Religious Truths

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9/21/2019 3:33 pm  #2231


Re: Scripture of the Day

COMBINATION OF [1] THE SCRIPTURE OF THE DAY AND [2]  MANY CLOUD BIBLE TRUTHS BY TWISTING WORD MEANINGS.    With the Scripture of the Day first.

[1]  SCRIPTURE OF THE DAY [55B]

And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it. 6  The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field: 7  The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is grass. 8  The grass withereth, the flower fadeth: but the word of our God shall stand for ever.  John 40:5 – 8, [authorized King James Bible; AV]

Almighty God (YHWH) INSPIRES THE Prophet Jeremiah to write Jeremiah 19:11 – 14, [AV], “For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. 12  Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. 13  And ye shall seek me, and find me, when ye shall search for me with all your heart. 14  And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive.” 

[2]  Many Cloud Bible Truths By Twisting Word Meanings:

INTRODUCTION:

Originally God (YHWH) set out to create a guide for all his faithful human followers or believers to be able to use for their education about him and for guidance.   To this end he caused over 40 faithful men he used as scribes to put his thoughts into the words of men so we would be able to understand what he desired that we know.   These faithful writers thus wrote under divine inspiration/guidance much as transcribing secretaries today taking transcription and then later typing it out.   But, of course, the real author of what we know today as the Bible is God (YHWH).    Interestingly each of these many scribes he used to put his thoughts into the words of men over a period of approximately 1,600 years wrote in his own style.   What many now call or consider inconsistencies are really not such, but most often just a problem of translation and/or understanding, i.e., lack of understanding of what the original writer writing in his own language and culture meant/said in his original writing. What is remarkable, is the writers over such a period of time all wrote in harmony when even most posters on threads on this forum can not even stay on track or subject over a period of a few days and/or weeks at most with the original subject of the thread. This fact of harmony over a period so great as to almost stagger the imagination shows that it had one guiding force or author who divinely inspired its writers as humans of their own volition can not keep on track over short periods of time.

The Bible is therefore the only book God (YHWH) ever inspired men to write as his scribes. In other words, God is its author and men only put his thoughts given to them by divine inspiration into their own words, the words of men.   

Whereas, God (YHWH) sought to have these divinely inspired men put his thoughts into the words of men to enable all to understand, many seek to twist the meaning of some of these words to fit their own creedal beliefs, beliefs of creeds, instead of taking them as given.   They put forth arguments such as when applied to heavenly things and/or the Creator (YHWH) and/or his son that the words have a different meaning than the ordinary meaning.   Of course this violates God's (YHWH's)original purpose which was the putting of his thoughts into the words of men and not giving other than their ordinary meaning to the words.

Some of the words these individuals seek to pervert to support their creedal beliefs are firstborn, begotten/beget, father, son, etc.   Yet we should not be surprised at this since 2 Corinthians 4:4 clearly says, "In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the likeness of God." (Revised Standard Version; RSV).

LET'S CONSIDER FIRST BEGOTTEN/BEGET:

Some say in attempting to twist the meaning of begotten/beget, "We know from Scripture that he was begotten not created."  Clearly shows you do not even understand what begotten in the sense of Jesus Christ means, and have even formed a defective question since he is the "first of creation".    But let's look at the facts with regard begotten/beget.

Easton;s Bible Dictionary defines it as follows:
yy Your comment, "We know from Scripture that he was begotten not created." Clearly shows you do not even understand what begotten in the sense of Jesus Christ means, and have even formed a defective question since he is the "first of creation". 

Easton;s Bible Dictionary defines it as follows:

(Gr. Logos), one of the titles of our Lord, found only in the writings of John #Joh 1:1-14 1Jo 1:1 Re 19:13 As such, Christ is the revealer of God. His office is to make God known. "No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him" #Joh 1:18 This title designates the divine nature of Christ. As the Word, he "was in the beginning" and "became flesh." "The Word was with God and "was God," and was the Creator of all things (comp.) #Ps 33:6 107:20 119:89 147:18 Isa 40:8 [source - Easton's Bible Dictionary]

Another Bible Dictionary defines it as follows:

How he is the "only-begotten Son." Jesus' being called the "only-begotten Son" (Joh 1:14; 3:16, 18; 1Jo 4:9) does not mean that the other spirit creatures produced were not God's sons, for they are called sons as well. (Ge 6:2, 4; Job 1:6; 2:1; 38:4-7) However, by virtue of his being the sole direct creation of his Father, the firstborn Son was unique, different from all others of God's sons, all of whom were created or begotten by Jehovah through that firstborn Son. So "the Word" was Jehovah's "only-begotten Son" in a particular sense, even as Isaac was Abraham's "only-begotten son" in a particular sense (his father already having another son but not by his wife Sarah).-Heb 11:17; Ge 16:15. [source - Insight, Vol 2]

The International Encyclopedia of the Bible defines it as follows:

ONLY BEGOTTEN  on'-li be-got-'-'n (monogenes):
Although the English words are found only 6 times in the New Testament, the Greek word appears 9 times, and often in the Septuagint. It is used literally of an only child: "the only son of his mother" (Luke 7:12); "an only daughter" (Luke 8:42); "mine only child" (Luke 9:38); "Isaac .... his only begotten" (Hebrews 11:17). In all other places in the New Testament it refers to Jesus Christ as "the only begotten Son of God" (John 1:14,18; 3:16,18; 1 John 4:9). In these passages, too, it might be translated as "the only son of God"; for the emphasis seems to be on His uniqueness, rather than on His sonship, though both ideas are certainly present. He is the son of God in a sense in which no others are. "Monogenes describes the absolutely unique relation of the Son to the Father in His divine nature; prototokos describes the relation of the Risen Christ in His glorified humanity to man" (Westcott on Hebrews 1:6). Christ's uniqueness as it appears in the above passages consists of two things:

He reveals the Father:
"No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him" (John 1:18). Men therefore behold His glory, "glory as of the only begotten from the Father" (1:14).

He is the mediator of salvation:
"God hath sent his only begotten Son into the world that we might live through him" (1John 4:9; John 3:16); "He that believeth not (on him) hath been judged already" (John 3:18). Other elements in His uniqueness may be gathered from other passages, as His sinlessness, His authority to forgive sins, His unbroken communion with the Father, and His unique knowledge of Him. To say that it is a uniqueness of nature or essence carries thought no farther, for these terms still need definition, and they can be defined only in terms of His moral consciousness, of His revelation of God, and especially of His intimate union as Son with the Father. [source - International Encyclopedia of the Bible].

The Bible:

" And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;" (Revelation 3:14, Authorized King James Bible; AV), [this clearly shows that he is "the beginning of the creation of God" so anyone presuming he was not created is in gross error that could be taken as blasphemy]

" Who is the image of the invisible God, the firstborn of every creature:" (Colossians 1:15 AV)

In fact, his Father (YHWH) has put everything under this only begotten Son, Jesus (Yeshua) except himself as clearly shown at 1 Corinthians 15:21-28, " For since by man [came] death, by man [came] also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming. 24 Then [cometh] the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power. 25 For he must reign, till he hath put all his enemies under his feet. 26 The last enemy that shall be abolished is death. 27 [b]For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
28 And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all." (American Standard Version; ASV).   Now if they were the one and same god as this ones who are misguided by their unconscious assumptions assume, the 27 verse would be meaningless and in error when it says, " 27 For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him." (ASV).

Since his Father (YHWH) has given his Son, Jesus (Yeshua or YHWH saves) immortality he has life to eternity, but that in no way signifies that he always existed since the Bible clearly refers to him as the first of creation " And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;" (Revelation 3:14, AV) and " Who is the image of the invisible God, the firstborn of every creature:" (Colossians 1:15, AV).  Since he is the first of creation and existed in heaven with his Father (YHWH) long before the earth was created he is properly called the only begotten Son.  This is made clear at " What and if ye shall see the Son of man ascend up where he was before?" (John 6:62, AV) and " Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am." (John 8:58, AV).   In fact the very fact repeatedly stressed in the Bible that he is the Son of God clearly implies a beginning as we all know that a Father exist before a Son.

Now let's consider the teachings of the believers in the false dogma of the Trinity Theology who of course translate with bias to make it appear that the Almighty God Father (YHWH) and his, Son, Jesus (Yeshua or YHWH saves) are one and the same, but is this reasonable when considered with other Bible text?  No it is not as Almighty God's (YHWH's) son ,Jesus (Yeshua or YHWH saves) is clearly shown to be a lesser one than his father, consider, " Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I." (John 14:28, AV) where the same writer of John 1:1 clearly shows the Father (YHWH) as being greater as he does again at  " Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise." (John 5:19, AV) where the Apostle John quotes Jesus (Yeshua or YHWH saves).

His subjection was made quite clear as follows, "And, having become man, he humbled himself by living a life of utter obedience, even to the extent of dying, and the death he died was the death of a common criminal."  Clearly he, Jesus (Yeshua or YHWH saves) was doing the will of his Father (YHWH) .  In fact, when tempted by Satan the Devil he stated " Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve." (Matthew 4:10, AV), " Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God." (John 20:17, AV), "21  Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.  22  Ye worship ye know not what: we know what we worship: for salvation is of the Jews.  23  But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.  24  God is a Spirit: and they that worship him must worship him in spirit and in truth.  25  The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.  26  Jesus saith unto her, I that speak unto thee am he." (John 4:21-26, AV).

Of course, since Jesus (Yeshua or YHWH) is Almighty God (YHWH) only begotten Son, he is also a god, but a lesser one; therefore, The First Commandment of the Ten Commandments, " Thou shalt have no other gods before me." (Exodus 20:3, AV), is not violated since he is neither equal to or before his Father. 

Since he has proved his obedience to his Father (YHWH), his Father (YHWH) has " That is why God has now lifted him so high, and has given him the name beyond all names, so that at the name of Jesus "every knee shall bow", whether in Heaven or earth or under the earth. And that is why, in the end, "every tongue shall confess" that Jesus Christ" is the Lord, to the glory of God the Father."  And his Father has subjected all things onto his Son, except himself, "17  And if Christ be not raised, your faith is vain; ye are yet in your sins.  18  Then they also which are fallen asleep in Christ are perished.  19  If in this life only we have hope in Christ, we are of all men most miserable.  20 ¶ But now is Christ risen from the dead, and become the firstfruits of them that slept.  21  For since by man came death, by man came also the resurrection of the dead.  22  For as in Adam all die, even so in Christ shall all be made alive.  23  But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.  24  Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.  25  For he must reign, till he hath put all enemies under his feet.  26  The last enemy that shall be destroyed is death."  27  For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.  28  And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all." (1 Corinthians 15:17-28, AV).  Therefore, it is clear that Almighty God, the Father (YHWH) is the superior one since he has put all things under his Son, Jesus (Yeshua or YHWH saves), except himself, and could not do so unless he was above or superior to his Son.  Also, it is clear that after he accomplishes his Father's purpose, he, Jesus (Yeshua or YHWH saves), will subject himself to his father, "And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all."  This clearly shows that Trinitarian Theology and Dualism Theology are false dogma and should be clearly rejected by all Christians.

This is necessary as it is recognizing the office or authority of the Son, Jesus (Yeshua or YHWH saves) who is the only begotten son and the first of creation by his Father (YHWH).  His Father (YHWH) exalted him to a position only second only to himself, "9  Wherefore God also hath highly exalted him, and given him a name which is above every name: 10  That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; 11  And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father." (Philippians 2:9-11, AV).   And, he was given, " And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS." (Revelation 19:16, AV)

He proved faithful to his Father (YHWH), " And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood," (Revelation 1:5 AV); therefore, he became, "9  And being made perfect, he became the author of eternal salvation unto all them that obey him; 10 Called of God an high priest after the order of Melchisedec." (Hebrews 5:9-10, AV).

And, last but not least, he became, "" For there is one God, and one mediator between God and men, the man Christ Jesus;" (1 Timothy 2:5 AV), and " And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel." (Hebrews 12:24, AV)

Isaiah 9:6. For--the ground of these great expectations, unto us--for the benefit of the Jews first, and then the Gentiles (compare "unto you," "for there is born to you this day in the city of David a Saviour, who is Christ the Lord." ( Luke 2:11, ASV).  Thus  given-" I will tell of the decree of the LORD: He said to me, "You are my son, today I have begotten you. (Psalms 2:7, RSV).  God's gratuitous gift, on which man had no claim, "" For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." (John 3:16, AV) and  " For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord." (Romans 6:23, AV).  [[You will note that Jehovah (YHWH) called him his son, "Thou art my son" that he have because he so loved the world]]

HOW HE IS THE ONLY-BEGOTTEN SON:

Why is Jesus (Yeshua) called the only begotten Son of God (YHWH) when in reality there are many sons of God (YHWH)? John 1:14 states, "And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth." (American Standard Version; ASV); And at John 3:16-18, " For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. 17 For God sent not the Son into the world to judge the world; but that the world should be saved through him. 18 He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God." (ASV); And at 1 John 4:9, "Herein was the love of God manifested in us, that God hath sent his only begotten Son into the world that we might live through him." (ASV); now this does not mean that the other created spirit beings were not also God's (YHWH's) sons, as they are also called sons as affirmed at Genesis 6:2, "that the sons of God saw the daughters of men that they were fair; and they took them wives of all that they chose." (ASV); And at job 1:6, "Now it came to pass on the day when the sons of God came to present themselves before Jehovah, that Satan also came among them" (ASV); And at Job 38:4-7, "Where wast thou when I laid the foundations of the earth? Declare, if thou hast understanding. 5 Who determined the measures thereof, if thou knowest? Or who stretched the line upon it? 6 Whereupon were the foundations thereof fastened? Or who laid the corner-stone thereof, 7 When the morning stars sang together, And all the sons of God shouted for joy?" (ASV); And at Job 2:1, "Again it came to pass on the day when the sons of God came to present themselves before Jehovah, that Satan came also among them to present himself before Jehovah." (ASV). So what makes Jesus (Yeshua) unique?

He is unique by virtue of his being the only direct creation by Almighty God (YHWH), thus making him different from all others of God's (YHWH's) sons, all of whom were created or begotten by god (YHWH) through that firstborn Son, Jesus (Yeshua). Therefore, Jesus was God's (YHWH) 'only-begotten Son' in a very special sense just as Isaac was Abraham's 'only-begotten son' in a special sense even though he already had a son, Ishamel, but not by his wife Sarah as testified to at Hebrews 11:17, "By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten [son];" (ASV); And at Genesis 16:15, "And Hagar bare Abram a son: and Abram called the name of his son, whom Hagar bare, Ishmael." (ASV).

Of course some will say begotten does not mean create, but they never quantify what it means. They have to consider the facts which are (1) the Bible says at Revelation 3:14, "And to the angel of the church in Laodicea write: These things saith the Amen, the faithful and true witness, the beginning of the creation of God:" (ASV); (2) the meaning of the word create which is "To cause to come into existence; originate" [Funk & Wagnalls Standard College Dictionary, ISBN #s 0-308-10309-2 and 0-308-10310-6, and most other standard English dictionaries]; (3) That humans create by means of copulation as did Abraham in the creation or begetting of his son, Isaac, as shown in Hebrews 11:17 and Genesis 16:15, quoted previously; whereas, the Bible makes no mention of a Mrs. God (YHWH). Therefore, God (YHWH) creates differently, obviously, from man. He always existed as shown at Psalms 90:2, "Before the mountains were brought forth, Or ever thou hadst formed the earth and the world, Even from everlasting to everlasting, thou art God. " (ASV); And at Psalms 93:2, "Thy throne is established of old: Thou art from everlasting." (ASV); and at Job 36:26, "Behold, God is great, and we know him not; The number of his years is unsearchable." (ASV); And at 1 Timothy 1:17, "Now unto the King eternal, immortal, invisible, the only God, [be] honor and glory forever and ever. Amen." (ASV). Of course another way of looking at the verb beget is to look at its synonyms and its definition which are (1) To procreate; be the father of. (2) To cause to be; occasion [Funk & Wagnalls Standard College Dictionary, ISBN #s 0-308-10309-2 and 0-308-10310-6, and most other standard English dictionaries]. Now that makes it clear one of its meanings is to cause to be same as for create. If that is not clear enough for some, let's consider the definition of its synonym as given above, procreate which means by definition (1) To engender or beget (offspring), (2) To originate; produce; and at its ethnology from Latin, [- before + creare to create> ] which leaves no doubt that it means to create as does the other synonym, engender which by definition means (1) To cause to exist; give rise to; produce. (2) beget, (3) To come into being; and its ethnology from Latin [- in + genus, generis race] [Funk & Wagnalls Standard College Dictionary, ISBN #s 0-308-10309-2 and 0-308-10310-6, and most other standard English dictionaries].

Of course some critics say that having been created makes Jesus (Yeshua) inferior, but the Bible shows the exact opposite at Philippians 2:1-11, "If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, 2 make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind; 3 [doing] nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; 4 not looking each of you to his own things, but each of you also to the things of others. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient [even] unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that in the name of Jesus every knee should bow, of [things] in heaven and [things] on earth and [things] under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father." (ASV). Obviously all thinking people should believe the Bible and not accept the opinions of man.

LET'S REASON A LITTLE MORE ON THIS WORD BEGOTTEN/BEGET:

FIRST, you need to do a little thinking and I shall put to you with some questions to get you thinking.

a, I believe we both agree that Almighty God (YHWH) is a spirit creature and has never been a human and that he always existed.  Now the scripture backs up the fact that he is a spirit at John 4:24, "God is a Spirit: and they that worship him must worship in spirit and truth." (American Standard Version; ASV).  Now the Bible nowhere, as previously mentioned, mentions a Mrs. Almighty God, but indicates the that spirit beings do not have gender; therefore, begotten can not mean the same thing with respect to the spirit beings as to humans.  The Webster's New Collegiate Dictionary says of the verb beget (1) to procreate as the father: sire (2) to produce as an effect: cause.  And the same dictionary says with respect procreate (1) to beget or bring forth (offsprint): propagate: to beget or bring forth offspring: reproduce.  And of sire (1)beget-- used esp. of male domestic animals (2) to bring into being: originate.  And of cause (1) to serve as a cause or occasion of (2) to effect by command, authority, or force.  And the Bible clearly says at John 1:12, "But as many as received him, to them gave he the right to become children of God, even to them that believe on his name:" (ASV) that we are children of God (YHWH); And at Romans 8:14-19, "For as many as are led by the Spirit of God, these are sons of God.  15  For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.  16  The Spirit himself beareth witness with our spirit, that we are children of God:  17 ¶ and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him.  18  For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.  19  For the earnest expectation of the creation waiteth for the revealing of the sons of God." (ASV); And at 1 John 3:1-2, "Behold what manner of love the Father hath bestowed upon us, that we should be called children of God; and such we are. For this cause the world knoweth us not, because it knew him not.   2  Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is." (ASV).  So the scripture says we are sons of God (YHWH), how so?   The scripture shows, " For as many as are led by the Spirit of God, these are sons of God." So in this case if we let God's (YHWH's) spirit or force lead us we are his sons or begotten of him, but not in a sexual context since our begetting was by his having his firstborn prepare the earth and then create mankind.  At first mankind was only male, but then God (YHWH) saw he needed a companion and at Genesis 2:19-23, " And out of the ground Jehovah God formed every beast of the field, and every bird of the heavens; and brought them unto the man to see what he would call them: and whatsoever the man called every living creature, that was the name thereof.   20  And the man gave names to all cattle, and to the birds of the heavens, and to every beast of the field; but for man there was not found a help meet for him.   21 ¶ And Jehovah God caused a deep sleep to fall upon the man, and he slept; and he took one of his ribs, and closed up the flesh instead thereof:  22  and the rib, which Jehovah God had taken from the man, made he a woman, and brought her unto the man.  23  And the man said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man." (ASV) so up to that time mankind consisted of a single sex, why so?   Because he made man in his image and only later saw he needed a companion or help mate (read the first three chapters of Genesis).   The animals all had companions of the opposite gender, but at first man did not, see Genesis 2:18, " 18 ¶ And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him." (ASV).   

A. Now, the question, how would God (YHWH) beget except through creation, if there was no Mrs. God; think for a moment?   Remember one of the definitions for beget is " to procreate as the father."   

B. Mankind is spoken of as his children; yet mankind was created.   The angels are spoken of as the sons of God (YHWH), yet we know they were created, so why should some get hung-up on logomachy?

C. Jesus (Yeshua) long before his arrival on earth existed in heaven and was the 'master worker' for his Father (YHWH) or his agent used to create all else as testified to at, Proverbs 8:22-31, " Jehovah possessed me in the beginning of his way, Before his works of old.  23  I was set up from everlasting, from the beginning, Before the earth was.  24  When there were no depths, I was brought forth, When there were no fountains abounding with water.  25  Before the mountains were settled, Before the hills was I brought forth;  26  While as yet he had not made the earth, nor the fields, Nor the beginning of the dust of the world.  27  When he established the heavens, I was there: When he set a circle upon the face of the deep,  28  When he made firm the skies above, When the fountains of the deep became strong,   29  When he gave to the sea its bound, That the waters should not transgress his commandment, When he marked out the foundations of the earth;  30  Then I was by him, as a master workman; And I was daily his delight, Rejoicing always before him,  31  Rejoicing in his habitable earth; And my delight was with the sons of men." (ASV).  Note, this scripture states, " Jehovah possessed me in the beginning of his way, Before his works of old." Clearly showing he was the firstborn or in his case the first created or caused to come into existence.    The important thing here being he was the first of the children and/or sons of God (YHWH), then the Angels, and then all earthly beings.    Before this there was only God (YHWH) through untold eons of time.   He, Jesus (Yeshua) also was the first to be resurrected as shown at 1 Corinthians 15:20,  "But now hath Christ been raised from the dead, the firstfruits of them that are asleep.  21  For since by man came death, by man came also the resurrection of the dead.  22  For as in Adam all die, so also in Christ shall all be made alive.
23  But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming.  24  Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.  25  For he must reign, till he hath put all his enemies under his feet.  26  The last enemy that shall be abolished is death.  27  For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.  28  And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all." (ASV).   So his Father (YHWH) wanted his first Son, Jesus (Yeshua) to be first among creation in everything, that is why the scripture at Philippians 2:10-15,  " that in the name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth,  11  and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.  12 ¶ So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;   13  for it is God who worketh in you both to will and to work, for his good pleasure.  14 ¶ Do all things without murmurings and questionings:  15  that ye may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as lights in the world," (ASV).

Now what do some disagree with in these scriptures?

D.  Some state as an objection, here is an interchange with a former member of the RCC (Roman Catholic Church) is used as an example with regard what he said, " The problem is that you don't always let the Bible speak for itself. You  put your own interpretation on certain Scriptures so they match your own  belief."   Now with respect this statement, have you ever considered that you are actually doing what you charge me with doing.   I also was once a member of world's largest cult the RCC, but saw their error from a study of the Bible.   I put forth what I found to be the salient important doctrines contained in the Bible and then searched for groups basically in conformity with the Bible truths; whereas, it is apparent to me that you, probably unconsciously went the other way and without knowing it looked sub-consciously for what you had heard was the truth in the Bible.   This approach is like buying a lottery number and hoping you will win by blind chance.   Now how do you justify this type of search?

E. He states, " you will not accept the true meaning of certain words, therefore you remain deceived to some Biblical truth."   Whereas, In reality I carefully search the meaning of words, and am well aware with respect how meaning of words change overtime.   For this reason I often use interlinear Lexicons such as the Rotherham, Kingdom Interlinear, Thayer, Emphatic Diaglott, etc.   When still in doubt, I consult by email or phone with one of the two greatest living experts on Koine Greek, Dr. Jason Benuhn at the University of Northern Arizona, and belong to a Koine Greek forum where I can in questions to be answered by Koine Greek experts at many leading Universities such as Washington University (NC), University of Oslo, etc.   Now have you done a similar check of words?

G. Have you ever bothered to check the Koine Greek word for firstborn at Romans 8:29,  "For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:" (ASV), or contemplated why he would be the firstborn among many brethren?

Or Colossians  "1:15  who is the image of the invisible God, the firstborn of all creation;" or Colossians 1:18,  "And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence." Or Revelation 1:5, " and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and loosed us from our sins by his blood;" (all from the ASV)?

H. Here is something from a writing of mine you should seriously contemplate, " All except Almighty God (YHWH) is created at some point in time. Jesus (Yeshua) is subordinate to his Father (YHWH). Refer to Proverbs 8:22-31, "Jehovah possessed me in the beginning of his way, Before his works of old. 23 I was set up from everlasting, from the beginning, Before the earth was. 24 When there were no depths, I was brought forth, When there were no fountains abounding with water. 25 Before the mountains were settled, Before the hills was I brought forth; 26 While as yet he had not made the earth, nor the fields, Nor the beginning of the dust of the world. 27 When he established the heavens, I was there: When he set a circle upon the face of the deep, 28 When he made firm the skies above, When the fountains of the deep became strong, 29 When he gave to the sea its bound, That the waters should not transgress his commandment, When he marked out the foundations of the earth; 30 Then I was by him, [as] a master workman; And I was daily [his] delight, Rejoicing always before him, 31 Rejoicing in his habitable earth; And my delight was with the sons of men. " (ASV) and 1 Corinthians 15:22-29, "For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming. 24 Then [cometh] the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power. 25 For he must reign, till he hath put all his enemies under his feet. 26 The last enemy that shall be abolished is death. 27 For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him. 28 And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all." (ASV), and John 5:20, "For the Father loveth the Son, and showeth him all things that himself doeth: and greater works than these will he show him, that ye may marvel." (ASV), and John 10:29, "My Father, who hath given [them] unto me, is greater than all; and no one is able to snatch [them] out of the Father's hand." (ASV), and John 14:28, "Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I." (ASV). So start really learning instead of thinking of snappy replies do to your failure to comprehend.

ALSO, LEARN FROM THE FOLLOWING::

1 Corinthians 1:21-24 For seeing that in the wisdom of God the world through its wisdom knew not God, it was God's good pleasure throuth the foolishness of the preaching to save them that believe. 22 Seeing that Jews ask for signs, and Greeks seek after wisdom: 23 but we preach Christ crucified, unto Jews a stumbling block, and unto Gentiles foolishness; 24 but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. (ASV)

These scriptures show it would be the obedient and not the wise who would be gaining God's (YHWH's) approval, and this is reaffirmed at 1 Corinthians 3:18-19, "let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool that he may become wise. 19 For the wisdom of this world is foolishness with God. For it is written, He that taketh the wise in their craftiness:" (ASV); And God (YHWH) showed he would reveal it to 'babes' at Matthew 11:25, when his Son, Jesus (Yeshua) thanked him, "At that season Jesus answered and said, I thank thee O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes." (ASV); And at 2 Corinthians 4:4, "In whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn upon them." (ASV). Now this last scripture reveals two important Bible truths, First, the god (Satan) of this world has, "blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ,  should not dawn upon them," clearly showing the truth would be hid from those who consider themselves wise in their own reckoning. Second, that Jesus (Yeshua) was created in "the image of God."

Now many will say the Bible clearly states that that Jesus (Yeshua) was Begotten, and that puts Him in a different category to created beings, but is this correct? No it is not as we shall see. But first a little reasoning warm-up. We know that the son of a dog is always a dog also; therefore, it is only reasonable to expect that the Son of Almighty God (YHWH) would also be a divine being like his Father (YHWH). Now let's deal with the word 'beget,' the Funk & Wagnalls Standard College Dictionary defines it as follows: a verb meaning, 1. To procreate: be the father of. 2. To cause to be; occasion. With synonym being being to sire, father, engender, breed, propagate. And 'begotten' being the alternative past participle of 'beget.' Now lets consider the word to 'create' in the same dictionary, 1.To cause to come into existence; originate. 2 To be the cause of; occasion:, etc.

NOW LET'S CONSIDER THE WORD 'FIRSTBORN':

Now let's consider one Koine Greek word, PROTOTOKOS ("Firstborn") as an example of in-depth word research and what it really means:

Its Meaning and Usage in the New Testament,

The Apostle Paul left us two great passages expressing his teaching concerning the person of Christ in His pre-incarnate state: Philippians 2:5-7 and Colossians 1:15-17. It is interesting that both passages provide quite a challenge to the translator, though their meaning undoubtedly was clear to their original audiences. In the Colossians passage, Paul describes the Lord Christ as "the image of the invisible God, the first-born of all creation." (New American Standard Bible:  NASB). He then goes on to ascribe to Jesus the creation of "ta panta," all things, i. e., the universe and all that is in it.(1) How, then, are we to understand Paul's use of the phrase, "first-born"? What does this word tell us about Jesus Christ? How is it used in the New Testament?

The word under consideration is "prototokos." It is made up of two words, "protos," meaning first,(2) and "tokos" from "tikto," "to give birth."(3). There is little evidence that the word "prototokos" was used extensively before the time of the Septuagint.(4) Its basic meaning is the first one born, the first born child. However, it must be examined in its context to determine its true meaning.

"Usage in the Septuagint"

The word "prototokos" is used approximately 130 times in the Septuagint (LXX). About 70 of those instances will be found in the genealogical lists of Genesis and Chronicles, and here it retains its literal meaning of "first-born."(5) The Hebrew word "bekor" is consistently translated by "prototokos" in the LXX. It must be remembered that the "bekor," the first-born, was entitled to the double portion (Deuteronomy 21:17), to the blessing (Genesis 27), and to special treatment (Genesis 43:33).(6) An etymological study of "bekor" reveals that it is not related in its root meaning to either the ideas of "protos" or "tokos," and hence the meanings might have become "detached altogether from the idea of birth or the whole question of origin."(7)

This idea of "prototokos" is seen clearly in the Old Testament. For example, the Septuagint translators utilized "prototokos" in their rendition of Exodus 4:22: "Then you shall say to Pharaoh, 'Thus says the LORD, "Israel is My son, My first-born."' " (LXX: "prototokos"). Obviously here the emphasis is on the primacy of Israel's relation to God. Of all nations, Israel is chosen specially by God to occupy a place of high honor and esteem. In 1 Chronicles 5:1-2 we read of Reuben, the first-born of Israel, losing his birthright for his sin. Here the idea of first-born carries with it much more than just temporal ascendancy.

In Jeremiah 31:9 the Scriptures record God as saying, "I am a father to Israel, and Ephraim is My first-born." Passages such as this provided a basis for the later Rabbinic interpretation that referred to the nation of Israel as God's "first-born" in the special sense of Israel's superiority and exaltation above the nations of the earth. Seemingly the most significant passage is to be found at Psalm 89:27: "I shall also make him My first-born, the highest of the kings of the earth." This highly Messianic passage paves the way for a solid understanding of the use of "prototokos" in the New Testament, especially in relation to the Messiah, Jesus. In this passage, a clear emphasis on the pre-eminence and superiority of the coming Messiah is emphasized.

"New Testament Usage"

In the New Testament we find the word "prototokos" used a total of eight times. Six of these instances are in the singular and refer to the Lord Christ, two are in the plural form.( These passages are: Luke 2:7, Romans 8:29, Colossians 1:15 and 1:18, Hebrews 1:6, 11:28, 12:23, and Revelation 1:5. The first passage, Luke 2:7 of the Christmas narrative, refers to the basic meaning of the word as it is used in the genealogy lists of the Old Testament. The other references, however, take on a far greater meaning.

In the New Testament usage, the emphasis is placed not on the "tokos" but instead upon the "protos." The word stresses superiority and priority rather than origin or birth. This can be seen as early as the LXX usage, where it has been pointed out that Israel, as God's first-born, certainly can not be seen as the first creation of God, but rather His special choice and pre-eminent people. The Bauer, Arndt, Gingrich, Danker Lexicon says, "This expression...is also used in some instances where it is uncertain whether the force of the element "-tokos" is still felt at all...Col. 1:15."(9)

In Romans 8:29, the Lord Christ is described as "the first-born among many brethren." These brethren are, of course, the glorified Christians. Here the Lord's superiority and sovereignty over "the brethren" is acknowledged, as well as His leadership in their salvation. "As the brethren of Christ, all Christians will share his destiny (c.f. Heb. 2:10-17), and Christ is the pre-eminent Son among the sons of God (c.f. 1:3)."(10). The term "prototokos" is used here as a title, and no idea of birth or origin is seen.

In both Colossians 1:18 and Revelation 1:5, Christ Jesus is called the first-born of the dead (or "from" the dead). These would refer especially to the leadership of Christ in bringing about the resurrection of the dead and inauguration of a new, eternal life. Some think that Colossians 1:15-20 is an ancient Christian hymn, and the Greek words "prototokos" and "proteouon" are a play on sound.(11)

The greatest amount of discussion and exegesis has centered around Paul's use of "prototokos pases ktiseos" of Christ in Colossians 1:15. The early Church Fathers argued it, and modern scholars have spent more time discussing this use than all seven other instances combined

SEE PART 2  AT  http://religioustruths.forumotion.com/t197p150-scripture-of-the-day#3158[/b]

 

9/23/2019 11:52 am  #2232


Re: Scripture of the Day

COMBINATION OF [1] THE SCRIPTURE OF THE DAY AND[2] DISCOURSE ON COLOSSIANS 2:8-12.   With the Scripture of the Day first.

[1]  SCRIPTURE OF THE DAY [56B]

They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? 8  He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. 9  And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.  Matthew 19:7 – 9, [authorized King James Bible; AV]

Jesus (Yeshua) is here assisting his apostles to comprehend Almighty God (YHWH) requirements and desires for mankind with respect to what is acceptable, and later assisting a Samaritan women to comprehend what is to come at John 4:19 - 26, [AV] “The woman saith unto him, Sir, I perceive that thou art a prophet. 20  Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. 21  Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. 22  Ye worship ye know not what: we know what we worship: for salvation is of the Jews. 23  But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 24  God is a Spirit: and they that worship him must worship him in spirit and in truth. 25  The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. 26  Jesus saith unto her, I that speak unto thee am he.”

[2]  Discourse on Colossians 2:8-12:

Colossians 2:8-12 Beware lest any man cheat you by philosophy and vain deceit: according to the tradition of men according to the elements of the world and not according to Christ. 9 For in him dwelleth all the fulness of the Godhead corporeally. 10 And you are filled in him, who is the head of all principality and power. 11 In whom also you are circumcised with circumcision not made by hand in despoiling of the body of the flesh: but in the circumcision of Christ. 12 Buried with him in baptism: in whom also you are risen again by the faith of the operation of God who hath raised him up from the dead. (Douay-Rheims Catholic Bible; DRCB)

PART I, Colossians 2:8:

To fully understand this scripture, you need to deal with it in three parts. The first being Colossians 2:8 which a modern translation throws a very good understanding on, "Be careful that nobody spoils your faith through intellectualism or high-sounding nonsense. Such stuff is at best founded on men's ideas of nature of the world, and disregards Christ!" (The New Testament in Modern English by J.B. Phillips). This part is a warning against false doctrine of men as affirmed at Hebrews 13:9, "Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein." (American Standard Version; ASV); And at Isaiah 32:6, "For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail." (ASV). Now true Christians should be the opposite of this and speak truth and righteousness and not doctrines and fables of men one to another as stated at 1 Corinthians 2:12-13, "Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 13 Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual." (ASV); And not artfully contrived false stories and fables of man per 2 Peter 1:16, "For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty." (ASV); And at Ephesians 5:6, "Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience." (ASV). In other words we should not become enslaved to the false doctrines and fables of the world such as the Duality, the Trinity, the Mother of God [he had no mother as he always existed], etc. per Galations 4:3, "Even so we, when we were children, were in bondage under the elements of the world: 4 But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law." (ASV); Lastly Colossians 2:22 tells what will happen to those accepting the doctrines and fables of men, "Which all are to perish with the using; after the commandments and doctrines of men?" (ASV). So it is plain that Colossians 2:8 is a warning to all of us to cast off the doctrines and fables of men in keeping with Matthew 15:2-3, "Why do thy disciples transgress the tradition of the elders? For they wash not their hands when they eat bread. 3 But he answered and said unto them, Why do ye also transgress the commandments of God by your traditions?" (Asv). Obviously worldly wisdom is foolishness with God (YHWH) as testified to at 1 Corinthians 3:9, "For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. 20 And again, The Lord knoweth the thoughts of the wise, that they are vain." (ASV).

PART II, Colossians 2:9-10:

Now let's deal with Colossians 2:9-10 which in a modern English translation reads as, "Yet it is in him God gives a full and complete expression of himself (within the physical limits that he set himself in Christ). 10 Moreover, your own completeness is only realized in him, who is the authority over all authorities, and the supreme power over all powers." (The New Testament in Modern English by J.B. Phillips) or at the Douay-Rheims Catholic Bible renders it, "For in him dwelleth all the fulness of the Godhead corporeally. 10 And you are filled in him, who is the head of all principality and power." (DRCB). Now just what is this fullness? The J.B. Phillips hints at what it is when it says, "God gives a full and complete expression of himself (within the physical limits that he set himself in Christ).", but Colossians 1:15-19 cast more light on it, "Who is the image of the invisible God, the firstborn of every creature: 16 For by himwere all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him. 17 And he is before all things, and by him all things consist. 18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 19 For it pleased the Father that in him should all fullness dwell." (Authorized King James Bible; AV); Clearly this scripture shows that Jesus' (Yeshua's) Father, Almighty God (YHWH) created Jesus (Yeshua) in his image and gave him preeminence over all other creations and actually used him as his master worker in the creation of all else in keeping with the Jewish Law of Agencies.

That he would be his Father's (YHWH's) master worker was revealed at Proverbs 8:22-30 about Jesus (Yeshua) being brought forth and being his Father's (YHWH's) master workman, "Jehovah possessed me in the beginning of his way, Before his works of old. 23 I was set up from everlasting, from the beginning, Before the earth was. 24 When there were no depths, I was brought forth, When there were no fountains abounding with water. 25 Before the mountains were settled, Before the hills was I brought forth; 26 While as yet he had not made the earth, nor the fields, Nor the beginning of the dust of the world. 27 When he established the heavens, I was there: When he set a circle upon the face of the deep, 28 When he made firm the skies above, When the fountains of the deep became strong, 29 When he gave to the sea its bounds, That the waters should not transgress his commandments, When he marked out the foundations of the earth; 30 Then I was by him, as a master workman; And I was daily his delight, Rejoicing always before him." (ASV); And Jesus' (Yeshua's)existence before the earth was is affirmed at John 8:58, "Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am." (ASV); Thus as Colossians 1:17 says, ""and he is before all things, and in him all things consist." (ASV); And at Revelation 3:14, "And to the angel of the church is Laodicea write: 'These things saith the Amen, the faithful and true witness, the beginning of the creation of God:" (ASV), Jesus (Yeshua) is once more shown as the first of creation. Clearly, then, he, Jesus (Yeshua) is neither the same individual and/or manifestation of the same individual; Nor co-eternal, nor co-equal with his Father (YHWH).

And he would become his Father's (YHWH's) master worker in keeping with The Jewish Law of Agencies which is basically as follows, "Jesus (Yeshua) was God's (YHWH's) appointed agent in accordance with the 'Biblical law of agency' described as, "Scripture mentions something being done by Person A, whilst another mentions it being done by Person B. This is best understood when we grasp the Schaliach Principle, or the Jewish Law of Agency, which is expressed in the dictum, "A person's agent is regarded as the person himself." Therefore any act committed by a duly appointed agent is regarded as having been committed by the principle." (The Encyclopedia of the Jewish Religion, R.J.Z. Werblowski and Geoffrey Wigoder). And 1 Timothy 2:5 says, "For there is one God, one mediator also between God and men, [himself] man, Christ Jesus," (ASV). This is why Jesus (Yeshua) could say, John 16:23, "And in that day ye shall ask me no question. Verily, verily, I say unto you, if ye shall ask anything of the Father, he will give it you in my name."(ASV).

This fact is further affirmed at Ephesians 1:20-23 which shows that his Father (YHWH) raised him from the dead and put him at his right hand to administer all for him, "Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, 21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come; 22 And hath put all things under his feet, and gave him to be the head over all things to the church, 23 Which is his body, the fullness of him that filleth all in all." (ASV); This fact, that his Father (YHWH) placed him over all things except himself, a superior one, is highlighted at 1 Corinthians 15:20-28, "But now hath Christ been raised from the dead, the firstfruits of them that are asleep. 21 For since by man [came] death, by man [came] also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming. 24 Then [cometh] the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power. 25 For he must reign, till he hath put all his enemies under his feet. 26 The last enemy that shall be abolished is death. 27 For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him. 28 And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all." (ASV). This will bring the fulfillment foretold at Isaiah 45:23, "By myself have I sworn, the word is gone forth from my mouth [in] righteousness, and shall not return, that unto me every knee shall bow, every tongue shall swear." (ASV). This scripture shows that God (YHWH) will bring the earth back to perfection, i.e., a place where everyone will love their creator, Almighty God (YHWH), and his chief agent or mediator of life, Jesus (Yeshua) Christ, and their neighbor, and he, God (YHWH) will once more be using his Son, the Son of God, Jesus (Yeshua) as his master worker to accomplish this as shown by 1 Corinthians 15:20-28, previously quoted.

With respect to Jesus' (Yeshua's) fullness, John 1:15-17, shows it to be with respect to bring grace and truth to all who would accept it, "John bare witness of him and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. 16 And of his fullness have all we received, and grace for frace. 17 For the law was given by Moses, but grace and truth came by Jesus Christ." (AV); This is in keeping with Ephesians 4:13, "Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ." (AV). Which leads to the subject of what is fullness in the spiritual sense which is revealed at Ephesians 3:19, "And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God." (AV); And at Colossians 1:18-19, "And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 19 For it pleased the Father that in him should all fullness dwell:" (AV); His preeminence is emphasized by 1 Peter 3:22 where it shows Almighty God (YHWH) has put his Son, the Son of God, Jesus (Yeshua) at his right hand, "Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him." (AV).

Interestingly, if Jesus was truly God then his divinity could not be said to be derived from another as it is at Colossians 1:19 as quoted above. It is because of God's will that fullness dwells in Christ, this could not be said of someone who was almighty - Almighty God's (YHWH's) divinity does not depend on another person giving it to him. And as, Col 1:15 clearly says, ""Who is the image of the invisible God, the firstborn of every creature:" (AV) plainly showing that Jesus (Yeshua) is the image of the invisible God, and like all images Jesus is a relection of the reality, he is not himself God. If Jesus were himself God (YHWH) he would not be said to be the image of God (YHWH). This clearly shows the error of those saying that if Christ as having "the fullness of the Deity" means that Jesus is God, does the fact that the readers " and you have been given fullness in Christ " (from Colossians 2:10 in the AV) then mean that they are Jesus (Yeshua)! Of course not, neither is the case. This type of reasoning is but the foolishness of men per 1 Corinthians 3:19, "For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness." (ASV).

Therefore as Colossians 2:10 says in The New English Bible, "
and you have been given full life in union with him. He is supreme over every spiritual ruler and authority." (The New English Bible; NEB); Or as the Amplified Bible puts it, "And you are in Him, made full and have come to fullness of life-in Christ you too are filled with the Godhead: Father, Son and Holy Spirit, and reach full spiritual stature. And He is the head of all rule and authority-of every angelic principality and power." (The Amplified Bible; AMP). Since true Christians are one in purpose with Jesus (Yeshua) and his Father (YHWH) what should we be boasting in? Surely not ourselves, but as Philippians 3:3 show, "for we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh:" (ASV); thereby, showing we should NOT be boasting in ourselves, but in Christ. This leads us into the next Part.

PART III, Colossians 2:11-12:

Philippians 3:3 quoted above shows us that we should not be boasting in ourselves, but also refers to the circumcision as does Colossians 2:11-12, "In union with him you were circumcised, not with the circumcision that is made by men, but with Christ's own circumcision, which consists of being freed from the power of this sinful body, 12 For when you were baptized, you were buried with Christ, and in baptism you were also raised with Christ through your faith in the active power of God, who raised him from death." (Good News for Modern Man, the New Testament in Today's English Version, by American Bible Society; GNMM). This scripture harkens back to Deuteronomy 10:16, "Circumcise therefore the foreskin of your heart, and stiffen your neck no more." (DRCB). And returning to Philippians 3:3-9, 3 already quoted above, we see, "though I myself might have confidence even in the flesh: if any other man thinketh to have confidence in the flesh, I yet more: 5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as touching the law, a Pharisee; 6 as touching zeal, persecuting the church: as touching the righteousness which is in the law, found blameless. 8 Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ, 9 and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith." (ASV); here the Apostle Paul is showing fleshly circumcision counts for nothing, but a circumcision of the heart is required as affirmed at Romans 12:2, "And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God." (ASV).

To do this, we must bury are former course of life of chasing after wickedness and false doctrines and myths and other workings of the worldly per Romans 6:4-8, "We were buried therefore with him through bnaptism into death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 5 For if we have become united with him in the likeness of his death, we shall be also in the likeness of his resurrection; 6 knowing this that our old man was crucified with him, that the body of sin might be done away, that so we should no longer be in bondage to sin; 7 for he that hath died is justified from sin. 8 But if we died with Christ, we believe that we shall also live with him;" (ASV). To do so, as previously mentioned, we must per Hebrews 12:1, "Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God." (ASV); And at Isaiah 55:7, "let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon." (ASV).

In other words, what is needed is 'spiritual surgery' or casting aside the evil ways of mankind and their false doctrines and fables and the acceptance only of the Truth of God's (YHWH's) and NOT THAT OF ANY MAN OR DENOMINATION, in keeping with Romans 8:3, "For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh." (ASV); clearly showing we should reject the doctrines of mankind and only accept those from our Creator (YHWH), and this in keeping with Colossians 3:5, "Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; 6 for which things' sake cometh the wrath of God upon the sons of disobedience: 7 wherein ye also once walked, when ye lived in these things; 8 but now do you also put them all away: anger, wrath,m malice, railing, shameful speaking out of your mouth:" (ASV).

Remember that per 1 Corinthians 12:13-14, "For in one Spirit were we all baptized into one body, whether jews or Greeks, whether bond or free; and were all made to drink of one Spirit. 14 For the body is not one member, but many." (ASV); therefore, what is needed is a spiritual resurrection for all true Christians per Romans 8:11, "But if the Spirit of him that raised up Hjesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you." (ASV); so what is this Spirit? And what does it mean to be filled with the Spirit? The Spirit or Holy Spirit here being spoken of is Almighty God's (YHWH's) active force or power. Therefore, being filled with God's active force or power gives individuals extra strength, power, and abilities they would otherwise not have as shown by Acts 2:4, ""And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance." (AV); And at, Luke 1:15, "For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb."(AV); And at Luke 1:41, "And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:" (AV); And at Acts 4:8, "Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel," (AV); And at Acts 4:31, ""And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness." (AV); And at Acts 9:17, "And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost." (AV); And in fact, God (YHWH) filled his Son, Jesus (Yeshua) with Holy Ghost or Spirit when he anointed him, Acts 10:38, ""How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him." (AV).

Now as we have seen, the Holy Ghost or Spirit is God's (YHWH's) active force or power that he can 'fill' someone with to accomplish his objectives. It gives the filled one extra strength, power, and abilities they would otherwise not have as previously shown. But from what the Hebrew word here rendered Holy Ghost, Holy Spirit, or Spirit which is translated from 'ru'ach' meaning "breath; wind; spirit," and in the Greek Scriptures, the word is 'pneu'ma,' having a similar meaning. All implicitly showing a force or power. Therefore, since we have seen, the Holy Ghost or Spirit is God's (YHWH's) active force or power we should show the proper respect for it. We should NOT as stated at Luke 12:10, "And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven." (AV) by denying the accomplishments of God (YHWH) through use of his force or power. Also we should respect his chief servant, his only begotten Son, Jesus (Yeshua) as directed at Matthew 12:17-21, "That it might be fulfilled which was spoken by Esaias the prophet, saying, 18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles. 19 He shall not strive, nor cry; neither shall any man hear his voice in the streets. 20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. 21 And in his name shall the Gentiles trust." (AV).

So salvation boils down to a simple denominator as testified to at John 5:14, "Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life." (ASV), plainly showing, first, that those who hear the message that Jesus (Yeshua) delivered on behalf of his Father (YHWH) as his agent or as the scripture puts it, "and believeth him that sent me, hath eternal life.", and second, it shows that Jesus (Yeshua) was sent by a superior one, his Father (YHWH), to carry out Almighty God's (YHWH's) commission to his Son, the Son of God (YHWH), to make his Father's (YHWH's) message known to all. The Apostle Paul clearly showed at Colossians 3:1, "If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God." (ASV). However, to enjoy this prize, we must avoid falling under the power of the prince of this system per Ephesians 2:2, "wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience." (ASV)

TO LEARN MORE ABOUT THE BIBLE AND RELIGION – BOTH TRUE AND FALSE – AT  WWW.JW.ORG

 

9/25/2019 1:19 pm  #2233


Re: Scripture of the Day

COMBINATION OF [1] THE SCRIPTURE OF THE DAY AND [2]  THOUGHTS BY ANOTHER BIBLE SCHOLAR.   With the Scripture of the Day first.

[1]  SCRIPTURE OF THE DAY [57B]

And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.  40  But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.  41  And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:  42  But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.   Luke 10:39 – 42, [authorized King James Bible; AV]

While Martha was a hard working women striving to prepare a meal for Jesus (Yeshua) whom she loved as a great teacher, But, he said to her, Luke 10:38 – 42, [AV] “Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.  39  And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.  40  But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.  41  And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:  42  But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.” 

Here Martha was distracted by house work, but Jesus (Yeshua) knew she needed to listen to his teachings as her sister Mary was doing as this would be more beneficial than a finally prepared literal meal.  Mary, for her part, had determined that a spiritual feast held the greatest importance.  Martha needed the spiritual food that Jesus (Yeshua) was dispensing, and needed to give Him her undivided attention just as her sister Mary was giving.   

[2]  Thoughts by Another Bible Scholar

Today, another Bible scholar sent me an email I wish to share with you all with a view to encouraging all to start thinking and reasoning with an open mind.   I am NOT endorsing all that this scholar says:

    This one's a real hot potato.  And it's not something you hear
so much from ancient religious institutions... rather, it's simply
the 'politically correct' way to talk about spirituality these days.

    It tends to be expressed something like this: 'You've got your
truth, and I've got my truth.  You find a faith that works for
you, and I'll find a faith that works for me.'

    Well here's my question:

    How many conflicting versions of the truth can actually be true?

    I'm not going to use this space to promote an agenda today -- or
to push any specific claim of Ultimate Truth.  I'm just going to
highlight a very simple, logical reality that each of us, in our search
for Truth, must recognize.  Pardon me if I offend you, but I'm
going to put it bluntly.

    It's impossible for all religions to be true.

    In other words, if Islam is essentially true, then Buddhism,
Hinduism and Christianity are not.  If Buddhism is essentially true,
then Islam, Christianity and Hinduism are not.  And so on.

    How can I say such a thing?  Because if you *really* study these
religions, it will become clear that each makes bold, fundamental
assertions about reality that are not compatible with the others.

    For example, Hinduism states that divinity is present in everything.
Christianity, Judaism and Islam all assert that God is distinctly
separate from what he has created.  The implications of these different
views run very deep, and they are fundamentally incompatible.  It's
logically impossible for both views to be true.

    So why bring this up, anyway?

    Well first I have to make a confession.  I would *like* to believe
that all religions could be true.  I would personally *like* to believe
that all paths lead to God.  It feels good.  It's a kinder view of
the world.  It puts everyone on equal footing.

    But it just doesn't make sense.

    Truth is, by nature, exclusive.  There are always more wrong
ways to do just about anything than right ways.  There are always
more wrong answers to any given question than right ones.

    True?

    And you know what?  This really raises the stakes.  It puts a
real sense of urgency in our search for truth, because it shows
that if we're not careful, we can fall for a half-truth.

    On the other hand, if you diligently search, seek
out the facts, and your spiritual journey brings you to
a place where the pieces fit in place - if everything makes
logical sense and it feels right in your heart - then you
should not hesitate to share your joy with others.

    OK... now let's stop right now and make something very clear:

    If we possess the truth, it doesn't give us the right to
be unkind to those who disagree.  It didn't give Bin Laden the
right to declare Jihad, hijack airplanes and fly them into the
World Trade Center.  It didn't give so-called 'Christians' the
right to kill people in the Crusades.  It doesn't give us the
right to be disrespectful or violent.   Nor for members of Islam to supply the spark that started them.

    What it does give us is the right - and the confidence -
to go out into the marketplace of ideas and *see* if our Truth
stands up to hard scrutiny.

    C.S. Lewis was talking about this very thing when he said,
'You don't need to defend a Lion.  You just need to let him
out of his cage.'

    If you really do have the truth, then you have nothing to fear.
You don't need to burn books or censor speech.  Truth is its
own best defense.

    In our modern, sophisticated culture, spirituality gets
locked up in a cage.  It's a taboo subject.  Discussions about
religion are not considered 'polite conversation.'  So nobody
talks about it.

    The result?  People don't talk to each other.  They live in
fear and isolation.

    Some folks harbor ideas and notions that make absolutely no
sense, but because those ideas are never brought out into the
light of day, they're never questioned.

    Others have great wisdom, but they're afraid to share it with
others!

    How sad.

    In your search for the truth, then, know that you're not just
looking for something that sounds good.  As with any other kind
of truth, it may *not* feel good all the time.  Know that you're
looking for something definite, something that will by nature
make some pretty bold claims.

    Also, please understand that if someone tells you they
possess the truth, they're not being arrogant.  Fact is, they're
either sadly deceived or else they're right.  You can't put
someone down for being deceived, and you can't fault someone
for being right!

    The real challenge is to discern the difference.[source - Perry Marshall]

TO LEARN MORE ABOUT THE BIBLE AND RELIGION – BOTH TRUE AND FALSE – AT  WWW.JW.ORG

 

9/28/2019 4:54 pm  #2234


Re: Scripture of the Day

COMBINATION OF [1] THE SCRIPTURE OF THE DAY AND  [2] FALSE ALLEGATIONS OF DISCREPANCIES IN THE BIBLE.   With the Scripture of the Day first.

[1] SCRIPTURE OF THE DAY [58B]

For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.  5  The foolish shall not stand in thy sight: thou hatest all workers of iniquity.  6  Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man.  Psalms 5:4 – 6,  [authorized King James Bible; AV]

Almighty God (YHWH) has purposed to eliminate wickedness and the evil ones causing it off of the face of the earth.  This foretold at Psalms 37:9 – 10, [AV] “For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth.  10  For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.”  Psalms 37:20, [AV] backs this up as follows, “But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away.”

However the righteous ones will possess the earth as revealed by Pslam 37:29 - 31, [AV] “The righteous shall inherit the land, and dwell therein for ever.  30  The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.  31  The law of his God is in his heart; none of his steps shall slide.”  And Revelation 21:4 - 5, [AV] reveals, “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.  5  And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.”   

[2]  FALSE ALLEGATIONS OF DISCREPANCIES IN THE BIBLE

Some falsely allege that there are real discrepancies in the Bible, but when any of these are closely examined it is always found that what appeared on the surface to be a discrepancy really is not. Here is an example of one such case investigated by Caleb Colley and his findings:

Apologetics Press :: Alleged Discrepancies
Did Jesus Come to Bring Peace-or Turmoil?
by Caleb Colley
Militant, violent, religious extremists have caused legitimate concern for America's security. In Palestine, on the very soil Jesus walked, people kill each other in warfare motivated by religion. Do the teachings of Christ authorize or encourage such behavior? In John 14:27, Jesus said: "Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid." Some have charged that Jesus' promise of peace in that verse contradicts His message in Matthew 10:34: "Do not think that I came to bring peace on earth. I did not come to bring peace but a sword." Did Jesus come to Earth to bring peace-or turmoil?

Based on scriptural evidence, it is indisputable that Jesus wants His followers to have peace. The words "Christ" and "peace" are found together in the same verse no less than 24 times in the New King James Version. Consider Philippians 1:2: "Grace to you and peace from God our Father and Lord Jesus Christ." 2 Corinthians 1:2 reads: "Grace to you and peace from God our Father and the Lord Jesus Christ." Paul urged the Thessalonians, "Be at peace among yourselves" (1 Thessalonians 5:13). The message of Christ is called "the gospel of peace" (Ephesians 6:15), and Philippians 4:7 says that the peace of God "surpasses all understanding" and that peace will guard the hearts and minds of Christians. Jesus, Who is called the Prince of Peace in Isaiah 9:6, most definitely came to bring peace.
Could it also be that Jesus came to bring turmoil? Certainly. In the context of Matthew 10:34, Jesus was explaining to His disciples that the Gospel, in some cases, would cause division. A son would believe in Jesus, but his father might not. A mother would believe, but her daughter might refuse even to hear the Gospel. In Matthew 10:37-38, Jesus presented a hard truth: "He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. And he who does not take his cross and follow after Me is not worthy of Me." Richard Lenski offered insight into the implications of the "turmoil" brought by Christ:

The idea is this: if Christ had not come, the earth would have gone on undisturbed in its sin and its guilt until the day of its doom. Now Christ came to take away that sin and that guilt. At once war resulted, for in their perversion men clung to their sin, fought Christ and the gospel, and thus produced two hostile camps. Christ foresaw this effect and willed it. Emphatically He declared that He came to throw a sword on the earth. Better the war and the division, saving as many as possible, than to let all perish in their sin (1943, p. 415).
Many react with hostility to the Gospel. This is not because Christ's teaching promotes hostility (see Matthew 5:44; 7:12; John 13:14; 13:35), but because Jesus' teachings are highly controversial. In Matthew 10:34, Jesus did not mean to suggest that His purpose was to bring hostility or turmoil, but that hostility would, in some cases, be an effect of His teaching (Barnes, 1949, p. 115). It always will be the case that some people will respond negatively to Christ's teachings, for some always will prefer spiritual darkness to the light of Jesus (John 3:19). Christ, Who came to Earth to bring both peace and turmoil, never contradicted Himself.

REFERENCES
Barnes, Albert (1949), Notes on the New Testament: Matthew and Mark (Grand Rapids, MI: Baker).
Lenksi, Richard C. H. (1943), The Interpretation of St. Matthew's Gospel (Minneapolis, MN: Augsburg).
[source - Alleged Discrepancies, Apologetics Press, 230 Landmark Drive, Montgomery, Alabama 36117, U.S.A., (334) 272-8558, http://www.apologeticspress.org/articles/534]

Why do people try and cast doubts and insult and attack the Bible? Because they are trying to promote something that is not in harmony with it, and it stands in their way.

LEARN MORE ABOUT THE BIBLE AND RELIGION – BOTH TRUE AND FALSE – AT  WWW.JW.ORG

 

9/29/2019 8:53 pm  #2235


Re: Scripture of the Day

COMBINATION OF [1] THE SCRIPTURE OF THE DAY AND [2] WHEN GOD'S (YHWH'S) KINGDOM STARTS RULLING.   With the Scripture of the Day first.

[1]  SCRIPTURE OF THE DAY [59B]

And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.   1 John 4:17,  [authorized King James Bible; AV]

Yes, Almighty God (YHWH) will deliver the upright as revealed at Psalms 37:37 -40, [AV] “Mark the perfect man, and behold the upright: for the end of that man is peace.  38  But the transgressors shall be destroyed together: the end of the wicked shall be cut off.  39  But the salvation of the righteous is of the LORD: he is their strength in the time of trouble.  40  And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.”  And these upright ones Psalmss 37:11, [AV] “But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.” 

Therefore as the conclusion of the end times draws near, it is imperative that Psalms 37:34 - 38, [AV] “Wait on the LORD, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.  35  I have seen the wicked in great power, and spreading himself like a green bay tree. 36  Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be  ound.  37  Mark the perfect man, and behold the upright: for the end of that man  s peace.  38  But the transgressors shall be destroyed together: the end of the  icked shall be cut off.”   

[2]  WHEN GOD'S (YHWH'S) KINGDOM STARTS RULING:

INTRODUCTION:

This is a matter over which many have different opinions, so let's let the Bible, the Word of God (YHWH) clear up the matter for all. [many of the sources supplied for this writing were supplied by another Bible Scholar Nat and are NOT the ones I regularly use.   However, my spot check of their information showed they were right on the mark.].

First, there are two distinct phases to when God's (YHWH's) Kingdom starts to rule. The first phase is when it starts ruling in heaven and the second phase is when it starts ruling over the earth.

Second, the first phase has already occurred, and this is spoken of in Revelation 12:1-11, " And there was war in heaven: Michael and his angels [going forth] to war with the dragon; and the dragon warred and his angels; 8 And they prevailed not, neither was their place found any more in heaven. 9 And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him. 10 And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night. 11 And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death." (American Standard Version; ASV). This article shall show when this occurred.

Third, there is the second phase which is yet to occur that all pray for in the Lord's Prayer as recorded at Matthew 6:9-15, "After this manner therefore pray ye. Our Father who art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done, as in heaven, so on earth. 11 Give us this day our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And bring us not into temptation, but deliver us from the evil [one.] 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you. 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses." (ASV).

UNDERSTANDING MATTHEW 16:28:

Let's look at this scripture and its significance, Matthew 16:28, "Verily I say unto you, there are some of them that stand here, who shall in no wise taste of death, till they see the Son of man coming in his kingdom." (ASV).

Now here is the understanding on this scripture:

"The Transfiguration Builds Faith
The transfiguration was a prophetic event. Said Jesus: "The Son of man is destined to come in the glory of his Father with his angels . . . Truly I say to you that there are some of those standing here that will not taste death at all until first they see the Son of man coming in his kingdom." (Matthew 16:27, 28 Did some of the apostles actually see Jesus coming in his Kingdom? Matthew 17:1-7 states: "Six days later Jesus took Peter and James and John his brother along and brought them up into a lofty mountain by themselves. And he was transfigured before them." What a dramatic event! "His face shone as the sun, and his outer garments became brilliant as the light. And, look! there appeared to them Moses and Elijah, conversing with him." Also, "a bright cloud overshadowed them," and they heard God's own voice saying: "'This is my Son, the beloved, whom I have approved; listen to him.' At hearing this the disciples fell upon their faces and became very much afraid. Then Jesus came near and, touching them, said: 'Get up and have no fear.'"
This awesome event likely took place on one of the ridges of Mount Hermon, where Jesus and the three apostles spent the night. The transfiguration evidently occurred at night, making it especially vivid. One reason Jesus called it a vision was that long-dead Moses and Elijah were not literally present. Only Christ was actually there. (Matthew 17:8, 9) Such a dazzling display."


This gave Peter, James, and John a spectacular foregleam of Jesus' glorious presence in Kingdom power. Moses and Elijah find parallels in Jesus' anointed joint heirs, and the vision powerfully reinforced his testimony about the Kingdom and his future kingship.


The transfiguration helped to strengthen the faith of the three apostles who were to play a leading role in the Christian congregation. Christ's shining face, his glistening garments, and God's own voice declaring that Jesus was His beloved Son to whom they should listen-all of this served its purpose most effectively. But the apostles were to relate the vision to no one until Jesus was resurrected. Some 32 years later, this vision was still vivid in Peter's mind. Pointing to it and its significance, he wrote: "No, it was not by following artfully contrived false stories that we acquainted you with the power and presence of our Lord Jesus Christ, but it was by having become eyewitnesses of his magnificence. For he received from God the Father honor and glory, when words such as these were borne to him by the magnificent glory: 'This is my son, my beloved, whom I myself have approved.' Yes, these words we heard borne from heaven while we were with him in the holy mountain."-2 Peter 1:16-18.


Of utmost importance was God's proclamation: "This is my Son, the beloved, whom I have approved; listen to him." This statement focuses attention on Jesus as God's enthroned King, to whom all creation must render obedience. The overshadowing cloud indicated that the fulfillment of this vision would be invisible. It would be discernible only with the eyes of understanding on the part of those who recognize "the sign" of Jesus' invisible presence in Kingdom power. (Matthew 24:3) In fact, Jesus' instruction not to tell the vision to anyone until he had risen from the dead shows that his exaltation and glorification would come after his resurrection.


After referring to the transfiguration, Peter stated: "Consequently we have the prophetic word made more sure; and you are doing well in paying attention to it as to a lamp shining in a dark place, until day dawns and a daystar rises, in your hearts. For you know this first, that no prophecy of Scripture springs from any private interpretation. For prophecy was at no time brought by man's will, but men spoke from God as they were borne along by holy spirit." (2 Peter 1:19-21) The transfiguration underscores the reliability of God's prophetic word. We must pay attention to that word and not to "artfully contrived false stories" that do not have divine backing or approval. Our faith in the prophetic word should be strengthened by the transfiguration because that visionary foreview of Jesus' glory and Kingdom power has become a reality. Yes, we have undeniable evidence that Christ is present today as a powerful heavenly King.[source - WT of 4/1/2000, page 12-14.]


And another source said:

"When Jesus Comes in Kingdom Glory
"Some of those standing here . . . will not taste death at all until first they see the Son of man coming in his kingdom."-MATTHEW 16:28.


SHORTLY after Pentecost 32 C.E., three of Jesus Christ's apostles saw a memorable vision. According to the inspired record, "Jesus took Peter and James and John his brother along and brought them up into a lofty mountain by themselves. And he was transfigured before them."-Matthew 17:1, 2.
The transfiguration vision came at a critical time. Jesus had started to tell his followers that he was going to suffer and die in Jerusalem, but they found his words difficult to grasp. (Matthew 16:21-23) The vision strengthened the faith of Jesus' three apostles in preparation for his coming death and also for the years of hard work and testing that would follow for the Christian congregation. Can we today learn something from the vision? Yes, because what it foreshadowed actually takes place in our time.


Six days before the transfiguration, Jesus told his followers: "The Son of man is destined to come in the glory of his Father with his angels, and then he will recompense each one according to his behavior." These words would be fulfilled at "the conclusion of the system of things." Jesus further stated: "Truly I say to you that there are some of those standing here that will not taste death at all until first they see the Son of man coming in his kingdom." (Matthew 16:27, 28; 24:3; 25:31-34, 41; Daniel 12:4) The transfiguration took place in fulfillment of these latter words.


Exactly what did the three apostles see? The following is Luke's description of the event: "As [Jesus] was praying the appearance of his face became different and his apparel became glitteringly white. Also, look! two men were conversing with him, who were Moses and Elijah. These appeared with glory and began talking about his departure that he was destined to fulfill at Jerusalem." Then, "a cloud formed and began to overshadow [the apostles]. As they entered into the cloud, they became fearful. And a voice came out of the cloud, saying: 'This is my Son, the one that has been chosen. Listen to him.'"-Luke 9:29-31, 34, 35.


Faith Strengthened

The apostle Peter had already identified Jesus as "the Christ, the Son of the living God." (Matthew 16:16) Jehovah's words from heaven confirmed that identification, and the vision of Jesus transfigured was a foretaste of Christ's coming in Kingdom power and glory, eventually to judge mankind. More than 30 years after the transfiguration, Peter wrote: "It was not by following artfully contrived false stories that we acquainted you with the power and presence of our Lord Jesus Christ, but it was by having become eyewitnesses of his magnificence. For he received from God the Father honor and glory, when words such as these were borne to him by the magnificent glory: 'This is my son, my beloved, whom I myself have approved.' Yes, these words we heard borne from heaven while we were with him in the holy mountain."-2 Peter 1:16-18; 1 Peter 4:17.


Today, our faith too is strengthened by what the three apostles saw. Of course, events have moved on since 32 C.E. The following year, Jesus died and was resurrected, ascending to the right hand of his Father. (Acts 2:29-36) At Pentecost of that year, the new "Israel of God" was brought forth, and a preaching campaign began, starting in Jerusalem and later spreading to the ends of the earth. (Galatians 6:16; Acts 1:8 Almost immediately the faith of Jesus' followers was tested. The apostles were arrested and severely beaten because they refused to stop preaching. Soon Stephen was murdered. Then James, an eyewitness of the transfiguration, was killed. (Acts 5:17-40; 6:8-7:60; 12:1, 2) Peter and John, however, survived to serve Jehovah faithfully for many more years. In fact, toward the close of the first century C.E., John recorded further visionary glimpses of Jesus in heavenly glory.-Revelation 1:12-20; 14:14; 19:11-16.


Since the beginning of "the Lord's day" in 1914, many of the visions seen by John have been fulfilled. (Revelation 1:10) What of Jesus' 'coming in the glory of his Father,' as foreshadowed by the transfiguration? This vision began to be fulfilled at the birth of God's heavenly Kingdom in 1914. When Jesus, like a daystar, rose on the universal scene as a newly enthroned King, that was, as it were, the dawn of a new day. (2 Peter 1:19; Revelation 11:15; 22:16) Did Jesus at that time recompense some according to their behavior? Yes. There is strong evidence that shortly thereafter, the heavenly resurrection of anointed Christians began.-2 Timothy 4:8; Revelation 14:13.


Soon, though, Jesus will arrive "in his glory, and all the angels with him" in order to judge mankind as a whole. (Matthew 25:31) At that time, he will reveal himself in all his magnificent glory and give to "each one" just recompense for his or her behavior. Sheeplike ones will inherit everlasting life in the Kingdom prepared for them, and goatlike ones will depart into "everlasting cutting-off." What a splendid conclusion that will be to the fulfillment of the transfiguration vision!-Matthew 25:34, 41, 46; Mark 8:38; 2 Thessalonians 1:6-10.


Jesus' Glorified Companions

Jesus was not alone in the transfiguration. Moses and Elijah were seen with him. (Matthew 17:2, 3) Were they literally present? No, for both men had long since died and were asleep in the dust awaiting a resurrection. (Ecclesiastes 9:5, 10; Hebrews 11:35) Will they appear with Jesus when he comes in heavenly glory? No, because Moses and Elijah lived before the heavenly hope opened up to humans. They will be part of the earthly "resurrection of . . . the righteous." (Acts 24:15) So their appearance in the transfiguration vision is symbolic. Of what?


In other contexts, Moses and Elijah are prophetic figures. As mediator of the Law covenant, Moses foreshadowed Jesus, the Mediator of the new covenant. (Deuteronomy 18:18; Galatians 3:19; Hebrews 8:6) Elijah foreshadowed John the Baptist, a forerunner of the Messiah. (Matthew 17:11-13) Further, in the context of Revelation chapter 11, Moses and Elijah foreshadow the anointed remnant in the time of the end. How do we know that?


Well, turn to Revelation 11:1-6. In verse 3 we read: "I will cause my two witnesses to prophesy a thousand two hundred and sixty days dressed in sackcloth." This prophecy was fulfilled upon the remnant of anointed Christians during World War I. Why two witnesses? Because the anointed remnant perform works that, in a spiritual way, are like those of Moses and Elijah. Verses 5 and 6 go on to say: "If anyone wants to harm [the two witnesses], fire issues forth from their mouths and devours their enemies; and if anyone should want to harm them, in this manner he must be killed. These have the authority to shut up heaven that no rain should fall during the days of their prophesying, and they have authority over the waters to turn them into blood and to strike the earth with every sort of plague as often as they wish." Thus, we are reminded of miracles performed by Elijah and Moses.-Numbers 16:31-34; 1 Kings 17:1; 2 Kings 1:9-12.


Who, then, do Moses and Elijah foreshadow in the context of the transfiguration? Luke says that they appeared along with Jesus "with glory." (Luke 9:31) Clearly, they foreshadow Christians who have been anointed with holy spirit as "joint heirs" with Jesus and who thereby received the wonderful hope of being "glorified together" with him. (Romans 8:17) Resurrected anointed ones will be with Jesus when he comes in the glory of his Father to "recompense each one according to his behavior."-Matthew 16:27.
Witnesses Like Moses and Elijah


There are notable features that mark Moses and Elijah as fitting prophetic pictures of Jesus' anointed joint heirs. Both Moses and Elijah served as Jehovah's spokesmen for many years. Both faced the wrath of a ruler. In a time of need, each was supported by a foreign family. Both boldly prophesied to kings and stood firm against false prophets. Moses and Elijah both saw demonstrations of Jehovah's power on Mount Sinai (also called Horeb). Both commissioned successors on the east side of the Jordan. And the times of both Moses (with Joshua) and Elijah (with Elisha) saw the greatest number of miracles, apart from those that occurred during the lifetime of Jesus.


Does not all of that remind us of the Israel of God? Yes, indeed. Jesus told his faithful followers: "Go therefore and make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit, teaching them to observe all the things I have commanded you. And, look! I am with you all the days until the conclusion of the system of things." (Matthew 28:19, 20) In obedience to these words, anointed Christians have served as Jehovah's spokesman from Pentecost 33 C.E. until now. Like Moses and Elijah, they have faced the wrath of rulers and have witnessed to them. Jesus told his 12 apostles: "You will be haled before governors and kings for my sake, for a witness to them and the nations." (Matthew 10:18 His words have been fulfilled repeatedly during the history of the Christian congregation.-Acts 25:6, 11, 12, 24-27; 26:3.


Further, anointed Christians have been as fearless as Moses and Elijah in standing for truth against religious falsehood. Remember how Paul denounced the Jewish false prophet Bar-Jesus and tactfully but firmly exposed the falseness of the gods of the Athenians. (Acts 13:6-12; 17:16, 22-31) Remember, too, that in modern times the anointed remnant has boldly exposed Christendom and such witnessing has plagued her.-Revelation 8:7-12.


When Moses fled the wrath of Pharaoh, he found refuge in the home of a non-Israelite, Reuel, also called Jethro. At a later time, Moses received valuable organizational counsel from Reuel, whose son Hobab guided Israel through the wilderness. (Exodus 2:15-22; 18:5-27; Numbers 10:29) Have members of the Israel of God been helped similarly by individuals who are not anointed members of the Israel of God? Yes, they have been supported by the "great crowd" of "other sheep," who have appeared on the scene during these last days. (Revelation 7:9; John 10:16; Isaiah 61:5) Foretelling the warm, loving support that these "sheep" would offer his anointed brothers, Jesus said to them prophetically: "I became hungry and you gave me something to eat; I got thirsty and you gave me something to drink. I was a stranger and you received me hospitably; naked, and you clothed me. I fell sick and you looked after me. I was in prison and you came to me. . . . Truly I say to you, To the extent that you did it to one of the least of these my brothers, you did it to me."-Matthew 25:35-40.


Further, the Israel of God had an experience comparable to that of Elijah on Mount Horeb. Like Elijah at the time he was running from Queen Jezebel, the fearful anointed remnant thought that their work was done at the end of World War I. Then, also like Elijah, they had an encounter with Jehovah, who had come to judge those organizations claiming to be "the house of God." (1 Peter 4:17; Malachi 3:1-3) While Christendom was found wanting, the anointed remnant was recognized as "the faithful and discreet slave" and was appointed over all Jesus' earthly belongings. (Matthew 24:45-47) In Horeb, Elijah heard "a calm, low voice" that proved to be that of Jehovah, giving him more work to do. In the quiet period of the postwar years, faithful anointed servants of Jehovah heard his voice from the pages of the Bible. They too perceived that they had a commission to fulfill.-1 Kings 19:4, 9-18; Revelation 11:7-13.


Finally, have outstanding manifestations of Jehovah's power been channeled through the Israel of God? After Jesus' death, the apostles performed many miracles, but these gradually ceased. (1 Corinthians 13:8-13) Nowadays, we do not see miracles in a physical sense. On the other hand, Jesus said to his followers: "Most truly I say to you, He that exercises faith in me, that one also will do the works that I do; and he will do works greater than these." (John 14:12) This had an initial fulfillment as Jesus' disciples preached the good news throughout the Roman Empire in the first century. (Romans 10:18 Even greater works have been done today as the anointed remnant has spearheaded the preaching of the good news "in all the inhabited earth for a witness to all the nations." (Matthew 24:14) The result? The 20th century has witnessed the ingathering of the greatest number of dedicated, faithful servants of Jehovah in history. (Revelation 5:9, 10; 7:9, 10) What magnificent evidence of Jehovah's power!-Isaiah 60:22.


Jesus' Brothers Come in Glory

As the remnant of Jesus' anointed brothers finish their earthly course, they are glorified with him. (Romans 2:6, 7; 1 Corinthians 15:53; 1 Thessalonians 4:14, 17) Thus they become immortal kings and priests in the heavenly Kingdom. With Jesus, they will then "shepherd the people with an iron rod so that they will be broken to pieces like clay vessels." (Revelation 2:27; 20:4-6; Psalm 110:2, 5, 6) With Jesus, they will sit on thrones judging "the twelve tribes of Israel." (Matthew 19:28 Groaning creation has eagerly awaited these events, which are part of "the revealing of the sons of God."-Romans 8:19-21; 2 Thessalonians 1:6-8.
Paul spoke of the revelation of Jesus during the "great tribulation" when he wrote: "He comes to be glorified in connection with his holy ones and to be regarded in that day with wonder in connection with all those who exercised faith." (Matthew 24:21; 2 Thessalonians 1:10) What a magnificent prospect that is for Peter, James, John, and all spirit-anointed Christians! The transfiguration strengthened Peter's faith. Surely, reading about it strengthens our faith too and fortifies our confidence that Jesus will soon "recompense each one according to his behavior." Faithful anointed Christians who have survived to this day see their confidence confirmed that they will be glorified with Jesus. Other sheep have their faith strengthened in the knowledge that he will save them through the end of this wicked system of things into the glorious new world. (Revelation 7:14) What an encouragement to stand firm to the end! And this vision can teach us much more, as we will see in the following article.[source - WT 5/15/1997, pp. 9-14].


And another source said:


"It was to the transfiguration of the Lord Jesus Christ. Sometime after Passover of 32 C.E., the Son of God told his disciples: "Truly I say to you that there are some of those standing here that will not taste death at all until first they see the Son of man coming in his kingdom." (Matthew 16:28 In a matter of days, those words of Jesus were fulfilled. Taking with him the apostles Peter, James and John, God's Son climbed a high mountain, presumably Hermon. On a spur of this mountain, the following took place: "[Jesus] was transfigured before them, and his face shone as the sun, and his outer garments became brilliant as the light." Thus the three apostles had confirmed to them that Jesus' coming in Kingdom power would indeed be glorious. Then a "bright cloud" formed and a voice came out of it, saying: "This is my Son, the beloved, whom I have approved; listen to him."-Matthew 17:1-5." [source - A Hope With A Sure Guarantee, page 36-37].

IMPORTANCE TO US OF TODAY:

Fulfillment of Bible prophecy in our day indicates that Jesus' presence in Kingdom power began in 1914 C.E. (Matt. 24:3-14; 25:31-33) Obviously, Matthew 16:28 could not refer to this event, for Jesus there spoke of something that would take place before the apostles all died. Then what could that have been?
The Hebrew Scriptures had foretold that the Messiah was to be an everlasting king. (Gen. 49:10; 2 Sam. 7:12-16; Isa. 9:6, 7) Daniel's vision in particular gave Jews reason to expect the Messiah's reign to be glorious, powerful, magnificent. (Dan. 2:44; 7:13, 14) But just who was to be this Messianic king, and would he rule from an earthly throne? Even Jesus' disciples who accepted him as the Messiah could benefit from assurance that he would reign from heaven with power and glory.-Matt. 16:16-22; Acts 1:6.
Accordingly, less than a year before he died Jesus explained that some of the apostles would "see the Son of man coming in his kingdom," or, as Mark phrased it, "see the kingdom of God already come in power." (Matt. 16:28; Mark 9:1) After Jesus was no longer among them, the disciples would be able to draw strength from their having been eyewitnesses of his future heavenly presence in Kingdom power.
But how were Jesus' words in Matthew 16:25 fulfilled? Often the meaning of a verse is suggested by its context. In this case, all three Gospel accounts of Jesus' promise about seeing him in his kingdom lead immediately into the record of the transfiguration.


Now this opens the important question of when this will take place. Of course we do NOT know the hour or the day as even God's (YHWH's) Son, Jesus (Yeshua) stated that he did not know that at Mark 13:30-32, "Verily I say unto you, This generation shall not pass away, until all these things be accomplished. 31 Heaven and earth shall pass away: but my words shall not pass away. 32 But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father." (ASV). But world conditions clearly show we are in the end times and the culmination of the end times can not be very far in the future.


Let's consider Matthew 24:33-35, "even so ye also, when ye see all these things, know ye that he is nigh, [even] at the doors. 34 Verily I say unto you, This generation shall not pass away, till all these things be accomplished. 35 Heaven and earth shall pass away, but my words shall not pass away." (ASV).

Comments by others on this scripture:

"These Things Must Take Place"

Do you know and understand Jesus' answer? It is found in three of the Gospels. Professor D. A. Carson states: "Few chapters of the Bible have called forth more disagreement among interpreters than Matthew 24 and its parallels in Mark 13 and Luke 21." He then gives his own opinion-just another of the conflicting human views. In the last century or so, many such views reflected a lack of faith. Those offering them held that Jesus never said what we read in the Gospels, that his sayings were later corrupted, or that his prediction failed-views shaped by higher criticism. One commentator even approached Mark's Gospel 'through the lens of Mahayana-Buddhist philosophy'!..
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A Tragic Fulfillment in the Offing


The apostles knew that Jesus was the Messiah. So when they heard him mention his death, resurrection, and return, they must have wondered, 'If Jesus dies and goes away, how can he carry out the wonderful things that the Messiah is expected to do?' Further, Jesus spoke of an end for Jerusalem and its temple. The apostles might have wondered, 'When and how will that occur?' In trying to understand these things, the apostles asked: "When will these things be, and what will be the sign when all these things are destined to come to a conclusion?"-Mark 13:4; Matthew 16:21, 27, 28; 23:37-24:2
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Jesus foretold that there would be wars, famines, pestilences, earthquakes, hatred and persecution of Christians, false messiahs, and a widespread preaching of the good news of the Kingdom. Then the end was to come. (Matthew 24:4-14; Mark 13:5-13; Luke 21:8-19) Jesus said this early in the year 33 C.E. During the following decades, his alert disciples could recognize that the foretold things were in fact occurring in a significant way. Yes, history proves that the sign had a fulfillment at that time, leading to a conclusion of the Jewish system of things at the hands of the Romans in 66-70 C.E. How did that come about?


During the hot Judean summer of 66 C.E., Jewish Zealots led an assault on Roman guards in a fort near the temple in Jerusalem, sparking violence elsewhere in the land. In History of the Jews, Professor Heinrich Graetz relates: "Cestius Gallus, whose duty it was as Governor of Syria to uphold the honor of Roman arms, . . . could no longer witness the rebellion spreading around him without an effort to stem its progress. He called his legions together, and the neighboring princes voluntarily sent their troops." This army of 30,000 surrounded Jerusalem. After some fighting, the Jews withdrew behind walls near the temple. "During five successive days the Romans stormed the walls, but were always obliged to fall back before the missiles of the Judæans. It was only on the sixth day that they succeeded in undermining a part of the northern wall in front of the Temple."


Just think how confused the Jews would have been, since they had long felt that God would protect them and their holy city! Jesus' disciples, though, had been forewarned that calamity awaited Jerusalem. Jesus had foretold: "The days will come upon you when your enemies will build around you a fortification with pointed stakes and will encircle you and distress you from every side, and they will dash you and your children within you to the ground, and they will not leave a stone upon a stone in you." (Luke 19:43, 44) But would that spell death for Christians inside Jerusalem in 66 C.E.?


When replying to the apostles on the Mount of Olives, Jesus predicted: "Those days will be days of a tribulation such as has not occurred from the beginning of the creation which God created until that time, and will not occur again. In fact, unless Jehovah had cut short the days, no flesh would be saved. But on account of the chosen ones whom he has chosen he has cut short the days." (Mark 13:19, 20; Matthew 24:21, 22) So the days would be cut short and "the chosen ones" saved. Who were they? Certainly not rebellious Jews who claimed to worship Jehovah but who had rejected his Son. (John 19:1-7; Acts 2:22, 23, 36) The true chosen ones back then were those Jews and non-Jews who exercised faith in Jesus as Messiah and Savior. God had chosen such ones, and on Pentecost 33 C.E., he had formed them into a new spiritual nation, "the Israel of God."-Galatians 6:16; Luke 18:7; Acts 10:34-45; 1 Peter 2:9.


Were the days "cut short" and the anointed chosen ones in Jerusalem saved? Professor Graetz suggests: "[Cestius Gallus] did not deem it advisable to continue the combat against heroic enthusiasts and embark on a lengthy campaign at that season, when the autumn rains would soon commence . . . and might prevent the army from receiving provisions. On that account probably he thought it more prudent to retrace his steps." Whatever Cestius Gallus was thinking, the Roman army retreated from the city, with grave losses inflicted by the pursuing Jews.


That surprising Roman retreat allowed "flesh"-Jesus' disciples who were at risk inside Jerusalem-to be saved. History records that when this window of opportunity opened, Christians fled the region. What a display of God's ability to foreknow the future and to ensure the survival of his worshipers! Yet, what of unbelieving Jews who remained in Jerusalem and Judea?


Contemporaries Would See It


Many Jews felt that their system of worship, centered on the temple, would long continue. But Jesus said: "Learn from the fig tree . . . this point: Just as soon as its young branch grows tender and it puts forth leaves, you know that summer is near. Likewise also you, when you see all these things, know that he is near at the doors. Truly I say to you that this generation will by no means pass away until all these things occur. Heaven and earth will pass away, but my words will by no means pass away."-Matthew 24:32-35.


In the years leading up to 66 C.E., Christians would have seen many of the preliminary elements of the composite sign being fulfilled-wars, famines, even an extensive preaching of the good news of the Kingdom. (Acts 11:28; Colossians 1:23) When, though, would the end come? What did Jesus mean when he said: 'This generation [Greek, ge·ne·a´] will not pass away'? Jesus had often called the contemporaneous mass of opposing Jews, including religious leaders, 'a wicked, adulterous generation.' (Matthew 11:16; 12:39, 45; 16:4; 17:17; 23:36) So when, on the Mount of Olives, he again spoke of "this generation," he evidently did not mean the entire race of Jews throughout history; nor did he mean his followers, even though they were "a chosen race." (1 Peter 2:9) Neither was Jesus saying that "this generation" is a period of time.
Rather, Jesus had in mind the opposing Jews back then who would experience the fulfillment of the sign he gave. Regarding the reference to "this generation" at Luke 21:32, Professor Joel B. Green notes: "In the Third Gospel, 'this generation' (and related phrases) has regularly signified a category of people who are resistant to the purpose of God. . . . [It refers] to people who stubbornly turn their backs on the divine purpose."


The wicked generation of Jewish opposers who could observe the sign being fulfilled would also experience the end. (Matthew 24:6, 13, 14) And that they did! In 70 C.E., the Roman army returned, led by Titus, son of Emperor Vespasian. The suffering of the Jews who were again bottled up in the city is almost beyond belief. Eyewitness Flavius Josephus reports that by the time the Romans demolished the city, about 1,100,000 Jews had died and some 100,000 were taken captive, most of those soon to perish horribly from starvation or in Roman theaters. Truly, the tribulation of 66-70 C.E. was the greatest that Jerusalem and the Jewish system had ever experienced or would ever experience. How different the outcome was for Christians who had heeded Jesus' prophetic warning and had left Jerusalem after the departure of the Roman armies in 66 C.E.! The anointed Christian "chosen ones" were "saved," or kept safe, in 70 C.E.-Matthew 24:16, 22.

Another Fulfillment to Come


However, that was not the finale. Earlier, Jesus had indicated that after the city was devastated, he would come in Jehovah's name. (Matthew 23:38, 39; 24:2) He then made this clearer in his prophecy uttered on the Mount of Olives. Having mentioned the coming "great tribulation," he said that afterward false Christs would appear, and Jerusalem would be trampled on by the nations for an extended period. (Matthew 24:21, 23-28; Luke 21:24) Could it be that another, a greater, fulfillment was to come? The facts answer yes. When we compare Revelation 6:2-8 (written after the tribulation on Jerusalem in 70 C.E.) with Matthew 24:6-8 and Luke 21:10, 11, we see that warfare, food shortages, and plague on a greater scale lay ahead. This greater fulfillment of Jesus' words has been occurring since World War I erupted in 1914...

Referring to the tribulation just ahead of us, Jesus said: "Immediately after the tribulation of those days [the destruction of false religion] the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. And then the sign of the Son of man will appear in heaven, and then all the tribes of the earth will beat themselves in lamentation, and they will see the Son of man coming on the clouds of heaven with power and great glory."-Matthew 24:29, 30.

Hence, Jesus himself says that "after the tribulation of those days," celestial phenomena of some sort will occur. (Compare Joel 2:28-32; 3:15.) This will so startle and shock disobedient humans that they will "beat themselves in lamentation." Many will "become faint out of fear and expectation of the things coming upon the inhabited earth." But this will not be the case with true Christians! These 'will lift their heads up, because their deliverance is getting near.'-Luke 21:25, 26, 28.

Judgment Ahead!


Note that Matthew 24:29-31 foretells that (1) the Son of man comes, (2) this coming will be with great glory, (3) the angels will be with him, and (4) all the tribes of the earth will see him. Jesus repeats these elements in the parable of the sheep and the goats. (Matthew 25:31-46) Hence, we can conclude that this parable deals with the time, after the opening outbreak of tribulation, when Jesus will come with his angels and sit down on his throne to judge. (John 5:22; Acts 17:31; compare 1 Kings 7:7; Daniel 7:10, 13, 14, 22, 26; Matthew 19:28.) Who will be judged, and with what result? The parable shows that Jesus will give attention to all nations, as if they were assembled right before his celestial throne.


Sheeplike men and women will be separated to Jesus' right side of favor. Why? Because they used their opportunities to do good to his brothers-anointed Christians, who will share in Christ's heavenly Kingdom. (Daniel 7:27; Hebrews 2:9-3:1) In line with the parable, millions of sheeplike Christians have recognized Jesus' spiritual brothers and have been working in support of them. As a result, the "great crowd" have the Bible-based hope of surviving "the great tribulation" and then living forever in Paradise, the earthly realm of God's Kingdom.-Revelation 7:9, 14; 21:3, 4; John 10:16.


What a different outcome there will be for the goats! They are described at Matthew 24:30 as 'beating themselves in lamentation' when Jesus comes. And well they should, for they will have built up a record of rejecting the Kingdom good news, of opposing Jesus' disciples, and of preferring the world that is passing away. (Matthew 10:16-18; 1 John 2:15-17) Jesus-not any of his disciples on earth-determines who the goats are. Of them he says: "These will depart into everlasting cutting-off."-Matthew 25:46.

Our progress in understanding the prophecy in Matthew chapters 24 and 25 has been thrilling. However, there is a part of Jesus' prophecy that merits our further attention-'the disgusting thing that causes desolation standing in a holy place.' Jesus urged his followers to use discernment regarding this and to be ready to take action. (Matthew 24:15, 16) What is this "disgusting thing"? When does it stand in a holy place? And how are our present and future life prospects involved? The following article will discuss this.[source - WT 5/99/1999, page 8-13].

USE OF 'GENERATION' BY JESUS (YESHUA):

Many scriptures confirm that Jesus did not use "generation" with regard to some small or distinct group, meaning only the Jewish leaders or only his loyal disciples. Rather, he used "generation" in condemning the masses of Jews who rejected him. Happily, though, individuals could do what the apostle Peter urged on the day of Pentecost, repent and "get saved from this crooked generation."-Acts 2:40.

In that statement, Peter was clearly not being precise as to any fixed age or length of time, nor was he tying the "generation" to any certain date. He did not say that people should get saved from the generation that was born in the same year Jesus was or the generation that was born in 29 C.E. Peter was speaking about the unbelieving Jews of that period-some perhaps being rather young, others being older-who had been exposed to Jesus' teaching, had seen or heard of his miracles, and had not accepted him as Messiah.

That evidently is how Peter understood Jesus' use of "generation" when he and three other apostles were with Jesus on the Mount of Olives. According to Jesus' prophetic statement, Jews of that period-basically, Jesus' contemporaries-were going to experience or hear of wars, earthquakes, famines, and other evidences that the end of the Jewish system was near. In fact, that generation did not pass before the end came in 70 C.E.-Matthew 24:3-14, 34.

It must be acknowledged that we have not always taken Jesus' words in that sense. There is a tendency for imperfect humans to want to be specific about the date when the end will come. Recall that even the apostles sought more specifics, asking: "Lord, are you restoring the kingdom to Israel at this time?"-Acts 1:6.

In fact,

"Saved From a "Wicked Generation"

"O faithless and twisted generation, how long must I continue with you and put up with you?"-LUKE 9:41.

WE LIVE in calamitous times. Earthquakes, floods, famines, disease, lawlessness, bombings, horrendous warfare-these and more have engulfed mankind during our 20th century. However, the greatest calamity of all threatens in the near future. What is that? It is "great tribulation such as has not occurred since the world's beginning until now, no, nor will occur again." (Matthew 24:21) Yet, many of us may look forward to a joyful future! Why? Because God's own Word describes "a great crowd, which no man was able to number, out of all nations and tribes and peoples and tongues . . . 'These are the ones that come out of the great tribulation . . . They will hunger no more nor thirst anymore . . . And God will wipe out every tear from their eyes.'"-Revelation 7:1, 9, 14-17.


The inspired record at Matthew 24:3-22, Mark 13:3-20, and Luke 21:7-24 introduces Jesus' prophetic description of "the conclusion of the system of things." This prophecy had an initial fulfillment on the corrupt Jewish system of things of the first century of our Common Era, culminating in an unprecedented "great tribulation" on the Jews. The entire religious and political structure of the Jewish system, centered at Jerusalem's temple, was thrown down, never to be restored.


Let us now consider the circumstances that surrounded the first fulfillment of Jesus' prophecy. This will help us better to understand the parallel fulfillment today. It will show us how urgent it is to take positive action now in order to survive the greatest of tribulations that threatens all mankind.-Romans 10:9-13; 15:4; 1 Corinthians 10:11; 15:58.


"The End"-When?


About the year 539 B.C.E., God's prophet Daniel was given a vision of events that would occur during the final "week" of a period of "seventy weeks" of years. (Daniel 9:24-27) These "weeks" began in 455 B.C.E. when King Artaxerxes of Persia ordered the rebuilding of the city of Jerusalem. The final "week" started with the appearance of Messiah, Jesus Christ, at his baptism and anointing in 29 C.E. God-fearing Jews of the first century C.E. were well aware of this time feature of Daniel's prophecy. For example, concerning the crowds that flocked to hear the preaching of John the Baptizer in 29 C.E., Luke 3:15 states: "The people were in expectation and all were reasoning in their hearts about John: 'May he perhaps be the Christ?'"

The 70th "week" was to be seven years of special favor extended to the Jews. Starting in 29 C.E., it included Jesus' baptism and ministry, his sacrificial death "at the half of the week" in 33 C.E., and another 'half week' until 36 C.E. During this "week," the opportunity to become Jesus' anointed disciples was extended exclusively to God-fearing Jews and Jewish proselytes. Then in 70 C.E., a date not known in advance, the Roman legions under Titus exterminated the apostate Jewish system.-Daniel 9:26, 27.


Thus the Jewish priesthood, which had defiled Jerusalem's temple and conspired in the murder of God's own Son, was wiped out. Gone, too, were the national and tribal records. Thereafter, no Jew could legally claim a priestly or a kingly inheritance. Happily, though, anointed spiritual Jews had been separated as a royal priesthood to "declare abroad the excellencies" of Jehovah God. (1 Peter 2:9) When Rome's army first besieged Jerusalem and even undermined the temple area in 66 C.E., Christians recognized that military force as "the disgusting thing that causes desolation, as spoken of through Daniel the prophet, standing in a holy place." In obedience to Jesus' prophetic command, the Christians in Jerusalem and Judea fled to the mountainous regions for protection.-Matthew 24:15, 16; Luke 21:20, 21.


Those faithful Jewish Christians observed the fulfillment of Daniel's prophecy and were eyewitnesses of the tragic wars, famines, pestilences, earthquakes, and lawlessness that Jesus had foretold as part of the "sign . . . of the conclusion of the system of things." (Matthew 24:3) But had Jesus told them when Jehovah would actually execute judgment on that corrupt system? No. What he prophesied about the climax of his future royal presence surely applied also to the first-century "great tribulation": "Concerning that day and hour nobody knows, neither the angels of the heavens nor the Son, but only the Father."-Matthew 24:36.
From Daniel's prophecy, the Jews could have calculated the timing of Jesus' appearing as the Messiah. (Daniel 9:25) Yet they were given no date for the "great tribulation" that finally desolated the apostate Jewish system of things. It was only after the destruction of Jerusalem and its temple that they realized that the date was 70 C.E. However, they had been aware of Jesus' prophetic words: "This generation will by no means pass away until all these things occur." (Matthew 24:34) Apparently, the application of "generation" here is different from that at Ecclesiastes 1:4, which speaks of successive generations coming and going over a period of time.


"This Generation"-What Is It?

When four apostles seated with Jesus on the Mount of Olives heard his prophecy about "the conclusion of the system of things," how would they understand the expression "this generation"? In the Gospels the word "generation" is translated from the Greek word ge·ne·a´, which current lexicons define in these terms: "Lit[erally] those descended fr[om] a common ancestor." (Walter Bauer's Greek-English Lexicon of the New Testament) "That which has been begotten, a family; . . . successive members of a genealogy . . . or of a race of people . . . or of the whole multitude of men living at the same time, Matt. 24:34; Mark 13:30; Luke 1:48; 21:32; Phil. 2:15, and especially of those of the Jewish race living at the same period." (W. E. Vine's Expository Dictionary of New Testament Words) "That which has been begotten, men of the same stock, a family; . . . the whole multitude of men living at the same time: Mt. xxiv. 34; Mk. xiii. 30; Lk. i. 48 . . . used esp[ecially] of the Jewish race living at one and the same period."-J. H. Thayer's Greek-English Lexicon of the New Testament.


Vine and Thayer both cite Matthew 24:34 in defining "this generation" (he ge·ne·a´ hau´te) as "the whole multitude of men living at the same time." The Theological Dictionary of the New Testament (1964) gives support to this definition, stating: "The use of 'generation' by Jesus expresses his comprehensive purpose: he aims at the whole people and is conscious of their solidarity in sin." Truly a "solidarity in sin" was apparent in the Jewish nation when Jesus was on earth, just as it marks the world system today.

Of course, Christians studying this matter guide their thinking primarily by how Jesus used the Greek expression he ge·ne·a´ hau´te, or "this generation." He used it consistently in a negative way. Thus, he called the Jewish religious leaders "serpents, offspring of vipers" and went on to say that the judgment of Gehenna would be executed on "this generation." (Matthew 23:33, 36) However, was this judgment limited to the hypocritical clergy? Not at all. On a number of occasions, Jesus' disciples heard him speak of "this generation," applying the term uniformly in a far wider sense. What was that?


"This Wicked Generation"

In 31 C.E., during Jesus' great Galilean ministry and shortly after the Passover, his disciples heard him say to "the crowds": "With whom shall I compare this generation? It is like young children sitting in the marketplaces who cry out to their playmates, saying, 'We played the flute for you, but you did not dance; we wailed, but you did not beat yourselves in grief.' Correspondingly, John [the Baptizer] came neither eating nor drinking, yet people say, 'He has a demon'; the Son of man [Jesus] did come eating and drinking, still people say, 'Look! A man gluttonous and given to drinking wine, a friend of tax collectors and sinners.'" There was no pleasing those unprincipled "crowds"!-Matthew 11:7, 16-19.


Later in 31 C.E., as Jesus and his disciples set out on their second preaching tour of Galilee, "some of the scribes and Pharisees" asked Jesus for a sign. He told them and "the crowds" who were present: "A wicked and adulterous generation keeps on seeking for a sign, but no sign will be given it except the sign of Jonah the prophet. For just as Jonah was in the belly of the huge fish three days and three nights, so the Son of man will be in the heart of the earth three days and three nights. . . . That is how it will be also with this wicked generation." (Matthew 12:38-46) Obviously, "this wicked generation" included both the religious leaders and "the crowds" who never came to appreciate the sign that was fulfilled in Jesus' death and resurrection.

After the Passover of 32 C.E., as Jesus and his disciples came into the Galilean region of Magadan, the Sadducees and the Pharisees again asked Jesus for a sign. He repeated to them: "A wicked and adulterous generation keeps on seeking for a sign, but no sign will be given it except the sign of Jonah." (Matthew 16:1-4) Those religious hypocrites were indeed most reprehensible as leaders among the unfaithful "crowds" whom Jesus condemned as "this wicked generation."


Toward the end of his Galilean ministry, Jesus called the crowd and his disciples to him and said: "Whoever becomes ashamed of me and my words in this adulterous and sinful generation, the Son of man will also be ashamed of him." (Mark 8:34, 38 So the masses of unrepentant Jews of that time obviously made up "this adulterous and sinful generation." Some days later, after Jesus' transfiguration, Jesus and his disciples "came toward the crowd," and a man asked him to heal his son. Jesus commented: "O faithless and twisted generation, how long must I continue with you? How long must I put up with you?"-Matthew 17:14-17; Luke 9:37-41.


It was likely in Judea, after the Festival of Booths in 32 C.E., "when the crowds were massing together" around Jesus, that he repeated his condemnation of them, saying: "This generation is a wicked generation; it looks for a sign. But no sign will be given it except the sign of Jonah." (Luke 11:29) Finally, when the religious leaders brought Jesus to trial, Pilate offered to release him. The record says: "The chief priests and the older men persuaded the crowds to ask for Barabbas, but to have Jesus destroyed. . . . Pilate said to them: 'What, then, shall I do with Jesus the so-called Christ?' They all said: 'Let him be impaled!' He said: 'Why, what bad thing did he do?' Still they kept crying out all the more: 'Let him be impaled!'" That "wicked generation" was demanding Jesus' blood!-Matthew 27:20-25.


A "faithless and twisted generation," egged on by its religious leaders, thus played a key part in bringing about the death of the Lord Jesus Christ. Fifty days later, at Pentecost in 33 C.E., the disciples received holy spirit and started to speak in different tongues. Upon hearing the sound, "the multitude came together," and the apostle Peter addressed them as "men of Judea and all you inhabitants of Jerusalem," saying: "This man [Jesus] . . . you fastened to a stake by the hand of lawless men and did away with." How did some of those listeners react? "They were stabbed to the heart." Peter then called on them to repent. He "bore thorough witness and kept exhorting them, saying: 'Get saved from this crooked generation.'" In response, about three thousand "embraced his word heartily [and] were baptized."-Acts 2:6, 14, 23, 37, 40, 41.

"This Generation" Identified.


What, then, is the "generation" so frequently referred to by Jesus in the presence of his disciples? What did they understand by his words: "This generation will by no means pass away until all these things occur"? Surely, Jesus was not departing from his established use of the term "this generation," which he consistently applied to the contemporary masses with their "blind guides" who together made up the Jewish nation. (Matthew 15:14) "This generation" experienced all the distress foretold by Jesus and then passed away in an unequaled "great tribulation" on Jerusalem.-Matthew 24:21, 34.


In the first century, Jehovah was judging the Jewish people. Repentant ones, who came to exercise faith in Jehovah's merciful provision through Christ, were saved out of that "great tribulation." True to Jesus' words, all things prophesied occurred, and then the "heaven and earth" of the Jewish system of things-the entire nation, with its religious leaders and wicked society of people-passed away. Jehovah had executed judgment!-Matthew 24:35; compare 2 Peter 3:7.


Those Jews who had paid attention to Jesus' prophetic words realized that their salvation depended, not on trying to calculate the length of a "generation" or of some dated "times or seasons," but on keeping separate from the evil contemporary generation and zealously doing God's will. Though the final words of Jesus' prophecy apply to the major fulfillment in our day, first-century Jewish Christians also had to heed the admonition: "Keep awake, then, all the time making supplication that you may succeed in escaping all these things that are destined to occur, and in standing before the Son of man."-Luke 21:32-36; Acts 1:6-8.

Today, "the great day of Jehovah . . . is near, and there is a hurrying of it very much." (Zephaniah 1:14-18; Isaiah 13:9, 13) Suddenly, at Jehovah's own predetermined "day and hour," his fury will be unleashed upon the world's religious, political, and commercial elements, together with the wayward people who make up this contemporary "wicked and adulterous generation." (Matthew 12:39; 24:36; Revelation 7:1-3, 9, 14) How may you get saved out of "the great tribulation"? [source - WT 11/1/95, pages 10-15]


THE FACTS ON MATTHEW 10:23:

Matthew 10:23, " But when they persecute you in this city, flee into the next: for verily I say unto you, Ye shall not have gone through the cities of Israel, till the Son of man be come." (ASV).

Now, "What is the meaning of the following statement, recorded at Matthew 10:23: "You will by no means complete the circuit of the cities of Israel until the Son of man arrives"?
Jesus said that in the year 31 (A.D.). This was when he was sending out his twelve apostles, in twos, to preach in all the cities of Israel. It may have been, as in the case of the seventy evangelizers whom Jesus also sent out to preach, that the apostles were sent in advance of Jesus and that Jesus would later come to the places where they had preached. (Luke 10:1) This, however, does not appear to be the thing referred to by Jesus in Matthew 10:23, namely, that he would personally, in the flesh, follow up his twelve apostles in the cities in which they had preached.

It is evident that when Jesus gave his twelve apostles these preaching instructions, he was doing so for the years that would follow his death, resurrection and ascension to heaven, never to come back again to the earth in the flesh. How is this evident? From the fact that Jesus spoke to the apostles about their being mistreated in the synagogues and being haled before governors and kings "for a witness to them and the nations." (Matt. 10:17, 18 There is no record that such things occurred during the short preaching campaign in which the apostles engaged in Israel exclusively, after which they returned to Jesus and made their reports. At the time that Jesus gave them the above instructions, he plainly told them not to go to the nations or even to the Samaritans on this preaching campaign, but only to the "lost sheep of the house of Israel."-Matt. 10:5, 6.

So it must have been because he looked ahead to their world-wide preaching among outside nations after his ascension to heaven that Jesus said to the apostles: "You will be objects of hatred by all people [not merely Israelites] on account of my name; but he that has endured to the end is the one that will be saved. When they persecute you in one city, flee to another; for truly I say to you, You will by no means complete the circuit of the cities of Israel until the Son of man arrives."-Matt. 10:22, 23.

TO BE CONTINUED IN VOL. 60B

LEARN MORE ABOUT THE BIBLE AND RELIGION - BOTH TRUE AND FALSE - AT  WWW.JW.ORG

 

10/02/2019 1:47 pm  #2236


Re: Scripture of the Day

COMBINATION OF [1]THE SCRIPTURE OF THE DAY AND [2] CONTINUATION OF WHEN GOD'S (YHWH'S) KINGDOM STARTS RULLING [PART 2 OF 3[59B IS PART 1 AND PART 3 IS 61B].   With the Scripture of the Day first.

[1] SCRIPTURE OF THE DAY [60B]

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:  Romans 1:20,  [authorized King James Bible; AV]

Yes, Almighty God (YHWH) is the Creator of all that there is, but many fail to give him the honour and glory that is uue.  This is vividly stated at Revelation 4:11, [AV] “Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.”  These foolish ones who fail to recognize this reality will shortly pay for their foolishness as revealed at Psalms 5:4 – 6, [AV] “For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.  5  The foolish shall not stand in thy sight: thou hatest all workers of iniquity.  6  Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man.” 

[2]  CONTINUATION OF When God's (YHWH's) Kingdom Starts Rulling:

On the occasion of saying those words, Jesus gave the apostles, for the immediate preaching campaign, a local territory assignment. It took in the territory of Israel in Palestine, namely, Judea, Galilee and Peraea, and did not include Samaria. By covering this they would "complete the circuit of the cities of Israel." So now Jesus used this temporary, limited territory assignment as an illustration of their final complete territory assignment. Before he ascended to heaven the resurrected Jesus made their territory assignment the entire world, for he said: "All authority has been given me in heaven and on the earth. Go therefore [everywhere in the earth] and make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit." (Matt. 28:18, 19) This enlarged their territory assignment beyond the borders of Israel, yes, beyond the borders of so-called Christendom and out into the so-called pagan world that does not belong to Christendom. Under Jesus' instructions, his disciples were to undertake to complete the circuit of the whole inhabited earth, preaching the good news of God's kingdom to all, to Jewish people, to professed Christian people and to all the pagan peoples.

By our consideration of Bible prophecy and modern events we discern that the Lord Jesus Christ, in company with Jehovah God, came to the spiritual temple in the spring of 1918. It was after that year, particularly from 1919 forward, that the remnant of Christ's anointed disciples began preaching the good news of God's kingdom as having been established in the heavens in 1914. How long after the Lord's coming to the temple must this preaching continue? Until the "Son of man arrives" for the execution of Jehovah's judgment. This will be in the "war of the great day of God the Almighty," at Armageddon. In connection with that arrival Jesus said, in Revelation 16:15: "Look! I am coming as a thief. Happy is the one that stays awake and keeps his outer garments, that he may not walk naked and people look upon his shamefulness."

Accordingly, by means of his instructions to his twelve apostles Jesus was prophetically telling us today that his anointed disciples or the remnant of spiritual Israel would not complete the circuit of the entire inhabited earth with the preaching of the message of God's established kingdom before the glorified heavenly King Jesus Christ would arrive as Jehovah's executional officer in the battle of Armageddon. This means that Jehovah's servants today, who now include hundreds of thousands of the "other sheep" or earthly companions of the spiritual remnant, will not be able to reach personally all parts of the earth with the Kingdom message before the battle of Armageddon breaks out. [source - WT 06/15/1907, page 184.]

THE FACTS ON MATTHEW 26:64:

Matthew 26:64 says, "Jesus said unto him, Thou hast said: nevertheless I say unto you, Henceforth ye shall see the Son of man sitting at the right hand of Power, and coming on the clouds of heaven." (ASV).

"What is "the sign of the Son of man"?

However, there is evidently another major reason for Jesus' frequent use of the expression "Son of man" as applying to himself. This is with regard to the fulfillment of the prophecy recorded at Daniel 7:13, 14. In vision, Daniel saw "someone like a son of man" coming with the clouds of the heavens, gaining access to "the Ancient of Days," and being granted "rulership and dignity and kingdom, that the peoples, national groups and languages should all serve even him," his Kingdom being an enduring one.

Because the angelic interpretation of the vision in Daniel 7:18, 22, and 27 speaks of "the holy ones of the Supreme One" as taking possession of this Kingdom, many commentators have endeavored to show that the "son of man" is here a 'corporate personality,' that is, 'the saints of God in their corporate aspect, regarded collectively as a people,' 'the glorified and ideal people of Israel.' This reasoning, however, proves superficial in the light of the Christian Greek Scriptures. It fails to consider that Christ Jesus, God's anointed King, made a 'covenant for a kingdom' with his followers that they might share with him in his Kingdom, and that, while they are to rule as kings and priests, it is under his headship and by his grant of authority. (Lu 22:28-30; Re 5:9, 10; 20:4-6) Thus, they receive ruling authority over the nations only because he has first received such authority from the Sovereign God.-Re 2:26, 27; 3:21.

The correct understanding is made more evident by Jesus' own statements. Regarding "the sign of the Son of man," he stated that "they will see the Son of man coming on the clouds of heaven with power and great glory." (Mt 24:30) This was clearly a reference to Daniel's prophecy. So, likewise, was his answer to the high priest's interrogation, saying: "I am [the Christ, the Son of God]; and you persons will see the Son of man sitting at the right hand of power and coming with the clouds of heaven."-Mr 14:61, 62; Mt 26:63, 64.
Therefore the prophecy of the coming of the Son of man into the presence of the Ancient of Days, Jehovah God, clearly applies to an individual, the Messiah, Jesus Christ. The evidence is that it was so understood by the Jewish people. Rabbinic writings applied the prophecy to the Messiah. (Soncino Books of the Bible, edited by A. Cohen, 1951, commentary on Da 7:13) It was doubtless due to wanting some literal fulfillment of this prophecy that the Pharisees and Sadducees asked Jesus to "display to them a sign from heaven." (Mt 16:1; Mr 8:11) After Jesus had died as a man and had been resurrected to spirit life, Stephen had a vision in which "the heavens opened up" and he saw "the Son of man standing at God's right hand." (Ac 7:56) This shows that Jesus Christ, although sacrificing his human nature as a ransom for mankind, rightly retains the Messianic designation "Son of man" in his heavenly position.

The first part of Jesus' statement to the high priest about the coming of the Son of man spoke of him as "sitting
sitting at the right hand of power." This is evidently an allusion to the prophetic Psalm 110, Jesus Christ having earlier shown that this psalm applied to him. (Mt 22:42-45) This psalm, as well as the apostle's application of it at Hebrews 10:12, 13, reveals that there would be a waiting period for Jesus Christ before his Father would send him forth to "go subduing in the midst of [his] enemies." It therefore appears that the fulfillment of the prophecy of Daniel 7:13, 14 comes, not at the time of Jesus' resurrection and ascension to heaven, but at the time of his being authorized by God to take action against all opposers in vigorous expression of his kingly authority. The 'coming of the Son of man to the Ancient of Days,' then, apparently corresponds in time to the situation presented at Revelation 12:5-10, when the symbolic man-child is brought forth and caught up to God's throne. Then war breaks out in heaven, and the cry goes up: "Now have come to pass the salvation and the power and the kingdom of our God and the authority of his Christ."
Further prophetic visions in Revelation (17:12-14; 19:11-21) show the exercise of full regnal power by the Messianic King over "peoples, national groups and languages" (Da 7:14), and hence the one "like a son of man" at Revelation 14:14 undoubtedly also represents Jesus Christ, as does the one so described at Revelation 1:13.-Compare Re 14:14-20; 19:15; and 1:13-18; see KINGDOM OF GOD ("Kingdom of Our Lord and of His Christ").

As to the 'Son of man's coming on the clouds' and being seen by "every eye" (Mt 24:30; Re 1:7), see CLOUD (Illustrative Usage); EYE; PRESENCE. [source - Son of Man, page 1002-1003].

And,

"Shortly before his death, Jesus told the Jewish religious leaders: "From henceforth you will see the Son of man sitting at the right hand of power and coming on the clouds of heaven." (Matt. 26:64) What did Jesus mean by this?
He was referring to the Bible prophecy of Daniel about the promised "son of man" who was brought before "the Ancient of Days," Jehovah God. "To him there were given rulership and dignity and kingdom," the prophecy says, "that the peoples, national groups and languages should all serve even him." (Dan. 7:13, 14) This shows that the resurrected Jesus Christ would rule in heaven, and that the whole earth will be the territory over which he exercises authority as king.

But since God's kingdom is heavenly-its ruler Jesus Christ now being invisible-many persons do not consider it to be a real government. Yet, as we have seen, there is sound reason to believe that it is. [source - WT 01/15/1979, pages 4-5]

THE FACTS ON 1 CORINTHIANS 10:11:

1 Corinthians 10:11, "Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come." (ASV).

"Completion of the Foretold "Sign" Nears

WE TODAY can be thankful that the apostles of Jesus Christ asked him the question: "Tell us, When will these things be, and what will be the sign of your presence and of the conclusion of the system of things?" (Matthew 24:3) Their question led to his giving a lengthy, detailed prophecy the accuracy of which leaves us amazed as we see the progress of its fulfillment in this eventful twentieth century. This aids us in determining with certainty where we are in the outworking of God's purpose toward suffering mankind. We are strengthened in our belief that we are actually living during the invisible "presence" of Christ in the spirit and in the "conclusion of the system of things," inasmuch as we do see "the sign" that he foretold.
The "sign" in all its details is nearing its stage of complete clarity with no room for any watching observers to be mistaken. The "sign" has many features, as set out in Matthew's account, chapters twenty-four and twenty-five, Mark's account, chapter thirteen, and Luke's account, chapter twenty-one; and it has been almost the lifetime of a generation of mankind for all the features of the "sign" to become manifest in their fullness. In preceding chapters we have considered those features of the sign as described in Matthew's account, chapter twenty-five. Now we consider those features set out in chapter twenty-four, along with the comparative accounts given by Mark and Luke.

When Christ's apostles opened up their inquiry by saying, "Tell us, When will these things be?" they were referring to the things that Jesus had said prophetically that same day of Tuesday, Nisan 11, of the year 33 C.E. In Jerusalem's temple, after denouncing the hypocritical religious scribes and Pharisees, Jesus went on to say: "Here I am sending forth to you prophets and wise men and public instructors. Some of them you will kill and impale, and some of them you will scourge in your synagogues and persecute from city to city; that there may come upon you all the righteous blood spilled on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the sanctuary and the altar. Truly I say to you, All these things will come upon this generation. Jerusalem, Jerusalem, the killer of the prophets and stoner of those sent forth to her,-how often I wanted to gather your children together, the way a hen gathers her chicks together under her wings! But you people did not want it. Look! Your house is abandoned to you. For I say to you, You will by no means see me from henceforth until you say, 'Blessed is he that comes in Jehovah's name!'"

Before Jesus left the temple or house of worship, he added further words of solemn prophecy, concerning which we read: "Departing now, Jesus was on his way from the temple, but his disciples approached to show him the buildings of the temple. In response he said to them: 'Do you not behold all these things? Truly I say to you, By no means will a stone be left here upon a stone and not be thrown down.'"-Matthew 23:34 to 24:2.

Just two days previously, on Sunday, Nisan 9, he had paused in his triumphal ride toward Jerusalem and wept over her because of her coming destruction. Predicting her terrible destruction by the Romans in 70 C.E., he said: "Because the days will come upon you when your enemies will build around you a fortification with pointed stakes and will encircle you and distress you from every side, and they will dash you and your children within you to the ground, and they will not leave a stone upon a stone in you, because you did not discern the time of your being inspected."-Luke 19:41-44.

For natural, circumcised Jews, such as Christ's apostles were, those were disturbing predictions. Upon the generation of which they were a part, the innocent blood spilled in the course of Jewish history and earlier was to be visited. Exactly when would these things be fulfilled? They wanted to know. They believed and confessed Jesus to be the Messiah or Anointed One, the Christ. But Jerusalem's predicted destruction indicated that he would not set up his Messianic kingdom in that doomed city. He spoke of his not being seen "from henceforth," but also of his coming "in Jehovah's name." When would he be present again to carry out his Messianic role? The coming destruction of Jerusalem and her temple must certainly spell the end of the Jewish system of things. With no holy city and no holy temple the Jewish priesthood of the family of Aaron the Levite might be among those of Jerusalem's "children" who would be dashed "to the ground" or would at least be put out of their temple service. No wonder the apostles asked, not only about the destruction of Jerusalem and her temple, but also: "What will be the sign of your presence and of the conclusion of the system of things?"

Their questions were on proper points of inquiry, for Jesus did come in the "conclusion" of the Jewish system of things. Other scriptures speak of the situation in that same sense. Hebrews 9:26-28 shows that Jesus did not need to make repeated sacrifices of himself and says: "Otherwise, he would have to suffer often from the founding of the world. But now he has manifested himself once for all time at the conclusion of the systems of things to put sin away through the sacrifice of himself. . . . so also the Christ was offered once for all time to bear the sins of many." Also, 1 Corinthians 10:11 says: "Now these things went on befalling them as examples, and they were written for a warning to us upon whom the ends of the systems of things have arrived." Counted from the year of Jesus' prophecy on the subject, the Jewish system of things had thirty-seven years yet to go, less than a generation with a life-span of forty years. Jerusalem was taken and destroyed by the Romans on Elul 7 (or, August 30, 70 C.E., Gregorian calendar time). How many of Christ's apostles escaped martyrdom and survived till that horrible event, the Bible record does not say.

A TIME OF TESTING AND DISASTERS

In answer to the inquiry of his apostles, Jesus described first the events leading up to the destruction of Jerusalem within that generation. "And in answer Jesus said to them: 'Look out that nobody misleads you; for many will come on the basis of my name, saying, "I am the Christ," and will mislead many. You are going to hear of wars and reports of wars; see that you are not terrified. For these things must take place, but the end is not yet.'"-Matthew 24:4-6.

Jews would arise, not claiming to be Jesus returned in the flesh, but claiming to be the promised Messiah or Christ. But neither the apostles nor their fellow disciples should be misled by such self-styled Messiahs or Christs, for their operations would not betoken the "presence" or parousia of Jesus Christ nor bring deliverance to the Jewish nation. The Jewish revolt against the Romans in the year 66 C.E. was to be such a Messianic effort, but it led to Jerusalem's destruction and the scattering of the Jewish nation. The Messianic hopes of these misled people were bitterly disappointed.
During this thirty-seven-year period there were to be a number of wars, within earshot of the disciples or merely reported to them in the news. But those wars, while affecting the situation of the Jewish nation, were not the ones that directly brought on the end of the Jewish system of things. So the disciples were not to be terrorized into taking any premature action. "The end is not yet."

"For," said Jesus in enlarging upon what he had just said about wars and reports of war, "nation will rise against nation and kingdom against kingdom, and there will be food shortages and earthquakes in one place after another. All these things are a beginning of pangs of distress."-Matthew 24:7, 8. Also, Mark 13:8.
Such calamities being merely a "beginning of pangs of distress," the end was "not yet." Those calamities were merely indications, not the final death throe. These things would affect the people in general, but there were things that would come specifically upon Jesus' disciples because they announced the true Messiah or Christ and followed in his footsteps. Hence, Jesus went on to say:

"Then people will deliver you up to tribulation and will kill you, and you will be objects of hatred by all the nations on account of my name. Then, also, many will be stumbled and will betray one another and will hate one another. And many false prophets will arise and mislead many; and because of the increasing of lawlessness the love of the greater number will cool off. But he that has endured to the end is the one that will be saved. And this good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come."-Matthew 24:9-14. Compare Mark 13:9-13.

The Bible book entitled "Acts of Apostles" testifies to the fulfillment of those prophetic words of Jesus Christ even within that generation, for this book was written by the medical doctor Luke about the year 61 C.E. Other Bible books, inspired letters written by apostles and other disciples before the destruction of Jerusalem in 70 C.E., confirm the account in Acts of Apostles and add to the record of Christian suffering under persecution and international hatred toward Christianity. The good news of God's kingdom had penetrated beyond the Middle East into Asia Minor, Continental Asia, Africa, Europe and the islands of the Mediterranean Sea. The preaching of the Kingdom message was being carried on in all the inhabited earth. Although not resulting in world conversion to Christianity, a thing it was never purposed to accomplish, it resulted in a witness to all the nations. (Colossians 1:6, 23) Before this praiseworthy exploit was accomplished by outspoken Christian witnesses, the calamitous end could not come upon Jerusalem and the Jewish system of things.

JERUSALEM'S SECOND DESTRUCTION INDICATED AS AT HAND

Having shown in considerable detail the preliminaries that were to precede "the end," Jesus now specified the particular thing that would indicate the close nearness of the end of Jerusalem and the system of things that was centered in her and her temple. He said: "Therefore, when you catch sight of the disgusting thing that causes desolation, as spoken of through Daniel the prophet, standing in a holy place, (let the reader use discernment,) then let those in Judea begin fleeing to the mountains. Let the man on the housetop not come down to take the goods out of his house; and let the man in the field not return to the house to pick up his outer garment. Woe to the pregnant women and those suckling a baby in those days! Keep praying that your flight may not occur in wintertime, nor on the sabbath day."

Why the great need for the Christian Jews and proselytes in the Roman province of Judea to get out of it at top speed, with no unnecessary burdens, by direct route, at the opportune time, and take refuge in the mountains outside the mentioned province? "For then," Jesus continues on to say, "there will be great tribulation such as has not occurred since the world's beginning until now, no, nor will occur again. In fact, unless those days were cut short, no flesh would be saved; but on account of the chosen ones those days will be cut short."-Matthew 24:15-22.

This counsel of Jesus the apostles and other disciples should not forget nor disregard. If any of them delayed their flight out of Judea after seeing the disgusting thing standing in a holy place, it might cost them their lives; they might not be among those comparatively few who are spoken of as "flesh" that is saved only because the days of tribulation are cut short. But what is the "disgusting thing" the sight of which standing in the holy place would certify that not much time was left now before the devastating "great tribulation" was right at hand?

Jesus left no doubt as to what it was. He said it was the disgusting thing "as spoken of through Daniel the prophet." (Matthew 24:15) The "disgusting thing" that is foretold by the prophet Daniel in connection with the second destruction of Jerusalem is the one described in Daniel 9:26, 27 (especially according to the Greek Septuagint Version of the Hebrew Bible text). Secular history reveals that "disgusting thing" to be the pagan Roman armies under their "leader." That this is the proper explanation of the prophecy is borne out by a comparison of Matthew's account of Jesus' prophecy at this place with Luke's account at the corresponding place in Jesus' prophecy. Luke 21:20-24 says:

"Furthermore, when you see Jerusalem surrounded by encamped armies, then know that the desolating of her has drawn near. Then let those in Judea begin fleeing to the mountains, and let those in the midst of her withdraw, and let those in the country places not enter into her; because these are days for meting out justice [or, days of vengeance], that all the things written [including Daniel 9:26, 27] may be fulfilled. Woe to the pregnant women and the ones suckling a baby in those days! For there will be great necessity upon the land and wrath on this people; and they will fall by the edge of the sword and be led captive into all the nations; and Jerusalem will be trampled on by the nations, until the appointed times of the nations are fulfilled."-Compare also with Mark 13:14-20.

It was in the year 66 C.E. that the Christian Jews in Jerusalem and Judea began to see the "disgusting thing that causes desolation, as spoken of through Daniel the prophet," take a stand in a "holy place," namely, Jerusalem and its environs. It was in that year that the unchristianized Jews revolted with Messianic aspirations against further rule by the Roman Empire. In reaction to this, the Roman general, Cestius Gallus, came down from Syria and surrounded Jerusalem with "encamped armies." It was at the time that the Jews celebrated the Festival of Booths (or, Tabernacles) from Tishri 15 to 21, which in that year should have run for the seven days of October 22-28 (Gregorian calendar). General Cestius Gallus brought his armies up to within "fifty furlongs" of the celebrating city. The Jews, well armed, sallied forth in attack and inflicted some damage on the Romans.

There now followed a "wait for three days." Then General Gallus, forcing the Jews back to Jerusalem, brought his troops up close to the city. But it was first on the last day of the month Tishri (about November 5) that he got his troops into the city of Jerusalem. He was indeed now in a place considered "holy" to the Jews. For five days the Romans made an attack on the temple wall, and on the sixth day they undermined the wall. This certainly was an assailing of what the Jews considered most holy. Easily the Romans could have now captured the whole city, but then, suddenly, without any valid reason for doing so, General Gallus withdrew from the city and retreated. The elated Jews went in hot pursuit and harassed the retreating Romans and inflicted considerable harm, so that the retreat turned into a rout. This was a stinging blow at the pride of the world-conquering Romans. Jerusalem was liberated! And in commemoration the Jews coined some new silver shekels bearing on one side the inscription "Jerusalem the Holy."

Were the Christianized Jews in Jerusalem and in the province of Judea deceived by this reestablishing of the independence of this land of the Jews? Not those who took to heart Jesus' prophecy and his counsel. They had actually seen the holy city of Jerusalem surrounded by encamped armies. They had seen the "disgusting thing that causes desolation," with its military standards that were idolized as gods by the soldiers, standing "in a holy place," "standing where it ought not." (Mark 13:14) From this they were to "know that the desolating of her [Jerusalem] has drawn near." (Luke 21:20) It was now high time either to get out of Jerusalem or not to enter into her but to flee from all the province of Judea to the mountains outside, for instance, eastward across the Jordan River to the province of Perea. There, outside the doomed territory, these Christianized Jews could continue their preaching of the good news of God's true Messianic kingdom, instead of perishing with the doomed unbelieving Jews.

The independence of the Jews in Judea proved to be of short duration. Roman General Vespasian succeeded to General Gallus and reached Palestine early in the following year, 67 C.E. His endeavors to get the rest of the country under control allowed for the Jews to strengthen their defenses. After the death of Emperor Nero in 68 C.E., Vespasian was elevated to imperial power. Leaving Palestine, he reached Rome about the middle of 70 C.E. He left his son General Titus in charge of Roman military forces in Syria. The Jewish Passover of the year 70 approached, and the non-Christian Jews flocked to the city of Jerusalem for the celebration. It was then that General Titus came with four legions and bottled up the celebrating Jews inside the city. To starve out the rebellious Jews, he did what Jesus had foretold, build a fortified stockade, "a fortification with pointed stakes," about five miles long all around the city, to prevent any Jews from escaping.

The straits of the cooped-up Jews inside Jerusalem became desperate. The first-century Jewish historian, Flavius Josephus, in his writings, vividly describes the horrors resulting from the Roman siege. The loss of Jewish lives was mounting higher and higher. It appeared that, if the siege lasted too long, "no flesh" inside the besieged city would survive. It was as Jesus had foretold concerning this "great tribulation" upon Jerusalem and Judea: "In fact, unless Jehovah had cut short the days, no flesh would be saved. But on account of the chosen ones whom he has chosen he has cut short the days."-Mark 13:19, 20.
Providentially, the days of the siege proved to be relatively short, just 142 days, counted from Nisan 14 to Elul 7, or parts of six lunar months. That is to say, according to the Gregorian calendar, by August 30, 70 C.E., it was all over. Some Jewish flesh was permitted to survive, 97,000 Jews, according to Josephus' account, whereas he reports that 1,100,000 perished in the siege. Were those 97,000 survivors the "chosen ones" on account of whom Jehovah had cut short the days? Not unless you would call them chosen for captivity and enslavement. For it was just as Jesus had said: "There will be great necessity upon the land and wrath on this people; and they will fall by the edge of the sword and be led captive into all the nations; and Jerusalem will be trampled on by the nations, until the appointed times of the nations are fulfilled."-Luke 21:23, 24.

No! the "chosen ones" on account of whom the number of days of Jerusalem's "great tribulation" was cut short were not those 97,000 miserable Jewish captives, upon whom Jehovah's great "wrath" rested in those "days for meting out justice." Jehovah's "chosen ones" were the Christianized Jews, to whom he had given the signal to flee without delay from all of Judea, including its capital Jerusalem. He desired all of them to get safely out of the danger zone, by acting in faith on Jesus' counsel to flee promptly after seeing the "disgusting thing that causes desolation, as spoken of by Daniel the prophet, standing in a holy place." After Jehovah got all these "chosen" disciples of his Son Jesus Christ out of the place upon which divine justice was to be meted out, he could let the execution of his vengeance upon the rebellious Jews be of short duration. As it is written: "Jehovah will make an accounting on the earth, concluding it and cutting it short." (Romans 9:28; Isaiah 10:23) Rightly, then, "on account of the chosen ones" those days of great tribulation on Jerusalem were cut short.

Secular history records the accuracy of Jesus' prophecy. But with this account of the destruction of earthly Jerusalem the prophecy of Jesus does not end, for there is more to say concerning the "sign" of his presence and of the "conclusion of the system of things." He looks beyond the destruction of Jerusalem in 70 C.E., for he says, in Luke 21:24: "And Jerusalem will be trampled on by the nations, until the appointed times of the nations are fulfilled." Jesus looked to the fulfilled "end" of those appointed times of the nations, usually called the Gentile Times. That means that he looked forward to the year 1914 C.E., for in that year the right of Jerusalem to have a Messianic kingdom in the hands of the Permanent Heir of King David ceased being trampled on by the nations. Why do we say this, inasmuch as in the year 1914 the rebuilt city of Jerusalem over in the Middle East was still under control of the Mohammedan Turks? It is because, in that year, at the close of the Gentile Times, Jehovah God enthroned the Permanent Heir of King David, not in the Turk-controlled earthly Jerusalem, but in the heavenly Jerusalem.-Hebrews 12:22.

FULFILLMENT UPON ANTITYPICAL UNFAITHFUL JERUSALEM

It becomes plain that, in his prophecy, Jesus was using the city of Jerusalem not only in a literal sense but also in a typical sense, as prefiguring something else of greater proportions. Otherwise, he would not have said concerning her destruction in 70 C.E., "then there will be great tribulation such as has not occurred since the world's beginning until now, no, nor will occur again." (Matthew 24:21; Mark 13:19) All informed persons know that Jerusalem's destruction in 70 C.E. was not the worst catastrophe since the world's beginning, for, what about the global deluge of Noah's day? And as for the equal of Jerusalem's destruction by the Romans never occurring after 70 C.E., what about World War I and World War II in this twentieth century? Jesus' language was not exaggerated, but evidently he was thinking of Jerusalem as a prophetic type, as a warning example of something that would embrace the whole world in a similar destruction. He was thinking of the antitypical unfaithful Jerusalem, namely, one of modern times. And what is that? It is Christendom with her hundreds of conflicting religious sects.-1 Corinthians 10:11.

SEE 61B FOR LAST PART OF CONTINUATION OF WHEN GOD'S (YHWH'S) KINGDOM STARTS RULING.

LEARN MORE ABOUT THE BIBLE AND RELIGION - BOTH TRUE AND FALSE - AT  WWW.JW.ORG

 

10/03/2019 6:00 pm  #2237


Re: Scripture of the Day

COMBINATION OF [1] THE SCRIPTURE OF THE DAY AND [2] THE RARE FRUIT TREES AND VEGETABLES, AND [3]  LAST PART OF CONTINUATION OF WHEN GOD'S (YHWH'S) KINGDOM STARTS RULLING [PART 1 IS 59B, PART 2 IS 60B]:    With the Scripture of the Day first.

[1]  SCRIPTURE OF THE DAY [61B]

Now faith is the substance of things hoped for, the evidence of things not seen.  Hebrews 11:1, [authorized King James Bible; AV]

Yes, Almighty God (YHWH) is all powerful and will always do as he says.  And there is no other you can liken him to as shown at Isaiah 40:25 – 26, [AV] “To whom then will ye liken me, or shall I be equal? saith the Holy One.  26  Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.”  And that his word can not fail is testified to at Joshua 23:14, [AV] “And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the LORD your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof.”
   
[2]  THE RARE FRUIT TREES AND VEGETABLES:

Here is a Commentary on Bountiful Trees and Vegetables God (YHWH) has provided for mankind, specifically the Acer spp., Maple

Abundance: common
What: Inner bark, seeds, leaves, sap
How: Boil inner bark or dry into flour, cook seeds, young leaves raw or cooked, boil sap down to syrup
Where: everywhere
When: anytime
Nutritional value: sugar in sap, protein and carbohydrates in seeds, minerals in leaves, carbohydrates in inner bark.

One doesn't usually think of maples as common Texas trees however native stand of sugar maples (Acer saccharum Marsh.) still survive in TX Lost Maples Canyon as holdovers from the last ice age. Sugar maples are a common landscaping plant but they are heavy water users. The native red maple (Acer rubrum), with its beautiful red seeds and leaves, is much more common. Both will have the five-pointed leaves like one sees on Canadian flags and beer bottle labels. Both will also produce the "helicopter" seeds hat twirl and spin as they fall from the tree.

In late winter/early spring maples will begin producing leaf buds. These tiny buds and the newest leaves they produce make a good woodland's nibble. They can be added raw to salads or even cooked like spinach.

Maple seeds can be roasted like pumpkins seeds. Remove the seeds from their "wings" before roasting. The young leaves are best within the first few weeks of appearing and are delicious raw and wonderful when added to salads, especially with a tangy oil/vinegar dressing. 

The inner bark is mainly a survival food. Cut long vertical strips of the bark off the tree, not exceeding more than 10% of the width of the tree trunk. Taking more will most likely kill the tree and even just taking 10% will greatly weaken it. The inner bark looks like a brown paper bag. Slice it into thin strips then boil it for several hours to make a mush. It will still tastes pretty much like a boiled paper bag.

Tapping sugar maples is best done in late winter when daytime highs are 40-50F but below freezing at night.   [sourc - retrieved from  http://www.foragingtexas.com/2008/08/maple.html   on 1 /19/2016]

In Genesis 1:11-13, "And God said, Let the earth put forth grass, herbs yielding seed, and fruit-trees bearing fruit after their kind, wherein is the seed thereof, upon the earth: and it was so. 12 And the earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, wherein is the seed thereof, after their kind: and God saw that it was good. 13 And there was evening and there was morning, a third day. (American Standard Version, ASV)[for more details, go to  www.jw.org].

To view this plant, go to,  http://www.foragingtexas.com/2008/08/maple.html

[3]  LAST PART OF CONTINUATION OF WHEN GOD'S (YHWH'S) KINGDOM STARTS RULLING [PART 1 IS 59B, PART 2 IS 60B]

This application of Jesus' prophecy holds true, not only as to Christendom's approaching destruction with all her political, commercial, military and judicial paramours, but also as to the world events that immediately lead up to her annihilation. Christendom now lives in a period of time that resembles in her twentieth-century experiences the period of time from Jesus' prophecy given on the Mount of Olives until the Romans destroyed Jerusalem and her temple in 70 C.E. This particular corresponding period of time for Christendom began at the close of the "appointed times of the nations" in the year 1914. Consider world happenings since then.

What things did Jesus say would be a "beginning of pangs of distress"? Were they not to be wars, food shortage, earthquakes, pestilences? (Matthew 24:7, 8; Mark 13:8; Luke 21:10, 11) What "wars" in the days of Christ's apostles in the first century can compare with World Wars I and II, not to speak of all the other wars since the close of World War II in 1945 C.E.? Did the famines, earthquakes, pestilences of the years 33 to 70 C.E. surpass the food shortages, earthquakes and pestilences Christendom and all the rest of the world have had since the end of the Gentile Times in 1914?

Jesus also told his apostles that his disciples would be sorely persecuted, being delivered up to tribulation and being killed, yes, of their becoming an object of hatred by all the nations; also, of the arising of false prophets, false Messiahs, and of the increasing of lawlessness toward God with a consequent cooling off of the quality of love on the part of the great majority of professed religionists; also, of the need of Christian endurance during such a time as that. (Matthew 24:9-13; Mark 13:9-13; Luke 21:12-19) Such developments marked apostolic times of the first century. And what about world developments since the Gentile Times ended in 1914? Has the world become so converted to Christianity that the persecution of Christ's true disciples has ceased? Is there any religious minority that is more the object of "hatred by all the nations on account of my [Christ's] name" than Jehovah's witnesses? Are there any religious persecutions greater than those heaped upon these Christian witnesses of Jehovah all the way from 1914 down to the present time? A record is there for all to consult.

There was another distinguishing feature about that apostolic period of the first century prior to 70 C.E. To his Jewish opposers in Jerusalem, Jesus said: "The kingdom of God will be taken from you and be given to a nation producing its fruits." (Matthew 21:43) Even with their false Messiahs the Jews were not producing the fruits of God's kingdom by proclaiming it to the Gentiles. Before Jerusalem's destruction, they did not take up the message of John the Baptist and proclaim that the kingdom of the heavens was at hand. No, for during his last visit to the temple in Jerusalem Jesus said to the religious scribes and Pharisees: "You shut up the kingdom of the heavens before men; for you yourselves do not go in, neither do you permit those on their way in to go in." (Matthew 23:13) To whom, then, goes the credit for a fulfillment before the year 70 C.E. of Jesus' dynamic words: "And this good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations"? (Matthew 24:14; Mark 13:10) It goes to those who were the "objects of hatred by all the nations on account of my name"-his own disciples.

This remarkable accomplishment, the preaching of such good news in all the inhabited earth for an international witness, by Jehovah's Christian witnesses is significant. It is a brightly shining feature of the "sign" that was to mark the "presence" or parousia of the reigning King Jesus Christ in spirit. Since the year of his enthronement in the heavens at God's right hand that preaching from door to door and by all other means of modern communication has been carried on by Jehovah's Christian witnesses for well over half a century, notwithstanding world wars and other large-scale calamities. Evidently the completing of the witness to all the nations concerning God's Messianic kingdom that is about to take over all mankind's affairs must be very near. This worldwide Kingdom-preaching was to precede "the end." All the inhabited earth has now heard the Kingdom-preaching. No longer do "all the nations" remain without a witness to them. "And then the end will come," said Jesus, for this system of things! [source - Completion of the Foretold "Sign" Nears, pages 293-308]

THE FACTS ON 1 JOHN 2:18:

1 John 2:18, "Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour." (ASV).
By the last hour, John evidently meant that of the Apostolic age as he was very old and all the other apostles had died, and that there would be a falling away. John's statement shows that there are many individual antichrists, though all together they may form a composite person designated "the antichrist." Per 2 John 7, "For manydeceivers have gone forth into the world, persons not confessing Jesus Christ as coming in the flesh. This is the deceiver and the antichrist." (The Kingdom Interlinear Translation of the Greek Scriptures; KIT). However the expreeion 'hour' refers to a period of time of undetermined length. Thus, He thus did not restrict the appearance, existence, and activity of such antichrist to some future time only but showed that the antichrist was then present and would continue on per 1 John 4:3, and every spirit that confesseth not Jesus is not of God: and this is the [spirit] of the antichrist, whereof ye have heard that it cometh; and now it is in the world already." (ASV).

And,

"The "last days" mentioned by Paul at 2 Timothy 3:1-7 refer to the time after the apostasy had had its long day under the "man of lawlessness" referred to at 2 Thessalonians 2:3-12. All the matters mentioned in 2 Timothy 3:1-7 are 'fruits' of apostasy that are grossly apparent in our time. This does not refer to the first century, as the "man of lawlessness" was not then evident. These "last days" are therefore different from the "last hour" mentioned at 1 John 2:18, which refers to the closing period of apostolic restraint against lawlessness. This "restraint" was taken away at the death of John, the last of the apostles.-2 Thess. 2:7." [source - WT 08/15/1976, page 512]
THE FACTS ON MATTHEW 23:26:

Matthew 23:26, "Verily I say unto you, All these things shall come upon this generation." (ASV).

"When Jesus' apostles asked for a "sign" about his presence and the conclusion of the system of things, he gave his famous prophecy about coming wars, famines, earthquakes and the preaching of the good news of the Kingdom before the end. (Matt. 24, 25; Mark 13; Luke 21) He also said: "Truly I say to you that this generation will by no means pass away until all these things occur."-Matt. 24:34

Based on the Bible and its fulfillment in history, Jehovah's Witnesses have often pointed out that Christ's prophecy was to have two applications: First, between 33 C.E. and the [minor fulfillment] destruction of Jerusalem in 70 C.E.; second, a larger [or major fulfillment] fulfillment in this "time of the end" since 1914 C.E.

However, some Bible commentators have failed to appreciate the dual aspect of this prophecy. So they have held that by the term "generation" Jesus meant a race or people, such as the Jewish people or the class of wicked humans existing through the centuries. They might even refer to 1 Peter 2:9, which, in the Authorized Version, speaks of the anointed Christian congregation as "a chosen generation." However, Bible scholars now recognize that the Greek word in 1 Peter 2:9 should be rendered "race" and is different from the word rendered "generation" in Matthew 24:34.

Jesus was not referring to a race of people over the centuries or just to Christians. He was first of all referring to his listeners and other Jews at that time. An indication of this is the fact that earlier that day, when condemning the Jewish religious leaders, Jesus spoke of their murdering the prophets and said: "All these things will come upon this generation." (Matt. 23:36) These words came true on the contemporary generation when in 70 C.E. the Jews in Jerusalem faced its fiery destruction. (Luke 3:16, 17) That also marked the 'conclusion of the Jewish system of things' in the first fulfillment of Christ's prophecy.

This helps us to understand "generation" in Matthew 24:34. In common English usage today "generation" might be used for (1) all persons who were born and who live about the same time, or (2) the average span between the birth of parents and that of their children, usually 20 to 30 years. Which did Jesus mean? Obviously not the latter, for in its first application the "generation" ran from 33 C.E. until 70 C.E., or at least 37 years.

Also, it is evident that by the word "generation" Jesus did not mean just the Jewish children born in 33 C.E. Luke relates that after being asked by the Pharisees when the kingdom was coming, Jesus told his disciples: "[The Son of man] must undergo many sufferings and be rejected by this generation." (Luke 17:20-25) That rejection certainly was not by newborn babies. Likewise, the way things worked out shows that the "generation" he spoke of in Matthew 24:34 included his listeners and others who could discern the fulfillment of his words from 33 C.E. onward until Jerusalem's destruction.

Thus, when it comes to the application in our time, the "generation" logically would not apply to babies born during World War I. It applies to Christ's followers and others who were able to observe that war and the other things that have occurred in fulfillment of Jesus' composite "sign." Some of such persons "will by no means pass away until" all of what Christ prophesied occurs, including the end of the present wicked system.

Jesus did not encourage his followers to try to calculate the exact length of this "generation." (Ps. 90:10) Instead of trying to figure how many more years, at the maximum, there may be until the end, Christians should remember Jesus' warning: "Keep on the watch . . . because at an hour that you do not think to be it, the Son of man is coming."-Matt. 24:42-44.

We have ample evidence that Matthew chapter 24 is being fulfilled now, during "the conclusion of the system of things." One proof is the earth-wide preaching of the good news of the established Messianic kingdom, which Jesus said must be done before the end comes. (Matt. 24:14) So, rather than being drawn into speculation about a date that we cannot know, let true Christians actively share in that important preaching, as they look forward confidently to the fulfillment of Jesus' words about "this generation" at Matthew 24:34. [source - WT 10/01/1978, page 31].

THE FACTS ON LUKE 11:47 AND 51:

Luke 11:47, "Woe unto you! for ye build the tombs of the prophets, and your fathers killed them" (ASV)..

And,

Luke 11:51, "from the blood of Abel unto the blood of Zachariah, who perished between the altar and the sanctuary: yea, I say unto you, it shall be required of this generation." (ASV).

Here, Jesus explained to his disciples the reason for his coming John 14:2-3 " In my Father's house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you. 3 And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, [there] ye may be also." (ASV).

"Shortly before instituting the Lord's Evening Meal, Jesus told his faithful apostles that he had to go away. He meant, of course, that after he died later that day, he had to go his way to heaven. Peter reacted by asking to be allowed to follow him. Thereupon Jesus said: "Do not let your hearts be troubled. Exercise faith in God, exercise faith also in me. In the house of my Father there are many abodes. Otherwise, I would have told you, because I am going my way to prepare a place for you. Also, if I go my way and prepare a place for you, I am coming again and will receive you home to myself, that where I am you also may be."-John 14:1-3.

What "abodes" needed to be prepared for the apostles? Some Bible translators have rendered John 14:2 in a way that suggests that Jesus was talking about the apostles' needing "resting-places" on their way to heaven or their finding various rooms in heaven. Yet, W. E. Vine says about the Greek word involved: "There is nothing in the word to indicate separate compartments in Heaven; neither does it suggest temporary resting-places on the road." The word means simply a place to abide. So Jesus was promising abiding places in the spiritual heavens where he was going to be with his Father.-Ephesians 1:20; 1 Peter 1:4; 3:21, 22.

But in what way would Jesus prepare such abodes for his loyal followers? Having died a sacrificial death, Jesus went to heaven to present before God the value of his lifeblood. This would first benefit those who would be called to be joint heirs of heavenly life. The apostle Paul wrote: "Christ entered, not into a holy place made with hands, which is a copy of the reality, but into heaven itself, now to appear before the person of God for us." (Hebrews 9:12, 24-28; Romans 6:5; 8:17) So when Jesus told the apostles that he was going to "prepare a place for" them, he certainly would have in mind his 'appearing before the person of God for' them. Only after he did that could they or other humans follow him to heaven.-Philippians 3:20, 21.

Did Jesus have to do other things to prepare a place for them? In time, he would assume kingly power and would war against Satan, casting him and his demons out of heaven. (Revelation 12:7-9) This would occur prior to the start of the heavenly resurrection of the apostles and other anointed ones sleeping in death. (1 Thessalonians 4:14-17) Whether Jesus' comment about 'preparing a place for' his followers included his casting Satan out of heaven, we cannot say.

Moreover, we do not know if Jesus had other assignments that had to do with preparing a place in heaven for anointed Christians. Yet, at least we can be sure that Jesus did prepare the way for his anointed followers by presenting to God the value of his "precious blood." (1 Peter 1:19) On the basis of that blood, the new covenant was established between Jehovah God and spirit-anointed Christians. [source - WT 05/15/1988 page 31].

"God's Kingdom Comes to Power in the Midst of Its Enemies

FOR thousands of years men of faith have lived in eager expectation of the day when God's kingdom would begin its rule. They have felt keenly the need for God to take a direct hand in earth's affairs. Does this mean that God has not been King during the centuries past? No, for Jehovah has always been the Supreme Ruler of the universe. (Jeremiah 10:10) But here at the earth his rulership has been challenged. And, as we have already seen, for sound reasons and with a loving purpose in view, God has allowed human governments under the influence of Satan to rule for a fixed period of time.

Jehovah promised, however, that at the end of that time he would take direct action against all rebels and opposers of his rule. And he would bring the earth and its inhabitants completely under his rule again. How? By the Kingdom, a new heavenly government under his Son Christ Jesus. So the coming of that kingdom to power means that great changes are near at hand. It means that Jehovah God has given to his Son "rulership and dignity and kingdom, that the peoples, national groups and languages should all serve even him."-Daniel 7:13, 14.

That event has already taken place in heaven. Kingdom authority has already been given to Jehovah's Son. Does that sound strange to you? It might, especially in view of the terrible conditions afflicting mankind. But, really, it is because of these very conditions that we can be certain that this is true. Why is this?

This is so because the coming to power of Jehovah's kingdom is not welcomed by all creatures. Not everyone wants to live under a government that insists on righteousness. (Luke 19:11-14) For this reason, Jehovah long ago recorded in his Word that when he 'begins ruling as king' toward the earth 'the nations would become wrathful.' (Revelation 11:17, 18 He foretold that, at the time of empowering his Son to act, it would be necessary for him to say: "Go subduing in the midst of your enemies."-Psalm 110:2 [109:2, Dy].

Christ Jesus would then oust Satan from heaven, the seat of government, hurling him down to the vicinity of the earth, in preparation for putting him completely out of action. In the heavens the grand announcement would then be made: "Now have come to pass the salvation and the power and the kingdom of our God and the authority of his Christ." But for the earth, what? "Woe . . . , because the Devil has come down to you, having great anger, knowing he has a short period of time." (Revelation 12:5, 7-10, 12) Full control of earth by God's kingdom must soon follow! However, the start of the rule by God's kingdom does not mean immediate peace and righteousness on earth. To the contrary, it triggers a period of unprecedented trouble for earth's inhabitants.

Realizing this, we can better understand the meaning of what Jesus told his followers about his second presence. They had asked him: "Tell us, When will these things be, and what will be the sign of your presence and of the conclusion of the system of things?" (Matthew 24:3) Jesus then described, for their benefit and ours, what would take place on earth when he would begin to rule in heaven. In this way, although the events in heaven would be invisible to human eyes, there would be visible proof that Christ was at last on the throne, taking action as king. It would be proof that the wicked system of things that has oppressed mankind for centuries had entered its "last days." (2 Timothy 3:1) Although it was foretold that there would be ridiculers that would try to belittle the facts, yet the evidence would be clear.-2 Peter 3:3, 4.

As we consider the evidence together, it is important to realize that Jesus did not say that any one event, such as threat of war or a terrible earthquake, would be the proof that "the end" was at hand. (Matthew 24:6) Rather, he said: "Note the fig tree and all the other trees: When they are already in the bud, by observing it you know for yourselves that now the summer is near. In this way you also, when you see these things occurring, know that the kingdom of God is near." (Luke 21:29-31) If we see one tree put out its leaves in midwinter because the weather is warm for a few days, we do not reason that summer has come, do we? But when we see all the trees budding and the days growing longer we know that summer has to be near. Likewise, when all the things that Jesus described take place, we can know for sure that Christ is on his heavenly throne and that his kingdom has, indeed, begun active rule. When that happens, liberation is near!

FULFILLMENT OF "THE SIGN"

Exactly what did Jesus point to as marking his second presence and the "conclusion of the system of things"? He said: "Nation will rise against nation and kingdom against kingdom, and there will be food shortages and earthquakes in one place after another." (Matthew 24:7) Here Jesus tells us to look for a new kind of warfare-total war! The war that began in 1914 fits his description. Not only did armies fight on the battlefields; civilian populations too were organized to give full support to the war. As Jesus foretold, entire nations and kingdoms were fighting against one another. For the first time in history the whole world was at war. Hence it is called "World War I." Of it the book World War I said:

"In its scope, its violence, and above all, in its totality, it established a precedent. World War I ushered in the century of Total War, of-in the first full sense of the term-global war.
"Never before 1914-1918 had a war absorbed so much of the total resources of so many combatants and covered so large a part of the earth. Never had so many nations been involved. Never had the slaughter been so comprehensive and indiscriminate."

The World Book Encyclopedia noted that the number of soldiers killed and wounded was over 37,000,000, and added:

"The number of civilian deaths in areas of actual war totaled about 5,000,000. Starvation, disease, and exposure accounted for about 80 of every 100 of these civilian deaths. Spanish influenza, which some persons blamed on the war, caused tens of millions of other deaths."

This was just as Jesus foretold. Put together, these facts mark 1914 as the beginning of the "last days" and the year that God's heavenly kingdom began its active rule.-See also Luke 21:10, 11.

Also, after 1914 a series of earthquakes rocked the earth, causing great damage. In 1915, in Italy, nearly 30,000 were killed. In 1920, in China, 180,000 died. In 1923, 143,000 died in Japan. And major earthquakes have continued to take place with unusual frequency since then. As Jesus foretold, they are another mark of the "last days."

However, Jesus said that the events that marked the beginning of the "last days" in 1914 were only the "beginning of pangs of distress." (Matthew 24:8 Greater trouble was to come. True to his prophecy, it did. The World Book Encyclopedia says: "World War I and its aftermath led to the greatest economic depression in history during the early 1930's. The consequences of the war and the problems of adjustment to peace led to unrest in almost every nation." This paved the way for World War II. And of that war the same source notes:

World War II killed more persons, cost more money, damaged more property, affected more people . . . than any other war in history. . . . It has been estimated that the number of war dead, civilian and military, totaled more than 22,000,000. The number of wounded has been estimated as more than 34,000,000."
Truly, the "pangs of distress" Jesus foretold have become greater as the "last days" move toward their climax.

During and after World War II widespread food shortages added to the distress. Shortly after the war Look magazine observed:

"A fourth of the world is starving today. Tomorrow will even be worse. Famine over most of the world now is more terrible than most of us can imagine. . . . There are now more people hunting desperately for food than at any other time in history."

More recent reports have shown that a constant lack of adequate food, resulting in chronic malnutrition, has become the "major world hunger problem today." The London Times reported:
"There have always been famines, but the scale and ubiquity [presence everywhere] of hunger today is on a totally new scale. . . . Today malnutrition is said to affect more than a thousand million people; perhaps as many as 400 million live constantly on the brink of starvation."-June 3, 1980.
Jesus also foretold the "increasing of lawlessness" as a mark of the "last days." (Matthew 24:12) And God inspired the apostle Paul to add: "In the last days . . . men will be lovers of themselves, . . . disobedient to parents, . . . without self-control, fierce, without love of goodness, . . . lovers of pleasures rather than lovers of God, . . . wicked men and impostors will advance from bad to worse." (2 Timothy 3:1-5, 13) These are the conditions that have developed at an explosive rate since 1914! You have seen them with your own eyes, have you not? Throughout the world lawlessness is running wild. Said one lawyer: "Almost everywhere, including Soviet Russia, there appears to be an increase in crime, and particularly, alas, in juvenile crime." From nation after nation come reports such as the following:

"A wave of crime and rioting is sweeping across the United States . . . In many cities, women are afraid to go out after dark. And they have good reason. Rapes, assaults, sadistic outbursts of senseless violence are on the rise. Crimes often seem to be committed out of sheer savagery . . . Respect for law and order is declining."

As another feature of the "last days," Jesus spoke of great confusion and fear among the nations and their leaders. He foretold: "On the earth anguish of nations, not knowing the way out . . . men become faint out of fear and expectation of the things coming upon the inhabited earth." (Luke 21:25, 26) The fulfillment of this prophecy is evident in the news of our time. U.S. News & World Report said:

"Is the world in greater tumult than before World War II? No doubt.
"Shooting troubles, on the average, erupt once a month. Counting out real wars like Korea and Vietnam, the record still shows over 300 revolutions, coups, uprisings, rebellions and insurrections worldwide since the end of World War II."

Added to all these things is the fear of being destroyed by the huge supply of nuclear weapons some nations possess. One news editor commented: "The fact is that today the biggest single emotion which dominates our lives is fear." It is just as Jesus foretold: mankind is fearful and the nations are in anguish.
All the foretold marks of the "last days" are here. They prove beyond a doubt that we have been in the "last days" since 1914. Hence it was in that year that God's heavenly kingdom came to power!-Revelation 11:17, 18.

It is true that in past generations there were periods marked by violence and much immoral conduct. The decline of the Roman Empire is an example. But never before in human history have all the conditions specified by Jesus been observed in the same generation. And never before have they existed at the same time in every nation of the earth. Today we live, not merely in the last days of one political empire, but in the "last days" of the entire wicked system controlled by Satan.

1914 A MARKED YEAR

Years in advance Bible scholars realized that 1914 was to be a year of great significance. Bible chronology specifically points to that year, and careful students of God's Word knew that. They expected great changes to take place, and the facts confirm that 1914 was, indeed, a marked year.

Others with knowledge of world affairs fully agree that 1914 was a marked year. The London Evening Star commented that World War I "tore the whole world's political setup apart. Nothing could ever be the same again. . . . some historian in the next century may well conclude that the day the world went mad was August 4, 1914." Of the great change 1914 made, the historian H. R. Trevor-Roper said:

"It is instructive to compare the first World War with the second . . . the first war marked a far greater change in history. It closed a long era of general peace and began a new age of violence in which the second war is simply an episode. Since 1914 the world has had a new character: a character of international anarchy. . . . Thus the first World War marks a turning point in modern history."

World leaders have also commented on the significance of the year 1914. Former chancellor of West Germany Konrad Adenauer spoke of the time "before 1914 when there was real peace, quiet and security on this earth-a time when we didn't know fear." Then he added: "Security and quiet have disappeared from the lives of men since 1914. And peace? Since 1914, the Germans have not known real peace nor has much of mankind," Note, too, the comment in the book entitled "1914." The author says: "In the year 1914 the world, as it was known and accepted then, came to an end. Far more than any year before or since was this the punctuation-mark of the twentieth century . . . from then on nothing could ever be the same."
Satan the Devil and his demons know they have only "a short period of time" left before their destruction. (Revelation 12:12) Even when Jesus was on earth, the demons knew that someday they would be destroyed. They showed a vicious disposition back then, and now that they know their time is short they are more vicious and desperate than ever. (Luke 8:27-33) They are out to stir up all the trouble that they can, in order to direct the attention of mankind away from the kingdom of God. That is why this wicked system of things has been behaving so crazily since 1914. It is behaving like a top, a child's toy, that wobbles crazily just before it tumbles to a complete stop.

Are we disheartened by this situation? Jesus said that his disciples would have reason to lift their heads up. Why? Because they realize the meaning of it all. They see in these events proof that deliverance is near! (Luke 21:28 And they do not keep this joyful news to themselves, but in all the earth they are preaching the thrilling news that the kingdom of God now rules. As Jesus foretold: "This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come." (Matthew 24:14) This, too, is part of the "sign." In North and South America, Europe, Africa, Asia and the islands of the seas Jehovah's witnesses zealously keep proclaiming this urgent message. In both large cities and small villages you will find them, in all parts of the earth. Yes, this part of the "sign" is also being fulfilled.
Beyond all doubt, the evidence points to 1914 as the year when the kingdom of God went into operation, and that event is causing things to happen here on earth. In that same year "the present wicked system of things" entered its "last days." (Galatians 1:4) Soon, now, the prayer for God's kingdom to "come" will be answered, when it displays its great power by destroying Satan's entire wicked system. Then God's kingdom alone will operate as the one government to rule the earth throughout eternity. (Daniel 2:44) Taking direct control of all earth's affairs, it will shower down on obedient mankind blessings of peace, happiness and life. The prayer for 'God's will to take place, as in heaven, also upon earth,' will have had glorious fulfillment, for God's kingdom will have come to rule forever. And think of it! You may enjoy eternal life under the loving rule of that kingdom.-Matthew 6:9, 10. [source - The Truth, Chapter 10, pages 82-93]

CONCLUSION:
As can be seen, there is both a minor and a major fulfillment of all of these prophecies.

This is a special research article done by myself in conjunction with another researcher with only one purpose in mind, 'to answer special objections of some Muslims. To wit, specifically:

1) Matthew 16:28 There are some standing here who shall not taste death till they see the Son of Man coming in his kingdom.
2) Matthew 24:34 "This generation will by no means pass away till all these things happen."
3) Matthew 10:23 "you (the twelve) will not have gone through the cities of Israel before the Son of Man comes."
4) Matthew 26: 64 " You ( the high priest) will see the Son of Man coming on the clouds of heaven."
5) 1 Corinthians 10: 11 Paul said " On us the ends of the ages have come."
6) 1 John 2: 18 it is the last hour....we know that it is the last hour.
7) Matthew 23: 36" All of these things shall come upon this generation"
8)Luke 11: 47,51 "Woe to you because you build tombs to the prophets, it was your forefathers who killed them....This generation will be held responsible for the blood of all of the prophets"
[note, a lot of the data presented here came from others]

LEARN MORE ABOUT THE BIBLE AND RELIGION - BOTH TRUE AND FALSE - AT    WWW.JW.ORG

 

10/05/2019 5:45 pm  #2238


Re: Scripture of the Day

COMBINATION OF THE SCRIPTURE OF THE DAY AND THE RARE FRUIT TREES AND VEGETABLES - Althaea officinalis   With the Scripture of the Day first.

SCRIPTURE OF THE DAY [62B]

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.  3  And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;  4  And patience, experience; and experience, hope:  5  And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.  Romans 5:2 – 5,  [authorized King James Bible; AV]

Yes, we must be patient, but Almighty God (YHWH) intends to bring a righteous rule to this earth as foretold at Daniel 2:44, “And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.”  His kingdom will be one of mercey and will endure forever quite unlike worldly nations (kingdoms) of today as shown by Psalms 145:7 – 13, [AV] “They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness.  8  The LORD is gracious, and full of compassion; slow to anger, and of great mercy.  9  The LORD is good to all: and his tender mercies are over all his works.  10 All thy works shall praise thee, O LORD; and thy saints shall bless thee.  11  They shall speak of the glory of thy kingdom, and talk of thy power;  12  To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.  13  Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.”  For our part we should per Psalms 145:18, [AV] “The LORD is nigh unto all them that call upon him, to all that call upon him in truth.”   
   
[2] THE RARE FRUIT TREES AND VEGETABLES -  Althaea officinalis

Here is a Commentary on Bountiful Trees and Vegetables God (YHWH) has provided for mankind, specifically the Althaea officinalis, Mallow - Marsh

Abundance: rare
What: roots, young leaves, flower buds, 
How: Leaves, roots, stem, and flowers contain a mucilage-like material which can be used to thicken soups and stews. Flowers can be eaten raw. Young leaves can be eaten raw or cooked with other greens or boiled alone. Roots are peeled, sliced then fried. Flower buds can be raw or cooked. All parts of the plant can be made into tea, seeds are roast and ground for a coffee substitute.
Where: Moist areas
When: Young leaves in spring, summer; roots all year, flowers in summer.
Nutritional Value: Roots high in starch, rest of plant contains small amounts of vitamins and minerals

Marsh mallow flowers and flower buds, both of which are edible.

Marsh mallows are usually found in shady, moist areas but on occasion they can be found in sunny, moist areas, too.

To make original marshmallows, peel roots and slice them into thin wafers then boil 20 minutes in minimum amount of water. Remove the root slices, add sugar or other sweetener and boil down fluid until very thick. Whip this hot fluid like egg whites then drop globs onto wax paper, after they've cooled dust them with powdered sugar.

The seeds can be roasted then ground in a coffee grinder for use as a substitute for real coffee. It tastes pretty good, though does not have any caffeine.

Young leaves and tender flower buds can be used to thicken soups, stews, curries, and other sauces. The tender flower buds can also be pickled like okra. Opened flowers can be used in salads or made into tea though these are best the first day they've opened.

The dried root has been used in herbal "tobacco" substitutes.   [sourc - retrieved from  http://www.foragingtexas.com/2009/06/mallow-marsh.html   on  1/19/2016]

In Genesis 1:11-13, "And God said, Let the earth put forth grass, herbs yielding seed, and fruit-trees bearing fruit after their kind, wherein is the seed thereof, upon the earth: and it was so. 12 And the earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, wherein is the seed thereof, after their kind: and God saw that it was good. 13 And there was evening and there was morning, a third day. (American Standard Version, ASV)[for more details, go to  www.jw.org].

To view this plant, go to, http://www.foragingtexas.com/2009/06/mallow-marsh.html

LEARN MORE ABOUT THE BIBLE AND RELIGION - BOTH TRUE AND FALSE - AT  WWW.JW.ORG

 

10/07/2019 3:06 pm  #2239


Re: Scripture of the Day

COMBINATION OF [1] THE SCRIPTURE OF THE DAY AND [2]  MAINSTREAM RELIGION MORE INFLUENCED BY PAGAN PHILOSOPHERS THAN THE BIBLE.   With the Scripture of the Day first.

[1]  SCRIPTURE OF THE DAY [63B]

Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.  Romans 11:18,  [authorized King James Bible; AV]

The earth will clearly will remain for ever as revealed at Ecclesiastes 1:4, [AV] “One generation passeth away, and another generation cometh: but the earth abideth for ever.”  But Almighty God (YHWH) will turn it once more into a paradise to fulfill his original intent for it, and as Isaiah 33:24, says, [AV] “And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.”  However, we must live a godly life in order to be a dweller in this righteous earth per Luke 21:34 – 36, [AV] “And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.  35  For as a snare shall it come on all them that dwell on the face of the whole earth.  36  Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.”  And as Matthew 6:33, [AV] says, “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.”   

[2]  MAINSTREAM RELIGION MORE INFLUENCED BY PAGAN PHILOSOPHERS THAN THE BIBLE:

INTRODUCTION:

Many who claim to be Christian are more influenced by pagan philosophers than the Bible and true teachings of Christ.   Mainstream so called Christian religion has adopted many false pagan teachings of pagan philosophers such as Aristotle and given them importance over the teachings of the Bible.   For example, the so called mainstream Christian religions readily accepted the pagan philosophers beliefs in the Ptolemaic system of astronomy and the Trinity rejecting Bible teachings.   They went so far in believing these pagan beliefs that they even had individuals who disagreed with this pagan concepts of the pagan philosophers burned at the stake and/or killed in other ways and also put under house arrest.   Of course many will say this fact is not believable, but let's look at the facts through one of many examples.

Let's consider the case of Giordano Bruno who was burnt-at-the-stake because he taught earth traveled around the sun, the Copernican system, in opposition to the system from pagan philosophers, the Ptolemaic system where the sun traveled around the earth, which the Catholic church and most of the protestant churches maintained in the 15 century was universal truth even though it came from paganism and NOT the Bible.   Here is what history says with regard to what happened to Giordano Bruno,

"The Inquisition burnt him at the stake on 17 February 1600. Bruno turned his head away from the cross shown at him in sign of disdain. He was executed, guilty of his beliefs, in Campo dei Fiori (The Field of Flowers). There is a statue in that place, reminding Italians and tourists of his incredible story. The Catholic Church was intolerant regarding his beliefs, but he on the other side was uncaring about the situation.... The Vatican had to do something. Giordano Bruno was tried, convicted of heresy, and then burnt at the stake. Killing Giordano Bruno [for teaching the Copernican theory] was not difficult then. While Martin Luther was well protected by the princes of the German states, Bruno was not." [source - A Yet to Be Pardoned Heretic: Giordano Bruno by Laert Dogjani].

ACCEPTANCE OF PAGANISM:

One may ask, how did pagan philosophy become accepted Christian doctrine by so called mainstream Christian churches.   Well in the case of the Trinity for example it was by way of compromise with a pagan Roman Emperor Constantine who needed to unite his empire religiously in order to strengthen it.   This pagan worshiper of the Unconquered Sun called a conference or council in which all known so called Christian bishops were invited, but less than half of those invited actually attended.  This council, known as the Council of Nicea of 325 AD,  went on for a long time with the pagan Constantine who cared naught for Bible truths presiding over it until he got most of the bishops in attendance to compromise [three did not] and accept several pagan teachings thereby bringing a fusion between the so called Christians and the pagans which resulted in bringing religious unity to most of his empire.   Of course as far as being true footstep followers of Jesus (Yeshua) Christ, this was nothing short of gross apostasy; but only one of many apostasies to follow.

One pagan philosopher, Aristotle (384-322 B.C.E.) had put forth a false theory that the sun traveled around the earth and the earth was the center of the universe, and this was known as the Ptolemaic system.   Let's learn more about this pagan philosopher.

"To the modern reader, Aristotle's views on astronomy, as presented in Metaphysics, Physics, De Caelo (On the Heavens) and Simplicius' Commentary, will most likely seem very bizarre, as they are based more on a priori philosophical speculation than empirical observation. Although Aristotle acknowledged the importance of "scientific" astronomy - the study of the positions, distances and motions of the stars - he nevertheless treated astronomy in the abstract, linking it to his overall philosophical world picture. As a result, the modern distinction between physics and metaphysics is not present in Aristotle, and in order to fully appreciate him we must try to abandon this pre-conception.
Aristotle argued that the universe is spherical and finite. Spherical, because that is the most perfect shape; finite, because it has a center, viz. the center of the earth, and a body with a center cannot be infinite. He believed that the earth, too, is a sphere. It is relatively small compared to the stars, and in contrast to the celestial bodies, always at rest. For one of his proofs of this latter point, he referred to an empirically testable fact: if the earth were in motion, an observer on it would see the fixed stars as moving, just as he now observes the planets as moving, that is from a stationary earth. However, since this is not the case, the earth must be at rest. To prove that the earth is a sphere, he produced the argument that all earthly substances move towards the center, and thus would eventually have to form a sphere. He also used evidence based on observation. If the earth were not spherical, lunar eclipses would not show segments with a curved outline. Furthermore, when one travels northward or southward, one does not see the same stars at night, nor do they occupy the same positions in the sky. (De Caelo, Book II, chapter 14) That the celestial bodies must also be spherical in shape, can be determined by observation. In the case of the stars, Aristotle argued that they would have to be spherical, as this shape, which is the most perfect, allows them to retain their positions. (De Caelo, Book II, chapter 11)

.....Aristotle's hierarchical model of the universe had a profound influence on medieval scholars, who modified it to correspond with Christian theology. Saint Thomas Aquinas, for example, re-interpreted the prime movers as angels. Backed up by religious authority, Aristotle's model lasted for centuries. Unfortunately, this had the effect of restraining the progress of science, as few people dared to challenge the authority of the church. Nevertheless, we can say of Aristotle that he made a contribution to astronomy simply by starting to ask certain questions about the universe, thereby stimulating other minds to do the same." [source - Aristotle's Astronomy  by Thomas Fowler]

Now how did the pagan concepts of this pagan philosopher Aristotle come to be accepted as more pertinent that the Bible by the so called mainstream Christian church?   Well let's find out from history as detailed in Stanford Encyclopedia of Philosophy which shows which so called church father, Thomas Aquinas, was responsible for the adoption of this, the pagan philosopher's the Ptolemaic system theory.    Let's see what history says with regard this apostasy by the so called mainstream Christian church's adoption of this pagan philosopher's theory by the person of so called Saint Thomas Aquinas.

"Thomas Aquinas (1225-1274) lived at a critical juncture of western culture when the arrival of the Aristotelian corpus in Latin translation reopened the question of the relation between faith and reason, calling into question the modus vivendi that had obtained for centuries. This crisis flared up just as universities were being founded. Thomas, after early studies at Montecassino, moved on to the University of Naples, where he met members of the new Dominican Order. It was at Naples too that Thomas had his first extended contact with the new learning. When he Johnined the Dominican Order he went north to study with Albertus Magnus, author of a paraphrase of the Aristotelian corpus. Thomas completed his studies at the University of Paris, which had been formed out of the monastic schools on the Left Bank and the cathedral school at Notre Dame. In two stints as a regent master Thomas defended the mendicant orders and, of greater historical importance, countered both the Averroistic interpretations of Aristotle and the Franciscan tendency to reject Greek philosophy. The result was a new modus vivendi between faith

and philosophy which survived until the rise of the new physics. Thomas's theological writings became regulative of the Catholic Church and his close textual commentaries on Aristotle represent a cultural resource which is now receiving increased recognition. The following account concentrates on Thomas the philosopher and presents him as fundamentally an Aristotelian.

Thomas and Aristotle
As a philosopher, Thomas is emphatically Aristotelian. His interest in and perceptive understanding of the Stagyrite is present from his earliest years and certainly did not await the period toward the end of his life when he wrote his close textual commentaries on Aristotle. When Thomas referred to Aristotle as the Philosopher, he was not merely adopting a facon de parler of the time. He adopted Aristotle's analysis of physical objects, his view of place, time and motion, his proof of the prime mover, his cosmology. He made his own Aristotle's account of sense perception and intellectual knowledge. His moral philosophy is closely based on what he learned from Aristotle and in his commentary on the Metaphysics he provides the most cogent and coherent account of what is going on in those difficult pages. But to acknowledge the primary role of Aristotle in Thomas's philosophy is not to deny other influences. Augustine is a massively important presence. Boethius, Pseudo-Dionysius and Proclus were conduits through which he learned Neo-platonism. There is nothing more obviously Aristotelian about Thomas than his assumption that there is something to be learned from any author, if only mistakes to be avoided. But he adopted many features from non-Aristotelian sources.

This has led some to suggest that what is called Thomistic philosophy is an eclectic hodgepodge, not a set of coherent disciplines. Others, struck by the prominence in Thomas of such Platonic notions as participation, have argued that his thought is fundamentally Platonic, not Aristotelian. Still others argue that that there is a radically original Thomistic philosophy which cannot be characterized by anything it shares with earlier thinkers, particularly Aristotle.

The recognition that Thomas is fundamentally an Aristotelian is not equivalent to the claim that Aristotle is the only influence on him. It is the claim that whatever Thomas takes on from other sources is held to be compatible with what he already holds in common with Aristotle. And, of course, to draw attention to the sources of Thomas's philosophy is not to say that everything he holds philosophically can be parsed back into historical antecedents." [source - Stanford Encyclopedia of Philosophy].

Thus the adoption by the so called mainstream Christian church, at the insistence of Thomas Aquinas, lead up to the burning-at-the-stake of  Giordano Bruno for teaching the earth traveled around the sun, the Copernican theory.  In addition, it lead to the eventual house arrest of the great scientist Galileo.   In fact, by the time of Galileo, says Wade Rowland in this book, "Galileo's Mistake,"

"the hybridized Aristotle in the theology of Aquinas had become bedrock dogma of the Church of Rome" [source - Galileo's Mistake by Wade Rowland].

Now keep in mind that is those days there was no such thing as a scientific community as education as such was largely in the hands of the so called mainstream Christian church.    Therefore, the authority on religion and science was often one and the same.

CONFRONTATION WITH GALILEO LEADING TO HIS HOUSE ARREST:

Now circumstances were primed for a confrontation between the leading scientist of the day, Galileo, and the so called Christian church.   In fact it was Galileo's steadfast promotion of the Heliocentric System and his assertion that it harmonized with the scriptures that lead to his arrest and trial by the Catholic Inquisition in 1633.   Here is what history says on this case, the case of GALILEO GALILEI.

"The case of Galileo Galilei not only had a different outcome from that of Bruno,  it was different.   Galileo was summoned before the Inquisition in 1616.  He had earlier stated his opposition to the Ptolemaic cosmology and the Inquisition had become suspicious of him in 1611.  He continued his public defense of the Copernician system as well as his own investigations of the heavens.

In 1613 he wrote an ecclesiastical friend Father Castelli, expressing his view that the theologian should attempt to reconcile Biblical phraseology with the results of science, instead of of attempting to restrict scientific investigation on Biblical authority.  A copy of that letter was given to the Inquisition in 1615.  The following year, the Pope warned Galileo to desist from his heretical teaching or face imprisonment.

When Galileo, in 1632, published a defense of the Copernican system, Dialogue on The Two Chief World Systems, the Inqusition again took notice.   Galileo was arrested and tried.  It was a wearisome and long trial.  On June 22, 1633, Galileo was condemned.  After threats of torture he solemnly abjured his scientific beliefs on bended knees before the tribunal.  The Inquisition sentenced him to indeterminate imprisonment.  That sentence was commuted to a continual residence at Sienna.... Unlike Bruno who defied the Inquisition Galileo acceded to its wishes and lived." [source - http://idcs0100.lib.iup.edu/scirev/newpage11.htm]

From the above we see several things which are:

First, the so called mainstream Christian church was more interested in maintaining the beliefs of pagan philosophers than Biblical truths.

Second, the so called mainstream Christian church cared NOT for truth and reality and the right to speak and write the truth, but for only the maintenance of its perceived so called correct and infallible beliefs which were anything but infallible.

Third, they cared not for the true Christian principle of love as expressed in the Bible many, many times, some of which are as follows,

1John 4:8 - [Revised Standard Version; RSV]
He who does not love does not know God; for God is love.
1John 4:10 - [RSV]
In this is love, not that we loved God but that he loved us and sent his Son to be the expiation for our sins.
1John 4:12 - [RSV]
No man has ever seen God; if we love one another, God abides in us and his love is perfected in us.
1John 4:16 - [RSV]
So we know and believe the love God has for us. God is love, and he who abides in love abides in God, and God abides in him.
1John 4:20 - [RSV]
If any one says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen.
1John 5:3 - [RSV]
For this is the love of God, that we keep his commandments. And his commandments are not burdensome.

For if they had cared for the true Christian principle of love as exposed by Christ and his Apostles they would NEVER have burned Giordano Bruno at-the-stake or treated Galileo as they did.   Their treatment of these two scientist clearly shows that the so called mainstream Christian church is definitely NOT true footstep followers of Christ as clearly they can not be if they do not show love to one another, i.e., Giordany Bruno, Galileo, and many others.

WHAT LESSONS CAN BE LEARNED FROM ALL OF THIS?

First, we learn that many who claim to be Christ' footstep followers are NOT what they claim to be.

Second, we learn that Galileo had no quarrel with the Bible, but instead questioned the teachings of the church.   He clearly showed he knew the Bible was correct, but NOT the church.

Third, all of this un-Christian activity by those claiming to be his footstep followers, but instead following the philosophy of pagan philosophers brings to mind the warning at Colossians 2:4-8, " I say this in order that no one may delude you with beguiling speech. 5 For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ. 6 As therefore you received Christ Jesus the Lord, so live in him, 7 rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. 8 See to it that no one makes a prey of you by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ." (RSV).   Pay particular attention to verse 8 as it shows clearly what the so called mainstream Christian church disregarded in favor of their false perceptions.

Yet, even with the 'telling' of history, many in Christendom continue to embrace pagan theories and philosophies that contradict the Bible.   Some such examples are Darwin's theory of the arrival of life which of course does not 'jive' with the account of creation given in Genesis.   In the acceptance of this, many churches have in effect made Darwin a modern-day Aristotle and evolution an article of faith; the Trinity God (YHWH) dishonoring false doctrine that came by way of paganism from ancient Greek philosophy; the false claim that Sunday is actually the Sabbath day proclaimed by God; when in fact, it was actually Saturday as anyone who knows the Spanish language would realize if he/she thought about it as Saturday in Spanish is Sabbado; the false doctrine of apostolic succession; that the Virgin Mary remained ever a virgin which is in sharp conflict with Matthew 1:23-25, "Behold a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. 24 And Joseph rising up from sleep, did as the angel of the Lord had commanded him, and took unto him his wife. 25 And he knew her not till she brought forth her first born son: and he called his name Jesus." (Douay Rheims Catholic Bible; DRCB).   Here the word 'knew' refers to sexual intercourse; etc.

TRUE SCIENCE ALWAYS HARMONIZES WITH THE BIBLE:

Let's face it, true science always harmonizes with the Bible.   One great scientist, Sir Isaac Newton, believed very strongly that true science always harmonizes with the Bible, but rejected false teachings from Greek mythology taught by the Greek philosophers as shown in "Sir Isaac Newton" Microsoft(r) Encarta(r). Copyright (c) 1998 Microsoft Corporation.   Let's look at what was said in this work on this fact,

" Newton also wrote on Judaeo-Christian prophecy, whose decipherment was essential, he thought, to the understanding of God. His book on the subject, which was reprinted well into the Victorian Age, represented lifelong study. Its message was that Christianity went astray in the 4th century AD, when the first Council of Nicaea propounded erroneous doctrines of the nature of Christ. The full extent of Newton's unorthodoxy was recognized only in the present century: but although a critic of accepted Trinitarian dogmas and the Council of Nicaea, he possessed a deep religious sense, venerated the Bible and accepted its account of creation. In late editions of his scientific works he expressed a strong sense of God's providential role in nature." [source, Microsoft Encarta on Sir Isac Newton by Copyright (c) 1998 Microsoft Corporation].

And in The Romance of Bible Chronology by the Rev. Martin Anstey, the following was said of him,

"In his great work The Chronology of Ancient Kingdoms Amended, which was published posthumously in 1728, the year after his death, he endeavoured to construct a system on new bases, independent of the Greek Chronologers, whose unsatisfactory method of reckoning by generations, reigns and successions he exposed, laying bare the foundation on which their Chronology rested, and thereby overthrowing the elementary dates of Greek, Latin and Egyptian Chronology. He reduced the date of the taking of Troy from B.C. 1183 to 965. He followed Sir John Marshall in identifying Sesostris with Shishak, whose date he thus reduced from B.C.1300 to 965. Newton cites Thucydides and Socrates, the musician Terpander, and the Olympic disk of Lycurgus, he uses his calculation of the procession of the equinoxes since the time of Hipparcus, and he substituted a reckoning of 20 years each instead of 33 for the succession of the Kings of Sparta. Newton . . . has certainly destroyed the possibility of regarding the Chronology of the Greeks as a stable foundation for any system of Chronology that can be used as a standard by which to judge, and correct, the testimony of the Old Testament. Yet this conjectural Chronology of the Greeks is the foundation upon which the Canon of Ptolemy rests, and the Canon of Ptolemy is the only obstacle in the way of the establishment of the Chronology of the Old Testament." [source - The Romance of Bible Chronology by the Rev. Martin Anstey, B.D. M.A. (London) Published by Marshall Bros. Ltd., 1913, page 49].

Sir Isaac Newton, probably the greatest scientist of all of time was also one of the greatest Bible scholars of all time as brought out by Professor Arthur B. Anderson.

"Isaac Newton was the greatest scientist who has ever lived. It is, in fact, generally accepted that he is the greatest scientist who ever will live, since no one, no matter how brilliant, will ever again be in such a unique historical position....

Isaac Newton believed that the Bible is literally true in every respect. Throughout his life, he continually tested Biblical truth against the physical truths of experimental and theoretical science. He never observed a contradiction. In fact, he viewed his own scientific work as a method by which to reinforce belief in Biblical truth.

He was a formidable Biblical scholar, was fluent in the ancient languages, and had extensive knowledge of ancient history. He believed that each person should read the Bible, and through that reading, establish for himself an understanding of the universal truth it contains.

Only one book of Newton's about the Bible was ever published. In 1733, six years after his death, J. Darby and T. Browne, published Observations Upon the Prophecies of Daniel and the Apocalypse of St. John.

With his prodigious knowledge of ancient history and languages and his unequaled mental powers, Isaac Newton is the best qualified individual in this millennium to have written about the prophecies. His study of the Book of Daniel began at the age of 12 and continued to be a special interest throughout his life. Moreover, he writes of the prophecies with a modesty that indicates that he, himself, is in awe of the words he has been given an opportunity to read.
Isaac Newton concluded that it is intended that Revelation will be understood by very few until near the end of history, the time of judgment, and the beginning of the everlasting kingdom of the Saints of the Most High. Here is an excerpt from that book:

This prophecy is called the Revelation, with respect to the Scripture of Truth, which Daniel was commanded to shut up and seal, till the time of the end. Daniel sealed it until the time of the end, and until that time comes, the Lamb is opening the seals: and afterward the two Witnesses prophesy out of it a long time in sackcloth, before they ascend up to heaven in a cloud. All of which is as much as to say, that the prophecies of Daniel and John should not be understood till the time of the end: but that some should prophesy out of it in an afflicted and mournful state for a long time, and that but darkly, so as to convert but few. But in the very end, the Prophecy should be so far interpreted so as to convince many. Then saith Daniel, many shall run to and fro, and knowledge shall be increased.

For the Gospel must first be preached in all nations before the great tribulation, and end of the world. The palm-bearing multitude, which came out of this great tribulation, cannot be innumerable out of all nations unless they be made so by the preaching of the Gospel before it comes. There must be a stone cut of the mountain without hands, before it can fall on the toes of the Image, and become a great mountain and fill the earth. An Angel must fly through the midst of heaven with the everlasting Gospel to preach to all nations, before Babylon falls, and the Son of man reaps his harvest. The two prophets must ascend up to heaven in a cloud, before the kingdoms of this world become the kingdoms of Christ.

'Tis therefore a part of this Prophecy, that it should not be understood before the last age of the world; and therefore it makes for the credit of the Prophecy, that it is not yet understood. But if the last age, the age of opening these things, be now approaching, as by the great success of late Interpreters it seems to be, we have more encouragement that ever to look into these things.
If the general preaching of the Gospel be approaching, it is for us and our posterity that these words mainly belong: In the time of the end the wise shall understand, but none of the wicked shall understand. Blessed is he that readeth, and they that hear the words of this Prophecy, and keep those things that are written therein

(Daniel XII 4,10, Apoc. i 3).
Sir Isaac Newton and all reputable scientists believed that today's scarred and marred earth was the result of the great Flood. This was the common opinion of the majority of educated people until around the year 1870!!
In conclusion: Sir Isaac Newton was totally correct in his Observations. If the greatest scientist who ever lived had no problem believing the Bible, what excuse will evolutionists, atheists, agnostics, or other so called men of science have on Judgment Day!! " [source - Sir Isaac Newton and the Bible by Professor Arthur B. Anderson.]

CONCLUSION:

The earliest Biblical reference to natural law is found at Job 38:33, "Dost thou know the order of heaven, and canst thou set down the reason thereof on the earth?" (DRCB), which was written about 1600 BCE.    Clearly showing that God (YHWH) was the author of the Bible and used faithful men as scribes to put his thoughts into the words of men under inspiration.   Therefore, the Bible should be followed all the way, not halfway, since when one truly comprehends it, the bible is entirely consistent - both the New Testament and the Old testament - and practical for our day.

Also, although not extensively covered in this writing, the Protestant attitude was/and is much the same as the Catholic.   Leaders of the Protestant Reformation also backed the Ptolemaic system of pagan philosophers in direct defiance of the Bible at previously quoted Colossians 2:8, " Beware lest any man cheat you by philosophy and vain deceit: according to the tradition of men according to the elements of the world and not according to Christ." (DRCB). 

How so?   Martin Luther said of Copernicus, the father of the concept of the Copernican System that the earth revolved around the sun, the following, "This fool wishes to reverse the entire science of astronomy." [source - Galileo's Mistake by Wade Rowland and Servetus & Calvin 1877].    Also, other Protestant Reformers such as Philipp Melanchthon (1497-1560) and John Calvin (1509-1564) agreed with Martin Luther (1483-1546) on this.   Thus the Protestant Reformation may have broke the papal 'yoke,' but it failed to 'shake the essential authority' of the pagan philosopher, Aristotle, and that of so called Saint Thomas Aquinas, since their views were accepted by Catholic and Protestant alike.

LEARN MORE ABOUT THE BIBLE AND RELIGION - BOTH TRUE AND FALSE - AT  WWW.JW.ORG

 

10/09/2019 2:06 pm  #2240


Re: Scripture of the Day

COMBINATION OF [1] THE SCRIPTURE OF THE DAY AND [2]  DISCOURSE ON QUICK PROOF THAT THE BIBLE IS DIVINELY INSPIRED.      With the Scripture of the Day first.

[1]  SCRIPTURE OF THE DAY [64B]

O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.  Jeremiah 10:23,  [authorized King James Bible; AV]

At present we are living in the conclusion of the end times, and Satan the Devil knows he has but a short time so conditions in the world are going from bad to worse just as prophesied at 2 Timothy 3:1 - 5, and 3:12 - 13, [AV] “This know also, that in the last days perilous times shall come.  2  For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,  3  Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,  4  Traitors, heady, highminded, lovers of pleasures more than lovers of God;  5  Having a form of godliness, but denying the power thereof: from such turn away.“ and “Yea, and all that will live godly in Christ Jesus shall suffer persecution.  13  But evil men and seducers shall wax worse and worse, deceiving, and being deceived.”   
   
[2]  DISCOURSE ON QUICK PROOF THAT THE BIBLE IS DIVINELY INSPIRED:

INTRODUCTION:

The proof that the Bible is divinely inspired, unlike Bible knockoffs, is found in the Bible and confirmed by secular history and archeology as you well should know.   The Bible was written by over 40 divinely inspired men whom the Creator, God (YHWH), the actual author of the Bible but not the knockoffs, inspired these faithful men to put his thoughts into the words of men.   Another proof of course is the amazing candor found in the Bible which is entirely out of line with all other ancient books in which the prophets such as Jonah even recorded their own shortcomings and wrong doings instead of covering them up as was the standard practice of rulers and the false prophets in ancient times.

You will NOT find this candor and honesty in other ancient religious books such as the Rib Veda, the Egyptian Book of the Dead, Urial, etc.   Nor will you find it in the Bible knockoffs such as the Book of Morman-Joseph Smith never listed his shortcomings, the Quran-Muhammed never listed his shortcomings, the Writings of David Korash of the Branch Dividians-David Korash never listed his shortcomings, etc.   Why?   Because these were all writings of men and/or of things they had copied from the Bible in distorted form, and not by divinely inspired scribes as were the writers of the Bible who in effect were just secretaries so to speak of the Creator, God (YHWH).

SOME FAIL TO COMPREHEND THE BIBLE WHILE USING BIBLE KNOCKOFFS:

Now with regard to how other none divinely inspired writers such as Joseph Smith and Muhammed 'borrowed' from the Bible is clear when you read either of their work products, i.e., the Book of Mormon or the Quran.   With respect the work product of David Korash, unlike the others, he did give credit to the source for his work.   Now let's look at a passage in the Bible and the equivalent passage in the Quran so this borrowing with out credit can be clearly seen.  Let's look at Luke 1:35, "And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also the holy thing which is begotten shall be called the Son of God." (American Standard Version; ASV).  Now let's look at the 'borrowed' passage in the Quran at Sura 3:47, "She said, "My Lord, how can I have a son, when no man has touched me?" He said, "GOD thus creates whatever He wills. To have anything done, He simply says to it, `Be,' and it is."

Interestingly although both the Quran's  'Be' and the Bible's (in some translations only) overshadow both refer to exactly the same thing, but use different words, some Muslims do not comprehend this and think overshadow has bad connotations which of course it does not. Both these passages refer to God's (YHWH) using his active force or power referred to in the Bible as Spirit or Holy Spirit to implant the life force of his only begotten Son, that we know as Jesus (Yeshua) into the womb of the virgin Mary as recorded in Matthew 1:18-25, "Now the birth of Jesus Christ was on this wise: When his mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Spirit. 19 And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily. 20 But when he thought on these things, behold, an angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Spirit. 21 And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins. 22 Now all this is come to pass, that it might be fulfilled which was spoken by the Lord through the prophet, saying, 23 Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel; which is, being interpreted, God with us. 24 And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took unto him his wife; 25 and knew her not till she had brought forth a son: and he called his name JESUS." (ASV). Now some may not understand just what this force or power of God (YHWH) is so here is a brief explanation.

WHAT FORCE OVERSHADOWED MARY?

Now let's get an understanding of what this power or Spirit or Holy Spirit of God's (YHWH's) is his active force or power and emanates from him and is a force completely controlled by him, and is capable of giving him feedback and gathering for him information. 

But first let's see why the Spirit is indeed God's (YHWH's) active force or power from an understanding of the ancient word 'pneu'ma' translated Spirit or Holy Spirit in English.  The neuter Koine Greek word for spirit (pneu'ma) is used with the neuter pronoun "it" since it is lacks gender.   This fact is conveniently over looked or hidden by most Trinitarian translators of the Bible as admitted in the  "New American Bible Catholic Bible,"  regarding John 14:17: "The Greek word for 'Spirit' is neuter, and while we use personal pronouns in English ('he,' 'his,' 'him'), most Greek MSS [manuscripts] employ 'it.'"   So when the Bible uses masculine personal pronouns in connection with pa·ra'kle·tos at John 16:7, 8, it is conforming to rules of grammar, not expressing a doctrine.   And in Ancient Hebrew the word here rendered Holy Ghost, Holy Spirit, or Spirit which is translated from 'ru'ach' meaning "breath; wind; spirit."   In Latin, it is spiritus, and in Sanskrit, 'prana' which means both "breath" and "spirit."  And the pertinent definition in the Funk & Wagnalls Standard College Dictionary (ISBN 0-308-10309-2 and 0-308-10310-6) clearly states, (4) <Often Cap.> In the Bible, the creative, animating power or divine influence of God...[etymology-[<Old French, 'espirit' <Latin, 'spiritus' bredth, spirit <'spirare' to breathe].  So we can see it, the Holy Spirit or Spirit is truly God's (YHWH's) active force or power and not a spirit being as are Almighty God (YHWH) and his Son, Jesus (Yeshua).  This point is very well made in the New International Version at Luke 1:35, "The angel answered, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called[1] the Son of God." (The New International Version; NIV). Sure shows that the Holy Spirit is nothing but God's (YHWH's) active force.

Now from the study of science and technology we know that with respect a force there can be four possibilities or possibly five applicable questions, which are as follows:

(1) Is it an uncontrolled force?

(2) Is it a controlled force?

(3)  Is it controlled, but without feedback?

(4)  Is it controlled, but with feedback?

Is it direct or indirect feedback?

However 1 Corinthians 2:10-12 shows it to be a controlled force with feedback that appears to be direct feedback, "But unto us God revealed [them] through the Spirit: for the Spirit searcheth all things, yea, the deep things of God. 11 For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God. 12 But we received, not the spirit of the world, but the spirit which is from God; that we might know the things that were freely given to us of God." (American Standard Version; ASV), clearly showing that the "spirit which is from God,"  and God "revealed [them] through the Spirit," and uses it to search all things, thus showing it is a controlled spirit capable of feedback.  God (YHWH) has complete control over his power or force and can choose its fields of operations as testified to at Romans 8:14, "For as many as are led by the Spirit of God, these are sons of God." (ASV) clearly showing he can use to lead individuals and that it belongs to him.   And John 16:13 clearly shows it as a force, "Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come." Since it is quite clear that it is a controlled force, "shall not speak from himself; but what things soever he shall hear, these shall he speak,"

Clearly it is a controlled force used by God (YHWH) to do many things as testified to at Acts 10:19-20, "While Peter was meditationg on the vision, the Spirit said to him, 'There are two men looking for you.  20 Get up and go down, and without hesitation go on with them, for I have sent them.'" (The New Testament by Charles B. Williams); And the fact that it is a closely controlled force is further affirmed at Acts 16:6, "And the Spirit bade me go with them, making no distinction. And these six brethren also accompanied me; and we entered into the man's house:" (ASV); And at Acts 13:2-4, "And as they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them. 3 Then, when they had fasted and prayed and laid their hands on them, they sent them away.  4 So they, being sent forth by the Holy Spirit, went down to Seleucia; and from thence they sailed to Cyprus." (ASV); And at Acts 15:28, "For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things:" (ASV) clearly indicating direct feedback to and response by God (YHWH); which is further shown by Ephesians 4:30, "And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption" (ASV) which once more indicates that is gives direct feedback and it reacts to the feelings of God (YHWH) from which it emanates thus a tightly controlled force or power.

IMPORTANCE OF THE BIBLE:

But some may ask of what importance has the Bible been through the ages.  This will be done in 6 parts borrowed from "Civilization and the Bible."

1) Our entire civilization as we know it is actually built on the ability to store information in one form or another and to pass it on to others for their use. This storage can take many different forms such as books, memory cores and disks, scrolls, clay tablets, writings on stones and artifacts, etc. Storage of the repository of human knowledge and better reasoning ability are the things that set humankind apart from all other species that inhabits this planet. We know what happened in the past and can learn from the past because of our store of knowledge. Without this ability to store knowledge we would not know anything about the Roman Empire, the various ancient dynasties of the Chinese or the scientific findings of the past that we have built on and developed on in a synergistic way to continually advance. This sets us apart from all the other concurrent inhabiting species of this planet; take the common cat, this animal has coexisted with mankind during are entire existence, but it lacks the ability to pass on anything more than the most rudimentary information to the next generation and it has NOT advanced; we see no great cat cities or developments by this species and we never will.

2) Our advancement was made possible by this ability to build on our collective knowledge in a continuing progressive upward path. We name things and this name is accepted as valid my others and our knowledge is added to. Take for example the color we call red, why is it red? It is red only because we collectively decide to use this term for it and to reference it to artifacts such as color chips, vases, etc. that are that color. Could we prove anything is red apart from our collective knowledge of what is red and our artifacts? Definitely not since it is only red due to our collective knowledge and our artifacts. Without our collective knowledge and our artifacts we would be just like the lesser animals having only a here and now existence. Of course there are those among us that differ with our collective knowledge and question the obvious of what we know or have learned as a society. The Flat Earth Society (London and California) maintain that the earth is flat and not round and there are still some primitive people that believe the earth is not only flat but carried by a great turtle through the cosmos and also those who maintain man has never gone to the moon. However, are their beliefs reasonable in the light of knowledge accumulated by society and the artifacts now possessed by society, the answer is a resounding NO.

3) Also, are advancement is built on our ability to classify our knowledge. Many things are as we classify them. These classifications are not intrinsically right or wrong, but a method of ordering our collective knowledge into a coherent form for better understanding. In other words it is humanities attempt to take a group of disconnected information and put it into some order so we can better understand it. Of course one can disagree with classifications used and maintain that standard classifications are inadequate in one way or another, but he/she does thins strictly on the basis of the collective body of human knowledge. For example, take the classifications of several forms of deviant sex, pedophile, homosexual, and heterosexual deviant sex practitioner. Our collective knowledge is that a heterosexual relates to one who has sexual desires toward a member of the opposite gender; a homosexual relates to one who has sexual desires toward a member of his own gender; Pedophilia relates to a sexual perversion in which children, either sex, are the preferred sexual object. Now one could maintain that pedophilias are neither homosexual or heterosexual deviant sex practitioners as they are driven by different behavior motivations, i.e., power and control in addition to sex, than deviant sex practitioners who prefer adults. While their behavior motivations are different, they, depending on the gender of the victim and the perpetrator would be either heterosexual pedophiles or homosexual pedophiles; note, as previously mentioned this classification is apart from the differences in underlying motivation due to how we have collectively set up the classification in our collective body of knowledge.

4) Since God created us and everything else in the universe and new our makeup since he had made us, he caused men under his direction or inspiration to write a collective body of information to tell us of his requirements, laws and principles; of the history of his people with whom he had concluded a covenant with; to tell us salient items to occur in the future, prophecy; and to inspire us. For example, the history given in the Bible was intended to show how when his people kept his laws and principles all went well with them and when they disobeyed how he brought punishment on them. This history also showed how punishment was executed on wicked nations before our modern era. All this was for the purpose of adding to our collective knowledge so we could learn from it and act in an intelligent manner on it if we were so disposed. Whereas, prophecy, the foretelling of history in advance, had basically a two fold purpose of first advising us of what would happen in the future and in most cases why and the second was so we would indeed know that his addition to our collective knowledge was indeed from him and the writers of it were indeed inspired. In fact, one mathematician once took the hundred of scriptures in the old testament concerning Jesus, prophecy related to him, and calculated that the possibility of them all being fulfilled by coincidence was so great as to be mathematically impossible.

In addition to prophecy to show the Bible is inspired and from God is the many recorded eyewitness accounts recorded in the Bible and elsewhere that relate to the life and times of Jesus. For example, the accounts written by Josephus, a first century Jewish historian employed by the Romans, clearly acknowledge Jesus (see "The Jewish Antiguities" by Josephus) and many of his activities/accomplishments as do other contemporary historians such as Tacitus, a Roman historian in "The complete works of Tacitus, " and numerous others. "The New Encyclopedia Britannica states: "These independent accounts prove that in ancient times even the opponents of Christianity never doubted the historicity of Jesus." The Jews, however, did not accept Jesus and the "Encyclopaedia Judaica says, "The Jews of the Roman period believed [the Messiah] would be raised up by God to break the yoke of the heather..." but they did admit his existance and many of the powerful works he did.

5) Some specific examples of its inspiration were the prophecy at Jeremiah 49:17-18 17 "Also Edom shall be a desolation: every one that goeth by it shall be astonished, and shall hiss at all the plagues thereof. 18 As in the overthrow of Sodom and Gomorrah and the neighbour cities thereof, saith the LORD, no man shall abide there, neither shall a son of man dwell in it." Note, Jeremiah's recording was finished by 580 B.C. The prophecy was fulfilled when the Edomites were driven from Palesting during the 2nd century B.C. by Judam Maccabaeus, "The New Funk & Wagnalls Encyclopedia. There are many more examples such as this that can be found in reference books in all major libraries for any who should care to do further research in the repository of collective knowledge of our civilization.

6) Therefore the Bible is proved as reliable by are repository of collective artifacts, many from archeological discoveries, that verify Biblical facts and details, and our collective repository of recorded knowledge external to the Bible. As previously noted this can be checked out at any major library with a little research on the part of any interested individual who wishes to do his/her homework. [source - Civilization and the Bible  by Iris the Preacher 2001].

LEARN MORE ABOUT THE BIBLE AND RELIGION - BOTH TRUE AND FALSE - AT  WWW.JW.ORG

 

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