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Re: Scripture of the Day
Those who are in accord with the flesh set their minds on the things of the flesh, but those in accord with the spirit on the things of the spirit.—Romans 8:5.
Here the flesh is not necessarily the physical body. In the Bible, the word “flesh” is sometimes used to denote the sinful and imperfect nature of the fallen flesh. This nature is what causes the conflict between the flesh and the mind that Paul mentioned earlier. (Rom. 7:21-23) Unlike him, however, those who “are in accord with the flesh” do not even put up a fight. Instead of considering what God requires of them and accepting the help he has provided, they are inclined to “set their minds on the things of the flesh.” They often focus on the satisfying of their bodily comforts and physical desires. In contrast, the inclination of those who are “in accord with the spirit” is to set their minds on “the things of the spirit”—spiritual provisions and activity.
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Re: Scripture of the Day
Go on acquiring power in the Lord and in the mightiness of his strength . . . that you may be able to resist in the wicked day.—Ephesians 6:10, 13.
Jehovah has equipped us to resist the spirit of the world. By means of his spirit, Jehovah fortifies us to withstand Satan’s efforts to mislead us. (Rev. 12:9) The spirit of the world is strong, and we cannot avoid it altogether. However, we do not have to be corrupted by it. Holy spirit is even stronger, and it will help us! Of those who forsook Christianity in the first century, the apostle Peter said: “Abandoning the straight path, they have been misled.” (2 Pet. 2:15) How very thankful we can be that we have received, “not the spirit of the world, but the spirit which is from God”! (1 Cor. 2:12) With the help of its influence and by taking full advantage of all of Jehovah’s provisions to keep us on the right path spiritually, we can succeed in resisting the satanic spirit of this wicked world.—Gal. 5:16.
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Francis David said it long ago, "Neither the sword of popes...nor the image of death will halt the march of truth. "Francis David, 1579, written on the wall of his prison cell." Read the book, "What Does The Bible Really Teach" and the Bible today, and go to www.jw.org!
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Re: Scripture of the Day
Islam’s Clergy Even Thinks Violently – Why Islam Needs To Be Disolved
Radical Cleric Swears to 'Pop America's Eye' if Moderate Morsi Threatenedby Raymond Ibrahim
Investigative Project on Terrorism
May 7, 2013
American Middle East analysts often claim that Egypt's Muslim Brotherhood is a moderate organization, nothing like the more radical Salafis. If true, what do we make of the fact that the most intolerant, anti-American, hate-filled Salafis and jihadis also happen to be the greatest and staunchest supporters of Morsi? Doesn't such unequivocal support indicate shared ideologies and goals?
Consider: A few weeks ago, while discussing the ongoing protests against Egypt's President Muhammad Morsi—himself a leader of the Brotherhood—Sheikh Abdullah Badr, an Al Azhar trained scholar and professor of Islamic exegesis, made the following assertion on live TV:
I swear to Allah, the day those who went out [to protest], and at their head, the [Coptic] Christians—I say this at the top of my voice—the day they think to come near Dr. Morsi, I—we—will pop their eyes out, and the eyes of all those who support them, even America; and America will burn, and all its inhabitants. Be assured, the day Dr. Morsi is touched by any hand whichever, and connected to whomever, by Allah it will be the last day for us. We will neither leave them, nor show them any mercy.
Badr's "radicalism" is well documented. On various occasions he has openly declared on live TV that he hates and is disgusted by Christians, that he will "cut the tongue" of anyone who offends Islam (adding "Let the whole world burn, but Islam not be mocked"), and that those Egyptians protesting against Morsi are "mischief makers" who should be "hung on trees" (a distinct allusion to Islamic crucifixion as prescribed in Koran 5:33). Interestingly, he was recently arrested again, but not for the aforementioned hate-mongering and incitements to kill those against Morsi, but rather for insulting an Egyptian actress on live TV, calling her, among other things, a "whore."
At any rate, under Hosni Mubarak, Badr and other intolerant Islamic supremacists were imprisoned. Under Muhammad Morsi, Badr—as well as numerous jihadis who were on death-row for their acts of terror—have been freed.
This alone speaks volumes concerning the behind-the-scenes relationship between the Brotherhood and jihadis.
Then there is radical cleric Wagdi Ghoneim, who was sentenced to five years under Mubarak and banished from Egypt for his anti-infidel hate-mongering—again, only reportedly to return under Morsi. He too is as radical as they come. For example, after cursing the late Coptic pope to hell and damnation during his funeral, he openly threatened Egypt's Christian minority with genocide. Among other "pledges of loyalty" to Morsi, he has incited Muslims to wage jihad on and even kill anyone protesting against the Muslim Brotherhood president, portraying such Muslims as apostates who want to see Islam wiped out of Egypt.
Salafi sheikhs Badr and Ghoneim are in good company. Months back, any number of radical clerics went out of their way to show their support for Morsi—including by issuing fatwas calling for the deaths of any and all Egyptians who protest against his rule.
Thus Islam's most radical Salafis and jihadis see themselves as defenders of the Muslim Brotherhood, even as Western analysts and policy makers insist there is a deep divide between the "moderate" Brotherhood on the one hand, and the "radical" Salafis on the other.
Yet the question remains: If Morsi and the Brotherhood are "moderates"—or, as U.S. Director of National Intelligence James Clapper once described them, "largely secular"—why do the most vile "radicals" fully support them? Could it be that the dividing line between them—a line which hopeful or naïve Western policymakers are heavily banking on—is not so stark after all, is not so black and white?
In fact, radical Salafi support for "moderate" Morsi is simply a reflection of the fact that the radicals, the Salafis and jihadis—as opposed to many Western leaders and analysts—understand and fully support the Muslim Brotherhood president's agenda: the establishment of full Sharia law in Egypt.
And, once empowered, Sharia has no black and whites—this they all know.
Raymond Ibrahim is author of the forthcoming book, Crucified Again: Exposing Islam's New War on Christians. He is a Shillman Fellow at the David Horowitz Freedom Center and associate fellow at the Middle East Forum.
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Re: Scripture of the Day
Be vigilant with a view to prayers.—1 Peter. 4:7.
Persevering in prayer is essential to keeping on the watch. Recall that in the garden of Gethsemane just before his arrest, Jesus told three of his apostles: “Keep on the watch and pray continually.” (Matt. 26:41) Peter, who was present on that occasion, later experienced firsthand the power of fervent prayers. (Acts 12:1-6) After being arrested by Herod, Peter was chained between 2 guards, with 16 guards working in shifts day and night to make sure that this apostle did not escape. Herod’s intention was to present Peter to the people after the Passover, his death sentence a gift to delight the crowds. Verse 5 reads: “Consequently Peter was being kept in the prison; but prayer to God for him was being carried on intensely by the congregation.” How did things turn out for Peter? During his final night in the prison while he was fast asleep between his two guards, an angel set Peter free.—Acts 12:7-11.
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Re: Scripture of the Day
Become kind to one another.—Ephesians 4:32.
Like a gentle breeze and a cool drink on a hot day, kindness and goodness are refreshing. Within the family circle, they contribute to a pleasant atmosphere. Kindness is an endearing quality that stems from genuine interest in others, an interest that is manifested in helpful acts and considerate words. Goodness, like kindness, is a positive quality that is expressed in actions that benefit others. It is marked by a spirit of generosity. (Acts 9:36, 39; 16:14, 15) But goodness involves something more. Goodness is moral excellence. It involves not just what we do but, more important, what we are. Picture a woman preparing fruit for her family, examining each piece as she slices it to make sure that it is sweet and ripe all the way through, without defect inside or out. Similarly, the goodness produced by holy spirit permeates a Christian’s entire way of life.—Eph. 5:8, 9.
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Re: Scripture of the Day
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Re: Scripture of the Day
O Jehovah, why have my adversaries become many?—Psalms 3:1.
“The heart of the men of Israel has come to be behind Absalom,” says a messenger. (2 Sam. 15:13) Wondering how Absalom has been able to marshal such support, David asks the above question. Many Israelites think that Jehovah will not deliver David from calamity at the hands of Absalom and his cohorts. But David is confident because he has implicit trust in God. He sings: “Yet you, O Jehovah, are a shield about me, my glory and the One lifting up my head.” (Ps. 3:3) David is sure that Jehovah will protect him just as a shield protects a soldier. Yes, the aging king is fleeing, his head covered and bent down in humiliation. But the Most High will change David’s condition to one of glory. Jehovah will enable him to stand erect, to raise his head and hold it high once again. David calls out with confidence that God will answer him. Do you display such trust in Jehovah?
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Re: Scripture of the Day
Teacher, I will follow you wherever you are about to go.—Matthew 8:19.
A scribe said the above to Jesus. However, when Jesus told him that “the Son of man has nowhere to lay down his head,” the scribe had second thoughts. The uncertainty of where his next meal would come from or where he would live apparently did not sit well with the scribe, for there is no indication that he became a follower of Christ. (Matt. 8:20) Men often put material security ahead of spiritual pursuits. Getting higher education and securing a well-paying job are priorities for many of them. According to their way of thinking, the reward of making money is more urgent and practical than any benefits that might come from studying the Scriptures and seeking a close relationship with God. What the Bible teaches may appeal to them, but “the anxieties of this system of things and the deceptive power of riches” choke whatever interest they may have.—Mark 4:18, 19.
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Re: Scripture of the Day
Anything in which there is a defect you must not present.—Leviticus 22:20.
A fundamental standard concerning any animal that was to be sacrificed to Jehovah was that it be “sound” in all respects—not blind, injured, deformed, or sick. (Lev. 22:21, 22) When the Israelites offered fruits or grains to Jehovah, they needed to be “the very best” of their harvests. (Num. 18:12, 29) A second-rate offering was not acceptable to Jehovah. The important requirement regarding animal sacrifices pictured that Jesus’ sacrifice would be spotless and unblemished and that Jehovah would sacrifice what was best and dearest to him in order to redeem mankind. (1 Pet. 1:18, 19) The person making a sacrifice knew that God would not be pleased with a defective offering because that would indicate that the man considered the sacrifice a mere formality, even a burden. (Mal. 1:6-8, 13) This should make us reflect on our service to God: ‘Might it be appropriate for me to review the quality of my service and my motives for serving him?’
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Re: Scripture of the Day
John 8:42 Jesus (Yeshua) said to them, " Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me." (Authorized King James Bible; AV).
Jesus (Yeshua) said he comes from God. The flesh cannot be speaking for the flesh was created. So Jesus (Yeshua)'s spiritual being came from God. Jesus (Yeshua) did not send himself, he did not come on his own, but before he was on earth, God sent him. Jesus (Yeshua) was sent by God into the world, so Jesus (Yeshua) is before the world with God. He is referred to a Pr. 8:22-31, “The LORD possessed me in the beginning of his way, before his works of old. 23 I was set up from everlasting, from the beginning, or ever the earth was. 24 When there were no depths, I was brought forth; when there were no fountains abounding with water. 25 Before the mountains were settled, before the hills was I brought forth: 26 While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. 27 When he prepared the heavens, I was there: when he set a compass upon the face of the depth: 28 When he established the clouds above: when he strengthened the fountains of the deep: 29 When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: 30 Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; 31 Rejoicing in the habitable part of his earth; and my delights were with the sons of men.
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