the First and the Last, in that he was the first creation of God (YHWH), “ And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;” (Revelation 3:14 AV) and “ Who is the image of the invisible God, the firstborn of every creature:” (Colossians 1:15 AV). He was last in the sense that he was the only begotten Son of Almighty God (YHWH), “ And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,” (Revelation 1:5 AV) and “ He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.” (John 3:18 AV). Strong defines ‘last’ as follows: “2078 escatwv eschatos es’-khat-os a superlative probably from 2192 (in the sense of contiguity); TDNT-2:697,264; adj AV-last 46, lowest 2, uttermost 2, last state 2, ends 1, latter end 1; 54
1) extreme
1a) last in time or in place
1b) last in a series of places
1c) last in a temporal succession
2) the last
2a) last, referring to time
2b) of space, the uttermost part, the end, of the earth
2c) of rank, grade of worth, last i.e. lowest
We can see from this definition 1c applies as he, Jesus (Yeshua or YHWH saves) is both first as he was the first of creation and last in that he was the only begotten Son of Almighty God (YHWH).
To John this would not contradict his impression that it was Jesus since he had often shown he was God’s (YHWH’s) only begotten Son and the only one to sit at his right hand, “14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. 15 ¶ John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. 16 And of his fulness have all we received, and grace for grace. 17 For the law was given by Moses, but grace and truth came by Jesus Christ. 18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.” (John 1:14-18 AV) and “ Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;” (Hebrews 8:1 AV)
Jesus Christ (Yeshua or YHWH saves) by calling himself the Living One who had died and was now alive forever, Jesus (Yeshua or YHWH saves) confirmed to the Apostle John that He was indeed the only Begotten Son of the Most High (YHWH). He who had come first as the Savior was now preparing to come again as the Judge, “ And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.” (Revelation 19:11 AV) and “ I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.” (John 5:30 AV)
Now note, He, Jesus (Yeshua or YHWH saves) says, “I seek not mine own will, but the will of the Father which hath sent me.” Clearly showing that his Father, Almighty God (YHWH) had sent him, which was part of his assignment, “27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. 28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.” (1 Corinthians 15:27-28 AV). Therefore, he holds the keys of death and Hell/Hades/Gehenna .
So here we see a faithful Son, Jesus (Yeshua or YHWH saves) had been given authority over all by his Father (YHWH) with the “, it is manifest that he is excepted” exception of himself. This subjection to his Father (YHWH) is clearly shown by the faithful Son’s statements, “ Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.” (John 5:19 AV) and “ Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.” (John 14:28 AV).
Those denying that Jesus (Yeshua or YHWH saves) is not the faithful only begotten Son of Almighty God (YHWH) and not God (YHWH) are thus clearly committing blasphemy.
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COMBINATION OF [1] THE SCRIPTURE OF THE DAY AND [2] DISCOURSE ON REVELATION 22:12-13:
[1] SCRIPTURE OF THE DAY [VOL. 835A]
And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. Genesis 6:5, [authorized King James Bible; AV]
Yes, the conditions just before the great flood of Noah’s day were very bad, and the conditions, now, are rapidly getting that way as shown by recent events in Europe and the middle east. However,Almighty God (YHWH) per Genesis 8:21, will not cause another great flood, [AV] “And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.” As Jeremiah 17:9 states, [AV] “The heart is deceitful above all things, and desperately wicked: who can know it?” God says of the evil ones at Matthew 15:19, [AV] “But in vain they do worship me, teaching for doctrines the commandments of men.”
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[2] DISCOURSE ON REVELATION 22:12-13:
INTRODUCTION:
Let's first look at the two scriptures in several different Bible versions/translations:
"12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
13 I am Alpha and Omega, the beginning and the end, the first and the last." (Revelation 22:12-13 AV - Authorized King James Version)
"12 Behold, I come quickly; and my reward is with me, to render to each man according as his work is.
13 I am the Alpha and the Omega, the first and the last, the beginning and the end." ." (Revelation 22:12-13 ASV - American Standard Version of 1901)
"12 Lo! I come speedily, and my reward is with me, to render unto each one as, his, work is.
13 I, am the A and the Z, the First and the Last, the Beginning and the End." (Revelation 22:12-13 Rothrham)
BIBLE ENCYCLOPEDIA ON REVELATION 22:12-13:
The International Standard Encyclopedia of the Bible says:
ALPHA AND OMEGA
al'-fa, o'-me-ga, o-me'-ga (Alpha and Omega = A and O):
The first and last letters of the Greek alphabet, hence, symbolically, "beginning and end"; in Revelation "The Eternal One" in Revelation 1:8 of the Father, in Revelation 21:6 and Revelation 22:13 of the Son. Compare Theodoret, Eusebius, Historia Ecclesiastica, iv. 8:
"We used alpha down to omega, i.e. all." A similar expression is found in Latin (Martial, v.26). Compare Aretas (Cramer's Catenae Graecae in New Testament) on Revelation 1:8 and Tertullian (Monog, 5): "So also two Greek letters, the first and last, did the Lord put on Himself, symbols of the beginning and the end meeting in Him, in order that just as alpha rolls on to omega and omega returns again to alpha, so He might show that both the evolution of the beginning to the end is in Him and again the return of the end to the beginning." Cyprian, Testim, ii.1; vi.22, iii.100, Paulinus of Nola Carm. xix.645; xxx.89; Prudentius, Cathem., ix.10-12. In Patristic and later literature the phrase is regularly applied to the Son. God blesses Israel from 'aleph to taw (Leviticus 26:3-13), but curses from waw to mem (Leviticus 26:14-43). So Abraham observed the whole law from 'aleph to taw. Consequently, "Alpha and Omega" may be a Greek rendering of the Hebrew phrase, which expressed among the later Jews the whole extent of a thing.
CONCLUSION:
In these two scriptures we are dealing with the symbolic meaning to the use of the first letter of the Koine Greek alphabet, Alpha, and the last letter, omega. As the International Bible Dictionary of the Bible states, it means the ''beginning and end' and shows how in Revelation 1:8 this phase is applied to the Father (YHWH) "6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. 7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. 8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty." (Revelation 1:6-8 AV). Here we note it says, "6 And hath made us kings and priests unto God and his Father" clearly here referring to two individuals, God the Father (YHWH), and his God the Son (Yeshua or YHWH saves) . The term Alpha and Omega in "8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty." Which is made clearer in the Rothrham Bible as "8 I, am, the A, and, the Z, saith the Lord,-the, God who Is, and who Was, and who is Coming, The Almighty."
Clearly showing he has no beginning in keeping with "2 Before the mountains were brought forth, Or ever thou hadst formed the earth and the world, Even from everlasting to everlasting, thou art God." (Revelation 1:8 ASV), which is quite different from how this same phrase is later used at Revelation 21:6 and 22:13 to apply to the Son, Jesus (Yeshua or YHWH saves) who had a beginning as shown by " And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;" (Revelation 3:14 AV); he was the first created thing with regard to all that was created.
To get a clear understanding of Revelation 22:13, we need to look at it in contest as follows:
"9 Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
10 And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.
11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
13 I am Alpha and Omega, the beginning and the end, the first and the last.
14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star." (Revelation 22:9-16 AV)
We note that Jesus (Yeshua or YHWH saves) is quoted by the Apostle John as saying, "I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star." [these being the Angels he was given authority over to carry out his assignment at 1 Corinthians 15:27-28.]. Since Jesus (Yeshua or YHWH saves) had a beginning as shown " And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;" (Revelation 3:14 AV) and "15 Who is the image of the invisible God, the firstborn of every creature: 16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17 And he is before all things, and by him all things consist. 18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 19 For it pleased the Father that in him should all fulness dwell;" (1 Colossians 1:15-19 AV). Clearly Jesus (Yeshua or YHWH saves) is separate individual from his Father (YHWH) as the scripture states, ". 19 For it pleased the Father that in him should all fulness dwell;" which makes plain that his Father (YHWH) was pleased that "all fulness dwell" in his faithful Son. Also, the scripture brings out in what manner Alpha and Omega properly applies to the Son, Jesus (Yeshua or YHWH saves) when it states, "15 Who is the image of the invisible God, the firstborn of every creature: 16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17 And he is before all things, and by him all things consist." Where it shows that after his creation by his Father (YHWH), he, Jesus (Yeshua or YHWH saves) worked along with his Father in creating all of the remainder of creation in the entire universe. His, the Son's Alpha and Omega symbolic application is further made clear in "17 And he is before all things, and by him all things consist." Thus he is the Alpha in the sense he helped create all else except himself and the Omega as his Father (YHWH) has given him immortality for being faithful, and this is made certain by ". 18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence."
So here we see a faithful Son, Jesus (Yeshua or YHWH saves) had been given authority over all by his Father (YHWH) with the ", it is manifest that he is excepted" exception of himself. This subjection to his Father (YHWH) is clearly shown by the faithful Son's statements, " Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise." (John 5:19 AV) and " Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I." (John 14:28 AV).
Those denying that Jesus (Yeshua or YHWH saves) is not the faithful only begotten Son of Almighty God (YHWH) and not God (YHWH) are thus clearly committing blasphemy.
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COMBINATION OF [1] THE SCRIPTURE OF THE DAY AND [2] DISCOURSE ON REVELATION 22:6
[1] SCRIPTURE OF THE DAY [VOL. 836A]
For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. 22 And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.
Matthew 24:21 - 22, [authorized King James Bible; AV]
And as Revelation 7:13 – 14, [AV] says of the ones coming out of this tribulation, “And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? 14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.” But, before this occurs Daniel 12:1 shows there will be, [AV] “And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.”
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Francis David said it long ago, "Neither the sword of popes...nor the image of death will halt the march of truth. "Francis David, 1579, written on the wall of his prison cell." Read the book, "What Does The Bible Really Teach" and the Bible today, and go to WWW.JW.ORG!
[2] DISCOURSE ON REVELATION 22:6
Let’s look at this teXt in different translations so as to get an accurate understanding of it.
22:6
And he said unto me, These words are faithful and true: and the Lord, the God of the spirits of the prophets, sent his angels to show unto his servants the things which must shortly come to pass. [The American Standard Version]
And he said unto me, "These sayings are faithful and true," and the Lord God of the holy prophets sent His angel to show unto His servants the things which must shortly be done. [The Third Millennium Bible]
And he said to me, "These words are trustworthy and true, for the Lord, the God of the spirits of the prophets, has sent his angel to show his servants F87 what must soon take place." [The Revised Standard Version]
And he said to me: These words are most faithful and true. And the Lord God of the spirits of the prophets sent his angel to shew his servant the things which must be done shortly. [The Douay-Rheims Bible]
And he said to me: “These words are faithful and true; yes, Jehovah the
of the prophets sent his angel forth to show his slaves the things that must shortly take place. [The Kingdom Interlinear Translation]
And he said to me, “These words are trustworthy and true, and the Lord, the God of prophetic spirist, sent his angel to show his servants what must happen soon.
[The New American Bible, world Catholic Press, approved at the Vatican by the Pope on Sept. 18, 1970]
et dixit mihi haec verba fidelissima et vera sunt et Dominus Deus spirituum prophetarum misit angelum suum ostendere servis suis quae oportet fieri cito [Latin Vulgate]
Second, lets consider what one so called church father said on this scripture, “Theophilus of Antioch (2nd century C.E.) declared: “Concerning the righteousness which the law enjoined, confirmatory utterances are found both with the prophets and in the Gospels, because they all spoke inspired by one Spirit of God.” Theophilus then uses such expressions as ‘says the Gospel’ (quoting Mt 5:28, 32, 44, 46; 6:3) and “the divine word gives us instructions” (quoting 1Ti 2:2 and Ro 13:7, 8).—The Ante-Nicene Fathers, 1962, Vol. II, pp. 114, 115, “Theophilus to Autolycus” (XII, XIII).
Now, let’s consider the scriptures cited above:
“ But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.” (Matthew 5:28 AV)
“ But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.” (Matthew 5:32 AV)
“ But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;” (Matthew 5:44 AV)
“ For if ye love them which love you, what reward have ye? do not even the publicans the same?” (Matthew 5:46 AV)
“ But when thou doest alms, let not thy left hand know what thy right hand doeth:” (Matthew 6:3 AV)
“ For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.” (1 Timothy 2:2 AV)
“ Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.” (Romans 13:7 AV)
Third, let’s consider what some very reliable experts from other centuries had to say on this scripture:
Theodore Beza 1600-1645:
22:6 2 And he said unto me, These sayings [are] faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.
(2) This whole book is concluded and made up by a confirmation, and a salutation. The confirmation has three parts: the words of the angel (Revelation 22:15), the words of Christ, (Revelation 22:16,17) and the supplication made by John from divine authority, (Revelation 22:18-20). By the speech of the angel this prophecy is confirmed to (Revelation 22:7,8), and then he speaks of the use of this book in the verses following. The prophecy is first confirmed by the angel from the nature of it, that it is faithful and true: Secondly, from the nature of the efficient cause, both principal, which is God, and instrumental, which is the angel in this verse. Thirdly, from the promises of God concerning his coming to effect all these things, and concerning our salvation; (Revelation 22:7). Fourthly, from the testification of John himself; (Revelation 22:8). The rest of the speech of the angel rending to the same end, John interrupted or broke off by his unadvised act of worshipping him, in the same verse, which the angel forbidding, teaches him that adoration must be given not to him, but only to God, as for himself, that he is of such nature and office, as he may not be adored: which thing also was in like manner done; (Revelation 19:10).
[Beza, Theodore. "Commentary on Revelation 22". "The 1599 Geneva Study Bible". 1600-1645.]
A. R. Fausset, AM 1871.
These sayings are true--thrice repeated (Revelation 19:9, 21:5). For we are slow to believe that God is as good as He is. The news seems to us, habituated as we are to the misery of this fallen world, too good to be true [NANGLE]. They are no dreams of a visionary, but the realities of God's sure word.
holy--so ANDREAS. But A, B, Vulgate, Syriac, and Coptic read, "(the Lord God of the) spirits (of the prophets)." The Lord God who with His Spirit inspired their spirits so as to be able to prophesy. There is but one Spirit, but individual prophets, according to the measure given them (1 Corinthians 12:4-11), had their own spirits [BENGEL] (1 Peter 1:11, 2 Peter 1:21).
be done--Greek, "come to pass." yriac. blessed--(Revelation 1:3).
[Fausset, A. R., A.M. "Commentary on Revelation 22". "Commentary Critical and Explanatory on the Whole Bible". 1871.]
Fourth, Let’s consider the text of the scripture by Strong numbers using the Authorized King James Bible: [Note, Strong has a trinitarian bias so bare this in mind]
Kai; ei\pevn moi, OuJ'toi oiJ lovgoi pistoi; kai; ajlhqinoiv, kai; oJ kuvrioß, oJ qeo;ß tw'n pneumavtwn tw'n profhtw'n, ajpevsteilen to;n a~ggelon aujtou' dei'xai toi'ß douvloiß aujtou' aJ; dei' genevsqai ejn tavcei.
6 ¶ And <2532> he said <2036> (5627) unto me <3427>, These <3778> sayings <3056> are faithful <4103> and <2532> true <228>: and <2532> the Lord <2962> God <2316> of the holy <40> prophets <4396> sent <649> (5656) his <846> angel <32> to shew <1166> (5658) unto his <846> servants <1401> the things which <3739> must <1163> (5748) shortly <1722> <5034> be done <1096> (5635).
Strong's Number: 2962 Browse Lexicon
Original Word
Word Origin
kuvrioß
from kuros (supremacy)
Transliterated Word
TDNT Entry
Kurios
3:1039,486
Phonetic Spelling
Parts of Speech
koo'-ree-os /cgi-bin/lexicon.pl?id=2962g/cgi-bin/lexicon.pl?id=2962g
Noun Masculine
Definition
1. he to whom a person or thing belongs, about which he has power of deciding; master, lord
a. the possessor and disposer of a thing
1. the owner; one who has control of the person, the master
2. in the state: the sovereign, prince, chief, the Roman emperor
b. is a title of honour expressive of respect and reverence, with which servants greet their master
c. this title is given to: God, the Messiah
Strong's Number: 2316 Browse Lexicon
Original Word
Word Origin
qeovß
of uncertain affinity; a deity, especially (with (3588)) the supreme Divinity
Transliterated Word
TDNT Entry
Theos
3:65,322
Phonetic Spelling
Parts of Speech
theh'-os /cgi-bin/lexicon.pl?id=2316g/cgi-bin/lexicon.pl?id=2316g
Noun Masculine
Definition
2. a god or goddess, a general name of deities or divinities
3. the Godhead, trinity
d. God the Father, the first person in the trinity
e. Christ, the second person of the trinity
f. Holy Spirit, the third person in the trinity
4. spoken of the only and true God
g. refers to the things of God
h. his counsels, interests, things due to him
5. whatever can in any respect be likened unto God, or resemble him in any way
i. God's representative or viceregent
of
Strong's Number: 32 Browse Lexicon
Original Word
Word Origin
a[ggeloß
from aggello [probably derived from (71), cf (34)] (to bring tidings)
Transliterated Word
TDNT Entry
Aggelos
1:74,12
Phonetic Spelling
Parts of Speech
ang'-el-os /cgi-bin/lexicon.pl?id=0032g/cgi-bin/lexicon.pl?id=0032g
Noun Masculine
Definition
6. a messenger, envoy, one who is sent, an angel, a messenger from God
</TD King James Word Usage - Total: 186 angel 179, messenger 7
Strong's Number: 4103 Browse Lexicon
Original Word
Word Origin
pistovß
from (3982)
Transliterated Word
TDNT Entry
Pistos
6:174,849
Phonetic Spelling
Parts of Speech
pis-tos' /cgi-bin/lexicon.pl?id=4103g/cgi-bin/lexicon.pl?id=4103g
Adjective
Definition
7. trusty, faithful
j. of persons who show themselves faithful in the transaction of business, the execution of commands, or the discharge of official duties
k. one who kept his plighted faith, worthy of trust
l. that can be relied on
8. easily persuaded
m. believing, confiding, trusting
n. in the NT one who trusts in God's promises
3. one who is convinced that Jesus has been raised from the dead
4. one who has become convinced that Jesus is the Messiah and author of salvation
</TD King James Word Usage - Total: not tr 1 faithful 53, believe 6, believing 2, true 2, faithfully 1, believer 1, sure 1
Strong's Number: 228 Browse Lexicon
Original Word
Word Origin
ajlhqinovß
from (227)
Transliterated Word
TDNT Entry
Alethinos
1:249,37
Phonetic Spelling
Parts of Speech
al-ay-thee-nos' /cgi-bin/lexicon.pl?id=0228g/cgi-bin/lexicon.pl?id=0228g
Adjective
Definition
9. that which has not only the name and resemblance, but the real nature corresponding to the name, in every respect corresponding to the idea signified by the name, real, true genuine
o. opposite to what is fictitious, counterfeit, imaginary, simulated or pretended
p. it contrasts realities with their semblances
q. opposite to what is imperfect defective, frail, uncertain
10. true, veracious, sincere
</TD King James Word Usage - Total: 27
Strong's Number: 40 Browse Lexicon
Original Word
Word Origin
a&gioß
from hagos (an awful thing) [cf (53), (2282)]
Transliterated Word
TDNT Entry
Hagios
1:88,14
Phonetic Spelling
Parts of Speech
hag'-ee-os /cgi-bin/lexicon.pl?id=0040g/cgi-bin/lexicon.pl?id=0040g
Adjective
Definition
11. most holy thing, a saint
</TD King James Word Usage - Total: 229 holy 161, saints 61, Holy One 4, miscellaneous 3
Fifth, Let’s consider several other reliable sources:
(Heb. mal'ak yehwah). Supernatural being who bears a message on behalf of God. In many passages in the Old Testament, the angel of the Lord is identified with God, while in other instances a distinction is made between the Lord and the angel. In general, however, the terms "the angel of the Lord, " "the Lord, " and "God" are interchangeable.
The angel of the Lord is the messenger of both good and evil. He comes to Hagar after she has fled from the abusive Sarai (Gen 16:7-14) to assure her that God has heard about her misery and that her descendants will be too numerous to count. She names him "You are the God who sees me" (v. 13). The angel of the Lord pronounces a curse on the people of Meroz, because they refused to come to the help of the Lord (Jud 5:23). [Baker's Evangelical Dictionary of Biblical Theology Angel of the Lord [s]]
Angel of the Lord. [b]
(Genesis 16:7) etc. (The special form in which God manifested himself to man, and hence Christ’s visible form before the incarnation. Compare (Acts 7:30-38) with the corresponding Old-Testament history; and (Genesis 18:1,13,14,33) and Genesis 19:1 ) [Smith's Bible Dictionary]
With good reason, then, John urged Christians to “test the inspired expressions to see whether they originate with God.” (1Jo 4:1-3; compare Re 22:6.) He then went on to show that God’s true inspired expressions were coming through the genuine Christian congregation, not through unchristian worldly sources. John’s statement was, of course, inspired by Almighty God, but even aside from this, John’s letter had laid a solid foundation for making the straightforward statement: “He that gains the knowledge of God listens to us; he that does not originate with God does not listen to us. This is how we take note of the inspired expression of truth and the inspired expression of error.” (1Jo 4:6) Far from being mere dogmatism, John had shown that he and other true Christians were manifesting the fruits of God’s spirit, primarily love, and were proving by their right conduct and truthful speech that they were. [Bible Dictionary Insight.]
God [N] [T] [b] [E] (good ). Throughout the Hebrew Scriptures two chief names are used for the one true divine Being--ELOHIM, commonly translated God in our version, and JEHOVAH, translated Lord . Elohim is the plural of Eloah (in Arabic Allah ); it is often used in the short form EL (a word signifying strength , as in EL-SHADDAI, God Almighty, the name by which God was specially known to the patriarchs. (Genesis 17:1; 28:3; Exodus 6:3) The etymology is uncertain, but it is generally agreed that the primary idea is that of strength, power of effect , and that it properly describes God in that character in which he is exhibited to all men in his works, as the creator, sustainer and supreme governor of the world. The plural form of Elohim has given rise to much discussion. The fanciful idea that it referred to the trinity of persons in the Godhead hardly finds now a supporter among scholars. It is either what grammarians call the plural of majesty , or it denotes the fullness of divine strength, the sum of the powers displayed by God. Jehovah denotes specifically the one true God, whose people the Jews were, and who made them the guardians of his truth. The name is never applied to a false god, nor to any other being except one, the ANGEL-JEHOVAH who is thereby marked as one with God, and who appears again in the New Covenant as "God manifested in the flesh." Thus much is clear; but all else is beset with difficulties. At a time too early to be traced, the Jews abstained from pronouncing the name, for fear of its irreverent use. The custom is said to have been founded on a strained interpretation of (Leviticus 24:16) and the phrase there used, "THE NAME" (Shema ), is substituted by the rabbis for the unutterable word. In reading the Scriptures they substituted for it the word ADONAI (Lord ), from the translation of which by Kurios in the LXX., followed by the Vulgate, which uses Dominus , we have the LORD of our version. The substitution of the word Lord is most unhappy, for it in no way represents the meaning of the sacred name. The key to the meaning of the name is unquestionably given in God’s revelation of himself to Moses by the phrase "I AM THAT I AM," (Exodus 3:14; 6:3) We must connect the name Jehovah with the Hebrew substantive verb to be , with the inference that it expresses the essential, eternal, unchangeable being of Jehovah. But more, it is not the expression only, or chiefly, of an absolute truth: it is a practical revelation of God, in his essential, unchangeable relation to this chosen people, the basis of his covenant. [Smith's Bible Dictionary]
Sixth, Let’s reason on the significance of this scripture, “And he said to me, “These words are trustworthy and true, and the Lord, the God of prophetic spirit, sent his angel to show his servants what must happen soon.” [The New American Bible, world Catholic Press, approved at the Vatican by the Pope on Sept. 18, 1970]
Based on the proceeding examination, it appears this scripture shows that ‘the God of prophetic spirit’ who is obviously the Almighty God (YHWH) [per Baker's Evangelical Dictionary of Biblical Theology Angel of the Lord [s], and Strong # and Smith's Bible Dictionary which shows God took on a special form as in “13 And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old? 14 Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.” (Genesis 18:13-14 AV), and “ And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.” (Genesis 18:33 AV), Smith's Bible Dictionary], next, ‘sent his angel’ so since the God of prophetic spirit’ has been shown to be the God who created all the angels and to which they all belong, this must be his angel [“5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? 6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. 7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.” (Hebrews 1:7 AV), “ Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.” (Matthew 18:10 AV),” 9 ¶ I beheld till the thrones were cast down, and the Ancient of days did sit [Almighty God, YHWH], whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. 10 A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.” (Daniel7:9-10 AV), “ But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,” (Hebrews 12:22 AV), even Jesus (Jeshua or YHWH saves) clearly acknowledged who the angels belonged to “ Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?” (Matthew 26:53 AV), “4 ¶ Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. 5 Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? 6 Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; 7 When the morning stars sang together, and all the sons of God shouted for joy?” (Job 38:4-7 AV), they are subject to Almighty God (YHWH) and carry out as he directs, “ Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.” (Psalms 103:20 AV), “ Praise ye him, all his angels: praise ye him, all his hosts.” (Psalms 148:2 AV), “ The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:” (Revelation 1:1 AV), they are the holy army of Almighty God (YHWH) “2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. 3 And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.” (Isaiah 6:2-3 Av), “1 ¶ The LORD reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved. 2 The LORD is great in Zion; and he is high above all the people.” Psalms 991 AV), acted as representatives of Almighty God (YHWH) 1 ¶ Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb. 2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. 3 And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. 4 And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. 5 And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. 6 Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.” (Exodus 3:1-6 AV), “12 And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valour. 13 And Gideon said unto him, Oh my Lord, if the LORD be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites. 14 And the LORD looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee? 15 And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father’s house.
16 And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man. 17 And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me. 18 Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and set it before thee. And he said, I will tarry until thou come again. 19 And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it. 20 And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so. 21 Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight. 22 And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O Lord GOD! for because I have seen an angel of the LORD face to face.” (Judges 6:12-22 AV), they were his messengers “11 ¶ And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. 12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me. 13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. 14 And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen. 15 ¶ And the angel of the LORD called unto Abraham out of heaven the second time, 16 And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:” 17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; “ (Genesis 22:11-17 AV), “ And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you.” (Judges 2:1 AV), “ But the angel of the LORD said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it not because there is not a God in Israel, that ye go to enquire of Baalzebub the god of Ekron?” (2 Kings 1:3 AV), In fact the only angels Jesus (Jeshua or YHWh saves) has are the ones his father gives/loans to him once more proving the subordination of the Son to the Father. “31 ¶ When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:” (Matthew 25:31-32 AV) and this is for a limited time only as “ And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.” (1 Corinthians 15:28 AV), so all loaned angels revert back to the Father, Almighty God (YHWH).
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COMBINATION OF [1] THE SCRIPTURE OF THE DAY AND [2] DISCOURSE ON ROMANS 8:16:
[1] SCRIPTURE OF THE DAY [VOL. 837A]
What shall we then say to these things? If God be for us, who can be against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? Romans 8:31 – 32, [authorized King James Bible; AV]
This scripture that if Almighty God (YHWH) is with you is highlighted at Psalms 118:6, [AV] “The LORD is on my side; I will not fear: what can man do unto me?” And the fact that He provided His own son, Jesus (Yeshua) is testified to at many places in the scriptures, one notable place being John 3:16, [AV] “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Yes, He provided His son as a sacrifice to release all obedient mankind from inherited sin as testified to a Romans 3:25, [AV] “Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;” This clearly shows that the true God loves us as declared at Ephesians 2:4, [AV] “But God, who is rich in mercy, for his great love wherewith he loved us,”
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[2] DISCOURSE ON ROMANS 8:16:
SCRIPTURE
“ The Spirit itself beareth witness with our spirit, that we are the children of God:” (Romans 8:16 AV)
“The Spirit Himself testifies together with our spirit that we are God's children, “ (Romans 8:16 Holman Standard Christian Bible)
SCRIPTURE CROSS REFERENCE
First, let’s consider a scriptural cross reference on Romans 8:16:
The Spirit itself (a) beareth witness with our (b) spirit, that we are the children of God:
(a) “ I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,” (Romans 9:1 AV)
(b) “ The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.” (Zechariah 12:1 AV)
“ But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.” (Job 32:8 AV)
“ The spirit of man is the candle of the LORD, searching all the inward parts of the belly.” (Proverbs 20:27 AV)
“ God is a Spirit: and they that worship him must worship him in spirit and in truth.” (John 4:24 AV)
“ And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.” (1 Thessalonians 5:23 AV)
“ For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” (Hebrews 4:12 AV)
“ Because that which may be known of God is manifest in them; for God hath shewed it unto them.” (Romans 1:19 AV)
“ In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,” (1 Corinthians 5:4 AV)
“ For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.” (1 Corinthians 16:18 AV)
“ The Lord Jesus Christ be with thy spirit. Grace be with you. Amen. <<The second epistle unto Timotheus, ordained the first bishop of the church of the Ephesians, was written from Rome, when Paul was brought before Nero the second time.>>” (2 Timothy 4:22 AV)
“ Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen. <<To the Galatians written from Rome.>>” (Galatians 6:18 AV)
(c) “ Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.” (Romans 8:21 AV)
“ But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:” (John 1:12 AV)
“ Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.” (1 John 3:1 AV)
“ That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.” (Romans 9:8 AV)
TECHNICAL DETAIL BY A TRANSLATION SCHOLAR
Now let’s see what Bible Scholar, Daniel B. Wallace says on this scripture:
The Witness of the Spirit in Romans 8:16: Interpretation and Implications
By Daniel B. Wallace, Ph.D.
Interpretation Romans 8:16 reads simply aujtoV toV pneu'ma summarturei' tw'/ pneuvmati hJmw'n o{ti ejsmeVn tevkna qeou'. There are two possible translations at the crucial juncture. Either “The Spirit himself bears witness with our spirit that we are God’s children,” or “The Spirit himself bears witness to our spirit that we are God’s children.”
Grammatically, the issue is simply this: Is tw'/ pneuvmati a dative of association (“with our spirit”) or a dative indirect object (“to our spirit”)? Exegetically and theologically, the issue may be far deeper: If a dative of association is in view, then our spirit joins God’s Spirit in bearing witness that we are God’s children, that we are saved. But to whom is this witness made? Many argue that such a witness is made to ourselves (thus, “the Spirit bears witness along with our spirit to us that we are God’s children”). On the other hand, some argue that such a witness is made to God. In this construct, there is no witness of God’s Spirit to us. Rather, both ‘spirits’ testify Godward; both are advocates of our status before the great Judge.
If, on the other hand, a dative indirect object is in view, then God’s Spirit is testifying to our spirits, that is, tous. In this case, believers are the recipients of the testimony of the Spirit.
The first view (what we’ll call the associative view) may imply that the Spirit has nothing to do with the believer’s assurance of salvation. This is especially the case if the witness is Godward. The second view (what we’ll call the indirect object view) certainly implies that the Spirit’s testimony to the believer is an important aspect of assurance. The first view allows one to claim assurance based directly on the objective data, the Word. The second view opens the doors to a soft mysticism, suggesting that though the Word is essential to assurance, God’s Spirit is also essential to offer such comfort.
A. Arguments for “with our spirit”
Scholars are divided on this issue—even evangelical scholars. However, it seems that the predominant view is the dative of association view (“with our spirit”). Most translations take this view. Thus, “with our spirit” is the reading of the AV, ASV, NASB, RSV, NRSV, JB, NJB, and Moffatt. It is also adopted by many commentators today such as Stifler, Hendrickson, Dunn, Fitzmyer, probably Moo, and possibly Stuhlmacher. Others, too, seem to be in favor of this view. Most recently, the associative view has been promoted by two Evangelical Theological Society members:
First, Bob Wilkin of the Grace Evangelical Society takes the associative view. The very title of his paper that was to be delivered at the Evangelical Theological Society (November 1996) indicates his approach: “Does the Inner Witness of the Holy Spirit (Rom. 8:16) Play a Role in Assurance? No.” Although I’ve not yet seen his paper, I have talked with Dr. Wilkin about his view. He takes the approach that the witness of the Spirit is toward God. That is, God is the implied indirect object. If so, then neither the Holy Spirit nor our spirit is addressing us. The testimony offered is directed elsewhere.
Second, Gordon Fee, in his massive work, God’s Empowering Presence: The Holy Spirit in the Letters of Paul, adopts this view. He argues as follows:
To take the dative as an indirect object is an “unnecessary expedient that abandons Pauline usage for the sake of a prior theological concern that is not involved here.” He draws the negative conclusion that “This means that those who make much out of the concept of ‘the inner witness of the Spirit’ are probably also missing Paul’s point.”
The main arguments for the associative view are as follows:
1. In keeping with Deut 19:15, two witnesses are needed to establish the truth of a matter. Thus, the Holy Spirit and our spirit must give a combined testimony to confirm our salvation.
2. To argue that the Spirit bears witness to our spirits seems to presuppose that the moment of salvation is in view. But the present tense (summarturei') argues against this; this is an activity that is ongoing in the life of the believer. Hence, “to our spirit” cannot be the meaning of the text here.
3. The verb itself suggests an associative idea: it is marturevw prefixed by the preposition suvn. Such verbs regularly take datives of association.
B. Arguments for “to our spirit”
The indirect object view is not without its representatives. For the most part, English translations are against it, but other translations (such as the Vulgate and Luther’s Bible) are often for it. As well, several notable scholars have adopted this view, such as Luther, Calvin, Leenhardt, Godet, Hodge, Strathman (in TDNT), Morris, Murray, and Cranfield. The view is well represented, though more so among older, Reformed works than recent writers.
I think that this is the correct view. I wish to first interact with the arguments mentioned above; then, offer some further evidence on behalf of the indirect object position. The arguments are as follows.
(1) To see Deut 19:15 as part of the background of this verse is unnecessary. It seems to presuppose that the Spirit’s testimony is not good enough if offered by itself. This also presupposes that our testimony, in combination with the Spirit’s, is good enough! But elsewhere in the NT a single testimony is often acceptable, especially one offered by God. Indeed, the vast bulk of texts in which the Spirit bears witness rest the claim made on that witness alone; no other witness is necessary.
Further, if a second witness is sought in this text, there is a better candidate than our own spirits. Paul uses the verb marturevw only twice in Romans, only once before chapter eight. In what is his central passage on justification, 3:21-26, he notes that “the righteousness of God has been witnessed by the Law and the Prophets.” This righteousness is applied “to all who believe” (3:22). There, the justified state of the believer is witnessed by the Scriptures; here, it is witnessed by the Spirit. It is precisely this twofold testimony—that of the Spirit and the Word—offered at two key junctures in Romans, that constitutes the basis of the believer’s assurance.
But I don’t think that’s Paul’s point here. I don’t think that he’s looking back five chapters to find a second witness. Let me repeat: the necessity of having a second witness is based on two assumptions: (1) that summarturevw means bear witness together with and (2) that the Spirit’s testimony is inadequate to confirm the truth of our salvation. I think that the first of these assumptions is wrong, and the second is not in the picture here. But even if the first assumption is correct, this does not mean that “our spirit” needs to be that second witness.
(2) It is erecting a straw man to say that the indirect object view only applies to the moment of conversion. To be sure, it does apply to that moment. But it also applies later. We should give the present tense, summarturei', its full force. But as such, it is rather broad. The present tenses in this chapter that refer to the Spirit consistently are used of the entire time period from regeneration to glorification. Note for example:
• “But you are not in the flesh, but in the Spirit, if in fact the Spirit of God dwells in you. Any one who does not have the Spirit of Christ does not belong to him” (v 9)
• “. . . the Spirit dwells in you” (v 11)
• “all who are being led by the Spirit, these are the sons of God” (v 14)
• “the Spirit helps us . . . the Spirit intercedes for the saints” (vv 26, 27)
It is self-evident from these verses that the Spirit’s inner witness is part of the process of sanctification and encompasses the time from the spiritual cradle to the physical grave. Is not his intercessory ministry true for our entire lives, from the time we were converted? Does he not dwell in us from day one?
(3) The lexical argument is the most compelling—namely, that suvn- prefixed verbs take datives of association. This is the view we all learn in first year Greek. But, as you well know, after a year of Greek all of us were dangerous! Our view of syntax needed some nuancing. There are four problems with this assumption.
First, even if a suvn- prefixed verb does take a dative of association, this does not mean that it cannot take an indirect object or some other dative use. In my Greek Grammar Beyond the Basics: Exegetical Syntax of the New Testament, I argue, “not every dative following a suvn- prefixed verb is a dative of association. . .” A doen exampples are supplied to demonstrate the point.
Second, a number of suvn- prefixed verbs have lost their associative force in Koine Greek. Sometimes the compound verb is weakened, becoming synonymous with the simple verb. At other times, the prepositional prefix functions much like other prepositional prefixes, viz., to intensify or strengthen the force of the verb. We are all well aware of examples such as katesqivw as an intensification of ejsqivw (“to eat” becomes “to devour”). This same kind of transformation occurs with suvn- prefixed verbs on occasion. Thus, for example suvmbainw means “happen to,” not “go with” as in “it has happened to them [sumbevbhken aujtoi'"] according to the true proverb, ‘a dog always returns to its vomit’“ (2 Pet 2:22).
Third, BAGD’s assessment of summarturevw is that it is an intensified verb. BAGD note that as early as the sixth century BC “the prefix sun- [on this verb] has in the highest degree the effect of strengthening” the force of the verb.
Fourth, although this particular verb occurs only three times in the NT (and not at all in the LXX), all of its occurrences are in Romans. (Remarkably, it is more frequent than marturevw in this book!) In its other two occurrences, it most likely has the force of intensifying the force of the verb; in the least, the evidence offers no comfort to the associative view. For example, Rom 9:1 reads, “My conscience bearing me witness [that] I am not lying” (or, “my conscience bearing witness to me [that] I am not lying”). Along these lines, for what it is worth, in my cursory examination of Hellenistic Greek, I have found summarturevw predominantly to take dative indirect objects rather than datives of association.
The lexical argument, then, though plausible on its face, seems to fall apart upon closer scrutiny. Along these lines, it may be noteworthy that Gordon Fee does not even raise the lexical issue, but prefers to argue against the indirect object view by insisting that it is only a theologically motivated interpretation without substance. Just the opposite seems to be the case. [excerpt from, ]
RENOWN BIBLE SCHOLARS TAKE ON ROMANS 8:16
One world renown Bible Scholar, Barton W. Johnson, stated:
16. The Spirit himself beareth witness with our spirit, that we are the children of God. The Spirit of God is one witness to the fact. Our spirit is a corroborative witness. How do each bear witness? (1) Witness is usually borne in words, but not always. God's Spirit bears witness in words (see Heb. 10:15). The Holy Spirit shows us how we must become God's children, and how to continue the Christian life. (2) It bears testimony in our lives by its fruits. Do we bear the fruit of the Spirit? (See Gal. 5:22, 23). (3) Does our own spirit testify that we "mind the things of the Spirit?" Does our consciousness recognize its fruits, inward as well as outward? If the testimony of our spirit is that what God's Spirit witnesseth of the sons of God is true of us, then they concur in the testimony that we are the children of God.
[Johnson, Barton W. "Commentary on Romans 8". "People's New Testament". 1891.]
Renown Bible Scholar, David Brown, D.D., stated:
16. The Spirit itself--It should be "Himself"
beareth witness with our spirit, that we are the children--"are children"
of God--The testimony of our own spirit is borne in that cry of conscious sonship, " “ Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.” (Ecclesiastes 12:7 AV)
, yea, even in that very cry which it is His to draw forth, sets His own distinct seal to ours; and thus, "in the mouth of two witnesses" the thing is established. The apostle had before called us "sons of God," referring to our adoption; here the word changes to "children," referring to our new birth. The one expresses the dignity to which we are admitted; the other the new life which we receive. The latter is more suitable here; because a son by adoption might not be heir of the property, whereas a son by birth certainly is, and this is what the apostle is now coming to.
[Brown, David, D.D. "Commentary on Romans 8". "Commentary Critical and Explanatory on the Whole Bible". 1871.]
Renown Bible Scholar, John Wesley, stated:
The same Spirit beareth witness with our spirit - With the spirit of every true believer, by a testimony distinct from that of his own spirit, or the testimony of a good conscience. Happy they who enjoy this clear and constant.
[Wesley, John. "Commentary on Romans 8". "John Wesley's Explanatory Notes on the Whole Bible". 1765.]
CONCLUSION
As can readily be seen from the body of this Discourse on Romans 8:16, the Holy Spirit is God’s (YHWH’s) active force. As John Wesley made clear when he says, “the same Spirit beareth witness with our spirit” ; wherein we all know that are our active force “And as for me, here I am bringing the deluge of waters upon the earth to bring to ruin all flesh in which the force of life is active from under the heavens. Everything that is in the earth will expire.” (Genesis 6:17 NWT), “ All the while my breath is in me, and the spirit of God is in my nostrils;” (Job 27:3 AV), “ For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.” (Ecclesiastes 3:19 AV), “ Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.” (Ecclesiastes 12:7 AV), etc. clearly show there is one spirit or active force and it is from Almighty God (YHWH). This is made indisputable clear in by Job 27:3 and Ecclesiastes 3:19.
The other scholars also make this same fact clear, Barton W. Johnson stated, “The Spirit of God is one witness to the fact. Our spirit is a corroborative witness.” Again we all know that our spirit is our active force that God put in us when he, Almighty God (YHWH) breathed the breath of life into Adam in the Garden of Eden, “ And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” (Genesis 2:7 AV). So now we can clearly see the Holy Spirit is God’s (YHWH’s) active force.
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COMBINATION OF [1] THE SCRIPTURE OF THE DAY AND [2] THE RARE FRUIT TREES AND VEGETABLES
[1] SCRIPTURE OF THE DAY [VOL. 838A]
Teach me thy way, O LORD, and lead me in a plain path, because of mine enemies. Psalms 27:11, [authorized King James Bible; AV]
The Prophet Jeremiah mentioned how conditions would be, and the need for qualified teachers at 1 Kings 8:36, [AV] “Then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance.” And,
Psalms 25:4, [AV] “Shew me thy ways, O LORD; teach me thy paths.” Highlighted the need to be shown the ways of the Lord. But the Prophet Isaiah showed that all the obedient followers of Almighty God (YHWH) would be per Isaiah 54:13, [AV] “And all thy children shall be taught of the LORD; and great shall be the peace of thy children.”
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[2] Here is a Commentary on Bountiful Trees and Vegetables God (YHWH) has provided for mankind, specifically the, Eugenia neonitida
DETAILS:
Family: Myrtaceae
Pitangatuba
Origin: Brasil
Pitangatuba - native of Rio de Janeiro. It looks like a giant yellow cherry. The taste, however, is nothing bitter, and resembles that of Uvaia (Eugenia pyriformis). Great potential for pulp production, is much richer in vitamins and minerals than other cherries. Until recently is was almost unknown to the fruit growers. In its natural habitat, is a compact shrub, from 4 to 6 ft. Its trunk has a rough outer shell, it gives off in plates. The leaves are leathery, dark green on the upper surface and lighter on the bottom. The ribs are well printed on top. Very slow growing, but can be quick to flower. 2-3 year old plants can flower and fruit when barely a foot tall. Foliage and flowers have similarities to the Eugenia uniflora and the shrub makes an attractive ornamental.
Bright yellow fruit is oblong, 2-3" size, like a giant cherry, thick pulp, acidic and very juicy and aromatic. Flavor is pleasant, making it sweeter when grown in full sun.
Tolerant to salt wind conditions. Excellent container plant. ?[SOURCE - RETRIVED FROM ON 3 /17/2018]
Seeds can be obtained from Tradewind, and here is their catalog description, 3524 - Eugenia selloi - Pitangatuba
a.k.a. Eugenia neonitida. Very rare tropical fruit related to the surinam cherry. Bears yellow-orange fruits that are similar in basic appearance to the surinam cherry, but two times the size. Flavor is tasty, sour, with apricot overtones. Great for fresh eating and other uses. Small, bushy shrub to 1-2 m. Appears to be hardy to brief frosts. ?[SOURCE - RETRIVED FROM ON 3/17/2018]
Plants can be obtained from
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COMBINATION OF [1] THE SCRIPTURE OF THE DAY AND [2] DISCOURSE ON ROMANS 9:5:
[1] SCRIPTURE OF THE DAY [VOL. 839A]
For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. Romans 15:4, [authorized King James Bible; AV]
Yes, many examples have been given in the Bible to back up this reality, and one is given at 1 Corinthians 10:11 – 12, [AV] “Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. 12 Wherefore let him that thinketh he standeth take heed lest he fall.” Almighty God (YHWH) will provide this comfort per Psalms 119:50, [AV] “This is my comfort in my affliction: for thy word hath quickened me.” Yes, much of what is provided for our guidance in the Bible is given per 1 Corinthians 9:10, [AV] “Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.”
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[2] DISCOURSE ON ROMANS 9:5:
“ Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.” (Romans 9:5 AV)
“Whose are the fathers and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen.” (Romans 9:5 Douay-Rheims Catholic Bible)
With respect to Romans 9:5, it is as I said, “I see this as merely a scriptural pericope of two parts, the first being who are the fathers being discussed and the second part being a blessing of Almighty God for ever and ever. This means that the fathers here being spoken of are propably as brought out by John Gill, writer of the ‘The New John Gill's Exposition of the Entire Bible,’ said, “Abraham, Isaac, and Jacob; for, according to the F1 Jewish writers, ``they call none in Israel (twba) , "fathers", but three, and they are Abraham, Isaac, and Jacob; and they call none "mothers" but four, and they are, Sarah, Rebecca, Rachel, and Leah:''; whereas the reflective statement, “God blessed for ever. Amen” is the standard as John Gill stated, “The apostle alludes to that well known periphrastic name of God so much used by the Jews, (awh Kwrb vwdqh) , "the holy, blessed God"; to which, by way of assent and confirmation, the apostle puts his Amen.” Is a way of showing reverence to Almighty God (YHWH) much used by the Jews and the Amen on its end simply means that all who say it are in agreement as shown by the meaning of the ancient Hebrew word that has been simply transliterated into most languages per Strong as follows: “at the end-so it is, so be it, may it be fulfilled. It was a custom, which passed over from the synagogues to the Christian assemblies, that when he who had read or discoursed, had offered up solemn prayer to God, the others responded Amen, and thus made the substance of what was uttered their own.
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The word "amen" is a most remarkable word. It was transliterated directly from the Hebrew into the Greek of the New Testament, then into Latin and into English and many other languages, so that it is practically a universal word. It has been called the best known word in human speech. The word is directly related—in fact, almost identical—to the Hebrew word for "believe" (amam), or faithful. Thus, it came to mean "sure" or "truly", an expression of absolute trust and confidence. (HMM)”
Now the one other part of this scripture, “concerning the flesh Christ came, who is over all,” this relates to Jesus (Jeshua or YHWH saves) being given responsibility and power for a time over all things in heaven and on earth except his Father (YHWH) by his father. Now let’s look at some of the Bible scriptures impinging on this:
[a] God has given his Son, Jesus (Jeshua or YHWH saves) power over everything but himself until conditions are turned around:
“27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.” (1 Corinthians 15:27-28 AV)
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
“22 For as in Adam all die, even so in Christ shall all be made alive. 23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming. 24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. 25 For he must reign, till he hath put all enemies under his feet. 26 The last enemy that shall be destroyed is death. 27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. 28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.” (1 Coronthians 15:22-28 AV)
“ And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.” (Matthew 28:18 AV)
“ But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)” (Mark 2:10 AV)
“ No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.” (John 10:18 AV)
“ As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.” (John 17:2 AV)
“ How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.” (Acts 10:38 AV)
[b] The God of Jesus (Jeshua or YHWH saves) is his Father, Almighty God:
“ Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.” (John 20:17 AV)
“ Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,” (1 Peter 1:3 AV)
“ And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?” (Mark 15:34 AV)
[c] His Father (YHWH) gave him power to judge, heal, and remove sin by use of his Father’s Holy Spirit:
“ How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.” (Acts 10:38 AV)
“ And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.” (Revelation 5:13 AV)
“ But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.” (Matthew 9:6 AV)
“ But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)” (Mark 2:10 AV)
“ And to have power to heal sicknesses, and to cast out devils:” (Mark 3:15 AV)
“ And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.” (Luke 4:36 AV)
“ And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.” (Luke 5:17 AV)
“ But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.” (Luke 5:24 AV)
“ And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,” (Luke 9:43 AV)
“ As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.” (John 17:2 AV)
“ And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:” (Romans 1:4 AV)
[d] Glorified his Father (YHWH) for giving power to humans:
“ But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.” (Acts 1:8 AV)
“ But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.” (Matthew 9:8 AV)
“ But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:” (John 1:12 AV)
[f] He used his Father’s Holy Spirit to give power to his Apostles:
“ And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.” (Matthew 10:1 AV)
“ And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;” (Mark 6:7 AV)
“ Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.” (Luke 9:1 AV)
“ Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.” (Luke 10:19 AV)
“ And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?” (Acts 3:12 AV)
“ And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.” (Acts 4:33 AV)
“ And Stephen, full of faith and power, did great wonders and miracles among the people.” (Acts 6:8 AV) [The one who Saul played a part in his murder before he became Paul]
“ Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.” (Romans 15:19 AV)
[g] Will come invisibly in clouds of great glory and with signs:
“ And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.” (Revelation 6:8 AV)
“ And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.” (Matthew 24:30 AV)
“ And then shall they see the Son of man coming in the clouds with great power and glory.” (Mark 13:26 AV)
“ And then shall they see the Son of man coming in a cloud with power and great glory.” (Luke 21:27 AV)
[h] Will sit figuratively on the right hand of his Father, Almighty God (YHWH), and will only be subordinate to him but no one else:
“ Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.” (Matthew 26:64 AV)
“ Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;” (Hebrews 8:1 AV)
“ But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;” (Hebrews 10:12 AV)
“ Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.” (1 Peter 3:22 AV)
“ And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.” (Mark 14:62 AV)
“ Hereafter shall the Son of man sit on the right hand of the power of God.” (Luke 22:69 AV)
“ Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;” (Hebrews 1:3 AV)
[i] Before he was born as a human he was foretold to be the Son of God:
“ And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.” (Luke 1:35 AV)
[j] It is not for us to know the times or the seasons, in fact Jesus (Jeshua or YHWH saves did not even know, but only his father:
“ And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.” (Acts 1:7 AV)
“ But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.” (Matthew 24:36 AV)
[k] Others wanted to buy the power to pass on the Holy Spirit by the laying on of hands:
“ Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.” (Acts 8:19 AV)
[l] Almighty God (YHWH) uses his active force, the Holy Spirit/Ghost to give power to his Son and to all that believe in him:
“ Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.” (Romans 15:13 AV)
[m] Almighty God (YHWH) resurrected his Son, Jesus (Jeshua or YHWH saves) so he liveth by the power of God and so shall we:
“ For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.” (2 Corinthians 13:4 AV)
“ Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;” (Hebrews 1:3 AV)
“ Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.” (1 Peter 1:5 AV)
“ Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.” (Revelation 5:12 AV)
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