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Re: Scripture of the Day
PART 7
After the Passover of 32 C.E., as Jesus and his disciples came into the Galilean region of Magadan, the Sadducees and the Pharisees again asked Jesus for a sign. He repeated to them: "A wicked and adulterous generation keeps on seeking for a sign, but no sign will be given it except the sign of Jonah." (Matthew 16:1-4) Those religious hypocrites were indeed most reprehensible as leaders among the unfaithful "crowds" whom Jesus condemned as "this wicked generation."
Toward the end of his Galilean ministry, Jesus called the crowd and his disciples to him and said: "Whoever becomes ashamed of me and my words in this adulterous and sinful generation, the Son of man will also be ashamed of him." (Mark 8:34, 38 So the masses of unrepentant Jews of that time obviously made up "this adulterous and sinful generation." Some days later, after Jesus' transfiguration, Jesus and his disciples "came toward the crowd," and a man asked him to heal his son. Jesus commented: "O faithless and twisted generation, how long must I continue with you? How long must I put up with you?"-Matthew 17:14-17; Luke 9:37-41.
It was likely in Judea, after the Festival of Booths in 32 C.E., "when the crowds were massing together" around Jesus, that he repeated his condemnation of them, saying: "This generation is a wicked generation; it looks for a sign. But no sign will be given it except the sign of Jonah." (Luke 11:29) Finally, when the religious leaders brought Jesus to trial, Pilate offered to release him. The record says: "The chief priests and the older men persuaded the crowds to ask for Barabbas, but to have Jesus destroyed. . . . Pilate said to them: 'What, then, shall I do with Jesus the so-called Christ?' They all said: 'Let him be impaled!' He said: 'Why, what bad thing did he do?' Still they kept crying out all the more: 'Let him be impaled!'" That "wicked generation" was demanding Jesus' blood!-Matthew 27:20-25.
A "faithless and twisted generation," egged on by its religious leaders, thus played a key part in bringing about the death of the Lord Jesus Christ. Fifty days later, at Pentecost in 33 C.E., the disciples received holy spirit and started to speak in different tongues. Upon hearing the sound, "the multitude came together," and the apostle Peter addressed them as "men of Judea and all you inhabitants of Jerusalem," saying: "This man [Jesus] . . . you fastened to a stake by the hand of lawless men and did away with." How did some of those listeners react? "They were stabbed to the heart." Peter then called on them to repent. He "bore thorough witness and kept exhorting them, saying: 'Get saved from this crooked generation.'" In response, about three thousand "embraced his word heartily [and] were baptized."-Acts 2:6, 14, 23, 37, 40, 41.
"This Generation" Identified.
What, then, is the "generation" so frequently referred to by Jesus in the presence of his disciples? What did they understand by his words: "This generation will by no means pass away until all these things occur"? Surely, Jesus was not departing from his established use of the term "this generation," which he consistently applied to the contemporary masses with their "blind guides" who together made up the Jewish nation. (Matthew 15:14) "This generation" experienced all the distress foretold by Jesus and then passed away in an unequaled "great tribulation" on Jerusalem.-Matthew 24:21, 34.
In the first century, Jehovah was judging the Jewish people. Repentant ones, who came to exercise faith in Jehovah's merciful provision through Christ, were saved out of that "great tribulation." True to Jesus' words, all things prophesied occurred, and then the "heaven and earth" of the Jewish system of things-the entire nation, with its religious leaders and wicked society of people-passed away. Jehovah had executed judgment!-Matthew 24:35; compare 2 Peter 3:7.
Those Jews who had paid attention to Jesus' prophetic words realized that their salvation depended, not on trying to calculate the length of a "generation" or of some dated "times or seasons," but on keeping separate from the evil contemporary generation and zealously doing God's will. Though the final words of Jesus' prophecy apply to the major fulfillment in our day, first-century Jewish Christians also had to heed the admonition: "Keep awake, then, all the time making supplication that you may succeed in escaping all these things that are destined to occur, and in standing before the Son of man."-Luke 21:32-36; Acts 1:6-8.
Today, "the great day of Jehovah . . . is near, and there is a hurrying of it very much." (Zephaniah 1:14-18; Isaiah 13:9, 13) Suddenly, at Jehovah's own predetermined "day and hour," his fury will be unleashed upon the world's religious, political, and commercial elements, together with the wayward people who make up this contemporary "wicked and adulterous generation." (Matthew 12:39; 24:36; Revelation 7:1-3, 9, 14) How may you get saved out of "the great tribulation"? [source - WT 11/1/95, pages 10-15]
THE FACTS ON MATTHEW 10:23:
Matthew 10:23, " But when they persecute you in this city, flee into the next: for verily I say unto you, Ye shall not have gone through the cities of Israel, till the Son of man be come." (ASV).
Now, "What is the meaning of the following statement, recorded at Matthew 10:23: "You will by no means complete the circuit of the cities of Israel until the Son of man arrives"?
Jesus said that in the year 31 (A.D.). This was when he was sending out his twelve apostles, in twos, to preach in all the cities of Israel. It may have been, as in the case of the seventy evangelizers whom Jesus also sent out to preach, that the apostles were sent in advance of Jesus and that Jesus would later come to the places where they had preached. (Luke 10:1) This, however, does not appear to be the thing referred to by Jesus in Matthew 10:23, namely, that he would personally, in the flesh, follow up his twelve apostles in the cities in which they had preached.
It is evident that when Jesus gave his twelve apostles these preaching instructions, he was doing so for the years that would follow his death, resurrection and ascension to heaven, never to come back again to the earth in the flesh. How is this evident? From the fact that Jesus spoke to the apostles about their being mistreated in the synagogues and being haled before governors and kings "for a witness to them and the nations." (Matt. 10:17, 18 There is no record that such things occurred during the short preaching campaign in which the apostles engaged in Israel exclusively, after which they returned to Jesus and made their reports. At the time that Jesus gave them the above instructions, he plainly told them not to go to the nations or even to the Samaritans on this preaching campaign, but only to the "lost sheep of the house of Israel."-Matt. 10:5, 6.
So it must have been because he looked ahead to their world-wide preaching among outside nations after his ascension to heaven that Jesus said to the apostles: "You will be objects of hatred by all people [not merely Israelites] on account of my name; but he that has endured to the end is the one that will be saved. When they persecute you in one city, flee to another; for truly I say to you, You will by no means complete the circuit of the cities of Israel until the Son of man arrives."-Matt. 10:22, 23.
TO BE CONTINUED IN VOL. 15A
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Re: Scripture of the Day
COMBINATION OF [1]THE SCRIPTURE OF THE DAY AND [2] CONTINUATION OF WHEN GOD'S (YHWH'S) KINGDOM STARTS RULLING. With the Scripture of the Day first.
[1] SCRIPTURE OF THE DAY [VOL. 15A]
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Romans 1:20, [authorized King James Bible; AV]
Yes, Almighty God (YHWH) is the Creator of all that there is, but many fail to give him the honour and glory that is uue. This is vividly stated at Revelation 4:11, [AV] “Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.” These foolish ones who fail to recognize this reality will shortly pay for their foolishness as revealed at Psalms 5:4 – 6, [AV] “For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee. 5 The foolish shall not stand in thy sight: thou hatest all workers of iniquity. 6 Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man.”
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[2] CONTINUATION OF When God's (YHWH's) Kingdom Starts Rulling:
On the occasion of saying those words, Jesus gave the apostles, for the immediate preaching campaign, a local territory assignment. It took in the territory of Israel in Palestine, namely, Judea, Galilee and Peraea, and did not include Samaria. By covering this they would "complete the circuit of the cities of Israel." So now Jesus used this temporary, limited territory assignment as an illustration of their final complete territory assignment. Before he ascended to heaven the resurrected Jesus made their territory assignment the entire world, for he said: "All authority has been given me in heaven and on the earth. Go therefore [everywhere in the earth] and make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit." (Matt. 28:18, 19) This enlarged their territory assignment beyond the borders of Israel, yes, beyond the borders of so-called Christendom and out into the so-called pagan world that does not belong to Christendom. Under Jesus' instructions, his disciples were to undertake to complete the circuit of the whole inhabited earth, preaching the good news of God's kingdom to all, to Jewish people, to professed Christian people and to all the pagan peoples.
By our consideration of Bible prophecy and modern events we discern that the Lord Jesus Christ, in company with Jehovah God, came to the spiritual temple in the spring of 1918. It was after that year, particularly from 1919 forward, that the remnant of Christ's anointed disciples began preaching the good news of God's kingdom as having been established in the heavens in 1914. How long after the Lord's coming to the temple must this preaching continue? Until the "Son of man arrives" for the execution of Jehovah's judgment. This will be in the "war of the great day of God the Almighty," at Armageddon. In connection with that arrival Jesus said, in Revelation 16:15: "Look! I am coming as a thief. Happy is the one that stays awake and keeps his outer garments, that he may not walk naked and people look upon his shamefulness."
Accordingly, by means of his instructions to his twelve apostles Jesus was prophetically telling us today that his anointed disciples or the remnant of spiritual Israel would not complete the circuit of the entire inhabited earth with the preaching of the message of God's established kingdom before the glorified heavenly King Jesus Christ would arrive as Jehovah's executional officer in the battle of Armageddon. This means that Jehovah's servants today, who now include hundreds of thousands of the "other sheep" or earthly companions of the spiritual remnant, will not be able to reach personally all parts of the earth with the Kingdom message before the battle of Armageddon breaks out. [source - WT 06/15/1907, page 184.]
THE FACTS ON MATTHEW 26:64:
Matthew 26:64 says, "Jesus said unto him, Thou hast said: nevertheless I say unto you, Henceforth ye shall see the Son of man sitting at the right hand of Power, and coming on the clouds of heaven." (ASV).
"What is "the sign of the Son of man"?
However, there is evidently another major reason for Jesus' frequent use of the expression "Son of man" as applying to himself. This is with regard to the fulfillment of the prophecy recorded at Daniel 7:13, 14. In vision, Daniel saw "someone like a son of man" coming with the clouds of the heavens, gaining access to "the Ancient of Days," and being granted "rulership and dignity and kingdom, that the peoples, national groups and languages should all serve even him," his Kingdom being an enduring one.
Because the angelic interpretation of the vision in Daniel 7:18, 22, and 27 speaks of "the holy ones of the Supreme One" as taking possession of this Kingdom, many commentators have endeavored to show that the "son of man" is here a 'corporate personality,' that is, 'the saints of God in their corporate aspect, regarded collectively as a people,' 'the glorified and ideal people of Israel.' This reasoning, however, proves superficial in the light of the Christian Greek Scriptures. It fails to consider that Christ Jesus, God's anointed King, made a 'covenant for a kingdom' with his followers that they might share with him in his Kingdom, and that, while they are to rule as kings and priests, it is under his headship and by his grant of authority. (Lu 22:28-30; Re 5:9, 10; 20:4-6) Thus, they receive ruling authority over the nations only because he has first received such authority from the Sovereign God.-Re 2:26, 27; 3:21.
The correct understanding is made more evident by Jesus' own statements. Regarding "the sign of the Son of man," he stated that "they will see the Son of man coming on the clouds of heaven with power and great glory." (Mt 24:30) This was clearly a reference to Daniel's prophecy. So, likewise, was his answer to the high priest's interrogation, saying: "I am [the Christ, the Son of God]; and you persons will see the Son of man sitting at the right hand of power and coming with the clouds of heaven."-Mr 14:61, 62; Mt 26:63, 64.
Therefore the prophecy of the coming of the Son of man into the presence of the Ancient of Days, Jehovah God, clearly applies to an individual, the Messiah, Jesus Christ. The evidence is that it was so understood by the Jewish people. Rabbinic writings applied the prophecy to the Messiah. (Soncino Books of the Bible, edited by A. Cohen, 1951, commentary on Da 7:13) It was doubtless due to wanting some literal fulfillment of this prophecy that the Pharisees and Sadducees asked Jesus to "display to them a sign from heaven." (Mt 16:1; Mr 8:11) After Jesus had died as a man and had been resurrected to spirit life, Stephen had a vision in which "the heavens opened up" and he saw "the Son of man standing at God's right hand." (Ac 7:56) This shows that Jesus Christ, although sacrificing his human nature as a ransom for mankind, rightly retains the Messianic designation "Son of man" in his heavenly position.
SEE PART 2
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Re: Scripture of the Day
PART 2
The first part of Jesus' statement to the high priest about the coming of the Son of man spoke of him as "sitting
sitting at the right hand of power." This is evidently an allusion to the prophetic Psalm 110, Jesus Christ having earlier shown that this psalm applied to him. (Mt 22:42-45) This psalm, as well as the apostle's application of it at Hebrews 10:12, 13, reveals that there would be a waiting period for Jesus Christ before his Father would send him forth to "go subduing in the midst of [his] enemies." It therefore appears that the fulfillment of the prophecy of Daniel 7:13, 14 comes, not at the time of Jesus' resurrection and ascension to heaven, but at the time of his being authorized by God to take action against all opposers in vigorous expression of his kingly authority. The 'coming of the Son of man to the Ancient of Days,' then, apparently corresponds in time to the situation presented at Revelation 12:5-10, when the symbolic man-child is brought forth and caught up to God's throne. Then war breaks out in heaven, and the cry goes up: "Now have come to pass the salvation and the power and the kingdom of our God and the authority of his Christ."
Further prophetic visions in Revelation (17:12-14; 19:11-21) show the exercise of full regnal power by the Messianic King over "peoples, national groups and languages" (Da 7:14), and hence the one "like a son of man" at Revelation 14:14 undoubtedly also represents Jesus Christ, as does the one so described at Revelation 1:13.-Compare Re 14:14-20; 19:15; and 1:13-18; see KINGDOM OF GOD ("Kingdom of Our Lord and of His Christ").
As to the 'Son of man's coming on the clouds' and being seen by "every eye" (Mt 24:30; Re 1:7), see CLOUD (Illustrative Usage); EYE; PRESENCE. [source - Son of Man, page 1002-1003].
And,
"Shortly before his death, Jesus told the Jewish religious leaders: "From henceforth you will see the Son of man sitting at the right hand of power and coming on the clouds of heaven." (Matt. 26:64) What did Jesus mean by this?
He was referring to the Bible prophecy of Daniel about the promised "son of man" who was brought before "the Ancient of Days," Jehovah God. "To him there were given rulership and dignity and kingdom," the prophecy says, "that the peoples, national groups and languages should all serve even him." (Dan. 7:13, 14) This shows that the resurrected Jesus Christ would rule in heaven, and that the whole earth will be the territory over which he exercises authority as king.
But since God's kingdom is heavenly-its ruler Jesus Christ now being invisible-many persons do not consider it to be a real government. Yet, as we have seen, there is sound reason to believe that it is. [source - WT 01/15/1979, pages 4-5]
THE FACTS ON 1 CORINTHIANS 10:11:
1 Corinthians 10:11, "Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come." (ASV).
"Completion of the Foretold "Sign" Nears
WE TODAY can be thankful that the apostles of Jesus Christ asked him the question: "Tell us, When will these things be, and what will be the sign of your presence and of the conclusion of the system of things?" (Matthew 24:3) Their question led to his giving a lengthy, detailed prophecy the accuracy of which leaves us amazed as we see the progress of its fulfillment in this eventful twentieth century. This aids us in determining with certainty where we are in the outworking of God's purpose toward suffering mankind. We are strengthened in our belief that we are actually living during the invisible "presence" of Christ in the spirit and in the "conclusion of the system of things," inasmuch as we do see "the sign" that he foretold.
The "sign" in all its details is nearing its stage of complete clarity with no room for any watching observers to be mistaken. The "sign" has many features, as set out in Matthew's account, chapters twenty-four and twenty-five, Mark's account, chapter thirteen, and Luke's account, chapter twenty-one; and it has been almost the lifetime of a generation of mankind for all the features of the "sign" to become manifest in their fullness. In preceding chapters we have considered those features of the sign as described in Matthew's account, chapter twenty-five. Now we consider those features set out in chapter twenty-four, along with the comparative accounts given by Mark and Luke.
When Christ's apostles opened up their inquiry by saying, "Tell us, When will these things be?" they were referring to the things that Jesus had said prophetically that same day of Tuesday, Nisan 11, of the year 33 C.E. In Jerusalem's temple, after denouncing the hypocritical religious scribes and Pharisees, Jesus went on to say: "Here I am sending forth to you prophets and wise men and public instructors. Some of them you will kill and impale, and some of them you will scourge in your synagogues and persecute from city to city; that there may come upon you all the righteous blood spilled on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the sanctuary and the altar. Truly I say to you, All these things will come upon this generation. Jerusalem, Jerusalem, the killer of the prophets and stoner of those sent forth to her,-how often I wanted to gather your children together, the way a hen gathers her chicks together under her wings! But you people did not want it. Look! Your house is abandoned to you. For I say to you, You will by no means see me from henceforth until you say, 'Blessed is he that comes in Jehovah's name!'"
Before Jesus left the temple or house of worship, he added further words of solemn prophecy, concerning which we read: "Departing now, Jesus was on his way from the temple, but his disciples approached to show him the buildings of the temple. In response he said to them: 'Do you not behold all these things? Truly I say to you, By no means will a stone be left here upon a stone and not be thrown down.'"-Matthew 23:34 to 24:2.
Just two days previously, on Sunday, Nisan 9, he had paused in his triumphal ride toward Jerusalem and wept over her because of her coming destruction. Predicting her terrible destruction by the Romans in 70 C.E., he said: "Because the days will come upon you when your enemies will build around you a fortification with pointed stakes and will encircle you and distress you from every side, and they will dash you and your children within you to the ground, and they will not leave a stone upon a stone in you, because you did not discern the time of your being inspected."-Luke 19:41-44.
For natural, circumcised Jews, such as Christ's apostles were, those were disturbing predictions. Upon the generation of which they were a part, the innocent blood spilled in the course of Jewish history and earlier was to be visited. Exactly when would these things be fulfilled? They wanted to know. They believed and confessed Jesus to be the Messiah or Anointed One, the Christ. But Jerusalem's predicted destruction indicated that he would not set up his Messianic kingdom in that doomed city. He spoke of his not being seen "from henceforth," but also of his coming "in Jehovah's name." When would he be present again to carry out his Messianic role? The coming destruction of Jerusalem and her temple must certainly spell the end of the Jewish system of things. With no holy city and no holy temple the Jewish priesthood of the family of Aaron the Levite might be among those of Jerusalem's "children" who would be dashed "to the ground" or would at least be put out of their temple service. No wonder the apostles asked, not only about the destruction of Jerusalem and her temple, but also: "What will be the sign of your presence and of the conclusion of the system of things?"
Their questions were on proper points of inquiry, for Jesus did come in the "conclusion" of the Jewish system of things. Other scriptures speak of the situation in that same sense. Hebrews 9:26-28 shows that Jesus did not need to make repeated sacrifices of himself and says: "Otherwise, he would have to suffer often from the founding of the world. But now he has manifested himself once for all time at the conclusion of the systems of things to put sin away through the sacrifice of himself. . . . so also the Christ was offered once for all time to bear the sins of many." Also, 1 Corinthians 10:11 says: "Now these things went on befalling them as examples, and they were written for a warning to us upon whom the ends of the systems of things have arrived." Counted from the year of Jesus' prophecy on the subject, the Jewish system of things had thirty-seven years yet to go, less than a generation with a life-span of forty years. Jerusalem was taken and destroyed by the Romans on Elul 7 (or, August 30, 70 C.E., Gregorian calendar time). How many of Christ's apostles escaped martyrdom and survived till that horrible event, the Bible record does not say.
A TIME OF TESTING AND DISASTERS
In answer to the inquiry of his apostles, Jesus described first the events leading up to the destruction of Jerusalem within that generation. "And in answer Jesus said to them: 'Look out that nobody misleads you; for many will come on the basis of my name, saying, "I am the Christ," and will mislead many. You are going to hear of wars and reports of wars; see that you are not terrified. For these things must take place, but the end is not yet.'"-Matthew 24:4-6.
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Re: Scripture of the Day
PART 3
Jews would arise, not claiming to be Jesus returned in the flesh, but claiming to be the promised Messiah or Christ. But neither the apostles nor their fellow disciples should be misled by such self-styled Messiahs or Christs, for their operations would not betoken the "presence" or parousia of Jesus Christ nor bring deliverance to the Jewish nation. The Jewish revolt against the Romans in the year 66 C.E. was to be such a Messianic effort, but it led to Jerusalem's destruction and the scattering of the Jewish nation. The Messianic hopes of these misled people were bitterly disappointed.
During this thirty-seven-year period there were to be a number of wars, within earshot of the disciples or merely reported to them in the news. But those wars, while affecting the situation of the Jewish nation, were not the ones that directly brought on the end of the Jewish system of things. So the disciples were not to be terrorized into taking any premature action. "The end is not yet."
"For," said Jesus in enlarging upon what he had just said about wars and reports of war, "nation will rise against nation and kingdom against kingdom, and there will be food shortages and earthquakes in one place after another. All these things are a beginning of pangs of distress."-Matthew 24:7, 8. Also, Mark 13:8.
Such calamities being merely a "beginning of pangs of distress," the end was "not yet." Those calamities were merely indications, not the final death throe. These things would affect the people in general, but there were things that would come specifically upon Jesus' disciples because they announced the true Messiah or Christ and followed in his footsteps. Hence, Jesus went on to say:
"Then people will deliver you up to tribulation and will kill you, and you will be objects of hatred by all the nations on account of my name. Then, also, many will be stumbled and will betray one another and will hate one another. And many false prophets will arise and mislead many; and because of the increasing of lawlessness the love of the greater number will cool off. But he that has endured to the end is the one that will be saved. And this good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come."-Matthew 24:9-14. Compare Mark 13:9-13.
The Bible book entitled "Acts of Apostles" testifies to the fulfillment of those prophetic words of Jesus Christ even within that generation, for this book was written by the medical doctor Luke about the year 61 C.E. Other Bible books, inspired letters written by apostles and other disciples before the destruction of Jerusalem in 70 C.E., confirm the account in Acts of Apostles and add to the record of Christian suffering under persecution and international hatred toward Christianity. The good news of God's kingdom had penetrated beyond the Middle East into Asia Minor, Continental Asia, Africa, Europe and the islands of the Mediterranean Sea. The preaching of the Kingdom message was being carried on in all the inhabited earth. Although not resulting in world conversion to Christianity, a thing it was never purposed to accomplish, it resulted in a witness to all the nations. (Colossians 1:6, 23) Before this praiseworthy exploit was accomplished by outspoken Christian witnesses, the calamitous end could not come upon Jerusalem and the Jewish system of things.
JERUSALEM'S SECOND DESTRUCTION INDICATED AS AT HAND
Having shown in considerable detail the preliminaries that were to precede "the end," Jesus now specified the particular thing that would indicate the close nearness of the end of Jerusalem and the system of things that was centered in her and her temple. He said: "Therefore, when you catch sight of the disgusting thing that causes desolation, as spoken of through Daniel the prophet, standing in a holy place, (let the reader use discernment,) then let those in Judea begin fleeing to the mountains. Let the man on the housetop not come down to take the goods out of his house; and let the man in the field not return to the house to pick up his outer garment. Woe to the pregnant women and those suckling a baby in those days! Keep praying that your flight may not occur in wintertime, nor on the sabbath day."
Why the great need for the Christian Jews and proselytes in the Roman province of Judea to get out of it at top speed, with no unnecessary burdens, by direct route, at the opportune time, and take refuge in the mountains outside the mentioned province? "For then," Jesus continues on to say, "there will be great tribulation such as has not occurred since the world's beginning until now, no, nor will occur again. In fact, unless those days were cut short, no flesh would be saved; but on account of the chosen ones those days will be cut short."-Matthew 24:15-22.
This counsel of Jesus the apostles and other disciples should not forget nor disregard. If any of them delayed their flight out of Judea after seeing the disgusting thing standing in a holy place, it might cost them their lives; they might not be among those comparatively few who are spoken of as "flesh" that is saved only because the days of tribulation are cut short. But what is the "disgusting thing" the sight of which standing in the holy place would certify that not much time was left now before the devastating "great tribulation" was right at hand?
Jesus left no doubt as to what it was. He said it was the disgusting thing "as spoken of through Daniel the prophet." (Matthew 24:15) The "disgusting thing" that is foretold by the prophet Daniel in connection with the second destruction of Jerusalem is the one described in Daniel 9:26, 27 (especially according to the Greek Septuagint Version of the Hebrew Bible text). Secular history reveals that "disgusting thing" to be the pagan Roman armies under their "leader." That this is the proper explanation of the prophecy is borne out by a comparison of Matthew's account of Jesus' prophecy at this place with Luke's account at the corresponding place in Jesus' prophecy. Luke 21:20-24 says:
"Furthermore, when you see Jerusalem surrounded by encamped armies, then know that the desolating of her has drawn near. Then let those in Judea begin fleeing to the mountains, and let those in the midst of her withdraw, and let those in the country places not enter into her; because these are days for meting out justice [or, days of vengeance], that all the things written [including Daniel 9:26, 27] may be fulfilled. Woe to the pregnant women and the ones suckling a baby in those days! For there will be great necessity upon the land and wrath on this people; and they will fall by the edge of the sword and be led captive into all the nations; and Jerusalem will be trampled on by the nations, until the appointed times of the nations are fulfilled."-Compare also with Mark 13:14-20.
It was in the year 66 C.E. that the Christian Jews in Jerusalem and Judea began to see the "disgusting thing that causes desolation, as spoken of through Daniel the prophet," take a stand in a "holy place," namely, Jerusalem and its environs. It was in that year that the unchristianized Jews revolted with Messianic aspirations against further rule by the Roman Empire. In reaction to this, the Roman general, Cestius Gallus, came down from Syria and surrounded Jerusalem with "encamped armies." It was at the time that the Jews celebrated the Festival of Booths (or, Tabernacles) from Tishri 15 to 21, which in that year should have run for the seven days of October 22-28 (Gregorian calendar). General Cestius Gallus brought his armies up to within "fifty furlongs" of the celebrating city. The Jews, well armed, sallied forth in attack and inflicted some damage on the Romans.
There now followed a "wait for three days." Then General Gallus, forcing the Jews back to Jerusalem, brought his troops up close to the city. But it was first on the last day of the month Tishri (about November 5) that he got his troops into the city of Jerusalem. He was indeed now in a place considered "holy" to the Jews. For five days the Romans made an attack on the temple wall, and on the sixth day they undermined the wall. This certainly was an assailing of what the Jews considered most holy. Easily the Romans could have now captured the whole city, but then, suddenly, without any valid reason for doing so, General Gallus withdrew from the city and retreated. The elated Jews went in hot pursuit and harassed the retreating Romans and inflicted considerable harm, so that the retreat turned into a rout. This was a stinging blow at the pride of the world-conquering Romans. Jerusalem was liberated! And in commemoration the Jews coined some new silver shekels bearing on one side the inscription "Jerusalem the Holy."
Were the Christianized Jews in Jerusalem and in the province of Judea deceived by this reestablishing of the independence of this land of the Jews? Not those who took to heart Jesus' prophecy and his counsel. They had actually seen the holy city of Jerusalem surrounded by encamped armies. They had seen the "disgusting thing that causes desolation," with its military standards that were idolized as gods by the soldiers, standing "in a holy place," "standing where it ought not." (Mark 13:14) From this they were to "know that the desolating of her [Jerusalem] has drawn near." (Luke 21:20) It was now high time either to get out of Jerusalem or not to enter into her but to flee from all the province of Judea to the mountains outside, for instance, eastward across the Jordan River to the province of Perea. There, outside the doomed territory, these Christianized Jews could continue their preaching of the good news of God's true Messianic kingdom, instead of perishing with the doomed unbelieving Jews.
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The independence of the Jews in Judea proved to be of short duration. Roman General Vespasian succeeded to General Gallus and reached Palestine early in the following year, 67 C.E. His endeavors to get the rest of the country under control allowed for the Jews to strengthen their defenses. After the death of Emperor Nero in 68 C.E., Vespasian was elevated to imperial power. Leaving Palestine, he reached Rome about the middle of 70 C.E. He left his son General Titus in charge of Roman military forces in Syria. The Jewish Passover of the year 70 approached, and the non-Christian Jews flocked to the city of Jerusalem for the celebration. It was then that General Titus came with four legions and bottled up the celebrating Jews inside the city. To starve out the rebellious Jews, he did what Jesus had foretold, build a fortified stockade, "a fortification with pointed stakes," about five miles long all around the city, to prevent any Jews from escaping.
The straits of the cooped-up Jews inside Jerusalem became desperate. The first-century Jewish historian, Flavius Josephus, in his writings, vividly describes the horrors resulting from the Roman siege. The loss of Jewish lives was mounting higher and higher. It appeared that, if the siege lasted too long, "no flesh" inside the besieged city would survive. It was as Jesus had foretold concerning this "great tribulation" upon Jerusalem and Judea: "In fact, unless Jehovah had cut short the days, no flesh would be saved. But on account of the chosen ones whom he has chosen he has cut short the days."-Mark 13:19, 20.
Providentially, the days of the siege proved to be relatively short, just 142 days, counted from Nisan 14 to Elul 7, or parts of six lunar months. That is to say, according to the Gregorian calendar, by August 30, 70 C.E., it was all over. Some Jewish flesh was permitted to survive, 97,000 Jews, according to Josephus' account, whereas he reports that 1,100,000 perished in the siege. Were those 97,000 survivors the "chosen ones" on account of whom Jehovah had cut short the days? Not unless you would call them chosen for captivity and enslavement. For it was just as Jesus had said: "There will be great necessity upon the land and wrath on this people; and they will fall by the edge of the sword and be led captive into all the nations; and Jerusalem will be trampled on by the nations, until the appointed times of the nations are fulfilled."-Luke 21:23, 24.
No! the "chosen ones" on account of whom the number of days of Jerusalem's "great tribulation" was cut short were not those 97,000 miserable Jewish captives, upon whom Jehovah's great "wrath" rested in those "days for meting out justice." Jehovah's "chosen ones" were the Christianized Jews, to whom he had given the signal to flee without delay from all of Judea, including its capital Jerusalem. He desired all of them to get safely out of the danger zone, by acting in faith on Jesus' counsel to flee promptly after seeing the "disgusting thing that causes desolation, as spoken of by Daniel the prophet, standing in a holy place." After Jehovah got all these "chosen" disciples of his Son Jesus Christ out of the place upon which divine justice was to be meted out, he could let the execution of his vengeance upon the rebellious Jews be of short duration. As it is written: "Jehovah will make an accounting on the earth, concluding it and cutting it short." (Romans 9:28; Isaiah 10:23) Rightly, then, "on account of the chosen ones" those days of great tribulation on Jerusalem were cut short.
Secular history records the accuracy of Jesus' prophecy. But with this account of the destruction of earthly Jerusalem the prophecy of Jesus does not end, for there is more to say concerning the "sign" of his presence and of the "conclusion of the system of things." He looks beyond the destruction of Jerusalem in 70 C.E., for he says, in Luke 21:24: "And Jerusalem will be trampled on by the nations, until the appointed times of the nations are fulfilled." Jesus looked to the fulfilled "end" of those appointed times of the nations, usually called the Gentile Times. That means that he looked forward to the year 1914 C.E., for in that year the right of Jerusalem to have a Messianic kingdom in the hands of the Permanent Heir of King David ceased being trampled on by the nations. Why do we say this, inasmuch as in the year 1914 the rebuilt city of Jerusalem over in the Middle East was still under control of the Mohammedan Turks? It is because, in that year, at the close of the Gentile Times, Jehovah God enthroned the Permanent Heir of King David, not in the Turk-controlled earthly Jerusalem, but in the heavenly Jerusalem.-Hebrews 12:22.
FULFILLMENT UPON ANTITYPICAL UNFAITHFUL JERUSALEM
It becomes plain that, in his prophecy, Jesus was using the city of Jerusalem not only in a literal sense but also in a typical sense, as prefiguring something else of greater proportions. Otherwise, he would not have said concerning her destruction in 70 C.E., "then there will be great tribulation such as has not occurred since the world's beginning until now, no, nor will occur again." (Matthew 24:21; Mark 13:19) All informed persons know that Jerusalem's destruction in 70 C.E. was not the worst catastrophe since the world's beginning, for, what about the global deluge of Noah's day? And as for the equal of Jerusalem's destruction by the Romans never occurring after 70 C.E., what about World War I and World War II in this twentieth century? Jesus' language was not exaggerated, but evidently he was thinking of Jerusalem as a prophetic type, as a warning example of something that would embrace the whole world in a similar destruction. He was thinking of the antitypical unfaithful Jerusalem, namely, one of modern times. And what is that? It is Christendom with her hundreds of conflicting religious sects.-1 Corinthians 10:11.
This application of Jesus' prophecy holds true, not only as to Christendom's approaching destruction with all her political, commercial, military and judicial paramours, but also as to the world events that immediately lead up to her annihilation. Christendom now lives in a period of time that resembles in her twentieth-century experiences the period of time from Jesus' prophecy given on the Mount of Olives until the Romans destroyed Jerusalem and her temple in 70 C.E. This particular corresponding period of time for Christendom began at the close of the "appointed times of the nations" in the year 1914. Consider world happenings since then.
What things did Jesus say would be a "beginning of pangs of distress"? Were they not to be wars, food shortage, earthquakes, pestilences? (Matthew 24:7, 8; Mark 13:8; Luke 21:10, 11) What "wars" in the days of Christ's apostles in the first century can compare with World Wars I and II, not to speak of all the other wars since the close of World War II in 1945 C.E.? Did the famines, earthquakes, pestilences of the years 33 to 70 C.E. surpass the food shortages, earthquakes and pestilences Christendom and all the rest of the world have had since the end of the Gentile Times in 1914?
Jesus also told his apostles that his disciples would be sorely persecuted, being delivered up to tribulation and being killed, yes, of their becoming an object of hatred by all the nations; also, of the arising of false prophets, false Messiahs, and of the increasing of lawlessness toward God with a consequent cooling off of the quality of love on the part of the great majority of professed religionists; also, of the need of Christian endurance during such a time as that. (Matthew 24:9-13; Mark 13:9-13; Luke 21:12-19) Such developments marked apostolic times of the first century. And what about world developments since the Gentile Times ended in 1914? Has the world become so converted to Christianity that the persecution of Christ's true disciples has ceased? Is there any religious minority that is more the object of "hatred by all the nations on account of my [Christ's] name" than Jehovah's witnesses? Are there any religious persecutions greater than those heaped upon these Christian witnesses of Jehovah all the way from 1914 down to the present time? A record is there for all to consult.
There was another distinguishing feature about that apostolic period of the first century prior to 70 C.E. To his Jewish opposers in Jerusalem, Jesus said: "The kingdom of God will be taken from you and be given to a nation producing its fruits." (Matthew 21:43) Even with their false Messiahs the Jews were not producing the fruits of God's kingdom by proclaiming it to the Gentiles. Before Jerusalem's destruction, they did not take up the message of John the Baptist and proclaim that the kingdom of the heavens was at hand. No, for during his last visit to the temple in Jerusalem Jesus said to the religious scribes and Pharisees: "You shut up the kingdom of the heavens before men; for you yourselves do not go in, neither do you permit those on their way in to go in." (Matthew 23:13) To whom, then, goes the credit for a fulfillment before the year 70 C.E. of Jesus' dynamic words: "And this good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations"? (Matthew 24:14; Mark 13:10) It goes to those who were the "objects of hatred by all the nations on account of my name"-his own disciples.
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This remarkable accomplishment, the preaching of such good news in all the inhabited earth for an international witness, by Jehovah's Christian witnesses is significant. It is a brightly shining feature of the "sign" that was to mark the "presence" or parousia of the reigning King Jesus Christ in spirit. Since the year of his enthronement in the heavens at God's right hand that preaching from door to door and by all other means of modern communication has been carried on by Jehovah's Christian witnesses for well over half a century, notwithstanding world wars and other large-scale calamities. Evidently the completing of the witness to all the nations concerning God's Messianic kingdom that is about to take over all mankind's affairs must be very near. This worldwide Kingdom-preaching was to precede "the end." All the inhabited earth has now heard the Kingdom-preaching. No longer do "all the nations" remain without a witness to them. "And then the end will come," said Jesus, for this system of things! [source - Completion of the Foretold "Sign" Nears, pages 293-308]
THE FACTS ON 1 JOHN 2:18:
1 John 2:18, "Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour." (ASV).
By the last hour, John evidently meant that of the Apostolic age as he was very old and all the other apostles had died, and that there would be a falling away. John's statement shows that there are many individual antichrists, though all together they may form a composite person designated "the antichrist." Per 2 John 7, "For manydeceivers have gone forth into the world, persons not confessing Jesus Christ as coming in the flesh. This is the deceiver and the antichrist." (The Kingdom Interlinear Translation of the Greek Scriptures; KIT). However the expreeion 'hour' refers to a period of time of undetermined length. Thus, He thus did not restrict the appearance, existence, and activity of such antichrist to some future time only but showed that the antichrist was then present and would continue on per 1 John 4:3, and every spirit that confesseth not Jesus is not of God: and this is the [spirit] of the antichrist, whereof ye have heard that it cometh; and now it is in the world already." (ASV).
And,
"The "last days" mentioned by Paul at 2 Timothy 3:1-7 refer to the time after the apostasy had had its long day under the "man of lawlessness" referred to at 2 Thessalonians 2:3-12. All the matters mentioned in 2 Timothy 3:1-7 are 'fruits' of apostasy that are grossly apparent in our time. This does not refer to the first century, as the "man of lawlessness" was not then evident. These "last days" are therefore different from the "last hour" mentioned at 1 John 2:18, which refers to the closing period of apostolic restraint against lawlessness. This "restraint" was taken away at the death of John, the last of the apostles.-2 Thess. 2:7." [source - WT 08/15/1976, page 512]
THE FACTS ON MATTHEW 23:26:
Matthew 23:26, "Verily I say unto you, All these things shall come upon this generation." (ASV).
"When Jesus' apostles asked for a "sign" about his presence and the conclusion of the system of things, he g
ave his famous prophecy about coming wars, famines, earthquakes and the preaching of the good news of the Kingdom before the end. (Matt. 24, 25; Mark 13; Luke 21) He also said: "Truly I say to you that this generation will by no means pass away until all these things occur."-Matt. 24:34
Based on the Bible and its fulfillment in history, Jehovah's Witnesses have often pointed out that Christ's prophecy was to have two applications: First, between 33 C.E. and the [minor fulfillment] destruction of Jerusalem in 70 C.E.; second, a larger [or major fulfillment] fulfillment in this "time of the end" since 1914 C.E.
However, some Bible commentators have failed to appreciate the dual aspect of this prophecy. So they have held that by the term "generation" Jesus meant a race or people, such as the Jewish people or the class of wicked humans existing through the centuries. They might even refer to 1 Peter 2:9, which, in the Authorized Version, speaks of the anointed Christian congregation as "a chosen generation." However, Bible scholars now recognize that the Greek word in 1 Peter 2:9 should be rendered "race" and is different from the word rendered "generation" in Matthew 24:34.
Jesus was not referring to a race of people over the centuries or just to Christians. He was first of all referring to his listeners and other Jews at that time. An indication of this is the fact that earlier that day, when condemning the Jewish religious leaders, Jesus spoke of their murdering the prophets and said: "All these things will come upon this generation." (Matt. 23:36) These words came true on the contemporary generation when in 70 C.E. the Jews in Jerusalem faced its fiery destruction. (Luke 3:16, 17) That also marked the 'conclusion of the Jewish system of things' in the first fulfillment of Christ's prophecy.
This helps us to understand "generation" in Matthew 24:34. In common English usage today "generation" might be used for (1) all persons who were born and who live about the same time, or (2) the average span between the birth of parents and that of their children, usually 20 to 30 years. Which did Jesus mean? Obviously not the latter, for in its first application the "generation" ran from 33 C.E. until 70 C.E., or at least 37 years.
Also, it is evident that by the word "generation" Jesus did not mean just the Jewish children born in 33 C.E. Luke relates that after being asked by the Pharisees when the kingdom was coming, Jesus told his disciples: "[The Son of man] must undergo many sufferings and be rejected by this generation." (Luke 17:20-25) That rejection certainly was not by newborn babies. Likewise, the way things worked out shows that the "generation" he spoke of in Matthew 24:34 included his listeners and others who could discern the fulfillment of his words from 33 C.E. onward until Jerusalem's destruction.
Thus, when it comes to the application in our time, the "generation" logically would not apply to babies born during World War I. It applies to Christ's followers and others who were able to observe that war and the other things that have occurred in fulfillment of Jesus' composite "sign." Some of such persons "will by no means pass away until" all of what Christ prophesied occurs, including the end of the present wicked system.
Jesus did not encourage his followers to try to calculate the exact length of this "generation." (Ps. 90:10) Instead of trying to figure how many more years, at the maximum, there may be until the end, Christians should remember Jesus' warning: "Keep on the watch . . . because at an hour that you do not think to be it, the Son of man is coming."-Matt. 24:42-44.
We have ample evidence that Matthew chapter 24 is being fulfilled now, during "the conclusion of the system of things." One proof is the earth-wide preaching of the good news of the established Messianic kingdom, which Jesus said must be done before the end comes. (Matt. 24:14) So, rather than being drawn into speculation about a date that we cannot know, let true Christians actively share in that important preaching, as they look forward confidently to the fulfillment of Jesus' words about "this generation" at Matthew 24:34. [source - WT 10/01/1978, page 31].
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THE FACTS ON LUKE 11:47 AND 51:
Luke 11:47, "Woe unto you! for ye build the tombs of the prophets, and your fathers killed them" (ASV)..
And,
Luke 11:51, "from the blood of Abel unto the blood of Zachariah, who perished between the altar and the sanctuary: yea, I say unto you, it shall be required of this generation." (ASV).
Here, Jesus explained to his disciples the reason for his coming John 14:2-3 " In my Father's house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you. 3 And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, [there] ye may be also." (ASV).
"Shortly before instituting the Lord's Evening Meal, Jesus told his faithful apostles that he had to go away. He meant, of course, that after he died later that day, he had to go his way to heaven. Peter reacted by asking to be allowed to follow him. Thereupon Jesus said: "Do not let your hearts be troubled. Exercise faith in God, exercise faith also in me. In the house of my Father there are many abodes. Otherwise, I would have told you, because I am going my way to prepare a place for you. Also, if I go my way and prepare a place for you, I am coming again and will receive you home to myself, that where I am you also may be."-John 14:1-3.
What "abodes" needed to be prepared for the apostles? Some Bible translators have rendered John 14:2 in a way that suggests that Jesus was talking about the apostles' needing "resting-places" on their way to heaven or their finding various rooms in heaven. Yet, W. E. Vine says about the Greek word involved: "There is nothing in the word to indicate separate compartments in Heaven; neither does it suggest temporary resting-places on the road." The word means simply a place to abide. So Jesus was promising abiding places in the spiritual heavens where he was going to be with his Father.-Ephesians 1:20; 1 Peter 1:4; 3:21, 22.
But in what way would Jesus prepare such abodes for his loyal followers? Having died a sacrificial death, Jesus went to heaven to present before God the value of his lifeblood. This would first benefit those who would be called to be joint heirs of heavenly life. The apostle Paul wrote: "Christ entered, not into a holy place made with hands, which is a copy of the reality, but into heaven itself, now to appear before the person of God for us." (Hebrews 9:12, 24-28; Romans 6:5; 8:17) So when Jesus told the apostles that he was going to "prepare a place for" them, he certainly would have in mind his 'appearing before the person of God for' them. Only after he did that could they or other humans follow him to heaven.-Philippians 3:20, 21.
Did Jesus have to do other things to prepare a place for them? In time, he would assume kingly power and would war against Satan, casting him and his demons out of heaven. (Revelation 12:7-9) This would occur prior to the start of the heavenly resurrection of the apostles and other anointed ones sleeping in death. (1 Thessalonians 4:14-17) Whether Jesus' comment about 'preparing a place for' his followers included his casting Satan out of heaven, we cannot say.
Moreover, we do not know if Jesus had other assignments that had to do with preparing a place in heaven for anointed Christians. Yet, at least we can be sure that Jesus did prepare the way for his anointed followers by presenting to God the value of his "precious blood." (1 Peter 1:19) On the basis of that blood, the new covenant was established between Jehovah God and spirit-anointed Christians. [source - WT 05/15/1988 page 31].
"God's Kingdom Comes to Power in the Midst of Its Enemies
FOR thousands of years men of faith have lived in eager expectation of the day when God's kingdom would begin its rule. They have felt keenly the need for God to take a direct hand in earth's affairs. Does this mean that God has not been King during the centuries past? No, for Jehovah has always been the Supreme Ruler of the universe. (Jeremiah 10:10) But here at the earth his rulership has been challenged. And, as we have already seen, for sound reasons and with a loving purpose in view, God has allowed human governments under the influence of Satan to rule for a fixed period of time.
Jehovah promised, however, that at the end of that time he would take direct action against all rebels and opposers of his rule. And he would bring the earth and its inhabitants completely under his rule again. How? By the Kingdom, a new heavenly government under his Son Christ Jesus. So the coming of that kingdom to power means that great changes are near at hand. It means that Jehovah God has given to his Son "rulership and dignity and kingdom, that the peoples, national groups and languages should all serve even him."-Daniel 7:13, 14.
That event has already taken place in heaven. Kingdom authority has already been given to Jehovah's Son. Does that sound strange to you? It might, especially in view of the terrible conditions afflicting mankind. But, really, it is because of these very conditions that we can be certain that this is true. Why is this?
This is so because the coming to power of Jehovah's kingdom is not welcomed by all creatures. Not everyone wants to live under a government that insists on righteousness. (Luke 19:11-14) For this reason, Jehovah long ago recorded in his Word that when he 'begins ruling as king' toward the earth 'the nations would become wrathful.' (Revelation 11:17, 18 He foretold that, at the time of empowering his Son to act, it would be necessary for him to say: "Go subduing in the midst of your enemies."-Psalm 110:2 [109:2, Dy].
Christ Jesus would then oust Satan from heaven, the seat of government, hurling him down to the vicinity of the earth, in preparation for putting him completely out of action. In the heavens the grand announcement would then be made: "Now have come to pass the salvation and the power and the kingdom of our God and the authority of his Christ." But for the earth, what? "Woe . . . , because the Devil has come down to you, having great anger, knowing he has a short period of time." (Revelation 12:5, 7-10, 12) Full control of earth by God's kingdom must soon follow! However, the start of the rule by God's kingdom does not mean immediate peace and righteousness on earth. To the contrary, it triggers a period of unprecedented trouble for earth's inhabitants.
Realizing this, we can better understand the meaning of what Jesus told his followers about his second presence. They had asked him: "Tell us, When will these things be, and what will be the sign of your presence and of the conclusion of the system of things?" (Matthew 24:3) Jesus then described, for their benefit and ours, what would take place on earth when he would begin to rule in heaven. In this way, although the events in heaven would be invisible to human eyes, there would be visible proof that Christ was at last on the throne, taking action as king. It would be proof that the wicked system of things that has oppressed mankind for centuries had entered its "last days." (2 Timothy 3:1) Although it was foretold that there would be ridiculers that would try to belittle the facts, yet the evidence would be clear.-2 Peter 3:3, 4.
As we consider the evidence together, it is important to realize that Jesus did not say that any one event, such as threat of war or a terrible earthquake, would be the proof that "the end" was at hand. (Matthew 24:6) Rather, he said: "Note the fig tree and all the other trees: When they are already in the bud, by observing it you know for yourselves that now the summer is near. In this way you also, when you see these things occurring, know that the kingdom of God is near." (Luke 21:29-31) If we see one tree put out its leaves in midwinter because the weather is warm for a few days, we do not reason that summer has come, do we? But when we see all the trees budding and the days growing longer we know that summer has to be near. Likewise, when all the things that Jesus described take place, we can know for sure that Christ is on his heavenly throne and that his kingdom has, indeed, begun active rule. When that happens, liberation is near!
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FULFILLMENT OF "THE SIGN"
Exactly what did Jesus point to as marking his second presence and the "conclusion of the system of things"? He said: "Nation will rise against nation and kingdom against kingdom, and there will be food shortages and earthquakes in one place after another." (Matthew 24:7) Here Jesus tells us to look for a new kind of warfare-total war! The war that began in 1914 fits his description. Not only did armies fight on the battlefields; civilian populations too were organized to give full support to the war. As Jesus foretold, entire nations and kingdoms were fighting against one another. For the first time in history the whole world was at war. Hence it is called "World War I." Of it the book World War I said:
"In its scope, its violence, and above all, in its totality, it established a precedent. World War I ushered in the century of Total War, of-in the first full sense of the term-global war.
"Never before 1914-1918 had a war absorbed so much of the total resources of so many combatants and covered so large a part of the earth. Never had so many nations been involved. Never had the slaughter been so comprehensive and indiscriminate."
The World Book Encyclopedia noted that the number of soldiers killed and wounded was over 37,000,000, and added:
"The number of civilian deaths in areas of actual war totaled about 5,000,000. Starvation, disease, and exposure accounted for about 80 of every 100 of these civilian deaths. Spanish influenza, which some persons blamed on the war, caused tens of millions of other deaths."
This was just as Jesus foretold. Put together, these facts mark 1914 as the beginning of the "last days" and the year that God's heavenly kingdom began its active rule.-See also Luke 21:10, 11.
Also, after 1914 a series of earthquakes rocked the earth, causing great damage. In 1915, in Italy, nearly 30,000 were killed. In 1920, in China, 180,000 died. In 1923, 143,000 died in Japan. And major earthquakes have continued to take place with unusual frequency since then. As Jesus foretold, they are another mark of the "last days."
However, Jesus said that the events that marked the beginning of the "last days" in 1914 were only the "beginning of pangs of distress." (Matthew 24:8 Greater trouble was to come. True to his prophecy, it did. The World Book Encyclopedia says: "World War I and its aftermath led to the greatest economic depression in history during the early 1930's. The consequences of the war and the problems of adjustment to peace led to unrest in almost every nation." This paved the way for World War II. And of that war the same source notes:
World War II killed more persons, cost more money, damaged more property, affected more people . . . than any other war in history. . . . It has been estimated that the number of war dead, civilian and military, totaled more than 22,000,000. The number of wounded has been estimated as more than 34,000,000."
Truly, the "pangs of distress" Jesus foretold have become greater as the "last days" move toward their climax.
During and after World War II widespread food shortages added to the distress. Shortly after the war Look magazine observed:
"A fourth of the world is starving today. Tomorrow will even be worse. Famine over most of the world now is more terrible than most of us can imagine. . . . There are now more people hunting desperately for food than at any other time in history."
More recent reports have shown that a constant lack of adequate food, resulting in chronic malnutrition, has become the "major world hunger problem today." The London Times reported:
"There have always been famines, but the scale and ubiquity [presence everywhere] of hunger today is on a totally new scale. . . . Today malnutrition is said to affect more than a thousand million people; perhaps as many as 400 million live constantly on the brink of starvation."-June 3, 1980.
Jesus also foretold the "increasing of lawlessness" as a mark of the "last days." (Matthew 24:12) And God inspired the apostle Paul to add: "In the last days . . . men will be lovers of themselves, . . . disobedient to parents, . . . without self-control, fierce, without love of goodness, . . . lovers of pleasures rather than lovers of God, . . . wicked men and impostors will advance from bad to worse." (2 Timothy 3:1-5, 13) These are the conditions that have developed at an explosive rate since 1914! You have seen them with your own eyes, have you not? Throughout the world lawlessness is running wild. Said one lawyer: "Almost everywhere, including Soviet Russia, there appears to be an increase in crime, and particularly, alas, in juvenile crime." From nation after nation come reports such as the following:
"A wave of crime and rioting is sweeping across the United States . . . In many cities, women are afraid to go out after dark. And they have good reason. Rapes, assaults, sadistic outbursts of senseless violence are on the rise. Crimes often seem to be committed out of sheer savagery . . . Respect for law and order is declining."
As another feature of the "last days," Jesus spoke of great confusion and fear among the nations and their leaders. He foretold: "On the earth anguish of nations, not knowing the way out . . . men become faint out of fear and expectation of the things coming upon the inhabited earth." (Luke 21:25, 26) The fulfillment of this prophecy is evident in the news of our time. U.S. News & World Report said:
"Is the world in greater tumult than before World War II? No doubt.
"Shooting troubles, on the average, erupt once a month. Counting out real wars like Korea and Vietnam, the record still shows over 300 revolutions, coups, uprisings, rebellions and insurrections worldwide since the end of World War II."
Added to all these things is the fear of being destroyed by the huge supply of nuclear weapons some nations possess. One news editor commented: "The fact is that today the biggest single emotion which dominates our lives is fear." It is just as Jesus foretold: mankind is fearful and the nations are in anguish.
All the foretold marks of the "last days" are here. They prove beyond a doubt that we have been in the "last days" since 1914. Hence it was in that year that God's heavenly kingdom came to power!-Revelation 11:17, 18.
It is true that in past generations there were periods marked by violence and much immoral conduct. The decline of the Roman Empire is an example. But never before in human history have all the conditions specified by Jesus been observed in the same generation. And never before have they existed at the same time in every nation of the earth. Today we live, not merely in the last days of one political empire, but in the "last days" of the entire wicked system controlled by Satan.
1914 A MARKED YEAR
Years in advance Bible scholars realized that 1914 was to be a year of great significance. Bible chronology specifically points to that year, and careful students of God's Word knew that. They expected great changes to take place, and the facts confirm that 1914 was, indeed, a marked year.
Others with knowledge of world affairs fully agree that 1914 was a marked year. The London Evening Star commented that World War I "tore the whole world's political setup apart. Nothing could ever be the same again. . . . some historian in the next century may well conclude that the day the world went mad was August 4, 1914." Of the great change 1914 made, the historian H. R. Trevor-Roper said:
"It is instructive to compare the first World War with the second . . . the first war marked a far greater change in history. It closed a long era of general peace and began a new age of violence in which the second war is simply an episode. Since 1914 the world has had a new character: a character of international anarchy. . . . Thus the first World War marks a turning point in modern history."
World leaders have also commented on the significance of the year 1914. Former chancellor of West Germany Konrad Adenauer spoke of the time "before 1914 when there was real peace, quiet and security on this earth-a time when we didn't know fear." Then he added: "Security and quiet have disappeared from the lives of men since 1914. And peace? Since 1914, the Germans have not known real peace nor has much of mankind," Note, too, the comment in the book entitled "1914." The author says: "In the year 1914 the world, as it was known and accepted then, came to an end. Far more than any year before or since was this the punctuation-mark of the twentieth century . . . from then on nothing could ever be the same."
Satan the Devil and his demons know they have only "a short period of time" left before their destruction. (Revelation 12:12) Even when Jesus was on earth, the demons knew that someday they would be destroyed. They showed a vicious disposition back then, and now that they know their time is short they are more vicious and desperate than ever. (Luke 8:27-33) They are out to stir up all the trouble that they can, in order to direct the attention of mankind away from the kingdom of God. That is why this wicked system of things has been behaving so crazily since 1914. It is behaving like a top, a child's toy, that wobbles crazily just before it tumbles to a complete stop.
SEE PART 8
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Re: Scripture of the Day
PART 8
Are we disheartened by this situation? Jesus said that his disciples would have reason to lift their heads up. Why? Because they realize the meaning of it all. They see in these events proof that deliverance is near! (Luke 21:28 And they do not keep this joyful news to themselves, but in all the earth they are preaching the thrilling news that the kingdom of God now rules. As Jesus foretold: "This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come." (Matthew 24:14) This, too, is part of the "sign." In North and South America, Europe, Africa, Asia and the islands of the seas Jehovah's witnesses zealously keep proclaiming this urgent message. In both large cities and small villages you will find them, in all parts of the earth. Yes, this part of the "sign" is also being fulfilled.
Beyond all doubt, the evidence points to 1914 as the year when the kingdom of God went into operation, and that event is causing things to happen here on earth. In that same year "the present wicked system of things" entered its "last days." (Galatians 1:4) Soon, now, the prayer for God's kingdom to "come" will be answered, when it displays its great power by destroying Satan's entire wicked system. Then God's kingdom alone will operate as the one government to rule the earth throughout eternity. (Daniel 2:44) Taking direct control of all earth's affairs, it will shower down on obedient mankind blessings of peace, happiness and life. The prayer for 'God's will to take place, as in heaven, also upon earth,' will have had glorious fulfillment, for God's kingdom will have come to rule forever. And think of it! You may enjoy eternal life under the loving rule of that kingdom.-Matthew 6:9, 10. [source - The Truth, Chapter 10, pages 82-93]
CONCLUSION:
As can be seen, there is both a minor and a major fulfillment of all of these prophecies.
This is a special research article done by myself in conjunction with another researcher with only one purpose in mind, 'to answer special objections of some Muslims. To wit, specifically:
1) Matthew 16:28 There are some standing here who shall not taste death till they see the Son of Man coming in his kingdom.
2) Matthew 24:34 "This generation will by no means pass away till all these things happen."
3) Matthew 10:23 "you (the twelve) will not have gone through the cities of Israel before the Son of Man comes."
4) Matthew 26: 64 " You ( the high priest) will see the Son of Man coming on the clouds of heaven."
5) 1 Corinthians 10: 11 Paul said " On us the ends of the ages have come."
6) 1 John 2: 18 it is the last hour....we know that it is the last hour.
7) Matthew 23: 36" All of these things shall come upon this generation"
8)Luke 11: 47,51 "Woe to you because you build tombs to the prophets, it was your forefathers who killed them....This generation will be held responsible for the blood of all of the prophets"
[note, a lot of the data presented here came from others]
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Re: Scripture of the Day
COMBINATION OF [1] THE SCRIPTURE OF THE DAY AND [2] THE RARE FRUIT TREES AND VEGETABLES: With the Scripture of the Day first.
[1] SCRIPTURE OF THE DAY [VOL. 16A]
Now faith is the substance of things hoped for, the evidence of things not seen. Hebrews 11:1, [authorized King James Bible; AV]
Yes, Almighty God (YHWH) is all powerful and will always do as he says. And there is no other you can liken him to as shown at Isaiah 40:25 – 26, [AV] “To whom then will ye liken me, or shall I be equal? saith the Holy One. 26 Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.” And that his word can not fail is testified to at Joshua 23:14, [AV] “And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the LORD your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof.”
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[2] THE RARE FRUIT TREES AND VEGETABLES:
Here is a Commentary on Bountiful Trees and Vegetables God (YHWH) has provided for mankind, specifically the Acer spp., Maple
Abundance: common
What: Inner bark, seeds, leaves, sap
How: Boil inner bark or dry into flour, cook seeds, young leaves raw or cooked, boil sap down to syrup
Where: everywhere
When: anytime
Nutritional value: sugar in sap, protein and carbohydrates in seeds, minerals in leaves, carbohydrates in inner bark.
One doesn't usually think of maples as common Texas trees however native stand of sugar maples (Acer saccharum Marsh.) still survive in TX Lost Maples Canyon as holdovers from the last ice age. Sugar maples are a common landscaping plant but they are heavy water users. The native red maple (Acer rubrum), with its beautiful red seeds and leaves, is much more common. Both will have the five-pointed leaves like one sees on Canadian flags and beer bottle labels. Both will also produce the "helicopter" seeds hat twirl and spin as they fall from the tree.
In late winter/early spring maples will begin producing leaf buds. These tiny buds and the newest leaves they produce make a good woodland's nibble. They can be added raw to salads or even cooked like spinach.
Maple seeds can be roasted like pumpkins seeds. Remove the seeds from their "wings" before roasting. The young leaves are best within the first few weeks of appearing and are delicious raw and wonderful when added to salads, especially with a tangy oil/vinegar dressing.
The inner bark is mainly a survival food. Cut long vertical strips of the bark off the tree, not exceeding more than 10% of the width of the tree trunk. Taking more will most likely kill the tree and even just taking 10% will greatly weaken it. The inner bark looks like a brown paper bag. Slice it into thin strips then boil it for several hours to make a mush. It will still tastes pretty much like a boiled paper bag.
Tapping sugar maples is best done in late winter when daytime highs are 40-50F but below freezing at night. [sourc - retrieved from on 1 /19/2016]
In Genesis 1:11-13, "And God said, Let the earth put forth grass, herbs yielding seed, and fruit-trees bearing fruit after their kind, wherein is the seed thereof, upon the earth: and it was so. 12 And the earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, wherein is the seed thereof, after their kind: and God saw that it was good. 13 And there was evening and there was morning, a third day. (American Standard Version, ASV)[for more details, go to www.jw.org].
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Your Friend in Christ Iris89
Francis David said it long ago, "Neither the sword of popes...nor the image of death will halt the march of truth. "Francis David, 1579, written on the wall of his prison cell." Read the book, "What Does The Bible Really Teach" and the Bible today, and go to www.jw.org!