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2/11/2020 11:46 am  #2301


Re: Scripture of the Day

COMBINATION OF [1]  THE SCRIPTURE OF THE DAY AND [2]  DISCOURSE ON THE 'GREAT CROWD'.   With the Scripture of the Day first.

[1]   SCRIPTURE OF THE DAY [132B]

He that loveth not knoweth not God; for God is love.  9  In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.  John 4:8 – 9, [authorized King James Bible; AV]

Yes, Almighty God’S (YHWH’S) principle attribute is love, and all expecting to win His approval must display this attribute.  He has shown His love for mankind in that He created them, and when the first man, Adam, proved disobedient, He layed plans for his only begotten son to serve as a sacrificial ransom to relieve the inherited sin that came upon all mankind due to Adam’s wrong course.  This reality is explained at Romans 5:6 – 11, [AV] “For when we were yet without strength, in due time Christ died for the ungodly.  7  For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.  8  But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.  9  Much more then, being now justified by his blood, we shall be saved from wrath through him.  10  For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.  11  And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.”

[2]   DISCOURSE ON THE 'GREAT CROWD':

The term 'great crowd' or large crowd or multitude depending on translation which, in itself, is quite common in the New Testament and is used in a variety of ways. Sometimes it is used with regard to large groups of persons who heard Jesus (Yeshua) Christ's public teaching such as at Matthew 14:14, " Jesus got out of the boat, and when he saw the large crowd, his heart was filled with pity for them, and he healed their sick."(The Good News Translation; GNT); and Matthew 20:29, " And as they went out of Jericho, a great crowd followed him."(Revised Standard Version; RSV).

Also, another use is how it is used at Revelation 19:1 after the vision of the destruction of the symbolic Babylon the Great, where the Apostle John heard, "After this I heard what seemed to be the loud voice of a great multitude in heaven, crying, "Hallelujah! Salvation and glory and power belong to our God,"(RSV). Which of course referred to a 'great crowd' or multitude in heaven, i.e., referring to all the spiritual sons of God (YHWH), the angels, etc.

However, in Revelations 7:9-12, " After this, I saw a great multitude, which no man could number, of all nations and tribes and peoples and tongues, standing before the throne and in sight of the Lamb, clothed with white robes, and palms in their hands. 10 And they cried with a loud voice, saying: Salvation to our God, who sitteth upon the throne and to the Lamb. 11 And all the angels stood round about the throne and the ancients and the four living creatures. And they fell down before the throne upon their faces and adored God, 12 Saying: Amen. Benediction and glory and wisdom and thanksgiving, honour and power and strength, to our God, for ever and ever. Amen."(Douay Rheims Catholic Bible; DRCB). The identification of this 'great crowd' is quite different than the one in Matthew or the one in Revelation 19:1. With regard to this great crowd, the Apostle John saw in his vision were out of every nation, peoples, and tongues thus identifying this great crows as earthly as there are no tribes, nations, peoples, etc. in heaven. Further the scripture shows, these ascribe their salvation to God (YHWH), and to the Lamb, Jesus (Yeshua) Christ, his son as they stand before God's (YHWH's) throne. They are the ones that have come out of the great tribulation as revealed in Revelation. They serve God (YHWH), and he spreads his symbolic tent over them. All their hunger and thirst are to be ended and every tear is to be widped from their eyes as Jesus (Yeshua)(the Lamb of God (YHWH) per John 1:29, " The next day, John saw Jesus coming to him; and he saith: Behold the Lamb of God. Behold him who taketh away the sin of the world."(DRCB), guides them to the waters of life per Revelation 7:9-12, previously quoted.

The dey to the identification of this great crowd is actually found within the description of them in Revelation 1:9-12, previously quoted, and in an obvious parallel passage at Revelation 7:15-17, " Therefore, they are before the throne of God: and they serve him day and night in his temple. And he that sitteth on the throne shall dwell over them. 16 They shall no more hunger nor thirst: neither shall the sun fall on them, nor any heat. 17 For the Lamb, which is in the midst of the throne, shall rule them and shall lead them to the fountains of the waters of life: and God shall wipe away all tears from their eyes."(DRCB). Which as previously mentioned speaks of them being guided to fountains of water of life, and of God's (YHWH's) wiping every tear from their eyes. There is a parallel passage at Revelation 21:2-4, " And I, John, saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a great voice from the throne, saying: Behold the tabernacle of God with men: and he will dwell with them. And they shall be his people: and God himself with them shall be their God. 4 And God shall wipe away all tears from their eyes: and death shall be no more. Nor mourning, nor crying, nor sorrow shall be any more, for the former things are passed away."(DRCB), in which we find, God's (YHWH's) tent being with mankind, his wiping every tear from their eyes, and death being no more.

The vision there presented is concerning persons NOT in heaven, from where the "New Jerusalem" comes down from as revealed in Revelation 21:1-2, " I saw a new heaven and a new earth. For the first heaven and the first earth was gone: and the sea is now no more. 2 And I, John, saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband."(DRCB).

This poses the question: If the 'great crowd' are individuals who gain salvation and remain on the earth, how could they be said to be 'standing before God's (YHWh) throne' as stated in Revelation 7:9 previously quoted? Now, the position of 'standing' is sometimes used in the Bible to indicate the holding of a favored or approved position in the eyes of the one in whose presence the individual or group stands, see Psalms 5:5, Proverbs 22:29, Luke 1:19, etc. In fact, in Revelations 6:15-17, " And the kings of the earth and the princes and tribunes and the rich and the strong and every bondman and every freeman hid themselves in the dens and in the rocks of mountains: 16 And they say to the mountains and the rocks: Fall upon us and hide us from the face of him that sitteth upon the throne and from the wrath of the Lamb. 17 For the great day of their wrath is come. And who shall be able to stand?" (DRCB) the kings of the earth and all other ones are depicted as seeking to hide themselves from God (YHWH) who is seated on his throne as they could NOT stand before him, compare this with Luke 21:36, " Watch ye, therefore, praying at all times, that you may be accounted worthy to escape all these things that are to come and to stand before the Son of man."(DRCB).

It is thus indicated that this 'great crowd' is formed of individuals who have been preserved during that time of wrath and who are able to 'stand' as approved by God (YHWH) and the Lamb.

In fact, the Lamb's guiding them to fountains of water of life finds a parallel at Revelation 22:17, " And the spirit and the bride say: Come. And he that heareth, let him say: Come. And he that thirsteth, let him come. And he that will, let him take the water of life, freely."(DRCB), see also Ephesians 5:25-27, 2 Corinthians 11:2, Revelation 19:7-9, and 21:9-11. This invitation to take life's water free presented by the heavenly 'bride' class is obviously open to an unlimited number of persons, anyone that wishes. Unnumbered as the 'great crowd' in the vision of Revelation 7:9; thereby harmonizing with Revelation 22:17. Thus, the sum of the evidence represent all who stand approved at the time of the 'great tribulation' and are preserved alive on earth in keeping with Zechariah 3:10, " In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree."(Authorized King James; AV).

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2/13/2020 8:38 pm  #2302


Re: Scripture of the Day

COMBINATION OF THE SCRIPTURE OF THE DAY AND THE RARE FRUIT TREES AND VEGETABLES - Pimpernel   With the Scripture of the Day first.

[1] SCRIPTURE OF THE DAY [133B]

The Spirit itself beareth witness with our spirit, that we are the children of God:  Romans 8:16, [authorized King James Bible; AV]

There was great excitement in Jerusalem on Pentecost 33 C.E. as this time marked the start of the wheat harvest.  And while much activity was taking place in the temple area, and even more important event was taking place in an upper roam in the city,  Acts 1:13 – 15, [AV] “And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.  14  These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.  15 And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)”  And Almighty God’s (YHWH’s) Holy Spirit came down on the gathering as prophesied by the Prophet Joel at Joel 2:28 – 32, [AV] “And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:  29  And also upon the servants and upon the handmaids in those days will I pour out my spirit.  30  And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.  31  The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come.  32  And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.”  Yes, His Holy Spirit was poured out on them as testified to at Acts 2:2 – 4, [AV] “And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.  3  And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.  4  And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.” In fulfillment of Joel’s prophecy.  And all started as shown by Acts 1:8, [AV] “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.” 

FOR AN ONLINE BIBLE STUDY WHERE YOU CAN LEARN FOR FREE:

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How the Bible can help a person,

Why God created humans,

Why suffering and evil exist.

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About the coming resurection,

How failed human governments will be replaced by God’s Kingdom

GO TO https://www.jw.org/en/bible-teachings/online-lessons/

[2] THE RARE FRUIT TREES AND VEGETABLES - Pimpernel
Here is a Commentary on Bountiful Trees and Vegetables God (YHWH) has provided for mankind, specifically the Anagallis arvensis , Pimpernel

Abundance: common
What: flowers, leaves, stem 
How: dried and powdered, tea 
Where: sunny fields, yards, 
When: spring, summer 
Nutritional Value: medicinal
WARNING - DANGERS: CONTAINS SMALL AMOUNT OF SAPONINS WHICH CAN CAUSE STOMACH UPSET. SOME PEOPLE DEVELOP SKIN RASHES FROM CONTACT. IT ALSO CONTAINS SOME ESTROGEN MIMICS.

The scarlet pimpernel has a tradition of medicinal use going back to the ancient Greeks. They considered it to be a "cure-all", capable of treating any sort of injury, illness, or infection of bone, muscle, eye or other organ.  The plant was dried and powdered, this powder then consumed in a drink.  The raw plant has a rather unpleasant taste, probably due to the small amount of bitter saponin compounds it contains.  It was also used as a wash for bad skin.  Perhaps more importantly the pimpernel was thought to raise spirits and dispel melancholy, for which tea made from the fresh plant was recommended.

The pimpernel flowers close up when rain approaches, allowing them to be used as a crude method of predicting bad weather. The flowers also close up in the evening and won't reopen until stuck by sunlight.

The young leaves can be eaten raw or cooked, but generally they are too bitter.  Also note that they can be fatal to small animals such as rabbits and rodents so don't feed them to pets.   ALSO, DON'T MISTAKE IT FOR CHICKWEED (STELLARIA MEDIA)

WARNING - PIMPERNEL CONTAINS AN ESTROGEN MIMIC AND SO IF THAT SORT OF THING CONCERNS YOU THEN AVOID THIS PLANT. THE ESTROGEN MIMIC CAN CAUSE PROBLEMS DURING PREGNANCY AS WELL WITH CERTAIN HORMONE-SENSITIVE ISSUES.   THESE INCLUDE CANCERS OF THE BREAST, UTERUS, AND OVARIES ALONG WITH ENDOMETRIOSIS.   [SOURC - RETRIEVED FROM   HTTP://WWW.FORAGINGTEXAS.COM/2012/01/PIMPERNEL.HTML  ON  3/30/2016]

In Genesis 1:11-13, "And God said, Let the earth put forth grass, herbs yielding seed, and fruit-trees bearing fruit after their kind, wherein is the seed thereof, upon the earth: and it was so. 12 And the earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, wherein is the seed thereof, after their kind: and God saw that it was good. 13 And there was evening and there was morning, a third day. (American Standard Version, ASV)[for more details, go to  www.jw.org].

To view this plant, go to, http://www.foragingtexas.com/2012/01/pimpernel.html

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2/15/2020 1:26 pm  #2303


Re: Scripture of the Day

COMBINATION OF [1]  THE SCRIPTURE OF THE DAY AND [2]  DISCOURSE ON MODERN BIBLE TRANSLATIONS.   With the Scripture of the Day first.

[1]  SCRIPTURE OF THE DAY [134B]

For we know that the law is spiritual: but I am carnal, sold under sin.  15  For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.  Romans 7:14 – 15, [authorized King James Bible; AV]

Yes, we have all inherited sin from Adam who disobeyed Almighty God (YHWH), and this is testified to at Romans 5:12, [AV]`” Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:”  Therefore, we need a perfect man to give his human life as a ransom to remove this inherited from mankind.  This removal of inherited sin from all of obedient mankind was accomplished by Almighty God’s (YHWH’s) only begotten son, Jesus (Yeshua) as shown at Romans 5:14 – 17, [AV] “Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.  15  But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.  16  And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto   justification.  17  For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)”   

[2]  DISCOURSE ON MODERN BIBLE TRANSLATIONS:

Most translators of today carefully compare the base text they are using for their translation carefully against many different manuscripts, codex's, papyruses, etc. to  to cross check and weed out textural errors.   Of course they do NOT put their hands on the original manuscripts as these are under cover of an inert gas to preserve them in most cases.    However, photocopies of the original manuscripts are available to modern translators to check and weed out textural errors.    Some of the readily available photocopies are the Codex Alexandrinus in the same British Museum as the Codex Sinaiticus, the Codex Ephraemi rescriptus in Paris, the Bezae Codices at Cambridge England, the Papyrus Chester Beatty collections at Dublin, Papyrus Bodmen at Geneva, various copies/versions of the Septuagint, etc.    For example, the translational team that translated T"he New English Bible" consulted about 2,000 of these, and the same is true of the New World Translation, An American Translation, American Standard Version, La Biblica (Spanish), etc.

Here is a statement on The New English Bible (NEB):

"A presbytery in the Church of Scotland in 1946 recommended to the General Assembly that a translation of the Bible be made in the language of the present day because the language in the Authorized Version [Authorized King James Bible] was archaic and less generally understood. The General Assembly approached other churches. There was a desire that a completely new translation rather than a revision and for a contemporary idiom rather than a traditional Biblical English be used.

It was planned and directed by representatives of the Baptist Union of Great Britain and Ireland, the Church of England, the Church of Scotland, the Congregational Church in England and Wales, the Council of Churches for Wales, the Irish Council of Churches, the London Yearly Meeting of the Society of Friends, the Methodist Church of Great Britain, the Presbyterian Church of England, the British and Foreign Bible Society, and the National Bible Society of Scotland. The Roman Catholic Church in England and Scotland sent representatives as observers.

The translating was done by three panels drawn from scholars of British universities to deal, respectively, with the Old Testament, the Apocrypha, and the New Testament. A fourth panel of trusted literary advisers was to scrutinize the translation for English style" [source - Oxford and Cambridge Universities Presses (1970]).

Let's look at a comparison between Bible translations of one scripture, "Genesis 1:1-2 in several Bibles and brief comments on these Bibles so all can gain a better understanding of what sources are used and how translating is done

Genesis 1:1-2 in An American Translation, by Beck: (ATT)

"In the beginning God created the heavens and the earth. The earth was desolate and uninhabitable, and it was dark on the deep sea, but God's Spirit hovered over the waters."

Comments on this translation, "This is the work of Dr. William F. Beck, whose cause was to simplify the English Bible for people of all ages. There are almost 5,000 Greek manuscripts of the New Testament all over the earth, plus many thousands of the Latin, Syraic, and other translations. Dr. Beck felt that God wants us to have a passion for the truth; to use all the best evidences from the manuscripts, dictionaries, and grammars as light on the text; and to search with burning hearts for its exact meaning.

The translator did his utmost to make both the Old Testament and the New Testament the most accurate on the market, in regard to the best text, the most thorough lexiographical, grammatical, and archaeological evidence. His goal was to have God talk to the hearts of people in their language of today and tomorrow.

The main purpose of the Bible is its saving doctrine. The translator felt that the Revised Standard Version undermines the Heilsplan (plan of salvation) by cutting down the prophecies of the coming Savior in the Old Testament and the important truths about Christ in the New Testament. The section "What Does the Text Say?" at the back of this Bible gives examples of these changes in the Revised Standard Version and the New English Bible and how they differ from the renderings in An American Translation.
This translation has been acclaimed as the most significant Lutheran contribution in the span of some 450 years since Martin Luther translated the Bible into German. However, it is a Bible not only for Lutherans but also for every English-speaking person. It is a faithful translation, not a paraphrase.

As no translation is perfect, this third edition took into consideration helpful suggestions, which were evaluated. These created further demand for expertise in the original languages. Numerous changes have been made as a result.
The New Testament in the Language of Today was first published in 1963 by Concordia Publishing House.
Leader Publishing Company (1976)

Genesis 1:1-2, in Darby Holy Bible. (DHB)

"In the beginning God created the heavens and the earth. And the earth was waste and empty, and darkness was on the face of the deep, and the Spirit of God was hovering over the face of the waters."

Comments on this translation.   "This translation of the Old Testament has been derived from a study of the common Hebrew text, and represents at the same time a collation of the late J. N. Darby's German and French Versions, he having himself revised the first few books within a short time of his decease. Those who use this English translation may accordingly expect to find incorporated with it whatever is of special value in the above-mentioned Versions, particularly the French, where the common English Bible is defective.

The purpose of this translation is not to offer to the man of letters a learned work, but rather to provide the simple and unlearned reader with as exact a translation as possible. To this end, all available helps have been used. The work is not a revision of the Bible in common use. The style of the Authorised Version [KJV] has been retained as far as possible within the purpose of the translation.

Poetical parts are distinguished from the rest by a metrical arrangement to which those are accustomed who use Paragraph Bibles. However, this has been abandoned in the Prophets where the poetical form is often complicated.

Elohim will in the text appear only in the name Jehovah Elohim; moreover, when Elohim following immediately on Jehovah has a grammatical adjunct, its place will be taken by the English word "God." For the meaning of Jehovah, Yahweh or Yehveh, see Exodus 3:14,15; Isaiah 40:28; for Jah, see Exodus 25:2. Ordinary spelling of proper names has been adhered to, subject to numerous and necessary corrections. Italics indicate emphasis.
In the first edition of the New Testament, the translator used the Textus Receptus. But the Textus Receptus was itself often changed in the text of the work. He decided to adopt its reading, not attempt to make a text of his own. His object was a more correct translation: only there was no use in translating what all intelligent critics held to be a mistake in the copy.

Since the first edition, various new helps became available. However, there has been little change in the actual translating. There have been changes involving clarity, inaccuracies, and uniformity.  [source - G. Morrish (1923), (Tyndale House, Cambridge, United Kingdom]

Genesis 1:1-2, in An American Translation by Dr. Edgar J. Goodspeed and a committee. (SGAT)

"When God began to create the heavens and the earth, the earth was a desolate waste, with darkness covering the abyss and a temptuous wind raging over the surface of the waters."

Comments on this translation.   "The Old Testament was translated by Alexander R. Gordon (McGill University), Theopile J. Meek (University of Toronto), Leroy Waterman (University of Michigan), and J. M. Powis Smith (University of Chicago). The last person named was also the editor. The New Testament was translated by Edgar J. Goodspeed (University of Chicago)
.
There were basic reasons for the need of this translation of the Old Testament. The control of the Hebrew vocabulary and syntax available to the scholar at this time was vastly greater than that at the command of the translators of the Authorized Version or of its revisers. The science of textual criticism had made great progress in recent years, and no translation of the Old Testament could afford to ignore its results. There had developed a great interest in the stylistic qualities of Hebrew poetry. The English of King James's day was not wholly natural or clear to the average person at this time.
The official Massoretic text was used as a guide. When it was necessary to check elsewhere, a substitute along generally approved lines was used.

Hebrew poetry was presented in poetic lines. Archaic pronouns (except when used in addressing God), verb forms, and adjectives were made more modern. The Tetragammatron was rendered as LORD or GOD in small capital letters.
The New Testament was written in everyday Greek. It, thus, was translated into everyday English.

The translator used helps made available in recent years, including Greek papyri, grammatical works, lexicons, and lexical studies. He followed the Greek texts of Westcott and Hort, except in a very few verses. In one of these, he followed the suggestion of Rendel Harris that by an error of the eye the name of Enoch has dropped out of the text of 1 Peter 3: 19. [source - University of Chicago Press (1931)]

Genesis 1:1-2, in the Lamsa Bible (LBP)

"God created the heavens and the earth in the very beginning.
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the water."

Comments on this translation.   "This translation of the Old and New Testaments is based on Peshitta manuscripts which have comprised the accepted Bible of all those Christians who have used Syriac as their language of prayer and worship for many centuries. The Church of the East and some noted Western scholars dispute the belief of modern scholarship that the originals of the Four Gospels and other parts of the New Testament were written in Greek. In any case, Aramaic speech is an underlying factor and New Testament writers drew on documents written in Aramaic. Syriac is the literary dialect of Aramaic. From the Mediterranean east into India, the Peshitta is still the Bible of preference among Christians.

George M. Lamsa, the translator, devoted the major part of his life to this work. He was an Assyrian and a native of ancient Bible lands. He and his people retained Biblical customs and Semitic culture, which had perished elsewhere. With this background and his knowledge of the Aramaic (Syriac) language, he has recovered much of the meaning that has been lost in other translations of the Scriptures. There is a section on the problems of translating from the Aramaic to the Greek.

Manuscripts used were the Codex Ambrosianus for the Old Testament and the Mortimer-McCawley manuscript for the New Testament. Comparisons have been made with other Peshitta manuscripts, including the oldest dated manuscript in existence. The term Peshitta means straight, simple, sincere and true, that is, the original. Even the Moslems in the Middle East accept and revere the Peshitta text.

Although the Peshitta Old Testament contains the Books of the Apocrypha, this edition has omitted them. [source - A. J. Holman Company (1957), (Tyndale House, Cambridge, United Kingdom]

Genesis 1:1-2, the New World Translation (NWT)

"In [the] beginning God created the heavens and the earth.
Now the earth proved to be formless and waste and there was darkness upon the surface of [the] watery deep; and God's active force was moving to and fro over the surface of the waters."

Comments on this translation.   "It was translated from the Hebrew, Aramaic, and Greek languages by a committee.

It was originally released in six volumes from 1950 to 1960. The originals contained marginal references and footnotes. The revised 1961 edition had neither. This 1984 edition has been expanded to include complete updating and revision of the marginal references of the original edition.

It was released by the committee to the Watch Tower Bible and Tract Society of Pennsylvania for printing, translation into other languages, and distribution. The translators felt responsible to God to transmit His thoughts and declarations as accurately as possible. [source -  Watchtower Bible and Tract Society of New York (1984) ), (Tyndale House, Cambridge, United Kingdom]

Genesis 1:1-2, in the New Century Version (NCV).

"In the beginning God created the sky and the earth. The earth was empty and had no form. Darkness covered the ocean, and God's Spirit was moving over the water."

Comments on this translation.   "This translation of God's Word was made from the original Hebrew and Greek languages. The translation team was composed of the World Bible Translation Center and fifty additional, highly qualified and experienced Bible scholars and translators. Some had translation experience on the New International, the New American Standard, and the New King James Versions. The third edition of the United Bible Societies' Greek text, the latest edition of Biblia Hebraica and the Septuagint were among texts used.

Several guidelines were used to make the language clear for any reader. The Living Word Vocabulary, the standard used by World Book Encyclopedia, was the basis for vocabulary. Concepts were put into natural terms -- modern measurements and geographical locations. Ancient customs were clarified in the text or footnotes. Rhetorical questions were stated according to the implied answers. Figures of speech and idiomatic expressions were translated according to their meanings. Obscure terms were clarified. An attempt was made to choose gender language that would convey the intent of the writers. The Tetragrammaton was indicated by putting LORD and GOD in capital letters. Hebrew parallelism in poetry and word plays were retained. Images of ancient languages were translated into equivalent English images, where possible.  [source - Word Publishing (1987), (Tyndale House, Cambridge, United Kingdom]

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2/16/2020 6:25 pm  #2304


Re: Scripture of the Day

COMBINATION OF [1]  THE SCRIPTURE OF THE DAY AND [2]  WHEN GOD'S (YHWH'S) KINGDOM STARTS RULING.   With the Scripture of the Day first.

[1]  SCRIPTURE OF THE DAY [135B]


In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;  Ephesians 1:7,  [authorized King James Bible; AV]

Almighty God’s (YHWH’s)great gift to mankind was providing His only begotten son, Jesus (Yeshua), as a ransom as the means of lifting inherited sin, from Adam’s disobedience, off of all mankind. As Romans 5:10 – 11, [AV] says, “For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.  11  And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” 

[2[   WHEN GOD'S (YHWH'S) KINGDOM STARTS RULING: [PRESENTED AS A SERIES]


[gracious thanks to Bible Scholar Nat for sending me much of the data for this article]

INTRODUCTION:

This is a matter over which many have different opinions, so let's let the Bible, the Word of God (YHWH) clear up the matter for all.

First, there are two distinct phases to when God's (YHWH's) Kingdom starts to rule.   The first phase is when it starts ruling in heaven and the second phase is when it starts ruling over the earth.

Second, the first phase has already occurred, and this is spoken of in Revelation 12:1-11, " And there was war in heaven: Michael and his angels [going forth] to war with the dragon; and the dragon warred and his angels; 8 And they prevailed not, neither was their place found any more in heaven. 9 And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him. 10 And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night. 11 And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death." (American Standard Version; ASV).   This article shall show when this occurred.

Third, there is the second phase which is yet to occur that all pray for in the Lord's Prayer as recorded at Matthew 6:9-15, "After this manner therefore pray ye. Our Father who art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done, as in heaven, so on earth. 11 Give us this day our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And bring us not into temptation, but deliver us from the evil [one.] 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you. 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses." (ASV).

UNDERSTANDING MATTHEW 16:28:

Let's look at this scripture and its significance, Matthew 16:28, "Verily I say unto you, there are some of them that stand here, who shall in no wise taste of death, till they see the Son of man coming in his kingdom." (ASV).

Now here is the understanding on this scripture:

"The Transfiguration Builds Faith
The transfiguration was a prophetic event. Said Jesus: "The Son of man is destined to come in the glory of his Father with his angels . . . Truly I say to you that there are some of those standing here that will not taste death at all until first they see the Son of man coming in his kingdom." (Matthew 16:27, 28) Did some of the apostles actually see Jesus coming in his Kingdom? Matthew 17:1-7 states: "Six days later Jesus took Peter and James and John his brother along and brought them up into a lofty mountain by themselves. And he was transfigured before them." What a dramatic event! "His face shone as the sun, and his outer garments became brilliant as the light. And, look! there appeared to them Moses and Elijah, conversing with him." Also, "a bright cloud overshadowed them," and they heard God's own voice saying: "'This is my Son, the beloved, whom I have approved; listen to him.' At hearing this the disciples fell upon their faces and became very much afraid. Then Jesus came near and, touching them, said: 'Get up and have no fear.'"
This awesome event likely took place on one of the ridges of Mount Hermon, where Jesus and the three apostles spent the night. The transfiguration evidently occurred at night, making it especially vivid. One reason Jesus called it a vision was that long-dead Moses and Elijah were not literally present. Only Christ was actually there. (Matthew 17:8, 9) Such a dazzling display."



This gave Peter, James, and John a spectacular foregleam of Jesus' glorious presence in Kingdom power. Moses and Elijah find parallels in Jesus' anointed joint heirs, and the vision powerfully reinforced his testimony about the Kingdom and his future kingship.



The transfiguration helped to strengthen the faith of the three apostles who were to play a leading role in the Christian congregation. Christ's shining face, his glistening garments, and God's own voice declaring that Jesus was His beloved Son to whom they should listen-all of this served its purpose most effectively. But the apostles were to relate the vision to no one until Jesus was resurrected. Some 32 years later, this vision was still vivid in Peter's mind. Pointing to it and its significance, he wrote: "No, it was not by following artfully contrived false stories that we acquainted you with the power and presence of our Lord Jesus Christ, but it was by having become eyewitnesses of his magnificence. For he received from God the Father honor and glory, when words such as these were borne to him by the magnificent glory: 'This is my son, my beloved, whom I myself have approved.' Yes, these words we heard borne from heaven while we were with him in the holy mountain."-2 Peter 1:16-18.



Of utmost importance was God's proclamation: "This is my Son, the beloved, whom I have approved; listen to him." This statement focuses attention on Jesus as God's enthroned King, to whom all creation must render obedience. The overshadowing cloud indicated that the fulfillment of this vision would be invisible. It would be discernible only with the eyes of understanding on the part of those who recognize "the sign" of Jesus' invisible presence in Kingdom power. (Matthew 24:3) In fact, Jesus' instruction not to tell the vision to anyone until he had risen from the dead shows that his exaltation and glorification would come after his resurrection.



After referring to the transfiguration, Peter stated: "Consequently we have the prophetic word made more sure; and you are doing well in paying attention to it as to a lamp shining in a dark place, until day dawns and a daystar rises, in your hearts. For you know this first, that no prophecy of Scripture springs from any private interpretation. For prophecy was at no time brought by man's will, but men spoke from God as they were borne along by holy spirit." (2 Peter 1:19-21) The transfiguration underscores the reliability of God's prophetic word. We must pay attention to that word and not to "artfully contrived false stories" that do not have divine backing or approval. Our faith in the prophetic word should be strengthened by the transfiguration because that visionary foreview of Jesus' glory and Kingdom power has become a reality. Yes, we have undeniable evidence that Christ is present today as a powerful heavenly King.[source - WT of  4/1/2000, page 12-14.]



And another source said:

"When Jesus Comes in Kingdom Glory
"Some of those standing here . . . will not taste death at all until first they see the Son of man coming in his kingdom."-MATTHEW 16:28.



SHORTLY after Pentecost 32 C.E., three of Jesus Christ's apostles saw a memorable vision. According to the inspired record, "Jesus took Peter and James and John his brother along and brought them up into a lofty mountain by themselves. And he was transfigured before them."-Matthew 17:1, 2.
The transfiguration vision came at a critical time. Jesus had started to tell his followers that he was going to suffer and die in Jerusalem, but they found his words difficult to grasp. (Matthew 16:21-23) The vision strengthened the faith of Jesus' three apostles in preparation for his coming death and also for the years of hard work and testing that would follow for the Christian congregation. Can we today learn something from the vision? Yes, because what it foreshadowed actually takes place in our time.



Six days before the transfiguration, Jesus told his followers: "The Son of man is destined to come in the glory of his Father with his angels, and then he will recompense each one according to his behavior." These words would be fulfilled at "the conclusion of the system of things." Jesus further stated: "Truly I say to you that there are some of those standing here that will not taste death at all until first they see the Son of man coming in his kingdom." (Matthew 16:27, 28; 24:3; 25:31-34, 41; Daniel 12:4) The transfiguration took place in fulfillment of these latter words.



Exactly what did the three apostles see? The following is Luke's description of the event: "As [Jesus] was praying the appearance of his face became different and his apparel became glitteringly white. Also, look! two men were conversing with him, who were Moses and Elijah. These appeared with glory and began talking about his departure that he was destined to fulfill at Jerusalem." Then, "a cloud formed and began to overshadow [the apostles]. As they entered into the cloud, they became fearful. And a voice came out of the cloud, saying: 'This is my Son, the one that has been chosen. Listen to him.'"-Luke 9:29-31, 34, 35.



Faith Strengthened

The apostle Peter had already identified Jesus as "the Christ, the Son of the living God." (Matthew 16:16) Jehovah's words from heaven confirmed that identification, and the vision of Jesus transfigured was a foretaste of Christ's coming in Kingdom power and glory, eventually to judge mankind. More than 30 years after the transfiguration, Peter wrote: "It was not by following artfully contrived false stories that we acquainted you with the power and presence of our Lord Jesus Christ, but it was by having become eyewitnesses of his magnificence. For he received from God the Father honor and glory, when words such as these were borne to him by the magnificent glory: 'This is my son, my beloved, whom I myself have approved.' Yes, these words we heard borne from heaven while we were with him in the holy mountain."-2 Peter 1:16-18; 1 Peter 4:17.



Today, our faith too is strengthened by what the three apostles saw. Of course, events have moved on since 32 C.E. The following year, Jesus died and was resurrected, ascending to the right hand of his Father. (Acts 2:29-36) At Pentecost of that year, the new "Israel of God" was brought forth, and a preaching campaign began, starting in Jerusalem and later spreading to the ends of the earth. (Galatians 6:16; Acts 1:8) Almost immediately the faith of Jesus' followers was tested. The apostles were arrested and severely beaten because they refused to stop preaching. Soon Stephen was murdered. Then James, an eyewitness of the transfiguration, was killed. (Acts 5:17-40; 6:8-7:60; 12:1, 2) Peter and John, however, survived to serve Jehovah faithfully for many more years. In fact, toward the close of the first century C.E., John recorded further visionary glimpses of Jesus in heavenly glory.-Revelation 1:12-20; 14:14; 19:11-16.



Since the beginning of "the Lord's day" in 1914, many of the visions seen by John have been fulfilled. (Revelation 1:10) What of Jesus' 'coming in the glory of his Father,' as foreshadowed by the transfiguration? This vision began to be fulfilled at the birth of God's heavenly Kingdom in 1914. When Jesus, like a daystar, rose on the universal scene as a newly enthroned King, that was, as it were, the dawn of a new day. (2 Peter 1:19; Revelation 11:15; 22:16) Did Jesus at that time recompense some according to their behavior? Yes. There is strong evidence that shortly thereafter, the heavenly resurrection of anointed Christians began.-2 Timothy 4:8; Revelation 14:13.



Soon, though, Jesus will arrive "in his glory, and all the angels with him" in order to judge mankind as a whole. (Matthew 25:31) At that time, he will reveal himself in all his magnificent glory and give to "each one" just recompense for his or her behavior. Sheeplike ones will inherit everlasting life in the Kingdom prepared for them, and goatlike ones will depart into "everlasting cutting-off." What a splendid conclusion that will be to the fulfillment of the transfiguration vision!-Matthew 25:34, 41, 46; Mark 8:38; 2 Thessalonians 1:6-10.



Jesus' Glorified Companions

Jesus was not alone in the transfiguration. Moses and Elijah were seen with him. (Matthew 17:2, 3) Were they literally present? No, for both men had long since died and were asleep in the dust awaiting a resurrection. (Ecclesiastes 9:5, 10; Hebrews 11:35) Will they appear with Jesus when he comes in heavenly glory? No, because Moses and Elijah lived before the heavenly hope opened up to humans. They will be part of the earthly "resurrection of . . . the righteous." (Acts 24:15) So their appearance in the transfiguration vision is symbolic. Of what?



In other contexts, Moses and Elijah are prophetic figures. As mediator of the Law covenant, Moses foreshadowed Jesus, the Mediator of the new covenant. (Deuteronomy 18:18; Galatians 3:19; Hebrews 8:6) Elijah foreshadowed John the Baptist, a forerunner of the Messiah. (Matthew 17:11-13) Further, in the context of Revelation chapter 11, Moses and Elijah foreshadow the anointed remnant in the time of the end. How do we know that?



Well, turn to Revelation 11:1-6. In verse 3 we read: "I will cause my two witnesses to prophesy a thousand two hundred and sixty days dressed in sackcloth." This prophecy was fulfilled upon the remnant of anointed Christians during World War I. Why two witnesses? Because the anointed remnant perform works that, in a spiritual way, are like those of Moses and Elijah. Verses 5 and 6 go on to say: "If anyone wants to harm [the two witnesses], fire issues forth from their mouths and devours their enemies; and if anyone should want to harm them, in this manner he must be killed. These have the authority to shut up heaven that no rain should fall during the days of their prophesying, and they have authority over the waters to turn them into blood and to strike the earth with every sort of plague as often as they wish." Thus, we are reminded of miracles performed by Elijah and Moses.-Numbers 16:31-34; 1 Kings 17:1; 2 Kings 1:9-12.



Who, then, do Moses and Elijah foreshadow in the context of the transfiguration? Luke says that they appeared along with Jesus "with glory." (Luke 9:31) Clearly, they foreshadow Christians who have been anointed with holy spirit as "joint heirs" with Jesus and who thereby received the wonderful hope of being "glorified together" with him. (Romans 8:17) Resurrected anointed ones will be with Jesus when he comes in the glory of his Father to "recompense each one according to his behavior."-Matthew 16:27.
Witnesses Like Moses and Elijah



There are notable features that mark Moses and Elijah as fitting prophetic pictures of Jesus' anointed joint heirs. Both Moses and Elijah served as Jehovah's spokesmen for many years. Both faced the wrath of a ruler. In a time of need, each was supported by a foreign family. Both boldly prophesied to kings and stood firm against false prophets. Moses and Elijah both saw demonstrations of Jehovah's power on Mount Sinai (also called Horeb). Both commissioned successors on the east side of the Jordan. And the times of both Moses (with Joshua) and Elijah (with Elisha) saw the greatest number of miracles, apart from those that occurred during the lifetime of Jesus.



Does not all of that remind us of the Israel of God? Yes, indeed. Jesus told his faithful followers: "Go therefore and make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit, teaching them to observe all the things I have commanded you. And, look! I am with you all the days until the conclusion of the system of things." (Matthew 28:19, 20) In obedience to these words, anointed Christians have served as Jehovah's spokesman from Pentecost 33 C.E. until now. Like Moses and Elijah, they have faced the wrath of rulers and have witnessed to them. Jesus told his 12 apostles: "You will be haled before governors and kings for my sake, for a witness to them and the nations." (Matthew 10:18) His words have been fulfilled repeatedly during the history of the Christian congregation.-Acts 25:6, 11, 12, 24-27; 26:3.



Further, anointed Christians have been as fearless as Moses and Elijah in standing for truth against religious falsehood. Remember how Paul denounced the Jewish false prophet Bar-Jesus and tactfully but firmly exposed the falseness of the gods of the Athenians. (Acts 13:6-12; 17:16, 22-31) Remember, too, that in modern times the anointed remnant has boldly exposed Christendom and such witnessing has plagued her.-Revelation 8:7-12.



When Moses fled the wrath of Pharaoh, he found refuge in the home of a non-Israelite, Reuel, also called Jethro. At a later time, Moses received valuable organizational counsel from Reuel, whose son Hobab guided Israel through the wilderness. (Exodus 2:15-22; 18:5-27; Numbers 10:29) Have members of the Israel of God been helped similarly by individuals who are not anointed members of the Israel of God? Yes, they have been supported by the "great crowd" of "other sheep," who have appeared on the scene during these last days. (Revelation 7:9; John 10:16; Isaiah 61:5) Foretelling the warm, loving support that these "sheep" would offer his anointed brothers, Jesus said to them prophetically: "I became hungry and you gave me something to eat; I got thirsty and you gave me something to drink. I was a stranger and you received me hospitably; naked, and you clothed me. I fell sick and you looked after me. I was in prison and you came to me. . . . Truly I say to you, To the extent that you did it to one of the least of these my brothers, you did it to me."-Matthew 25:35-40.



Further, the Israel of God had an experience comparable to that of Elijah on Mount Horeb. Like Elijah at the time he was  running from Queen Jezebel, the fearful anointed remnant thought that their work was done at the end of World War I. Then, also like Elijah, they had an encounter with Jehovah, who had come to judge those organizations claiming to be "the house of God." (1 Peter 4:17; Malachi 3:1-3) While Christendom was found wanting, the anointed remnant was recognized as "the faithful and discreet slave" and was appointed over all Jesus' earthly belongings. (Matthew 24:45-47) In Horeb, Elijah heard "a calm, low voice" that proved to be that of Jehovah, giving him more work to do. In the quiet period of the postwar years, faithful anointed servants of Jehovah heard his voice from the pages of the Bible. They too perceived that they had a commission to fulfill.-1 Kings 19:4, 9-18; Revelation 11:7-13.



Finally, have outstanding manifestations of Jehovah's power been channeled through the Israel of God? After Jesus' death, the apostles performed many miracles, but these gradually ceased. (1 Corinthians 13:8-13) Nowadays, we do not see miracles in a physical sense. On the other hand, Jesus said to his followers: "Most truly I say to you, He that exercises faith in me, that one also will do the works that I do; and he will do works greater than these." (John 14:12) This had an initial fulfillment as Jesus' disciples preached the good news throughout the Roman Empire in the first century. (Romans 10:18) Even greater works have been done today as the anointed remnant has spearheaded the preaching of the good news "in all the inhabited earth for a witness to all the nations." (Matthew 24:14) The result? The 20th century has witnessed the ingathering of the greatest number of dedicated, faithful servants of Jehovah in history. (Revelation 5:9, 10; 7:9, 10) What magnificent evidence of Jehovah's power!-Isaiah 60:22.



Jesus' Brothers Come in Glory

As the remnant of Jesus' anointed brothers finish their earthly course, they are glorified with him. (Romans 2:6, 7; 1 Corinthians 15:53; 1 Thessalonians 4:14, 17) Thus they become immortal kings and priests in the heavenly Kingdom. With Jesus, they will then "shepherd the people with an iron rod so that they will be broken to pieces like clay vessels." (Revelation 2:27; 20:4-6; Psalm 110:2, 5, 6) With Jesus, they will sit on thrones judging "the twelve tribes of Israel." (Matthew 19:28) Groaning creation has eagerly awaited these events, which are part of "the revealing of the sons of God."-Romans 8:19-21; 2 Thessalonians 1:6-8.
Paul spoke of the revelation of Jesus during the "great tribulation" when he wrote: "He comes to be glorified in connection with his holy ones and to be regarded in that day with wonder in connection with all those who exercised faith." (Matthew 24:21; 2 Thessalonians 1:10) What a magnificent prospect that is for Peter, James, John, and all spirit-anointed Christians! The transfiguration strengthened Peter's faith. Surely, reading about it strengthens our faith too and fortifies our confidence that Jesus will soon "recompense each one according to his behavior." Faithful anointed Christians who have survived to this day see their confidence confirmed that they will be glorified with Jesus. Other sheep have their faith strengthened in the knowledge that he will save them through the end of this wicked system of things into the glorious new world. (Revelation 7:14) What an encouragement to stand firm to the end! And this vision can teach us much more, as we will see in the following article.[source - WT 5/15/1997, pp. 9-14].



And another source said:



"It was to the transfiguration of the Lord Jesus Christ. Sometime after Passover of 32 C.E., the Son of God told his disciples: "Truly I say to you that there are some of those standing here that will not taste death at all until first they see the Son of man coming in his kingdom." (Matthew 16:28) In a matter of days, those words of Jesus were fulfilled. Taking with him the apostles Peter, James and John, God's Son climbed a high mountain, presumably Hermon. On a spur of this mountain, the following took place: "[Jesus] was transfigured before them, and his face shone as the sun, and his outer garments became brilliant as the light." Thus the three apostles had confirmed to them that Jesus' coming in Kingdom power would indeed be glorious. Then a "bright cloud" formed and a voice came out of it, saying: "This is my Son, the beloved, whom I have approved; listen to him."-Matthew 17:1-5." [source - A Hope With A Sure Guarantee, page 36-37].


IMPORTANCE TO US OF TODAY:


Fulfillment of Bible prophecy in our day indicates that Jesus' presence in Kingdom power began in 1914 C.E. (Matt. 24:3-14; 25:31-33) Obviously, Matthew 16:28 could not refer to this event, for Jesus there spoke of something that would take place before the apostles all died. Then what could that have been?
The Hebrew Scriptures had foretold that the Messiah was to be an everlasting king. (Gen. 49:10; 2 Sam. 7:12-16; Isa. 9:6, 7) Daniel's vision in particular gave Jews reason to expect the Messiah's reign to be glorious, powerful, magnificent. (Dan. 2:44; 7:13, 14) But just who was to be this Messianic king, and would he rule from an earthly throne? Even Jesus' disciples who accepted him as the Messiah could benefit from assurance that he would reign from heaven with power and glory.-Matt. 16:16-22; Acts 1:6.
Accordingly, less than a year before he died Jesus explained that some of the apostles would "see the Son of man coming in his kingdom," or, as Mark phrased it, "see the kingdom of God already come in power." (Matt. 16:28; Mark 9:1) After Jesus was no longer among them, the disciples would be able to draw strength from their having been eyewitnesses of his future heavenly presence in Kingdom power.
But how were Jesus' words in Matthew 16:25 fulfilled? Often the meaning of a verse is suggested by its context. In this case, all three Gospel accounts of Jesus' promise about seeing him in his kingdom lead immediately into the record of the transfiguration.



Now this opens the important question of when this will take place.   Of course we do NOT know the hour or the day as even God's (YHWH's) Son, Jesus (Yeshua) stated that he did not know that at Mark 13:30-32, "Verily I say unto you, This generation shall not pass away, until all these things be accomplished. 31 Heaven and earth shall pass away: but my words shall not pass away. 32 But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father." (ASV).   But world conditions clearly show we are in the end times and the culmination of the end times can not be very far in the future.



Let's consider Matthew 24:33-35, "even so ye also, when ye see all these things, know ye that he is nigh, [even] at the doors. 34 Verily I say unto you, This generation shall not pass away, till all these things be accomplished. 35 Heaven and earth shall pass away, but my words shall not pass away." (ASV).

Comments by others on this scripture:

"These Things Must Take Place"


Do you know and understand Jesus' answer? It is found in three of the Gospels. Professor D. A. Carson states: "Few chapters of the Bible have called forth more disagreement among interpreters than Matthew 24 and its parallels in Mark 13 and Luke 21." He then gives his own opinion-just another of the conflicting human views. In the last century or so, many such views reflected a lack of faith. Those offering them held that Jesus never said what we read in the Gospels, that his sayings were later corrupted, or that his prediction failed-views shaped by higher criticism. One commentator even approached Mark's Gospel 'through the lens of Mahayana-Buddhist philosophy'!..
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A Tragic Fulfillment in the Offing



The apostles knew that Jesus was the Messiah. So when they heard him mention his death, resurrection, and return, they must have wondered, 'If Jesus dies and goes away, how can he carry out the wonderful things that the Messiah is expected to do?' Further, Jesus spoke of an end for Jerusalem and its temple. The apostles might have wondered, 'When and how will that occur?' In trying to understand these things, the apostles asked: "When will these things be, and what will be the sign when all these things are destined to come to a conclusion?"-Mark 13:4; Matthew 16:21, 27, 28; 23:37-24:2
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Jesus foretold that there would be wars, famines, pestilences, earthquakes, hatred and persecution of Christians, false messiahs, and a widespread preaching of the good news of the Kingdom. Then the end was to come. (Matthew 24:4-14; Mark 13:5-13; Luke 21:8-19) Jesus said this early in the year 33 C.E. During the following decades, his alert disciples could recognize that the foretold things were in fact occurring in a significant way. Yes, history proves that the sign had a fulfillment at that time, leading to a conclusion of the Jewish system of things at the hands of the Romans in 66-70 C.E. How did that come about?



During the hot Judean summer of 66 C.E., Jewish Zealots led an assault on Roman guards in a fort near the temple in Jerusalem, sparking violence elsewhere in the land. In History of the Jews, Professor Heinrich Graetz relates: "Cestius Gallus, whose duty it was as Governor of Syria to uphold the honor of Roman arms, . . . could no longer witness the rebellion spreading around him without an effort to stem its progress. He called his legions together, and the neighboring princes voluntarily sent their troops." This army of 30,000 surrounded Jerusalem. After some fighting, the Jews withdrew behind walls near the temple. "During five successive days the Romans stormed the walls, but were always obliged to fall back before the missiles of the Judæans. It was only on the sixth day that they succeeded in undermining a part of the northern wall in front of the Temple."



Just think how confused the Jews would have been, since they had long felt that God would protect them and their holy city! Jesus' disciples, though, had been forewarned that calamity awaited Jerusalem. Jesus had foretold: "The days will come upon you when your enemies will build around you a fortification with pointed stakes and will encircle you and distress you from every side, and they will dash you and your children within you to the ground, and they will not leave a stone upon a stone in you." (Luke 19:43, 44) But would that spell death for Christians inside Jerusalem in 66 C.E.?



When replying to the apostles on the Mount of Olives, Jesus predicted: "Those days will be days of a tribulation such as has not occurred from the beginning of the creation which God created until that time, and will not occur again. In fact, unless Jehovah had cut short the days, no flesh would be saved. But on account of the chosen ones whom he has chosen he has cut short the days." (Mark 13:19, 20; Matthew 24:21, 22) So the days would be cut short and "the chosen ones" saved. Who were they? Certainly not rebellious Jews who claimed to worship Jehovah but who had rejected his Son. (John 19:1-7; Acts 2:22, 23, 36) The true chosen ones back then were those Jews and non-Jews who exercised faith in Jesus as Messiah and Savior. God had chosen such ones, and on Pentecost 33 C.E., he had formed them into a new spiritual nation, "the Israel of God."-Galatians 6:16; Luke 18:7; Acts 10:34-45; 1 Peter 2:9.



Were the days "cut short" and the anointed chosen ones in Jerusalem saved? Professor Graetz suggests: "[Cestius Gallus] did not deem it advisable to continue the combat against heroic enthusiasts and embark on a lengthy campaign at that season, when the autumn rains would soon commence . . . and might prevent the army from receiving provisions. On that account probably he thought it more prudent to retrace his steps." Whatever Cestius Gallus was thinking, the Roman army retreated from the city, with grave losses inflicted by the pursuing Jews.



That surprising Roman retreat allowed "flesh"-Jesus' disciples who were at risk inside Jerusalem-to be saved. History records that when this window of opportunity opened, Christians fled the region. What a display of God's ability to foreknow the future and to ensure the survival of his worshipers! Yet, what of unbelieving Jews who remained in Jerusalem and Judea?



Contemporaries Would See It



Many Jews felt that their system of worship, centered on the temple, would long continue. But Jesus said: "Learn from the fig tree . . . this point: Just as soon as its young branch grows tender and it puts forth leaves, you know that summer is near. Likewise also you, when you see all these things, know that he is near at the doors. Truly I say to you that this generation will by no means pass away until all these things occur. Heaven and earth will pass away, but my words will by no means pass away."-Matthew 24:32-35.



In the years leading up to 66 C.E., Christians would have seen many of the preliminary elements of the composite sign being fulfilled-wars, famines, even an extensive preaching of the good news of the Kingdom. (Acts 11:28; Colossians 1:23) When, though, would the end come? What did Jesus mean when he said: 'This generation [Greek, ge·ne·a´] will not pass away'? Jesus had often called the contemporaneous mass of opposing Jews, including religious leaders, 'a wicked, adulterous generation.' (Matthew 11:16; 12:39, 45; 16:4; 17:17; 23:36) So when, on the Mount of Olives, he again spoke of "this generation," he evidently did not mean the entire race of Jews throughout history; nor did he mean his followers, even though they were "a chosen race." (1 Peter 2:9) Neither was Jesus saying that "this generation" is a period of time.
Rather, Jesus had in mind the opposing Jews back then who would experience the fulfillment of the sign he gave. Regarding the reference to "this generation" at Luke 21:32, Professor Joel B. Green notes: "In the Third Gospel, 'this generation' (and related phrases) has regularly signified a category of people who are resistant to the purpose of God. . . . [It refers] to people who stubbornly turn their backs on the divine purpose."



The wicked generation of Jewish opposers who could observe the sign being fulfilled would also experience the end. (Matthew 24:6, 13, 14) And that they did! In 70 C.E., the Roman army returned, led by Titus, son of Emperor Vespasian. The suffering of the Jews who were again bottled up in the city is almost beyond belief. Eyewitness Flavius Josephus reports that by the time the Romans demolished the city, about 1,100,000 Jews had died and some 100,000 were taken captive, most of those soon to perish horribly from starvation or in Roman theaters. Truly, the tribulation of 66-70 C.E. was the greatest that Jerusalem and the Jewish system had ever experienced or would ever experience. How different the outcome was for Christians who had heeded Jesus' prophetic warning and had left Jerusalem after the departure of the Roman armies in 66 C.E.! The anointed Christian "chosen ones" were "saved," or kept safe, in 70 C.E.-Matthew 24:16, 22.

Another Fulfillment to Come



However, that was not the finale. Earlier, Jesus had indicated that after the city was devastated, he would come in Jehovah's name. (Matthew 23:38, 39; 24:2) He then made this clearer in his prophecy uttered on the Mount of Olives. Having mentioned the coming "great tribulation," he said that afterward false Christs would appear, and Jerusalem would be trampled on by the nations for an extended period. (Matthew 24:21, 23-28; Luke 21:24) Could it be that another, a greater, fulfillment was to come? The facts answer yes. When we compare Revelation 6:2-8 (written after the tribulation on Jerusalem in 70 C.E.) with Matthew 24:6-8 and Luke 21:10, 11, we see that warfare, food shortages, and plague on a greater scale lay ahead. This greater fulfillment of Jesus' words has been occurring since World War I erupted in 1914...


Referring to the tribulation just ahead of us, Jesus said: "Immediately after the tribulation of those days [the destruction of false religion] the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. And then the sign of the Son of man will appear in heaven, and then all the tribes of the earth will beat themselves in lamentation, and they will see the Son of man coming on the clouds of heaven with power and great glory."-Matthew 24:29, 30.

Hence, Jesus himself says that "after the tribulation of those days," celestial phenomena of some sort will occur. (Compare Joel 2:28-32; 3:15.) This will so startle and shock disobedient humans that they will "beat themselves in lamentation." Many will "become faint out of fear and expectation of the things coming upon the inhabited earth." But this will not be the case with true Christians! These 'will lift their heads up, because their deliverance is getting near.'-Luke 21:25, 26, 28.


Judgment Ahead!



Note that Matthew 24:29-31 foretells that (1) the Son of man comes, (2) this coming will be with great glory, (3) the angels will be with him, and (4) all the tribes of the earth will see him. Jesus repeats these elements in the parable of the sheep and the goats. (Matthew 25:31-46) Hence, we can conclude that this parable deals with the time, after the opening outbreak of tribulation, when Jesus will come with his angels and sit down on his throne to judge. (John 5:22; Acts 17:31; compare 1 Kings 7:7; Daniel 7:10, 13, 14, 22, 26; Matthew 19:28.) Who will be judged, and with what result? The parable shows that Jesus will give attention to all nations, as if they were assembled right before his celestial throne.



Sheeplike men and women will be separated to Jesus' right side of favor. Why? Because they used their opportunities to do good to his brothers-anointed Christians, who will share in Christ's heavenly Kingdom. (Daniel 7:27; Hebrews 2:9-3:1) In line with the parable, millions of sheeplike Christians have recognized Jesus' spiritual brothers and have been working in support of them. As a result, the "great crowd" have the Bible-based hope of surviving "the great tribulation" and then living forever in Paradise, the earthly realm of God's Kingdom.-Revelation 7:9, 14; 21:3, 4; John 10:16.



What a different outcome there will be for the goats! They are described at Matthew 24:30 as 'beating themselves in lamentation' when Jesus comes. And well they should, for they will have built up a record of rejecting the Kingdom good news, of opposing Jesus' disciples, and of preferring the world that is passing away. (Matthew 10:16-18; 1 John 2:15-17) Jesus-not any of his disciples on earth-determines who the goats are. Of them he says: "These will depart into everlasting cutting-off."-Matthew 25:46.


Our progress in understanding the prophecy in Matthew chapters 24 and 25 has been thrilling. However, there is a part of Jesus' prophecy that merits our further attention-'the disgusting thing that causes desolation standing in a holy place.' Jesus urged his followers to use discernment regarding this and to be ready to take action. (Matthew 24:15, 16) What is this "disgusting thing"? When does it stand in a holy place? And how are our present and future life prospects involved? The following article will discuss this.[source - WT 5/99/1999, page 8-13].

USE OF 'GENERATION' BY JESUS (YESHUA):


Many scriptures confirm that Jesus did not use "generation" with regard to some small or distinct group, meaning only the Jewish leaders or only his loyal disciples. Rather, he used "generation" in condemning the masses of Jews who rejected him. Happily, though, individuals could do what the apostle Peter urged on the day of Pentecost, repent and "get saved from this crooked generation."-Acts 2:40.

In that statement, Peter was clearly not being precise as to any fixed age or length of time, nor was he tying the "generation" to any certain date. He did not say that people should get saved from the generation that was born in the same year Jesus was or the generation that was born in 29 C.E. Peter was speaking about the unbelieving Jews of that period-some perhaps being rather young, others being older-who had been exposed to Jesus' teaching, had seen or heard of his miracles, and had not accepted him as Messiah.


That evidently is how Peter understood Jesus' use of "generation" when he and three other apostles were with Jesus on the Mount of Olives. According to Jesus' prophetic statement, Jews of that period-basically, Jesus' contemporaries-were going to experience or hear of wars, earthquakes, famines, and other evidences that the end of the Jewish system was near. In fact, that generation did not pass before the end came in 70 C.E.-Matthew 24:3-14, 34.

It must be acknowledged that we have not always taken Jesus' words in that sense. There is a tendency for imperfect humans to want to be specific about the date when the end will come. Recall that even the apostles sought more specifics, asking: "Lord, are you restoring the kingdom to Israel at this time?"-Acts 1:6.

In fact,

"Saved From a "Wicked Generation"


"O faithless and twisted generation, how long must I continue with you and put up with you?"-LUKE 9:41.


WE LIVE in calamitous times. Earthquakes, floods, famines, disease, lawlessness, bombings, horrendous warfare-these and more have engulfed mankind during our 20th century. However, the greatest calamity of all threatens in the near future. What is that? It is "great tribulation such as has not occurred since the world's beginning until now, no, nor will occur again." (Matthew 24:21) Yet, many of us may look forward to a joyful future! Why? Because God's own Word describes "a great crowd, which no man was able to number, out of all nations and tribes and peoples and tongues . . . 'These are the ones that come out of the great tribulation . . . They will hunger no more nor thirst anymore . . . And God will wipe out every tear from their eyes.'"-Revelation 7:1, 9, 14-17.



The inspired record at Matthew 24:3-22, Mark 13:3-20, and Luke 21:7-24 introduces Jesus' prophetic description of "the conclusion of the system of things." This prophecy had an initial fulfillment on the corrupt Jewish system of things of the first century of our Common Era, culminating in an unprecedented "great tribulation" on the Jews. The entire religious and political structure of the Jewish system, centered at Jerusalem's temple, was thrown down, never to be restored.



Let us now consider the circumstances that surrounded the first fulfillment of Jesus' prophecy. This will help us better to understand the parallel fulfillment today. It will show us how urgent it is to take positive action now in order to survive the greatest of tribulations that threatens all mankind.-Romans 10:9-13; 15:4; 1 Corinthians 10:11; 15:58.



"The End"-When?



About the year 539 B.C.E., God's prophet Daniel was given a vision of events that would occur during the final "week" of a period of "seventy weeks" of years. (Daniel 9:24-27) These "weeks" began in 455 B.C.E. when King Artaxerxes of Persia ordered the rebuilding of the city of Jerusalem. The final "week" started with the appearance of Messiah, Jesus Christ, at his baptism and anointing in 29 C.E. God-fearing Jews of the first century C.E. were well aware of this time feature of Daniel's prophecy. For example, concerning the crowds that flocked to hear the preaching of John the Baptizer in 29 C.E., Luke 3:15 states: "The people were in expectation and all were reasoning in their hearts about John: 'May he perhaps be the Christ?'"


The 70th "week" was to be seven years of special favor extended to the Jews. Starting in 29 C.E., it included Jesus' baptism and ministry, his sacrificial death "at the half of the week" in 33 C.E., and another 'half week' until 36 C.E. During this "week," the opportunity to become Jesus' anointed disciples was extended exclusively to God-fearing Jews and Jewish proselytes. Then in 70 C.E., a date not known in advance, the Roman legions under Titus exterminated the apostate Jewish system.-Daniel 9:26, 27.



Thus the Jewish priesthood, which had defiled Jerusalem's temple and conspired in the murder of God's own Son, was wiped out. Gone, too, were the national and tribal records. Thereafter, no Jew could legally claim a priestly or a kingly inheritance. Happily, though, anointed spiritual Jews had been separated as a royal priesthood to "declare abroad the excellencies" of Jehovah God. (1 Peter 2:9) When Rome's army first besieged Jerusalem and even undermined the temple area in 66 C.E., Christians recognized that military force as "the disgusting thing that causes desolation, as spoken of through Daniel the prophet, standing in a holy place." In obedience to Jesus' prophetic command, the Christians in Jerusalem and Judea fled to the mountainous regions for protection.-Matthew 24:15, 16; Luke 21:20, 21.



Those faithful Jewish Christians observed the fulfillment of Daniel's prophecy and were eyewitnesses of the tragic wars, famines, pestilences, earthquakes, and lawlessness that Jesus had foretold as part of the "sign . . . of the conclusion of the system of things." (Matthew 24:3) But had Jesus told them when Jehovah would actually execute judgment on that corrupt system? No. What he prophesied about the climax of his future royal presence surely applied also to the first-century "great tribulation": "Concerning that day and hour nobody knows, neither the angels of the heavens nor the Son, but only the Father."-Matthew 24:36.
From Daniel's prophecy, the Jews could have calculated the timing of Jesus' appearing as the Messiah. (Daniel 9:25) Yet they were given no date for the "great tribulation" that finally desolated the apostate Jewish system of things. It was only after the destruction of Jerusalem and its temple that they realized that the date was 70 C.E. However, they had been aware of Jesus' prophetic words: "This generation will by no means pass away until all these things occur." (Matthew 24:34) Apparently, the application of "generation" here is different from that at Ecclesiastes 1:4, which speaks of successive generations coming and going over a period of time.



"This Generation"-What Is It?


When four apostles seated with Jesus on the Mount of Olives heard his prophecy about "the conclusion of the system of things," how would they understand the expression "this generation"? In the Gospels the word "generation" is translated from the Greek word ge·ne·a´, which current lexicons define in these terms: "Lit[erally] those descended fr[om] a common ancestor." (Walter Bauer's Greek-English Lexicon of the New Testament) "That which has been begotten, a family; . . . successive members of a genealogy . . . or of a race of people . . . or of the whole multitude of men living at the same time, Matt. 24:34; Mark 13:30; Luke 1:48; 21:32; Phil. 2:15, and especially of those of the Jewish race living at the same period." (W. E. Vine's Expository Dictionary of New Testament Words) "That which has been begotten, men of the same stock, a family; . . . the whole multitude of men living at the same time: Mt. xxiv. 34; Mk. xiii. 30; Lk. i. 48 . . . used esp[ecially] of the Jewish race living at one and the same period."-J. H. Thayer's Greek-English Lexicon of the New Testament.



Vine and Thayer both cite Matthew 24:34 in defining "this generation" (he ge·ne·a´ hau´te) as "the whole multitude of men living at the same time." The Theological Dictionary of the New Testament (1964) gives support to this definition, stating: "The use of 'generation' by Jesus expresses his comprehensive purpose: he aims at the whole people and is conscious of their solidarity in sin." Truly a "solidarity in sin" was apparent in the Jewish nation when Jesus was on earth, just as it marks the world system today.


Of course, Christians studying this matter guide their thinking primarily by how Jesus used the Greek expression he ge·ne·a´ hau´te, or "this generation." He used it consistently in a negative way. Thus, he called the Jewish religious leaders "serpents, offspring of vipers" and went on to say that the judgment of Gehenna would be executed on "this generation." (Matthew 23:33, 36) However, was this judgment limited to the hypocritical clergy? Not at all. On a number of occasions, Jesus' disciples heard him speak of "this generation," applying the term uniformly in a far wider sense. What was that?



"This Wicked Generation"


In 31 C.E., during Jesus' great Galilean ministry and shortly after the Passover, his disciples heard him say to "the crowds": "With whom shall I compare this generation? It is like young children sitting in the marketplaces who cry out to their playmates, saying, 'We played the flute for you, but you did not dance; we wailed, but you did not beat yourselves in grief.' Correspondingly, John [the Baptizer] came neither eating nor drinking, yet people say, 'He has a demon'; the Son of man [Jesus] did come eating and drinking, still people say, 'Look! A man gluttonous and given to drinking wine, a friend of tax collectors and sinners.'" There was no pleasing those unprincipled "crowds"!-Matthew 11:7, 16-19.



Later in 31 C.E., as Jesus and his disciples set out on their second preaching tour of Galilee, "some of the scribes and Pharisees" asked Jesus for a sign. He told them and "the crowds" who were present: "A wicked and adulterous generation keeps on seeking for a sign, but no sign will be given it except the sign of Jonah the prophet. For just as Jonah was in the belly of the huge fish three days and three nights, so the Son of man will be in the heart of the earth three days and three nights. . . . That is how it will be also with this wicked generation." (Matthew 12:38-46) Obviously, "this wicked generation" included both the religious leaders and "the crowds" who never came to appreciate the sign that was fulfilled in Jesus' death and resurrection.


After the Passover of 32 C.E., as Jesus and his disciples came into the Galilean region of Magadan, the Sadducees and the Pharisees again asked Jesus for a sign. He repeated to them: "A wicked and adulterous generation keeps on seeking for a sign, but no sign will be given it except the sign of Jonah." (Matthew 16:1-4) Those religious hypocrites were indeed most reprehensible as leaders among the unfaithful "crowds" whom Jesus condemned as "this wicked generation."



Toward the end of his Galilean ministry, Jesus called the crowd and his disciples to him and said: "Whoever becomes ashamed of me and my words in this adulterous and sinful generation, the Son of man will also be ashamed of him." (Mark 8:34, 38) So the masses of unrepentant Jews of that time obviously made up "this adulterous and sinful generation." Some days later, after Jesus' transfiguration, Jesus and his disciples "came toward the crowd," and a man asked him to heal his son. Jesus commented: "O faithless and twisted generation, how long must I continue with you? How long must I put up with you?"-Matthew 17:14-17; Luke 9:37-41.



It was likely in Judea, after the Festival of Booths in 32 C.E., "when the crowds were massing together" around Jesus, that he repeated his condemnation of them, saying: "This generation is a wicked generation; it looks for a sign. But no sign will be given it except the sign of Jonah." (Luke 11:29) Finally, when the religious leaders brought Jesus to trial, Pilate offered to release him. The record says: "The chief priests and the older men persuaded the crowds to ask for Barabbas, but to have Jesus destroyed. . . . Pilate said to them: 'What, then, shall I do with Jesus the so-called Christ?' They all said: 'Let him be impaled!' He said: 'Why, what bad thing did he do?' Still they kept crying out all the more: 'Let him be impaled!'" That "wicked generation" was demanding Jesus' blood!-Matthew 27:20-25.



A "faithless and twisted generation," egged on by its religious leaders, thus played a key part in bringing about the death of the Lord Jesus Christ. Fifty days later, at Pentecost in 33 C.E., the disciples received holy spirit and started to speak in different tongues. Upon hearing the sound, "the multitude came together," and the apostle Peter addressed them as "men of Judea and all you inhabitants of Jerusalem," saying: "This man [Jesus] . . . you fastened to a stake by the hand of lawless men and did away with." How did some of those listeners react? "They were stabbed to the heart." Peter then called on them to repent. He "bore thorough witness and kept exhorting them, saying: 'Get saved from this crooked generation.'" In response, about three thousand "embraced his word heartily [and] were baptized."-Acts 2:6, 14, 23, 37, 40, 41.


"This Generation" Identified.



What, then, is the "generation" so frequently referred to by Jesus in the presence of his disciples? What did they understand by his words: "This generation will by no means pass away until all these things occur"? Surely, Jesus was not departing from his established use of the term "this generation," which he consistently applied to the contemporary masses with their "blind guides" who together made up the Jewish nation. (Matthew 15:14) "This generation" experienced all the distress foretold by Jesus and then passed away in an unequaled "great tribulation" on Jerusalem.-Matthew 24:21, 34.



In the first century, Jehovah was judging the Jewish people. Repentant ones, who came to exercise faith in Jehovah's merciful provision through Christ, were saved out of that "great tribulation." True to Jesus' words, all things prophesied occurred, and then the "heaven and earth" of the Jewish system of things-the entire nation, with its religious leaders and wicked society of people-passed away. Jehovah had executed judgment!-Matthew 24:35; compare 2 Peter 3:7.



Those Jews who had paid attention to Jesus' prophetic words realized that their salvation depended, not on trying to calculate the length of a "generation" or of some dated "times or seasons," but on keeping separate from the evil contemporary generation and zealously doing God's will. Though the final words of Jesus' prophecy apply to the major fulfillment in our day, first-century Jewish Christians also had to heed the admonition: "Keep awake, then, all the time making supplication that you may succeed in escaping all these things that are destined to occur, and in standing before the Son of man."-Luke 21:32-36; Acts 1:6-8.

Today, "the great day of Jehovah . . . is near, and there is a hurrying of it very much." (Zephaniah 1:14-18; Isaiah 13:9, 13) Suddenly, at Jehovah's own predetermined "day and hour," his fury will be unleashed upon the world's religious, political, and commercial elements, together with the wayward people who make up this contemporary "wicked and adulterous generation." (Matthew 12:39; 24:36; Revelation 7:1-3, 9, 14) How may you get saved out of "the great tribulation"? [source -  WT 11/1/95, pages 10-15]

THE FACTS ON MATTHEW 10:23:  THE FACTS ON MATTHEW 10:23:  READ AT  http://religioustruths.forumsland.com/religioustruths-post-4448.html#4448


TO BE CONTINUED IN VOL 136B

LEARN MORE ABOUT THE BIBLE AND RELIGION - BOTH TRUE AND FALSE - AT  WWW.JW.ORG

 

2/17/2020 9:07 pm  #2305


Re: Scripture of the Day

COMBINATION OF [1]  THE SCRIPTURE OF THE DAY AND [2]  WHEN GOD'S (YHWH'S) KINGDOM STARTS RULING: PART 2 OF SERIES [PRESENTED AS A SERIES]. 2 ND. IN SERIES
.   With the Scripture of the Day first.

[1]  SCRIPTURE OF THE DAY [136B]


But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.  Hebrews 2:9,  [authorized King James Bible; AV]

Here we see that Jesus (Yeshua) was to “taste death” for every man as his sacrifice, his perfect human life would serve as a ransom to lift inherited sin off of all obedient mankind – those striving to live their life in accordance with his Father’s Book of Guidance, the Bible.  This was necessary as shown by Romans 5:12, [AV] “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:”  Romans continues at 5:14 – 15, [AV] “Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.  15  But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.”   

[2]   WHEN GOD'S (YHWH'S) KINGDOM STARTS RULING: PART 2 OF SERIES [PRESENTED AS A SERIES]

By our consideration of Bible prophecy and modern events we discern that the Lord Jesus Christ, in company with Jehovah God, came to the spiritual temple in the spring of 1918. It was after that year, particularly from 1919 forward, that the remnant of Christ's anointed disciples began preaching the good news of God's kingdom as having been established in the heavens in 1914. How long after the Lord's coming to the temple must this preaching continue? Until the "Son of man arrives" for the execution of Jehovah's judgment. This will be in the "war of the great day of God the Almighty," at Armageddon. In connection with that arrival Jesus said, in Revelation 16:15: "Look! I am coming as a thief. Happy is the one that stays awake and keeps his outer garments, that he may not walk naked and people look upon his shamefulness."

Accordingly, by means of his instructions to his twelve apostles Jesus was prophetically telling us today that his anointed disciples or the remnant of spiritual Israel would not complete the circuit of the entire inhabited earth with the preaching of the message of God's established kingdom before the glorified heavenly King Jesus Christ would arrive as Jehovah's executional officer in the battle of Armageddon. This means that Jehovah's servants today, who now include hundreds of thousands of the "other sheep" or earthly companions of the spiritual remnant, will not be able to reach personally all parts of the earth with the Kingdom message before the battle of Armageddon breaks out. [source - WT 06/15/1907, page 184.]

THE FACTS ON MATTHEW 26:64:

Matthew 26:64 says, "Jesus said unto him, Thou hast said: nevertheless I say unto you, Henceforth ye shall see the Son of man sitting at the right hand of Power, and coming on the clouds of heaven." (ASV).

"What is "the sign of the Son of man"?

However, there is evidently another major reason for Jesus' frequent use of the expression "Son of man" as applying to himself. This is with regard to the fulfillment of the prophecy recorded at Daniel 7:13, 14. In vision, Daniel saw "someone like a son of man" coming with the clouds of the heavens, gaining access to "the Ancient of Days," and being granted "rulership and dignity and kingdom, that the peoples, national groups and languages should all serve even him," his Kingdom being an enduring one.

Because the angelic interpretation of the vision in Daniel 7:18, 22, and 27 speaks of "the holy ones of the Supreme One" as taking possession of this Kingdom, many commentators have endeavored to show that the "son of man" is here a 'corporate personality,' that is, 'the saints of God in their corporate aspect, regarded collectively as a people,' 'the glorified and ideal people of Israel.' This reasoning, however, proves superficial in the light of the Christian Greek Scriptures. It fails to consider that Christ Jesus, God's anointed King, made a 'covenant for a kingdom' with his followers that they might share with him in his Kingdom, and that, while they are to rule as kings and priests, it is under his headship and by his grant of authority. (Lu 22:28-30; Re 5:9, 10; 20:4-6) Thus, they receive ruling authority over the nations only because he has first received such authority from the Sovereign God.-Re 2:26, 27; 3:21.

The correct understanding is made more evident by Jesus' own statements. Regarding "the sign of the Son of man," he stated that "they will see the Son of man coming on the clouds of heaven with power and great glory." (Mt 24:30) This was clearly a reference to Daniel's prophecy. So, likewise, was his answer to the high priest's interrogation, saying: "I am [the Christ, the Son of God]; and you persons will see the Son of man sitting at the right hand of power and coming with the clouds of heaven."-Mr 14:61, 62; Mt 26:63, 64.
Therefore the prophecy of the coming of the Son of man into the presence of the Ancient of Days, Jehovah God, clearly applies to an individual, the Messiah, Jesus Christ. The evidence is that it was so understood by the Jewish people. Rabbinic writings applied the prophecy to the Messiah. (Soncino Books of the Bible, edited by A. Cohen, 1951, commentary on Da 7:13) It was doubtless due to wanting some literal fulfillment of this prophecy that the Pharisees and Sadducees asked Jesus to "display to them a sign from heaven." (Mt 16:1; Mr 8:11) After Jesus had died as a man and had been resurrected to spirit life, Stephen had a vision in which "the heavens opened up" and he saw "the Son of man standing at God's right hand." (Ac 7:56) This shows that Jesus Christ, although sacrificing his human nature as a ransom for mankind, rightly retains the Messianic designation "Son of man" in his heavenly position.

The first part of Jesus' statement to the high priest about the coming of the Son of man spoke of him as "sitting at the right hand of power." This is evidently an allusion to the prophetic Psalm 110, Jesus Christ having earlier shown that this psalm applied to him. (Mt 22:42-45) This psalm, as well as the apostle's application of it at Hebrews 10:12, 13, reveals that there would be a waiting period for Jesus Christ before his Father would send him forth to "go subduing in the midst of [his] enemies." It therefore appears that the fulfillment of the prophecy of Daniel 7:13, 14 comes, not at the time of Jesus' resurrection and ascension to heaven, but at the time of his being authorized by God to take action against all opposers in vigorous expression of his kingly authority. The 'coming of the Son of man to the Ancient of Days,' then, apparently corresponds in time to the situation presented at Revelation 12:5-10, when the symbolic man-child is brought forth and caught up to God's throne. Then war breaks out in heaven, and the cry goes up: "Now have come to pass the salvation and the power and the kingdom of our God and the authority of his Christ."
Further prophetic visions in Revelation (17:12-14; 19:11-21) show the exercise of full regnal power by the Messianic King over "peoples, national groups and languages" (Da 7:14), and hence the one "like a son of man" at Revelation 14:14 undoubtedly also represents Jesus Christ, as does the one so described at Revelation 1:13.-Compare Re 14:14-20; 19:15; and 1:13-18; see KINGDOM OF GOD ("Kingdom of Our Lord and of His Christ").

As to the 'Son of man's coming on the clouds' and being seen by "every eye" (Mt 24:30; Re 1:7), see CLOUD (Illustrative Usage); EYE; PRESENCE. [source - Son of Man, page 1002-1003].

And,

"Shortly before his death, Jesus told the Jewish religious leaders: "From henceforth you will see the Son of man sitting at the right hand of power and coming on the clouds of heaven." (Matt. 26:64) What did Jesus mean by this?
He was referring to the Bible prophecy of Daniel about the promised "son of man" who was brought before "the Ancient of Days," Jehovah God. "To him there were given rulership and dignity and kingdom," the prophecy says, "that the peoples, national groups and languages should all serve even him." (Dan. 7:13, 14) This shows that the resurrected Jesus Christ would rule in heaven, and that the whole earth will be the territory over which he exercises authority as king.

But since God's kingdom is heavenly-its ruler Jesus Christ now being invisible-many persons do not consider it to be a real government. Yet, as we have seen, there is sound reason to believe that it is. [source - WT 01/15/1979, pages 4-5]

THE FACTS ON 1 CORINTHIANS 10:11:

1 Corinthians 10:11, "Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come." (ASV).

"Completion of the Foretold "Sign" Nears

WE TODAY can be thankful that the apostles of Jesus Christ asked him the question: "Tell us, When will these things be, and what will be the sign of your presence and of the conclusion of the system of things?" (Matthew 24:3) Their question led to his giving a lengthy, detailed prophecy the accuracy of which leaves us amazed as we see the progress of its fulfillment in this eventful twentieth century. This aids us in determining with certainty where we are in the outworking of God's purpose toward suffering mankind. We are strengthened in our belief that we are actually living during the invisible "presence" of Christ in the spirit and in the "conclusion of the system of things," inasmuch as we do see "the sign" that he foretold.
The "sign" in all its details is nearing its stage of complete clarity with no room for any watching observers to be mistaken. The "sign" has many features, as set out in Matthew's account, chapters twenty-four and twenty-five, Mark's account, chapter thirteen, and Luke's account, chapter twenty-one; and it has been almost the lifetime of a generation of mankind for all the features of the "sign" to become manifest in their fullness. In preceding chapters we have considered those features of the sign as described in Matthew's account, chapter twenty-five. Now we consider those features set out in chapter twenty-four, along with the comparative accounts given by Mark and Luke.

When Christ's apostles opened up their inquiry by saying, "Tell us, When will these things be?" they were referring to the things that Jesus had said prophetically that same day of Tuesday, Nisan 11, of the year 33 C.E. In Jerusalem's temple, after denouncing the hypocritical religious scribes and Pharisees, Jesus went on to say: "Here I am sending forth to you prophets and wise men and public instructors. Some of them you will kill and impale, and some of them you will scourge in your synagogues and persecute from city to city; that there may come upon you all the righteous blood spilled on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the sanctuary and the altar. Truly I say to you, All these things will come upon this generation. Jerusalem, Jerusalem, the killer of the prophets and stoner of those sent forth to her,-how often I wanted to gather your children together, the way a hen gathers her chicks together under her wings! But you people did not want it. Look! Your house is abandoned to you. For I say to you, You will by no means see me from henceforth until you say, 'Blessed is he that comes in Jehovah's name!'"

Before Jesus left the temple or house of worship, he added further words of solemn prophecy, concerning which we read: "Departing now, Jesus was on his way from the temple, but his disciples approached to show him the buildings of the temple. In response he said to them: 'Do you not behold all these things? Truly I say to you, By no means will a stone be left here upon a stone and not be thrown down.'"-Matthew 23:34 to 24:2.

Just two days previously, on Sunday, Nisan 9, he had paused in his triumphal ride toward Jerusalem and wept over her because of her coming destruction. Predicting her terrible destruction by the Romans in 70 C.E., he said: "Because the days will come upon you when your enemies will build around you a fortification with pointed stakes and will encircle you and distress you from every side, and they will dash you and your children within you to the ground, and they will not leave a stone upon a stone in you, because you did not discern the time of your being inspected."-Luke 19:41-44.

For natural, circumcised Jews, such as Christ's apostles were, those were disturbing predictions. Upon the generation of which they were a part, the innocent blood spilled in the course of Jewish history and earlier was to be visited. Exactly when would these things be fulfilled? They wanted to know. They believed and confessed Jesus to be the Messiah or Anointed One, the Christ. But Jerusalem's predicted destruction indicated that he would not set up his Messianic kingdom in that doomed city. He spoke of his not being seen "from henceforth," but also of his coming "in Jehovah's name." When would he be present again to carry out his Messianic role? The coming destruction of Jerusalem and her temple must certainly spell the end of the Jewish system of things. With no holy city and no holy temple the Jewish priesthood of the family of Aaron the Levite might be among those of Jerusalem's "children" who would be dashed "to the ground" or would at least be put out of their temple service. No wonder the apostles asked, not only about the destruction of Jerusalem and her temple, but also: "What will be the sign of your presence and of the conclusion of the system of things?"

Their questions were on proper points of inquiry, for Jesus did come in the "conclusion" of the Jewish system of things. Other scriptures speak of the situation in that same sense. Hebrews 9:26-28 shows that Jesus did not need to make repeated sacrifices of himself and says: "Otherwise, he would have to suffer often from the founding of the world. But now he has manifested himself once for all time at the conclusion of the systems of things to put sin away through the sacrifice of himself. . . . so also the Christ was offered once for all time to bear the sins of many." Also, 1 Corinthians 10:11 says: "Now these things went on befalling them as examples, and they were written for a warning to us upon whom the ends of the systems of things have arrived." Counted from the year of Jesus' prophecy on the subject, the Jewish system of things had thirty-seven years yet to go, less than a generation with a life-span of forty years. Jerusalem was taken and destroyed by the Romans on Elul 7 (or, August 30, 70 C.E., Gregorian calendar time). How many of Christ's apostles escaped martyrdom and survived till that horrible event, the Bible record does not say.

A TIME OF TESTING AND DISASTERS

In answer to the inquiry of his apostles, Jesus described first the events leading up to the destruction of Jerusalem within that generation. "And in answer Jesus said to them: 'Look out that nobody misleads you; for many will come on the basis of my name, saying, "I am the Christ," and will mislead many. You are going to hear of wars and reports of wars; see that you are not terrified. For these things must take place, but the end is not yet.'"-Matthew 24:4-6.

Jews would arise, not claiming to be Jesus returned in the flesh, but claiming to be the promised Messiah or Christ. But neither the apostles nor their fellow disciples should be misled by such self-styled Messiahs or Christs, for their operations would not betoken the "presence" or parousia of Jesus Christ nor bring deliverance to the Jewish nation. The Jewish revolt against the Romans in the year 66 C.E. was to be such a Messianic effort, but it led to Jerusalem's destruction and the scattering of the Jewish nation. The Messianic hopes of these misled people were bitterly disappointed.
During this thirty-seven-year period there were to be a number of wars, within earshot of the disciples or merely reported to them in the news. But those wars, while affecting the situation of the Jewish nation, were not the ones that directly brought on the end of the Jewish system of things. So the disciples were not to be terrorized into taking any premature action. "The end is not yet."

"For," said Jesus in enlarging upon what he had just said about wars and reports of war, "nation will rise against nation and kingdom against kingdom, and there will be food shortages and earthquakes in one place after another. All these things are a beginning of pangs of distress."-Matthew 24:7, 8. Also, Mark 13:8.
Such calamities being merely a "beginning of pangs of distress," the end was "not yet." Those calamities were merely indications, not the final death throe. These things would affect the people in general, but there were things that would come specifically upon Jesus' disciples because they announced the true Messiah or Christ and followed in his footsteps. Hence, Jesus went on to say:

"Then people will deliver you up to tribulation and will kill you, and you will be objects of hatred by all the nations on account of my name. Then, also, many will be stumbled and will betray one another and will hate one another. And many false prophets will arise and mislead many; and because of the increasing of lawlessness the love of the greater number will cool off. But he that has endured to the end is the one that will be saved. And this good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come."-Matthew 24:9-14. Compare Mark 13:9-13.

The Bible book entitled "Acts of Apostles" testifies to the fulfillment of those prophetic words of Jesus Christ even within that generation, for this book was written by the medical doctor Luke about the year 61 C.E. Other Bible books, inspired letters written by apostles and other disciples before the destruction of Jerusalem in 70 C.E., confirm the account in Acts of Apostles and add to the record of Christian suffering under persecution and international hatred toward Christianity. The good news of God's kingdom had penetrated beyond the Middle East into Asia Minor, Continental Asia, Africa, Europe and the islands of the Mediterranean Sea. The preaching of the Kingdom message was being carried on in all the inhabited earth. Although not resulting in world conversion to Christianity, a thing it was never purposed to accomplish, it resulted in a witness to all the nations. (Colossians 1:6, 23) Before this praiseworthy exploit was accomplished by outspoken Christian witnesses, the calamitous end could not come upon Jerusalem and the Jewish system of things.

JERUSALEM'S SECOND DESTRUCTION INDICATED AS AT HAND

Having shown in considerable detail the preliminaries that were to precede "the end," Jesus now specified the particular thing that would indicate the close nearness of the end of Jerusalem and the system of things that was centered in her and her temple. He said: "Therefore, when you catch sight of the disgusting thing that causes desolation, as spoken of through Daniel the prophet, standing in a holy place, (let the reader use discernment,) then let those in Judea begin fleeing to the mountains. Let the man on the housetop not come down to take the goods out of his house; and let the man in the field not return to the house to pick up his outer garment. Woe to the pregnant women and those suckling a baby in those days! Keep praying that your flight may not occur in wintertime, nor on the sabbath day."

Why the great need for the Christian Jews and proselytes in the Roman province of Judea to get out of it at top speed, with no unnecessary burdens, by direct route, at the opportune time, and take refuge in the mountains outside the mentioned province? "For then," Jesus continues on to say, "there will be great tribulation such as has not occurred since the world's beginning until now, no, nor will occur again. In fact, unless those days were cut short, no flesh would be saved; but on account of the chosen ones those days will be cut short."-Matthew 24:15-22.

This counsel of Jesus the apostles and other disciples should not forget nor disregard. If any of them delayed their flight out of Judea after seeing the disgusting thing standing in a holy place, it might cost them their lives; they might not be among those comparatively few who are spoken of as "flesh" that is saved only because the days of tribulation are cut short. But what is the "disgusting thing" the sight of which standing in the holy place would certify that not much time was left now before the devastating "great tribulation" was right at hand?

Jesus left no doubt as to what it was. He said it was the disgusting thing "as spoken of through Daniel the prophet." (Matthew 24:15) The "disgusting thing" that is foretold by the prophet Daniel in connection with the second destruction of Jerusalem is the one described in Daniel 9:26, 27 (especially according to the Greek Septuagint Version of the Hebrew Bible text). Secular history reveals that "disgusting thing" to be the pagan Roman armies under their "leader." That this is the proper explanation of the prophecy is borne out by a comparison of Matthew's account of Jesus' prophecy at this place with Luke's account at the corresponding place in Jesus' prophecy. Luke 21:20-24 says:

"Furthermore, when you see Jerusalem surrounded by encamped armies, then know that the desolating of her has drawn near. Then let those in Judea begin fleeing to the mountains, and let those in the midst of her withdraw, and let those in the country places not enter into her; because these are days for meting out justice [or, days of vengeance], that all the things written [including Daniel 9:26, 27] may be fulfilled. Woe to the pregnant women and the ones suckling a baby in those days! For there will be great necessity upon the land and wrath on this people; and they will fall by the edge of the sword and be led captive into all the nations; and Jerusalem will be trampled on by the nations, until the appointed times of the nations are fulfilled."-Compare also with Mark 13:14-20.

It was in the year 66 C.E. that the Christian Jews in Jerusalem and Judea began to see the "disgusting thing that causes desolation, as spoken of through Daniel the prophet," take a stand in a "holy place," namely, Jerusalem and its environs. It was in that year that the unchristianized Jews revolted with Messianic aspirations against further rule by the Roman Empire. In reaction to this, the Roman general, Cestius Gallus, came down from Syria and surrounded Jerusalem with "encamped armies." It was at the time that the Jews celebrated the Festival of Booths (or, Tabernacles) from Tishri 15 to 21, which in that year should have run for the seven days of October 22-28 (Gregorian calendar). General Cestius Gallus brought his armies up to within "fifty furlongs" of the celebrating city. The Jews, well armed, sallied forth in attack and inflicted some damage on the Romans.

There now followed a "wait for three days." Then General Gallus, forcing the Jews back to Jerusalem, brought his troops up close to the city. But it was first on the last day of the month Tishri (about November 5) that he got his troops into the city of Jerusalem. He was indeed now in a place considered "holy" to the Jews. For five days the Romans made an attack on the temple wall, and on the sixth day they undermined the wall. This certainly was an assailing of what the Jews considered most holy. Easily the Romans could have now captured the whole city, but then, suddenly, without any valid reason for doing so, General Gallus withdrew from the city and retreated. The elated Jews went in hot pursuit and harassed the retreating Romans and inflicted considerable harm, so that the retreat turned into a rout. This was a stinging blow at the pride of the world-conquering Romans. Jerusalem was liberated! And in commemoration the Jews coined some new silver shekels bearing on one side the inscription "Jerusalem the Holy."

Were the Christianized Jews in Jerusalem and in the province of Judea deceived by this reestablishing of the independence of this land of the Jews? Not those who took to heart Jesus' prophecy and his counsel. They had actually seen the holy city of Jerusalem surrounded by encamped armies. They had seen the "disgusting thing that causes desolation," with its military standards that were idolized as gods by the soldiers, standing "in a holy place," "standing where it ought not." (Mark 13:14) From this they were to "know that the desolating of her [Jerusalem] has drawn near." (Luke 21:20) It was now high time either to get out of Jerusalem or not to enter into her but to flee from all the province of Judea to the mountains outside, for instance, eastward across the Jordan River to the province of Perea. There, outside the doomed territory, these Christianized Jews could continue their preaching of the good news of God's true Messianic kingdom, instead of perishing with the doomed unbelieving Jews.

The independence of the Jews in Judea proved to be of short duration. Roman General Vespasian succeeded to General Gallus and reached Palestine early in the following year, 67 C.E. His endeavors to get the rest of the country under control allowed for the Jews to strengthen their defenses. After the death of Emperor Nero in 68 C.E., Vespasian was elevated to imperial power. Leaving Palestine, he reached Rome about the middle of 70 C.E. He left his son General Titus in charge of Roman military forces in Syria. The Jewish Passover of the year 70 approached, and the non-Christian Jews flocked to the city of Jerusalem for the celebration. It was then that General Titus came with four legions and bottled up the celebrating Jews inside the city. To starve out the rebellious Jews, he did what Jesus had foretold, build a fortified stockade, "a fortification with pointed stakes," about five miles long all around the city, to prevent any Jews from escaping.
The straits of the cooped-up Jews inside Jerusalem became desperate. The first-century Jewish historian, Flavius Josephus, in his writings, vividly describes the horrors resulting from the Roman siege. The loss of Jewish lives was mounting higher and higher. It appeared that, if the siege lasted too long, "no flesh" inside the besieged city would survive. It was as Jesus had foretold concerning this "great tribulation" upon Jerusalem and Judea: "In fact, unless Jehovah had cut short the days, no flesh would be saved. But on account of the chosen ones whom he has chosen he has cut short the days."-Mark 13:19, 20.
Providentially, the days of the siege proved to be relatively short, just 142 days, counted from Nisan 14 to Elul 7, or parts of six lunar months. That is to say, according to the Gregorian calendar, by August 30, 70 C.E., it was all over. Some Jewish flesh was permitted to survive, 97,000 Jews, according to Josephus' account, whereas he reports that 1,100,000 perished in the siege. Were those 97,000 survivors the "chosen ones" on account of whom Jehovah had cut short the days? Not unless you would call them chosen for captivity and enslavement. For it was just as Jesus had said: "There will be great necessity upon the land and wrath on this people; and they will fall by the edge of the sword and be led captive into all the nations; and Jerusalem will be trampled on by the nations, until the appointed times of the nations are fulfilled."-Luke 21:23, 24.

No! the "chosen ones" on account of whom the number of days of Jerusalem's "great tribulation" was cut short were not those 97,000 miserable Jewish captives, upon whom Jehovah's great "wrath" rested in those "days for meting out justice." Jehovah's "chosen ones" were the Christianized Jews, to whom he had given the signal to flee without delay from all of Judea, including its capital Jerusalem. He desired all of them to get safely out of the danger zone, by acting in faith on Jesus' counsel to flee promptly after seeing the "disgusting thing that causes desolation, as spoken of by Daniel the prophet, standing in a holy place." After Jehovah got all these "chosen" disciples of his Son Jesus Christ out of the place upon which divine justice was to be meted out, he could let the execution of his vengeance upon the rebellious Jews be of short duration. As it is written: "Jehovah will make an accounting on the earth, concluding it and cutting it short." (Romans 9:28; Isaiah 10:23) Rightly, then, "on account of the chosen ones" those days of great tribulation on Jerusalem were cut short.

Secular history records the accuracy of Jesus' prophecy. But with this account of the destruction of earthly Jerusalem the prophecy of Jesus does not end, for there is more to say concerning the "sign" of his presence and of the "conclusion of the system of things." He looks beyond the destruction of Jerusalem in 70 C.E., for he says, in Luke 21:24: "And Jerusalem will be trampled on by the nations, until the appointed times of the nations are fulfilled." Jesus looked to the fulfilled "end" of those appointed times of the nations, usually called the Gentile Times. That means that he looked forward to the year 1914 C.E., for in that year the right of Jerusalem to have a Messianic kingdom in the hands of the Permanent Heir of King David ceased being trampled on by the nations. Why do we say this, inasmuch as in the year 1914 the rebuilt city of Jerusalem over in the Middle East was still under control of the Mohammedan Turks? It is because, in that year, at the close of the Gentile Times, Jehovah God enthroned the Permanent Heir of King David, not in the Turk-controlled earthly Jerusalem, but in the heavenly Jerusalem.-Hebrews 12:22.

FULFILLMENT UPON ANTITYPICAL UNFAITHFUL JERUSALEM

It becomes plain that, in his prophecy, Jesus was using the city of Jerusalem not only in a literal sense but also in a typical sense, as prefiguring something else of greater proportions. Otherwise, he would not have said concerning her destruction in 70 C.E., "then there will be great tribulation such as has not occurred since the world's beginning until now, no, nor will occur again." (Matthew 24:21; Mark 13:19) All informed persons know that Jerusalem's destruction in 70 C.E. was not the worst catastrophe since the world's beginning, for, what about the global deluge of Noah's day? And as for the equal of Jerusalem's destruction by the Romans never occurring after 70 C.E., what about World War I and World War II in this twentieth century? Jesus' language was not exaggerated, but evidently he was thinking of Jerusalem as a prophetic type, as a warning example of something that would embrace the whole world in a similar destruction. He was thinking of the antitypical unfaithful Jerusalem, namely, one of modern times. And what is that? It is Christendom with her hundreds of conflicting religious sects.-1 Corinthians 10:11.

This application of Jesus' prophecy holds true, not only as to Christendom's approaching destruction with all her political, commercial, military and judicial paramours, but also as to the world events that immediately lead up to her annihilation. Christendom now lives in a period of time that resembles in her twentieth-century experiences the period of time from Jesus' prophecy given on the Mount of Olives until the Romans destroyed Jerusalem and her temple in 70 C.E. This particular corresponding period of time for Christendom began at the close of the "appointed times of the nations" in the year 1914. Consider world happenings since then.

What things did Jesus say would be a "beginning of pangs of distress"? Were they not to be wars, food shortage, earthquakes, pestilences? (Matthew 24:7, 8; Mark 13:8; Luke 21:10, 11) What "wars" in the days of Christ's apostles in the first century can compare with World Wars I and II, not to speak of all the other wars since the close of World War II in 1945 C.E.? Did the famines, earthquakes, pestilences of the years 33 to 70 C.E. surpass the food shortages, earthquakes and pestilences Christendom and all the rest of the world have had since the end of the Gentile Times in 1914?

Jesus also told his apostles that his disciples would be sorely persecuted, being delivered up to tribulation and being killed, yes, of their becoming an object of hatred by all the nations; also, of the arising of false prophets, false Messiahs, and of the increasing of lawlessness toward God with a consequent cooling off of the quality of love on the part of the great majority of professed religionists; also, of the need of Christian endurance during such a time as that. (Matthew 24:9-13; Mark 13:9-13; Luke 21:12-19) Such developments marked apostolic times of the first century. And what about world developments since the Gentile Times ended in 1914? Has the world become so converted to Christianity that the persecution of Christ's true disciples has ceased? Is there any religious minority that is more the object of "hatred by all the nations on account of my [Christ's] name" than Jehovah's witnesses? Are there any religious persecutions greater than those heaped upon these Christian witnesses of Jehovah all the way from 1914 down to the present time? A record is there for all to consult.

There was another distinguishing feature about that apostolic period of the first century prior to 70 C.E. To his Jewish opposers in Jerusalem, Jesus said: "The kingdom of God will be taken from you and be given to a nation producing its fruits." (Matthew 21:43) Even with their false Messiahs the Jews were not producing the fruits of God's kingdom by proclaiming it to the Gentiles. Before Jerusalem's destruction, they did not take up the message of John the Baptist and proclaim that the kingdom of the heavens was at hand. No, for during his last visit to the temple in Jerusalem Jesus said to the religious scribes and Pharisees: "You shut up the kingdom of the heavens before men; for you yourselves do not go in, neither do you permit those on their way in to go in." (Matthew 23:13) To whom, then, goes the credit for a fulfillment before the year 70 C.E. of Jesus' dynamic words: "And this good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations"? (Matthew 24:14; Mark 13:10) It goes to those who were the "objects of hatred by all the nations on account of my name"-his own disciples.

Similarly, in this corresponding period since the close of the Gentile Times in 1914 C.E., it is those who are outstandingly the "objects of hatred by all the nations on account of [Christ's] name" that are bringing about a modern-day fulfillment of Jesus' prophecy concerning the good news of God's kingdom. They are the ones who, despite hatred and persecution, have filled the inhabited earth with the preaching of the good news of God's Messianic kingdom for a witness to all the nations. This is not the message of God's kingdom such as Christendom has been preaching since the start of her existence in the days of Emperor Constantine in the fourth century-a kingdom within her hundreds of millions of church members, in their hearts, a kingdom that is finally realized by world conversion to Christendom's churches. In stark contrast, the kingdom preached by Jehovah's Christian witnesses since the end of the Gentile Times in 1914 is a real government that was born in the heavens in that year. It is the established kingdom of God in the hands of the Permanent Heir of King David, and it will put an end to all the political governments of this earth and bless earth's inhabitants with everlasting life, peace and happiness.

This remarkable accomplishment, the preaching of such good news in all the inhabited earth for an international witness, by Jehovah's Christian witnesses is significant. It is a brightly shining feature of the "sign" that was to mark the "presence" or parousia of the reigning King Jesus Christ in spirit. Since the year of his enthronement in the heavens at God's right hand that preaching from door to door and by all other means of modern communication has been carried on by Jehovah's Christian witnesses for well over half a century, notwithstanding world wars and other large-scale calamities. Evidently the completing of the witness to all the nations concerning God's Messianic kingdom that is about to take over all mankind's affairs must be very near. This worldwide Kingdom-preaching was to precede "the end." All the inhabited earth has now heard the Kingdom-preaching. No longer do "all the nations" remain without a witness to them. "And then the end will come," said Jesus, for this system of things! [source -   Completion of the Foretold "Sign" Nears, pages 293-308]

THE FACTS ON 1 JOHN 2:18:

1 John 2:18, "Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour." (ASV).
By the last hour, John evidently meant that of the Apostolic age as he was very old and all the other apostles had died, and that there would be a falling away.    John's statement shows that there are many individual antichrists, though all together they may form a composite person designated "the antichrist." Per 2 John 7, "For manydeceivers have gone forth into the world, persons not confessing Jesus Christ as coming in the flesh.  This is the deceiver and the antichrist." (The Kingdom Interlinear Translation of the Greek Scriptures; KIT).    However the expreeion 'hour' refers to a period of time of undetermined length.   Thus, He thus did not restrict the appearance, existence, and activity of such antichrist to some future time only but showed that the antichrist was then present and would continue on per 1 John 4:3, and every spirit that confesseth not Jesus is not of God: and this is the [spirit] of the antichrist, whereof ye have heard that it cometh; and now it is in the world already." (ASV).

And,

"The "last days" mentioned by Paul at 2 Timothy 3:1-7 refer to the time after the apostasy had had its long day under the "man of lawlessness" referred to at 2 Thessalonians 2:3-12. All the matters mentioned in 2 Timothy 3:1-7 are 'fruits' of apostasy that are grossly apparent in our time. This does not refer to the first century, as the "man of lawlessness" was not then evident. These "last days" are therefore different from the "last hour" mentioned at 1 John 2:18, which refers to the closing period of apostolic restraint against lawlessness. This "restraint" was taken away at the death of John, the last of the apostles.-2 Thess. 2:7." [source - WT 08/15/1976, page 512]
THE FACTS ON MATTHEW 23:26:

Matthew 23:26, "Verily I say unto you, All these things shall come upon this generation." (ASV).

"When Jesus' apostles asked for a "sign" about his presence and the conclusion of the system of things, he gave his famous prophecy about coming wars, famines, earthquakes and the preaching of the good news of the Kingdom before the end. (Matt. 24, 25; Mark 13; Luke 21) He also said: "Truly I say to you that this generation will by no means pass away until all these things occur."-Matt. 24:34

Based on the Bible and its fulfillment in history, Jehovah's Witnesses have often pointed out that Christ's prophecy was to have two applications: First, between 33 C.E. and the [minor fulfillment] destruction of Jerusalem in 70 C.E.; second, a larger [or major fulfillment] fulfillment in this "time of the end" since 1914 C.E.

However, some Bible commentators have failed to appreciate the dual aspect of this prophecy. So they have held that by the term "generation" Jesus meant a race or people, such as the Jewish people or the class of wicked humans existing through the centuries. They might even refer to 1 Peter 2:9, which, in the Authorized Version, speaks of the anointed Christian congregation as "a chosen generation." However, Bible scholars now recognize that the Greek word in 1 Peter 2:9 should be rendered "race" and is different from the word rendered "generation" in Matthew 24:34.

Jesus was not referring to a race of people over the centuries or just to Christians. He was first of all referring to his listeners and other Jews at that time. An indication of this is the fact that earlier that day, when condemning the Jewish religious leaders, Jesus spoke of their murdering the prophets and said: "All these things will come upon this generation." (Matt. 23:36) These words came true on the contemporary generation when in 70 C.E. the Jews in Jerusalem faced its fiery destruction. (Luke 3:16, 17) That also marked the 'conclusion of the Jewish system of things' in the first fulfillment of Christ's prophecy.

This helps us to understand "generation" in Matthew 24:34. In common English usage today "generation" might be used for (1) all persons who were born and who live about the same time, or (2) the average span between the birth of parents and that of their children, usually 20 to 30 years. Which did Jesus mean? Obviously not the latter, for in its first application the "generation" ran from 33 C.E. until 70 C.E., or at least 37 years.

Also, it is evident that by the word "generation" Jesus did not mean just the Jewish children born in 33 C.E. Luke relates that after being asked by the Pharisees when the kingdom was coming, Jesus told his disciples: "[The Son of man] must undergo many sufferings and be rejected by this generation." (Luke 17:20-25) That rejection certainly was not by newborn babies. Likewise, the way things worked out shows that the "generation" he spoke of in Matthew 24:34 included his listeners and others who could discern the fulfillment of his words from 33 C.E. onward until Jerusalem's destruction.

Thus, when it comes to the application in our time, the "generation" logically would not apply to babies born during World War I. It applies to Christ's followers and others who were able to observe that war and the other things that have occurred in fulfillment of Jesus' composite "sign." Some of such persons "will by no means pass away until" all of what Christ prophesied occurs, including the end of the present wicked system.

Jesus did not encourage his followers to try to calculate the exact length of this "generation." (Ps. 90:10) Instead of trying to figure how many more years, at the maximum, there may be until the end, Christians should remember Jesus' warning: "Keep on the watch . . . because at an hour that you do not think to be it, the Son of man is coming."-Matt. 24:42-44.

We have ample evidence that Matthew chapter 24 is being fulfilled now, during "the conclusion of the system of things." One proof is the earth-wide preaching of the good news of the established Messianic kingdom, which Jesus said must be done before the end comes. (Matt. 24:14) So, rather than being drawn into speculation about a date that we cannot know, let true Christians actively share in that important preaching, as they look forward confidently to the fulfillment of Jesus' words about "this generation" at Matthew 24:34. [source - WT  10/01/1978, page 31].

TO BE CONTINUED IN VOL 137B

LEARN MORE ABOUT THE BIBLE AND RELIGION - BOTH TRUE AND FALSE - AT  WWW.JW.ORG



 

2/19/2020 4:50 pm  #2306


Re: Scripture of the Day

COMBINATION OF [1]  THE SCRIPTURE OF THE DAY AND [2]  WHEN GOD'S (YHWH'S) KINGDOM STARTS RULING: PART 3 OF SERIES [PRESENTED AS A SERIES]. 3 ND. IN SERIES
.   With the Scripture of the Day first.

[1]  SCRIPTURE OF THE DAY [137B]

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.   John 17:3  [authorized King James Bible; AV]

But we must meditate on Almighty God (YHWH) words and guidance for mankind and be per Joshua 1:7 – 9, [AV] “Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest. 8  This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. 9  Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.”  And we must acknowledge his leadership as Revelation 4:11, [AV] “Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.”

[2] THE FACTS ON LUKE 11:47 AND 51:

Luke 11:47, "Woe unto you! for ye build the tombs of the prophets, and your fathers killed them" (ASV)..

And,

Luke 11:51, "from the blood of Abel unto the blood of Zachariah, who perished between the altar and the sanctuary: yea, I say unto you, it shall be required of this generation." (ASV).

Here, Jesus explained to his disciples the reason for his coming John 14:2-3 " In my Father's house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you. 3 And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, [there] ye may be also." (ASV).

"Shortly before instituting the Lord's Evening Meal, Jesus told his faithful apostles that he had to go away. He meant, of course, that after he died later that day, he had to go his way to heaven. Peter reacted by asking to be allowed to follow him. Thereupon Jesus said: "Do not let your hearts be troubled. Exercise faith in God, exercise faith also in me. In the house of my Father there are many abodes. Otherwise, I would have told you, because I am going my way to prepare a place for you. Also, if I go my way and prepare a place for you, I am coming again and will receive you home to myself, that where I am you also may be."-John 14:1-3.

What "abodes" needed to be prepared for the apostles? Some Bible translators have rendered John 14:2 in a way that suggests that Jesus was talking about the apostles' needing "resting-places" on their way to heaven or their finding various rooms in heaven. Yet, W. E. Vine says about the Greek word involved: "There is nothing in the word to indicate separate compartments in Heaven; neither does it suggest temporary resting-places on the road." The word means simply a place to abide. So Jesus was promising abiding places in the spiritual heavens where he was going to be with his Father.-Ephesians 1:20; 1 Peter 1:4; 3:21, 22.

But in what way would Jesus prepare such abodes for his loyal followers? Having died a sacrificial death, Jesus went to heaven to present before God the value of his lifeblood. This would first benefit those who would be called to be joint heirs of heavenly life. The apostle Paul wrote: "Christ entered, not into a holy place made with hands, which is a copy of the reality, but into heaven itself, now to appear before the person of God for us." (Hebrews 9:12, 24-28; Romans 6:5; 8:17) So when Jesus told the apostles that he was going to "prepare a place for" them, he certainly would have in mind his 'appearing before the person of God for' them. Only after he did that could they or other humans follow him to heaven.-Philippians 3:20, 21.

Did Jesus have to do other things to prepare a place for them? In time, he would assume kingly power and would war against Satan, casting him and his demons out of heaven. (Revelation 12:7-9) This would occur prior to the start of the heavenly resurrection of the apostles and other anointed ones sleeping in death. (1 Thessalonians 4:14-17) Whether Jesus' comment about 'preparing a place for' his followers included his casting Satan out of heaven, we cannot say.

Moreover, we do not know if Jesus had other assignments that had to do with preparing a place in heaven for anointed Christians. Yet, at least we can be sure that Jesus did prepare the way for his anointed followers by presenting to God the value of his "precious blood." (1 Peter 1:19) On the basis of that blood, the new covenant was established between Jehovah God and spirit-anointed Christians. [source - WT 05/15/1988 page 31].

"God's Kingdom Comes to Power in the Midst of Its Enemies

FOR thousands of years men of faith have lived in eager expectation of the day when God's kingdom would begin its rule. They have felt keenly the need for God to take a direct hand in earth's affairs. Does this mean that God has not been King during the centuries past? No, for Jehovah has always been the Supreme Ruler of the universe. (Jeremiah 10:10) But here at the earth his rulership has been challenged. And, as we have already seen, for sound reasons and with a loving purpose in view, God has allowed human governments under the influence of Satan to rule for a fixed period of time.

Jehovah promised, however, that at the end of that time he would take direct action against all rebels and opposers of his rule. And he would bring the earth and its inhabitants completely under his rule again. How? By the Kingdom, a new heavenly government under his Son Christ Jesus. So the coming of that kingdom to power means that great changes are near at hand. It means that Jehovah God has given to his Son "rulership and dignity and kingdom, that the peoples, national groups and languages should all serve even him."-Daniel 7:13, 14.

That event has already taken place in heaven. Kingdom authority has already been given to Jehovah's Son. Does that sound strange to you? It might, especially in view of the terrible conditions afflicting mankind. But, really, it is because of these very conditions that we can be certain that this is true. Why is this?

This is so because the coming to power of Jehovah's kingdom is not welcomed by all creatures. Not everyone wants to live under a government that insists on righteousness. (Luke 19:11-14) For this reason, Jehovah long ago recorded in his Word that when he 'begins ruling as king' toward the earth 'the nations would become wrathful.' (Revelation 11:17, 18 He foretold that, at the time of empowering his Son to act, it would be necessary for him to say: "Go subduing in the midst of your enemies."-Psalm 110:2 [109:2, Dy].

Christ Jesus would then oust Satan from heaven, the seat of government, hurling him down to the vicinity of the earth, in preparation for putting him completely out of action. In the heavens the grand announcement would then be made: "Now have come to pass the salvation and the power and the kingdom of our God and the authority of his Christ." But for the earth, what? "Woe . . . , because the Devil has come down to you, having great anger, knowing he has a short period of time." (Revelation 12:5, 7-10, 12) Full control of earth by God's kingdom must soon follow! However, the start of the rule by God's kingdom does not mean immediate peace and righteousness on earth. To the contrary, it triggers a period of unprecedented trouble for earth's inhabitants.

Realizing this, we can better understand the meaning of what Jesus told his followers about his second presence. They had asked him: "Tell us, When will these things be, and what will be the sign of your presence and of the conclusion of the system of things?" (Matthew 24:3) Jesus then described, for their benefit and ours, what would take place on earth when he would begin to rule in heaven. In this way, although the events in heaven would be invisible to human eyes, there would be visible proof that Christ was at last on the throne, taking action as king. It would be proof that the wicked system of things that has oppressed mankind for centuries had entered its "last days." (2 Timothy 3:1) Although it was foretold that there would be ridiculers that would try to belittle the facts, yet the evidence would be clear.-2 Peter 3:3, 4.

As we consider the evidence together, it is important to realize that Jesus did not say that any one event, such as threat of war or a terrible earthquake, would be the proof that "the end" was at hand. (Matthew 24:6) Rather, he said: "Note the fig tree and all the other trees: When they are already in the bud, by observing it you know for yourselves that now the summer is near. In this way you also, when you see these things occurring, know that the kingdom of God is near." (Luke 21:29-31) If we see one tree put out its leaves in midwinter because the weather is warm for a few days, we do not reason that summer has come, do we? But when we see all the trees budding and the days growing longer we know that summer has to be near. Likewise, when all the things that Jesus described take place, we can know for sure that Christ is on his heavenly throne and that his kingdom has, indeed, begun active rule. When that happens, liberation is near!

FULFILLMENT OF "THE SIGN"

Exactly what did Jesus point to as marking his second presence and the "conclusion of the system of things"? He said: "Nation will rise against nation and kingdom against kingdom, and there will be food shortages and earthquakes in one place after another." (Matthew 24:7) Here Jesus tells us to look for a new kind of warfare-total war! The war that began in 1914 fits his description. Not only did armies fight on the battlefields; civilian populations too were organized to give full support to the war. As Jesus foretold, entire nations and kingdoms were fighting against one another. For the first time in history the whole world was at war. Hence it is called "World War I." Of it the book World War I said:

"In its scope, its violence, and above all, in its totality, it established a precedent. World War I ushered in the century of Total War, of-in the first full sense of the term-global war.
"Never before 1914-1918 had a war absorbed so much of the total resources of so many combatants and covered so large a part of the earth. Never had so many nations been involved. Never had the slaughter been so comprehensive and indiscriminate."

The World Book Encyclopedia noted that the number of soldiers killed and wounded was over 37,000,000, and added:

"The number of civilian deaths in areas of actual war totaled about 5,000,000. Starvation, disease, and exposure accounted for about 80 of every 100 of these civilian deaths. Spanish influenza, which some persons blamed on the war, caused tens of millions of other deaths."

This was just as Jesus foretold. Put together, these facts mark 1914 as the beginning of the "last days" and the year that God's heavenly kingdom began its active rule.-See also Luke 21:10, 11.

Also, after 1914 a series of earthquakes rocked the earth, causing great damage. In 1915, in Italy, nearly 30,000 were killed. In 1920, in China, 180,000 died. In 1923, 143,000 died in Japan. And major earthquakes have continued to take place with unusual frequency since then. As Jesus foretold, they are another mark of the "last days."

However, Jesus said that the events that marked the beginning of the "last days" in 1914 were only the "beginning of pangs of distress." (Matthew 24:8 Greater trouble was to come. True to his prophecy, it did. The World Book Encyclopedia says: "World War I and its aftermath led to the greatest economic depression in history during the early 1930's. The consequences of the war and the problems of adjustment to peace led to unrest in almost every nation." This paved the way for World War II. And of that war the same source notes:

World War II killed more persons, cost more money, damaged more property, affected more people . . . than any other war in history. . . . It has been estimated that the number of war dead, civilian and military, totaled more than 22,000,000. The number of wounded has been estimated as more than 34,000,000."
Truly, the "pangs of distress" Jesus foretold have become greater as the "last days" move toward their climax.

During and after World War II widespread food shortages added to the distress. Shortly after the war Look magazine observed:

"A fourth of the world is starving today. Tomorrow will even be worse. Famine over most of the world now is more terrible than most of us can imagine. . . . There are now more people hunting desperately for food than at any other time in history."

More recent reports have shown that a constant lack of adequate food, resulting in chronic malnutrition, has become the "major world hunger problem today." The London Times reported:
"There have always been famines, but the scale and ubiquity [presence everywhere] of hunger today is on a totally new scale. . . . Today malnutrition is said to affect more than a thousand million people; perhaps as many as 400 million live constantly on the brink of starvation."-June 3, 1980.
Jesus also foretold the "increasing of lawlessness" as a mark of the "last days." (Matthew 24:12) And God inspired the apostle Paul to add: "In the last days . . . men will be lovers of themselves, . . . disobedient to parents, . . . without self-control, fierce, without love of goodness, . . . lovers of pleasures rather than lovers of God, . . . wicked men and impostors will advance from bad to worse." (2 Timothy 3:1-5, 13) These are the conditions that have developed at an explosive rate since 1914! You have seen them with your own eyes, have you not? Throughout the world lawlessness is running wild. Said one lawyer: "Almost everywhere, including Soviet Russia, there appears to be an increase in crime, and particularly, alas, in juvenile crime." From nation after nation come reports such as the following:

"A wave of crime and rioting is sweeping across the United States . . . In many cities, women are afraid to go out after dark. And they have good reason. Rapes, assaults, sadistic outbursts of senseless violence are on the rise. Crimes often seem to be committed out of sheer savagery . . . Respect for law and order is declining."

As another feature of the "last days," Jesus spoke of great confusion and fear among the nations and their leaders. He foretold: "On the earth anguish of nations, not knowing the way out . . . men become faint out of fear and expectation of the things coming upon the inhabited earth." (Luke 21:25, 26) The fulfillment of this prophecy is evident in the news of our time. U.S. News & World Report said:

"Is the world in greater tumult than before World War II? No doubt.
"Shooting troubles, on the average, erupt once a month. Counting out real wars like Korea and Vietnam, the record still shows over 300 revolutions, coups, uprisings, rebellions and insurrections worldwide since the end of World War II."

Added to all these things is the fear of being destroyed by the huge supply of nuclear weapons some nations possess. One news editor commented: "The fact is that today the biggest single emotion which dominates our lives is fear." It is just as Jesus foretold: mankind is fearful and the nations are in anguish.
All the foretold marks of the "last days" are here. They prove beyond a doubt that we have been in the "last days" since 1914. Hence it was in that year that God's heavenly kingdom came to power!-Revelation 11:17, 18.

It is true that in past generations there were periods marked by violence and much immoral conduct. The decline of the Roman Empire is an example. But never before in human history have all the conditions specified by Jesus been observed in the same generation. And never before have they existed at the same time in every nation of the earth. Today we live, not merely in the last days of one political empire, but in the "last days" of the entire wicked system controlled by Satan.

1914 A MARKED YEAR

Years in advance Bible scholars realized that 1914 was to be a year of great significance. Bible chronology specifically points to that year, and careful students of God's Word knew that. They expected great changes to take place, and the facts confirm that 1914 was, indeed, a marked year.

Others with knowledge of world affairs fully agree that 1914 was a marked year. The London Evening Star commented that World War I "tore the whole world's political setup apart. Nothing could ever be the same again. . . . some historian in the next century may well conclude that the day the world went mad was August 4, 1914." Of the great change 1914 made, the historian H. R. Trevor-Roper said:

"It is instructive to compare the first World War with the second . . . the first war marked a far greater change in history. It closed a long era of general peace and began a new age of violence in which the second war is simply an episode. Since 1914 the world has had a new character: a character of international anarchy. . . . Thus the first World War marks a turning point in modern history."

World leaders have also commented on the significance of the year 1914. Former chancellor of West Germany Konrad Adenauer spoke of the time "before 1914 when there was real peace, quiet and security on this earth-a time when we didn't know fear." Then he added: "Security and quiet have disappeared from the lives of men since 1914. And peace? Since 1914, the Germans have not known real peace nor has much of mankind," Note, too, the comment in the book entitled "1914." The author says: "In the year 1914 the world, as it was known and accepted then, came to an end. Far more than any year before or since was this the punctuation-mark of the twentieth century . . . from then on nothing could ever be the same."
Satan the Devil and his demons know they have only "a short period of time" left before their destruction. (Revelation 12:12) Even when Jesus was on earth, the demons knew that someday they would be destroyed. They showed a vicious disposition back then, and now that they know their time is short they are more vicious and desperate than ever. (Luke 8:27-33) They are out to stir up all the trouble that they can, in order to direct the attention of mankind away from the kingdom of God. That is why this wicked system of things has been behaving so crazily since 1914. It is behaving like a top, a child's toy, that wobbles crazily just before it tumbles to a complete stop.

Are we disheartened by this situation? Jesus said that his disciples would have reason to lift their heads up. Why? Because they realize the meaning of it all. They see in these events proof that deliverance is near! (Luke 21:28 And they do not keep this joyful news to themselves, but in all the earth they are preaching the thrilling news that the kingdom of God now rules. As Jesus foretold: "This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come." (Matthew 24:14) This, too, is part of the "sign." In North and South America, Europe, Africa, Asia and the islands of the seas Jehovah's witnesses zealously keep proclaiming this urgent message. In both large cities and small villages you will find them, in all parts of the earth. Yes, this part of the "sign" is also being fulfilled.
Beyond all doubt, the evidence points to 1914 as the year when the kingdom of God went into operation, and that event is causing things to happen here on earth. In that same year "the present wicked system of things" entered its "last days." (Galatians 1:4) Soon, now, the prayer for God's kingdom to "come" will be answered, when it displays its great power by destroying Satan's entire wicked system. Then God's kingdom alone will operate as the one government to rule the earth throughout eternity. (Daniel 2:44) Taking direct control of all earth's affairs, it will shower down on obedient mankind blessings of peace, happiness and life. The prayer for 'God's will to take place, as in heaven, also upon earth,' will have had glorious fulfillment, for God's kingdom will have come to rule forever. And think of it! You may enjoy eternal life under the loving rule of that kingdom.-Matthew 6:9, 10. [source - The Truth, Chapter 10, pages 82-93]

CONCLUSION:
As can be seen, there is both a minor and a major fulfillment of all of these prophecies.

This is a special research article done by myself in conjunction with another researcher with only one purpose in mind, 'to answer special objections of some
Muslims. To wit, specifically:

1) Matthew 16:28 There are some standing here who shall not taste death till they see the Son of Man coming in his kingdom.
2) Matthew 24:34 "This generation will by no means pass away till all these things happen."
3) Matthew 10:23 "you (the twelve) will not have gone through the cities of Israel before the Son of Man comes."
4) Matthew 26: 64 " You ( the high priest) will see the Son of Man coming on the clouds of heaven."
5) 1 Corinthians 10: 11 Paul said " On us the ends of the ages have come."
6) 1 John 2: 18 it is the last hour....we know that it is the last hour.
7) Matthew 23: 36" All of these things shall come upon this generation"
8)Luke 11: 47,51 "Woe to you because you build tombs to the prophets, it was your forefathers who killed them....This generation will be held responsible for the blood of all of the prophets"
[note, a lot of the data presented here came from others]

LEARN MORE ABOUT THE BIBLE AND RELIGION - BOTH TRUE AND FALSE - AT  WWW.JW.ORG

 

2/23/2020 5:21 pm  #2307


Re: Scripture of the Day

COMBINATION OF THE SCRIPTURE OF THE DAY AND  THE RARE FRUIT TREES AND VEGETABLES - Cakile lacustris     With the Scripture of the Day first.

[1] SCRIPTURE OF THE DAY [138B]

And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.  22  They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.  23  They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them.  Isaiah 65:21 – 23,  [authorized King James Bible; AV]

And in the New Testament this promise is once more stated at Revelation 21: 3 – 5, [AV] “And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.  4  And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.  5  And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.”


[2] THE RARE FRUIT TREES AND VEGETABLES -  Cakile lacustris

Here is a Commentary on Bountiful Trees and Vegetables God (YHWH) has provided for mankind, specifically the Cakile lacustris, Cakile maritima, Cakile edentula, Sea Rocket

Abundance: common
What: leaves, flowers, seed pods 
How: cooked, raw 
Where: sandy coastal beaches 
When: spring, summer, fall, winter 
Nutritional Value: minerals, vitamins, flavonoids, antioxidants 
WARNING - DANGERS: WASH WELL BEFORE EATING TO REMOVE SAND, OLDER PLANTS MAY BE QUIT STRONGLY-FLAVORED

Growing out of the sand dunes at the high tide limit, sea rocket plants look almost alien. Their thick stems and leaves help maintain moisture under the hot sun and burning sands. During the winter they are leafy but come summer their seedpods look almost like a weird inland coral or strange cactus.

Those with a well developed "plant eye" would suspect sea rocket falls in the mustard (Brassica) family and they would be right.   As with most Brassicas, sea rockets can have a very potent taste.   The actual strength of their mustard-flavor does depends on the individual plant's growing conditions.

In summer the plants will display the traditional Brassica flower: four petals in a cross (cruciform) configuration, usually yellow but occasionally white, six stamens (male pollen-producers), and one pistil (female pollen-receiver).   The flowers are edible as are the spicy seed pods which follow. As the plants matures the edible succulent leaves become more and more pungent.   Sea rockets can be eaten raw and are good with anything you would normally use mustard or horseradish.   They add a bit of a kick to salads.   [sourc - retrieved from  http://www.foragingtexas.com/2006/02/sea-rocket.html   on 3 /30/2016]


In Genesis 1:11-13, "And God said, Let the earth put forth grass, herbs yielding seed, and fruit-trees bearing fruit after their kind, wherein is the seed thereof, upon the earth: and it was so. 12 And the earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, wherein is the seed thereof, after their kind: and God saw that it was good. 13 And there was evening and there was morning, a third day. (American Standard Version, ASV)[for more details, go to  www.jw.org].

To view this plant, go to, http://www.foragingtexas.com/2006/02/sea-rocket.html

LEARN MORE ABOUT THE BIBLE AND RELIGION - BOTH TRUE AND FALSE - AT  WWW.JW.ORG

 

2/25/2020 7:08 am  #2308


Re: Scripture of the Day

COMBINATION OF [1]  THE SCRIPTURE OF THE DAY AND [2]  MUSLIMS DO NOT COMPREHEND THE BIBLE.   With the Scripture of the Day first.

[1]   SCRIPTURE OF THE DAY [VOL. 139B]

He that loveth not knoweth not God; for God is love.  9  In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 1 John 4:8 – 9, [authorized King James Bible; AV]

Yes, Almighty God’S (YHWH’S) principle attribute is love, and all expecting to win His approval must display this attribute.  He has shown His love for mankind in that He created them, and when the first man, Adam, proved disobedient, He layed plans for his only begotten son to serve as a sacrificial ransom to relieve the inherited sin that came upon all mankind due to Adam’s wrong course.  This reality is explained at Romans 5:6 – 11, [AV] “For when we were yet without strength, in due time Christ died for the ungodly.  7  For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.  8  But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.  9  Much more then, being now justified by his blood, we shall be saved from wrath through him.  10  For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.  11  And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.”   
 
[2]   MUSLIMS DO NOT COMPREHEND THE BIBLE:

INTRODUCTION:

Muslims clearly do not comprehend the Bible and see problems where there are none, and come to completely wrong conclusions.   This is strange given the fact that their holy book is actually a plagiarized knockoff from the Bible.   Let's look at a few instances where they utterly fail to comprehend, one of them in fact where their book is actually saying the same thing as the Bible in different words.

LUKE 1:35 VS. SURA 3:47:

Let's first look at what the Quran (Koran) says at Sura 3:47:

Sura 3:47, "She said, "My Lord, how can I have a son, when no man has touched me?" He said, "GOD thus creates whatever He wills. To have anything done, He simply says to it, `Be,' and it is."

And, Sura 3:48 says, ""He will teach him the scripture, wisdom, the Torah, and the Gospel."    Interestingly here the Quran (Koran) actually speaks of the first five (5) books of the Bible, the Torah; yet today many Muslims rail against the Bible from which their book the Quran (Koran) was plagiarized from.

Now the Bible says at Luke 1:35, "And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also the holy thing which is begotten shall be called the Son of God." (American Standard Version; ASV).   

Interestingly although both the Quran's (Koran's) 'Be' and the Bible's (in some translations only) overshadow both refer to exactly the same thing, but use different words, some Muslims  do not comprehend this and think overshadow has bad connotations.   Both these passages refer to God's (YHWH) using his active force or power referred to in the Bible as Spirit or Holy Spirit to implant the life force of his only begotten Son, that we know as Jesus (Yeshua) into the womb of the virgin Mary as recorded in Matthew 1:18-25, "Now the birth of Jesus Christ was on this wise: When his mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Spirit. 19 And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily. 20 But when he thought on these things, behold, an angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Spirit. 21 And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins. 22 Now all this is come to pass, that it might be fulfilled which was spoken by the Lord through the prophet, saying, 23 Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel; which is, being interpreted, God with us. 24 And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took unto him his wife; 25 and knew her not till she had brought forth a son: and he called his name JESUS." (ASV).    Now some may not understand just what this force or power of God (YHWH) is so here is a brief explanation.

A brief consideration on and reasoning on Acts 10:19-20; Acts 16:6; Acts 13:2-4; Acts 15:28; Romans 8:14; Romans 8:26; Ephesians 4:30; and 1 Corinthians 2:10-12 will show that the Spirit or Holy Spirit is God's (YHWH's) active force or power and emanates from him and is a force completely controlled by him, and is capable of giving him feedback and gathering for him information. 

But first let's see why the Spirit is indeed God's (YHWH's) active force or power from an understanding of the ancient word 'pneu'ma' translated Spirit or Holy Spirit in English.  The neuter Koine Greek word for spirit (pneu'ma) is used with the neuter pronoun "it" since it is lacks gender.   This fact is conveniently over looked or hidden by most Trinitarian translators of the Bible as admitted in the  "New American Bible Catholic Bible,"  regarding John 14:17: "The Greek word for 'Spirit' is neuter, and while we use personal pronouns in English ('he,' 'his,' 'him'), most Greek MSS [manuscripts] employ 'it.'"   So when the Bible uses masculine personal pronouns in connection with pa·ra'kle·tos at John 16:7, 8, it is conforming to rules of grammar, not expressing a doctrine.   And in Ancient Hebrew the word here rendered Holy Ghost, Holy Spirit, or Spirit which is translated from 'ru'ach' meaning "breath; wind; spirit."   In Latin, it is spiritus, and in Sanskrit, 'prana' which means both "breath" and "spirit."  And the pertinent definition in the Funk & Wagnalls Standard College Dictionary (ISBN 0-308-10309-2 and 0-308-10310-6) clearly states, (4) <Often Cap.> In the Bible, the creative, animating power or divine influence of God...[etymology-[<Old French, 'espirit' <Latin, 'spiritus' bredth, spirit <'spirare' to breathe].  So we can see it, the Holy Spirit or Spirit is truly God's (YHWH's) active force or power and not a spirit being as are Almighty God (YHWH) and his Son, Jesus (Yeshua).  This point is very well made in the New International Version at Luke 1:35, "The angel answered, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called[1] the Son of God." (The New International Version; NIV). Sure shows that the Holy Spirit is nothing but God's (YHWH's) active force.

Now from the study of science and technology we know that with respect a force there can be four possibilities or possibly five applicable questions, which are as follows:

(1) Is it an uncontrolled force?

(2) Is it a controlled force?

(3)  Is it controlled, but without feedback?

(4)  Is it controlled, but with feedback?

Is it direct or indirect feedback?

However 1 Corinthians 2:10-12 shows it to be a controlled force with feedback that appears to be direct feedback, "But unto us God revealed [them] through the Spirit: for the Spirit searcheth all things, yea, the deep things of God. 11 For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God. 12 But we received, not the spirit of the world, but the spirit which is from God; that we might know the things that were freely given to us of God." (American Standard Version; ASV), clearly showing that the "spirit which is from God,"  and God "revealed [them] through the Spirit," and uses it to search all things, thus showing it is a controlled spirit capable of feedback.  God (YHWH) has complete control over his power or force and can choose its fields of operations as testified to at Romans 8:14, "For as many as are led by the Spirit of God, these are sons of God." (ASV) clearly showing he can use to lead individuals and that it belongs to him.   And John 16:13 clearly shows it as a force, "Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come." Since it is quite clear that it is a controlled force, "shall not speak from himself; but what things soever he shall hear, these shall he speak,"

Clearly it is a controlled force used by God (YHWH) to do many things as testified to at Acts 10:19-20, "While Peter was meditationg on the vision, the Spirit said to him, 'There are two men looking for you.  20 Get up and go down, and without hesitation go on with them, for I have sent them.'" (The New Testament by Charles B. Williams); And the fact that it is a closely controlled force is further affirmed at Acts 16:6, "And the Spirit bade me go with them, making no distinction. And these six brethren also accompanied me; and we entered into the man's house:" (ASV); And at Acts 13:2-4, "And as they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them. 3 Then, when they had fasted and prayed and laid their hands on them, they sent them away.  4 So they, being sent forth by the Holy Spirit, went down to Seleucia; and from thence they sailed to Cyprus." (ASV); And at Acts 15:28, "For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things:" (ASV) clearly indicating direct feedback to and response by God (YHWH); which is further shown by Ephesians 4:30, "And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption" (ASV) which once more indicates that is gives direct feedback and it reacts to the feelings of God (YHWH) from which it emanates thus a tightly controlled force or power.

Thus we can see and have an accurate understanding of what is being spoken of in both the Quran (Koran) and the Bible and see that it is exactly the same event and/or occurrence.

This is further emphasized by John 14:26, "But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you." (Authorized King James Bible; AV).

Jesus (Yeshua) spoke of the holy spirit as a "helper," and he said it would teach, guide, and speak as recorded at John 14:16-17, "And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 17  Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you." (AV).   And this same thought is carried at John 16:13, ""Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.  14 He shall glorify me: for he shall receive of mine, and shall shew it unto you." (AV).    The Greek word he used for helper (pa·ra'kle·tos) is in the masculine gender.   Thus, when Jesus referred to what the helper would do, he used masculine personal pronouns as shown at John 16:7- 8, "Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.  8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment." (AV).   On the other hand, when the neuter Greek word for spirit (pneu'ma) is used, the neuter pronoun "it" is properly employed.   This fact is conveniently over looked or hidden by most Trinitarian translators as admitted in the  "New American Bible Catholic Bible,"  regarding John 14:17: "The Greek word for 'Spirit' is neuter, and while we use personal pronouns in English ('he,' 'his,' 'him'), most Greek MSS [manuscripts] employ 'it.'"   So when the Bible uses masculine personal pronouns in connection with pa·ra'kle·tos at John 16:7, 8, it is conforming to rules of grammar, not expressing a doctrine.   

Hence as can readily be seen, neither the Jews nor the early Christians viewed the holy spirit as part of a Trinity.   That teaching came centuries later. As "A Catholic Dictionary," notes: "The third Person was asserted at a Council of Alexandria in 362 . . . and finally by the Council of Constantinople of 381."   Interestingly this being approximately three and a half centuries after holy spirit filled the disciples at Pentecost!   No, the holy spirit is not a person and it is not part of a Trinity. The holy spirit is God's active force that he uses to accomplish his will. It is not equal to God but is always at his disposition and subordinate to him as clearly shown by scripture and by historical reference.

The doctrine of the Trinity was hotly debated in the 4th century and is man made.  When Luther blew the lid off the RCC that salvation is by faith and not by works, he didn't go far enough to eradicate the doctrine of the Trinity as well.  But the mainstream churches still staunchly support it, rather than giving far more credence to what the scriptures teach us - than from what has come out of man made creeds.  This false doctrine is shown false by among other things the fact that the Holy Spirit is nowhere in the Bible ever depicted as a person - but rather as a dove, John.1:32, "And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him." (AV), as a big wind and forked tongued flame at Acts 2:1-4, "And when the day of Pentecost was fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance." (AV).

SOME OTHER MISCONCEPTIONS BY MUSLIMS THAT ARE NOT VALID:

Some Muslims have other equally invalid misconceptions.  Let's deal with a couple of these to give examples of their failure to comprehend what the Bible is saying.

First Example:

"(1) Who wrote those words? Jesus? God? Or some third observer that we don't even know who he is. It is neither, God, Jesus nore the names associated in the Bible to these gospels since they themselves are spoken of in third person."

Reality with respect an invalid objection of Muslims:



As can be seen, many Muslims are obviously ignorant of the fact that the Bible is NOT the product of one committee or strongman or plagiarist as was the case with respect the Quran (Koran). It has written by over 40 individual writers who used their own words, the words of men to express the thoughts of God (YHWH) that they received by inspiration.  In other words, these men were not authors of what they wrote, but simply scribes who put the thoughts of God (YHWH) they received by inspiration into the words of men.

Not only that, all the other writers of later so called religious guidance books borrowed from it and made changes in accord with their strong man or so called prophet. Take the example of Joseph Smith who borrowed from it to write the Book of Mormon, but failed to give credit or source to the Bible and twisted some borrowed things into bizarre distortions. Other examples are of course the bizarre writings of David Koresh the Prophet of the Branch Dividians of Waco, Texas; and the Quran, and the Book of Wiccim.

Even Jesus (Yeshua) acknowledged that the words he spoke and that the Apostles and Disciples of his who wrote the New or Greek Testament under inspiration recorded as scribes were not his own, but those of his Father, Almighty God (YHWH).   This is clearly shown at John 14:23-24, " Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. 24 He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me." (ASV).

Second example:

"(2) Why does the Bible lie when God had sons by the tons according to the Bible, yet you make him his "only" son."

Reality with respect an invalid objection of Muslims:

The fact is God (YHWH) created, the angels and mankind can rightly be called sons and daughters of God (YHWH), but Jesus (Yeshua) was the only begotten and/or first of his creation as clearly testified to at Colossians 1:15, "who is the image of the invisible God, the firstborn of all creation; " (ASV).   Also, in posing such an invalid objection they are falsely accusing God (YHWH) of having inspired men write lies as God (YHWH) does not lie.   Now this is absolutely wrong.

THEIR DYSFUNCTION:

Their comments on the virgin birth of Jesus (Yeshua) clearly recorded in both the Bible and the Quran (Koran) Clearly shows they fail absolutely to comprehend the Bible any more than the eunuch at Acts 8:26-39, "But an angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza: the same is desert. 27 And he arose and went: and behold, a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship; 28 and he was returning and sitting in his chariot, and was reading the prophet Isaiah. 29 And the Spirit said unto Philip, Go near, and join thyself to this chariot. 30 And Philip ran to him, and heard him reading Isaiah the prophet, and said, Understandest thou what thou readest? 31 And he said, How can I, except some one shall guide me? And he besought Philip to come up and sit with him. 32 Now the passage of the Scripture which he was reading was this, He was led as a sheep to the slaughter; And as a lamb before his shearer is dumb, So he openeth not his mouth: 33 In his humiliation his judgment was taken away: His generation who shall declare? For his life is taken from the earth. 34 And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other? 35 And Philip opened his mouth, and beginning from this Scripture, preached unto him Jesus. 36 And as they went on the way, they came unto a certain water; and the eunuch saith, Behold, [here is] water; what doth hinder me to be baptized? 37 [And Philip said, If thou believest with all thy heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.] 38 And he commanded the chariot to stand still: and they both went down into the water, both Philip and the eunuch, and he baptized him. 39 And when they came up out of the water, the Spirit of the Lord caught away Philip; and the eunuch saw him no more, for he went on his way rejoicing." (American Standard Version; ASV).

However, unlike the eunuch of great authority under Candace, queen of the Ethiopians, they fail to recognize that they do NOT COMPREHEND what they read in the Bible.

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2/27/2020 1:01 pm  #2309


Re: Scripture of the Day

COMBINATION OF [1]  THE SCRIPTURE OF THE DAY AND [2]  DISCOURSE ON MODERN BIBLE TRANSLATIONS.      With the Scripture of the Day first.

[1]  SCRIPTURE OF THE DAY [140B]

The Spirit itself beareth witness with our spirit, that we are the children of God:  Romans 8:16, [authorized King James Bible; AV]

There was great excitement in Jerusalem on Pentecost 33 C.E. as this time marked the start of the wheat harvest.  And while much activity was taking place in the temple area, and even more important event was taking place in an upper roam in the city,  Acts 1:13 – 15, [AV] “And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.  14  These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.  15 And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)”  And Almighty God’s (YHWH’s) Holy Spirit came down on the gathering as prophesied by the Prophet Joel at Joel 2:28 – 32, [AV] “And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:  29  And also upon the servants and upon the handmaids in those days will I pour out my spirit.  30  And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.  31  The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come.  32  And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.”  Yes, His Holy Spirit was poured out on them as testified to at Acts 2:2 – 4, [AV] “And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.  3  And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.  4  And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.” In fulfillment of Joel’s prophecy.  And all started as shown by Acts 1:8, [AV] “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.”   
 
[2]   DISCOURSE ON MODERN BIBLE TRANSLATIONS:

Most translators of today carefully compare the base text they are using for their translation carefully against many different manuscripts, codex's, papyruses, etc. to  to cross check and weed out textural errors.   Of course they do NOT put their hands on the original manuscripts as these are under cover of an inert gas to preserve them in most cases.    However, photocopies of the original manuscripts are available to modern translators to check and weed out textural errors.    Some of the readily available photocopies are the Codex Alexandrinus in the same British Museum as the Codex Sinaiticus, the Codex Ephraemi rescriptus in Paris, the Bezae Codices at Cambridge England, the Papyrus Chester Beatty collections at Dublin, Papyrus Bodmen at Geneva, various copies/versions of the Septuagint, etc.    For example, the translational team that translated T"he New English Bible" consulted about 2,000 of these, and the same is true of the New World Translation, An American Translation, American Standard Version, La Biblica (Spanish), etc.

Here is a statement on The New English Bible (NEB):

"A presbytery in the Church of Scotland in 1946 recommended to the General Assembly that a translation of the Bible be made in the language of the present day because the language in the Authorized Version [Authorized King James Bible] was archaic and less generally understood. The General Assembly approached other churches. There was a desire that a completely new translation rather than a revision and for a contemporary idiom rather than a traditional Biblical English be used.

It was planned and directed by representatives of the Baptist Union of Great Britain and Ireland, the Church of England, the Church of Scotland, the Congregational Church in England and Wales, the Council of Churches for Wales, the Irish Council of Churches, the London Yearly Meeting of the Society of Friends, the Methodist Church of Great Britain, the Presbyterian Church of England, the British and Foreign Bible Society, and the National Bible Society of Scotland. The Roman Catholic Church in England and Scotland sent representatives as observers.

The translating was done by three panels drawn from scholars of British universities to deal, respectively, with the Old Testament, the Apocrypha, and the New Testament. A fourth panel of trusted literary advisers was to scrutinize the translation for English style" [source - Oxford and Cambridge Universities Presses (1970]).

Let's look at a comparison between Bible translations of one scripture, "Genesis 1:1-2 in several Bibles and brief comments on these Bibles so all can gain a better understanding of what sources are used and how translating is done

Genesis 1:1-2 in An American Translation, by Beck: (ATT)

"In the beginning God created the heavens and the earth. The earth was desolate and uninhabitable, and it was dark on the deep sea, but God's Spirit hovered over the waters."

Comments on this translation, "This is the work of Dr. William F. Beck, whose cause was to simplify the English Bible for people of all ages. There are almost 5,000 Greek manuscripts of the New Testament all over the earth, plus many thousands of the Latin, Syraic, and other translations. Dr. Beck felt that God wants us to have a passion for the truth; to use all the best evidences from the manuscripts, dictionaries, and grammars as light on the text; and to search with burning hearts for its exact meaning.

The translator did his utmost to make both the Old Testament and the New Testament the most accurate on the market, in regard to the best text, the most thorough lexiographical, grammatical, and archaeological evidence. His goal was to have God talk to the hearts of people in their language of today and tomorrow.

The main purpose of the Bible is its saving doctrine. The translator felt that the Revised Standard Version undermines the Heilsplan (plan of salvation) by cutting down the prophecies of the coming Savior in the Old Testament and the important truths about Christ in the New Testament. The section "What Does the Text Say?" at the back of this Bible gives examples of these changes in the Revised Standard Version and the New English Bible and how they differ from the renderings in An American Translation.
This translation has been acclaimed as the most significant Lutheran contribution in the span of some 450 years since Martin Luther translated the Bible into German. However, it is a Bible not only for Lutherans but also for every English-speaking person. It is a faithful translation, not a paraphrase.

As no translation is perfect, this third edition took into consideration helpful suggestions, which were evaluated. These created further demand for expertise in the original languages. Numerous changes have been made as a result.
The New Testament in the Language of Today was first published in 1963 by Concordia Publishing House.
Leader Publishing Company (1976)

Genesis 1:1-2, in Darby Holy Bible. (DHB)

"In the beginning God created the heavens and the earth. And the earth was waste and empty, and darkness was on the face of the deep, and the Spirit of God was hovering over the face of the waters."

Comments on this translation.   "This translation of the Old Testament has been derived from a study of the common Hebrew text, and represents at the same time a collation of the late J. N. Darby's German and French Versions, he having himself revised the first few books within a short time of his decease. Those who use this English translation may accordingly expect to find incorporated with it whatever is of special value in the above-mentioned Versions, particularly the French, where the common English Bible is defective.

The purpose of this translation is not to offer to the man of letters a learned work, but rather to provide the simple and unlearned reader with as exact a translation as possible. To this end, all available helps have been used. The work is not a revision of the Bible in common use. The style of the Authorised Version [KJV] has been retained as far as possible within the purpose of the translation.

Poetical parts are distinguished from the rest by a metrical arrangement to which those are accustomed who use Paragraph Bibles. However, this has been abandoned in the Prophets where the poetical form is often complicated.

Elohim will in the text appear only in the name Jehovah Elohim; moreover, when Elohim following immediately on Jehovah has a grammatical adjunct, its place will be taken by the English word "God." For the meaning of Jehovah, Yahweh or Yehveh, see Exodus 3:14,15; Isaiah 40:28; for Jah, see Exodus 25:2. Ordinary spelling of proper names has been adhered to, subject to numerous and necessary corrections. Italics indicate emphasis.
In the first edition of the New Testament, the translator used the Textus Receptus. But the Textus Receptus was itself often changed in the text of the work. He decided to adopt its reading, not attempt to make a text of his own. His object was a more correct translation: only there was no use in translating what all intelligent critics held to be a mistake in the copy.

Since the first edition, various new helps became available. However, there has been little change in the actual translating. There have been changes involving clarity, inaccuracies, and uniformity.  [source - G. Morrish (1923), (Tyndale House, Cambridge, United Kingdom]

Genesis 1:1-2, in An American Translation by Dr. Edgar J. Goodspeed and a committee. (SGAT)

"When God began to create the heavens and the earth, the earth was a desolate waste, with darkness covering the abyss and a temptuous wind raging over the surface of the waters."

Comments on this translation.   "The Old Testament was translated by Alexander R. Gordon (McGill University), Theopile J. Meek (University of Toronto), Leroy Waterman (University of Michigan), and J. M. Powis Smith (University of Chicago). The last person named was also the editor. The New Testament was translated by Edgar J. Goodspeed (University of Chicago)
.
There were basic reasons for the need of this translation of the Old Testament. The control of the Hebrew vocabulary and syntax available to the scholar at this time was vastly greater than that at the command of the translators of the Authorized Version or of its revisers. The science of textual criticism had made great progress in recent years, and no translation of the Old Testament could afford to ignore its results. There had developed a great interest in the stylistic qualities of Hebrew poetry. The English of King James's day was not wholly natural or clear to the average person at this time.
The official Massoretic text was used as a guide. When it was necessary to check elsewhere, a substitute along generally approved lines was used.

Hebrew poetry was presented in poetic lines. Archaic pronouns (except when used in addressing God), verb forms, and adjectives were made more modern. The Tetragammatron was rendered as LORD or GOD in small capital letters.
The New Testament was written in everyday Greek. It, thus, was translated into everyday English.

The translator used helps made available in recent years, including Greek papyri, grammatical works, lexicons, and lexical studies. He followed the Greek texts of Westcott and Hort, except in a very few verses. In one of these, he followed the suggestion of Rendel Harris that by an error of the eye the name of Enoch has dropped out of the text of 1 Peter 3: 19. [source - University of Chicago Press (1931)]

Genesis 1:1-2, in the Lamsa Bible (LBP)

"God created the heavens and the earth in the very beginning.
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the water."

Comments on this translation.   "This translation of the Old and New Testaments is based on Peshitta manuscripts which have comprised the accepted Bible of all those Christians who have used Syriac as their language of prayer and worship for many centuries. The Church of the East and some noted Western scholars dispute the belief of modern scholarship that the originals of the Four Gospels and other parts of the New Testament were written in Greek. In any case, Aramaic speech is an underlying factor and New Testament writers drew on documents written in Aramaic. Syriac is the literary dialect of Aramaic. From the Mediterranean east into India, the Peshitta is still the Bible of preference among Christians.

George M. Lamsa, the translator, devoted the major part of his life to this work. He was an Assyrian and a native of ancient Bible lands. He and his people retained Biblical customs and Semitic culture, which had perished elsewhere. With this background and his knowledge of the Aramaic (Syriac) language, he has recovered much of the meaning that has been lost in other translations of the Scriptures. There is a section on the problems of translating from the Aramaic to the Greek.

Manuscripts used were the Codex Ambrosianus for the Old Testament and the Mortimer-McCawley manuscript for the New Testament. Comparisons have been made with other Peshitta manuscripts, including the oldest dated manuscript in existence. The term Peshitta means straight, simple, sincere and true, that is, the original. Even the Moslems in the Middle East accept and revere the Peshitta text.

Although the Peshitta Old Testament contains the Books of the Apocrypha, this edition has omitted them. [source - A. J. Holman Company (1957), (Tyndale House, Cambridge, United Kingdom]

Genesis 1:1-2, the New World Translation (NWT)

"In [the] beginning God created the heavens and the earth.
Now the earth proved to be formless and waste and there was darkness upon the surface of [the] watery deep; and God's active force was moving to and fro over the surface of the waters."

Comments on this translation.   "It was translated from the Hebrew, Aramaic, and Greek languages by a committee.

It was originally released in six volumes from 1950 to 1960. The originals contained marginal references and footnotes. The revised 1961 edition had neither. This 1984 edition has been expanded to include complete updating and revision of the marginal references of the original edition.

It was released by the committee to the Watch Tower Bible and Tract Society of Pennsylvania for printing, translation into other languages, and distribution. The translators felt responsible to God to transmit His thoughts and declarations as accurately as possible. [source -  Watchtower Bible and Tract Society of New York (1984) ), (Tyndale House, Cambridge, United Kingdom]

Genesis 1:1-2, in the New Century Version (NCV).

"In the beginning God created the sky and the earth. The earth was empty and had no form. Darkness covered the ocean, and God's Spirit was moving over the water."

Comments on this translation.   "This translation of God's Word was made from the original Hebrew and Greek languages. The translation team was composed of the World Bible Translation Center and fifty additional, highly qualified and experienced Bible scholars and translators. Some had translation experience on the New International, the New American Standard, and the New King James Versions. The third edition of the United Bible Societies' Greek text, the latest edition of Biblia Hebraica and the Septuagint were among texts used.

Several guidelines were used to make the language clear for any reader. The Living Word Vocabulary, the standard used by World Book Encyclopedia, was the basis for vocabulary. Concepts were put into natural terms -- modern measurements and geographical locations. Ancient customs were clarified in the text or footnotes. Rhetorical questions were stated according to the implied answers. Figures of speech and idiomatic expressions were translated according to their meanings. Obscure terms were clarified. An attempt was made to choose gender language that would convey the intent of the writers. The Tetragrammaton was indicated by putting LORD and GOD in capital letters. Hebrew parallelism in poetry and word plays were retained. Images of ancient languages were translated into equivalent English images, where possible.  [source - Word Publishing (1987), (Tyndale House, Cambridge, United Kingdom]

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2/29/2020 10:03 pm  #2310


Re: Scripture of the Day

COMBINATION OF[1]   THE SCRIPTURE OF THE DAY AND [2]  TIMELINE HISTORY OF FALSE DOCTRINE.     With the Scripture of the Day first.

[1]  SCRIPTURE OF THE DAY [141B]

O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.  Jeremiah 10:23,  [authorized King James Bible; AV]

At present we are living in the conclusion of the end times, and Satan the Devil knows he has but a short time so conditions in the world are going from bad to worse just as prophesied at 2 Timothy 3:1 - 5, and 3:12 - 13, [AV] “This know also, that in the last days perilous times shall come.  2  For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,  3  Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,  4  Traitors, heady, highminded, lovers of pleasures more than lovers of God;  5  Having a form of godliness, but denying the power thereof: from such turn away.“ and “Yea, and all that will live godly in Christ Jesus shall suffer persecution.  13  But evil men and seducers shall wax worse and worse, deceiving, and being deceived.”   


[2]  TIMELINE HISTORY OF FALSE DOCTRINE:

INTRODUCTION

The city of Ephesus was much mentioned in the Bible as the Apostle Paul received a lot of opposition there by the practitioners of false doctrine, i.e., pagan beliefs, but let's examine how these beliefs got carried over into so called Christianity.   Let's start with the early false religious practices of the City of Ephesus.

EARLY PAGAN PRACTICES OF EPHESUS:

The city of  Ephesus was situated on what is now  the west coast of Turkey.  However in ancient times during the  11th century B.C.E, that the Ionian Greeks set out to colonize the west coast of Asia Minor. Those early settlers came in contact with people known for their worship of a mother-goddess, a deity that would later be known as the Ephesian Artemis mentioned in the Bible.   In the mid-seventh century B.C.E., nomadic Cimmerians came from the Black Sea in the north to plunder Asia Minor.

And with the expansion of the Persian Empire, King Cyrus subjugated the Ionian cities, including Ephesus.   In 334 B.C. E., Alexander of Macedonia commenced his campaign against Persia, thus becoming the new ruler of Ephesus.  After Alexander's untimely death in 323 B.C.E., Ephesus became involved in a power struggle among his generals. In 133 B.C.E., Attalus III, the childless king of Pergamum, bequeathed Ephesus to the Romans, making it part of the Roman province of Asia.

TRUE CHRISTIANITY CLASHES WITH PAGANISM:
   
When the apostle Paul came to Ephesus toward the end of his second missionary tour in the first century C.E., he found a city of some 300,000 residents as recorded at Acts 18:19-21, " And Paul, having tarried after this yet many days, took his leave of the brethren, and sailed thence for Syria, and with him Priscilla and Aquila: having shorn his head in Cenchreae; for he had a vow. 19 And they came to Ephesus, and he left them there: but he himself entered into the synagogue, and reasoned with the Jews. 20 And when they asked him to abide a longer time, he consented not; 21 but taking his leave of them, and saying, I will return again unto you if God will, he set sail from Ephesus" (American Standard Version; ASV).

During his third missionary tour, Paul returned to Ephesus and with great boldness spoke in the synagogue concerning the Kingdom of God.  After three months, however, opposition from the Jews intensified, and Paul chose to give his daily talks in the school auditorium of Tyrannus as testified to as Acts 19:1-9, "And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper country came to Ephesus, and found certain disciples: 2 and he said unto them, Did ye receive the Holy Spirit when ye believed? And they [said] unto him, Nay, we did not so much as hear whether the Holy Spirit was [given]. 3 And he said, Into what then were ye baptized? And they said, Into John's baptism. 4 And Paul said, John baptized with the baptism of repentance, saying unto the people that they should believe on him that should come after him, that is, on Jesus. 5 And when they heard this, they were baptized into the name of the Lord Jesus. 6 And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spake with tongues, and prophesied. 7 And they were in all about twelve men.  8 And he entered into the synagogue, and spake boldly for the space of three months, reasoning and persuading [as to] the things concerning the kingdom of God. 9 But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus" (ASV)..
His preaching activity went on for two years, accompanied by extraordinary works of power, such as miraculous healings and the casting out of demons as recorded at Acts 19:10-17, "And this continued for the space of two years; so that all they that dwelt in Asia heard the word of the Lord, both Jews and Greeks. 11 And God wrought special miracles by the hands of Paul: 12 insomuch that unto the sick were carried away from his body handkerchiefs or aprons, and the evil spirits went out.  13 But certain also of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth. 14 And there were seven sons of one Sceva, a Jew, a chief priest, who did this. 15 And the evil spirit answered and said unto them, Jesus I know, and Paul I know, but who are ye? 16 And the man in whom the evil spirit was leaped on them, and mastered both of them, and prevailed against them, so that they fled out of that house naked and wounded. 17 And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified." (ASV).

It is no wonder many became believers!  Yes,God's (YHWH's) word prevailed, so that a great number of former practitioners of magical arts willingly burned their valuable books as recorded at Acts 19: 18, 20," Many also of them that had believed came, confessing, and declaring their deeds. 19 And not a few of them that practised magical arts brought their books together and burned them in the sight of all; and they counted the price of them, and found it fifty thousand pieces of silver. 20 So mightily grew the word of the Lord and prevailed" (ASV).   Paul's successful preaching not only moved many to give up the worship of the goddess Artemis but also aroused the ire of those promoting such pagan worship. The making of silver shrines of Artemis was a profitable business. With their trade threatened, a certain Demetrius incited the silversmiths to riot.see Acts 19:23-32, "And about that time there arose no small stir concerning the Way. 24 For a certain man named Demetrius, a silversmith, who made silver shrines of Diana, brought no little business unto the craftsmen; 25 whom he gathered together, with the workmen of like occupation, and said, Sirs, ye know that by this business we have our wealth. 26 And ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they are no gods, that are made with hands: 27 and not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Diana be made of no account, and that she should even be deposed from her magnificence whom all Asia and the world worshippeth. 28 And when they heard this they were filled with wrath, and cried out, saying, Great is Diana of the Ephesus. 29 And the city was filled with the confusion: and they rushed with one accord into the theatre, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel. 30 And when Paul was minded to enter in unto the people, the disciples suffered him not. 31 And certain also of the Asiarchs, being his friends, sent unto him and besought him not to adventure himself into the theatre. 32 Some therefore cried one thing, and some another: for the assembly was in confusion; and the more part knew not wherefore they were come together." (ASV).

The confrontation climaxed with the crowd shouting hysterically for two hours per Acts 19:34, " But when they perceived that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians." (ASV).  After the uproar subsided, Paul encouraged his fellow Christians once more and then moved on as testified to at Acts 20:1, "And after the uproar ceased, Paul having sent for the disciples and exhorted them, took leave of them, and departed to go into Macedonia.' (ASV).   

ENTRENCHMENT OF PAGAN DOCTRINE AT EPHESUS:

The cult of Artemis was deeply entrenched in Ephesus. Before the time of King Croesus, the mother-goddess Cybele was the central character of religious life in that area. By setting up a mythical genealogical link from Cybele to the Hellenic pantheon, Croesus hoped to establish a religious figure acceptable to both Greeks and non-Greeks. With his support, in the mid-sixth century B.CE., work began on the temple of Cybele's successor, Artemis.   The temple was a milestone in Greek architecture. Never before had such large blocks of marble been used to create a building of this kind and size. That temple was destroyed by fire in 356 B.CE. The equally magnificent rebuilt.  However, not all were happy with it.  For example, The philosopher Heracleitus of Ephesus likened the dark approach to the altar to the darkness of vileness, and he considered temple morals worse than those of beasts. To most, however, the sanctuary of Artemis in Ephesus appeared as if it would never fall into decline.

Of course history proved otherwise. The book Ephesos-Der neue Fuhrer[German] (Ephesus-The New Guide) states: "By the second century, the worship of Artemis and of other established deities of the pantheon plummeted." [source - Ephesos-Der neue Fuhrer]

SO CALLED CHRISTIANITY GOES APOSTATE FOR THE SECOND TIME

So called Christianity first went apostate at the Council of Nicea of 325 A.D. when the pagan Emperor Constantine, a worshiper of the Unconquered Sun, called a council of Christian bishops and forced them to adopt certain canons so as to fuse paganism with Christianity in order to unite his empire religiously as it was starting to fall apart in disunity.   These were such pagan things as accepting Sunday the day of worship of the pagans of the Unconquered Sun as the Sabbath; whereas, God (YHWH) had declared Sunday was, the pagan doctrine of the Trinity, etc. [sources - Payne, Robert, "The Holy Fire: The Story of the Early Centuries of the Christian Churches in the Near East" (1957); BETHUNE-BAKER, J,F. "An Introduction to the Early History of Christian Doctrine". Methuen; 5th Ed., 1933 and ENCYLOPEDIA BRITANNICA, 11th Edition, Vol. 3, (page 366); David, Francis and Blandrata, Georgio, "De falsa et vera unius Dei Patris, Filii, et Spiritus Sancti cognitone" [Latin](The False and True Knowledge of the Unity of God the Father, Son, and Holy spirit), 1566 A.D.; Eklof, Todd F., "David's Francis Tower, Strength through Peace," (06-16-02); The New Encyclopedia Britannica: " Micropædia, Vol. X, p. 126. (1976); Parkes, James, "The Foundation of Judaism and Christianity," 1960; Durant, Will. "Caesar and Christ." New York: Simon. 1944. Vol. 3 of The Story of Civilization. 11 vols. 1935-75.]

Finally, toward the end of the fourth century C.E., Emperor Theodosius I confirmed Christianity" as the State religion for political purposes.  Soon the stonework of the once prestigious temple  Artemis became a quarry for building material.   Also The worship of Artemis sank into insignificance.   But unfortunately the pagan worship of was transformed and became a part of so called Christian doctrine.   This was warned about at Acts 20:17-30 by the Apostle Paul, "And from Miletus he sent to Ephesus, and called to him the elders of the church. 18 And when they were come to him, he said unto them, Ye yourselves know, from the first day that I set foot in Asia, after what manner I was with you all the time, 19 serving the Lord with all lowliness of mind, and with tears, and with trials which befell me by the plots of the Jews; 20 how I shrank not from declaring unto you anything that was profitable, and teaching you publicly, and from house to house, 21 testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus Christ. 22 And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: 23 save that the Holy Spirit testifieth unto me in every city, saying that bonds and afflictions abide me. 24 But I hold not my life of any account as dear unto myself, so that I may accomplish my course, and the ministry which I received from the Lord Jesus, to testify the gospel of the grace of God. 25 And now, behold, I know that ye all, among whom I went about preaching the kingdom, shall see my face no more. 26 Wherefore I testify unto you this day, that I am pure from the blood of all men. 27 For I shrank not from declaring unto you the whole counsel of God. 28 Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you bishops, to feed the church of the Lord which he purchased with his own blood. 29 I know that after my departing grievous wolves shall enter in among you, not sparing the flock; 30 and from among your own selves shall men arise, speaking perverse things, to draw away the disciples after them." (ASV).

And that is exactly what happened. Events reveal that false worship prevailed in Ephesus in the form of apostate Christianity.   In 431 C.E., Ephesus was the site of the third ecumenical council, where the isspe of the nature of Christ was discussed.   Ephesos -Der neue Fuhrer explains: "The victQry of I the Alexandrians, who held that Christ was only of one nature, namely the divine,... was complete." [source - Ephesos-Der neue Fuhrer]

The consequences were far reaching. "The decision reached at Ep,hesus, by means of which Mary was elevated from" the status of Christ-bearer to that of God bearer, not only provided the basis for the cult of Mary but also produced the first great' schism within the church. . . . The debate
persists to this day." [source - Ephesos-Der neue Fuhrer]

Thus, the worship of Cybele and Artemis' was replaced by the worship of Mary the  "God-bearer" or the "mother of god." As the book states, "the Cult of Mary in Ephesus. . . remains to this date a living tradition, which could not be explained apart from the Cult of Artemis."  [source - Ephesos-Der neue Fuhrer]

CONCLUSION:

This is but one example of how false doctrine entered the so called Christian church when individuals and so called Bishops did NOT stay in accord with sound doctrine as required by Titus 2:1, "But speak thou the things which befit the sound doctrine:" (ASV) when they failed to give heed to the warning given by the Apostle Paul at Acts  20:29-30, " I know that after my departing grievous wolves shall enter in among you, not sparing the flock; 30 and from among your own selves shall men arise, speaking perverse things, to draw away the disciples after them." (ASV).

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