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THIS VOL 770B - (1) INTERESTING VIDEOS AND TALKING SHOWING WONDERS OF ALMIGHTY GOD’S CREATION, AND ANOTHER INTERESTING TALKING VIDEO [2] THE SCRIPTURE OF THE DAY AND A LINK TO A BIBLE STUDY, AND AN INTRODUCTION TO BOOK OF LAMENTATIONS
[3] HALLERIA LUCIDA (ALSO KNOWN AS TREE FUCHSIA, UMBINZA OR NOTSUNG) [4] A READING VIDEO ON, IS THERE A STABLE GOVERNMENT THAT CAN RULE OUR PLANET?—WHAT DOES THE BIBLE SAY? [ 5] A TALKING VIDEO OF Is TRUTH IMPORTANT ANYMORE?
(1) TO VIEW WAS IT DESIGNED OR CREATED, VIEW THE SHORT VIDEO, CLICK OR POST In
WHAT DOES THE BIBLE SAY ABOUT GIVING?HTTPS://WWW.JW.ORG/EN/BIBLE-TEACHINGS/QUESTIONS/GIVING-IN-THE-BIBLE/
COMBINATION OF [2] THE SCRIPTURE OF THE DAY, [3] THE RARE FRUIT TREES AND VEGETABLES. With the Scripture of the Day first.
[2] SCRIPTURE OF THE DAY [VOL. 770B]
Set your affection on things above, not on things on the earth. Colossians 3:2 [authorized King James Bible; AV]
The first-century Christian congregation in Colossae was under attack! Some within the congregation were creating divisions by promoting adherence to the Mosaic Law. Others were advocating the pagan philosophy of asceticism, which involved extreme self-denial. In counteracting these false teachings, the apostle Paul wrote an encouraging letter, cautioning the Colossians: “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” (Colossians 2:8, [AV]).
If those anointed Christians focused their minds on “Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,” (Colossians 2:20, [AV]) they would be turning their backs on Jehovah’s provision for salvation. (Colossians 2:21-23) In order to help them safeguard their precious relationship with God, Paul admonished them: “Keep your minds fixed on the things above, not on the things on the earth.” (Colossians 3:2, [AV]) Yes, Christ’s brothers were to keep in mind their hope of receiving the incorruptible inheritance that was ‘reserved for them in the heavens.’—Colossians. 1:4, 5.
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TO VIEW INTRODUCTION TO THE OF BOOK OF LAMENTATIONS ; CLICK OR ENTER IN BROWSER, THE FOLLOWING:
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[3] HALLERIA LUCIDA (ALSO KNOWN AS TREE FUCHSIA, UMBINZA OR NOTSUNG)
Here is a Commentary on Bountiful Trees and Vegetables God (YHWH) has provided for mankind, specifically the Halleria lucida (also known as Tree Fuchsia, umBinza or Notsung) is a small, attractive, evergreen tree that is indigenous to Southern Africa. It is increasingly grown as an ornamental tree in African gardens.
This tree has lush, glossy, bright-green foliage on arching and drooping branches. It is often multi-stemmed and can eventually reach a height of over 15m. The way that the dense foliage droops from the hanging branches gives the tree a willowy appearance.
Notsung is unusual in producing its flowers and fruit, not from the tips of its branches like most flowering trees, but from its trunk. This characteristic is also found in other Southern African trees such as Stamvrug. The orange or purple flowers are incredibly rich in nectar and bi-sexual. The small, fleshy fruits are edible (but do not taste particularly good). It is a member of the Snapdragon family.
Distribution
The natural range of this tree extends throughout South Africa, as well as northwards through East Africa as far as Ethiopia.
Its natural habitats include deep afro-montane forest, forest fringes, open mountain slopes, gorges and river banks. Like many other trees, in a shady habitat (like deep forest) Halleria lucida grows tall and slender; while it forms a smaller shrub-like tree if grown in the open.
Growing Halleria lucida
Tough and easy to grow, Halleria lucida is becoming popular as an ornamental tree for gardens. It is undoubtedly one of the best trees in Africa for attracting birds, but it is usually grown more for its attractive foliage and flowers. It tolerates full sun as well as partial shade and, once established, it can also survive moderate drought. This makes it particularly suitable for growing in mildly arid areas. It is also a relatively fast-growing tree. This is an excellent tree for bringing birds to the garden. Hummingbirds are attracted by the nectar of the flowers, and the fruits attract a large range of other birds.
The leaves and fruits of Halleria lucida are an important component of traditional African medicine. In addition, it has a function in traditional Zulu religion, as the ceremonial burning of the leaves is believed to counter witchcraft and summon the protective spirits of dead ancestors. (source - retrieved from on 3/21/2013)
Tradewinds seed and plant co., says, “An attractive and interesting member of the foxglove family (unrelated to fuchsia's) appreciated for its ornamental flowers and edible fruits. Fruits are not generally well-regarded, but are edible and sweet to the mouth.
Description: A shrubby tree, usually growing to 12-20ft, though it can reach 50ft in some locations. The pretty, orange-yellow, tubular flowers are quite reminiscent of Fuchsia flowers and are borne directly off of the trunk and branches in Spring. The flowers attract hummingbirds. Fleshy, thin walled fruits follow and ripen to a green-black color. The pulp is translucent, with numerous small black seeds.
Growing Environment: Grows well in mildly arid climates. Water during warm months, but the tree will tolerate some drought. Grow in full sun or part shade. Grow in well-drained soil.
Propagation: By seeds, which should be planted in well-drained soil and kept at 75-90F. Seeds generally take 6-12 weeks to germinate, though occasionally longer. The tree is also propagated by softwood cuttings, which can be rooted using rooting hormone.
Uses: Mainly grown as an ornamental, though its fruits are edible and are quite popular with birds. The Zulu's have used this tree for traditional medicine and is used to treat earaches. The tree also has some religious significance and is used in offerings to spirits.
Native Range: Native to forests and scrub lands around the Cape in South Africa and along the Eastern coast of South Africa, north to Zimbabwe.
Hardiness: Hardy to at least 20F, possibly lower. (source - retrieved from on 3/21/2013)
In Genesis 1:11-13, "And God said, Let the earth put forth grass, herbs yielding seed, and fruit-trees bearing fruit after their kind, wherein is the seed thereof, upon the earth: and it was so. 12 And the earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, wherein is the seed thereof, after their kind: and God saw that it was good. 13 And there was evening and there was morning, a third day. (American Standard Version, ASV)[for more details, go to www.jw.org].
To view images of this tree and it’s fruit, go to,
[4] A READING VIDEO ON, IS THERE A STABLE GOVERNMENT THAT CAN RULE OUR PLANET?—WHAT DOES THE BIBLE SAY
5] A TALKING VIDEO ON, DOES THE BIBLE PROMOTE TOLERANCE?
LEARN MORE ABOUT THE BIBLE AND RELIGION – BOTH TRUE AND FALSE – AT WWW.JW.ORG
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THIS VOL 771B - (1) INTERESTING VIDEOS AND TALKING SHOWING WONDERS OF ALMIGHTY GOD’S CREATION, AND ANOTHER INTERESTING TALKING VIDEO [2] THE SCRIPTURE OF THE DAY AND A LINK TO A BIBLE STUDY, AND AN INTRODUCTION TO EZEKIEL [3] RESEARCH SUBJECT SELECTION, AN INTRODUCTION; [4] A VIDEO ON, HOW TO DEAL WITH LONELINESS; [ 5] A TALKING VIDEO OF Is TRUTH IMPORTANT ANYMORE?
(1) TO VIEW WAS IT DESIGNED OR CREATED, VIEW THE SHORT VIDEO, CLICK OR POST ;
WHAT DOES THE BIBLE SAY ABOUT, DOES GOD HAVE A NAME?
COMBINATION OF [2] THE SCRIPTURE OF THE DAY AND [3] RESEARCH SUBJECT SELECTION:
[2] SCRIPTURE OF THE DAY [771B]
Later Jehovah’s angel came and sat under the big tree that was in Ophrah, which belonged to Joash the Abiez?rite. His son Gideon was beating out wheat in the winepress in order to hide it from Midian. Jehovah’s angel appeared to him and said: “Jehovah is with you, you mighty warrior.” At this Gideon said to him: “Pardon me, my lord, but if Jehovah is with us, why has all of this come upon us? Where are all his wonderful acts that our fathers related to us, saying, ‘Did Jehovah not bring us up out of Egypt?’ Now Jehovah has deserted us and given us into Midian’s hand.” Jehovah faced him and said: “Go with the strength you have, and you will save Israel out of Midian’s hand. Is it not I who send you?” Gideon answered him: “Pardon me, Jehovah. How can I save Israel? Look! My clan is the least in Manasseh, and I am the most insignificant in my father’s house.” But Jehovah said to him: “Because I will be with you, you will strike down Midian as if they were one man.” Judges 6:11 – 16 [New World Translation Revised: NWTr]
Many Bible accounts make it clear that Jehovah sees not only the good in his servants but also their potential. For example, when Gideon was chosen to set God’s people free from Midianite oppression, he must have been stunned by the angel’s greeting: “Jehovah is with you, you mighty warrior.” It seems clear that at the time, Gideon felt anything but “mighty.” He acknowledged his doubts and his own sense of insignificance. But as the ensuing conversation revealed, Jehovah certainly had a much more positive view of his servant than Gideon had of himself.
Jehovah trusted Gideon to deliver Israel because He had observed his skills. For one thing, Jehovah’s angel had noticed how Gideon threshed wheat with all his might. Something else had caught the angel’s attention. In Bible times, farmers usually beat out grain in an open area to take advantage of the wind, which would blow away the chaff. Surprisingly, Gideon was secretly threshing wheat in a winepress in order to conceal his meager harvest from the Midianites. What a clever strategy! No wonder that in Jehovah’s eyes, Gideon was more than a cautious farmer—he was a shrewd man. Yes, Jehovah saw his potential and worked with him.
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OR,
TO VIEW UCTION TO THE OF INTRODUCTION TO EZEKIEL; CLICK OR ENTER IN BROWSER, THE FOLLOWING
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[3] RESEARCH SUBJECT SELECTION, INTRODUCTION:
Research subjects of the data mining variety are almost endless; therefore, the researcher must define what he/she wants to research and why.
First, The researcher must ask himself or herself is the subject worth researching, i.e., does it have a strong possibility of being important and whether it has or has not been adequately covered by other researchers/writers.
Second, Is there an issue involved with multiple possibilities or is there no diversity of opinion on the outcome of the subject. If there are no multiple possibilities and/or diversity of opinion on the outcome of the subject, there is no reason to research it, i.e., if all major players agree on the outcome, no investigation should be undertaken.
Third, Is there a strong possibility the results of the research will be educational or add new knowledge? If it is judged that there is NOT a strong possibility that the results will be useful - then no research is warranted.
If the answer to any of these preliminary items before doing research is NO none should undertaken; to wit, Items lacking importance should NOT be researched.
EXAMPLE OF APPLICATION OF THE THREE GUIDING PRINCIPLES TO UNDERTAKING RESEARCH:
Some years ago, I was looking into doing research on the accuracy of Bible canon as it effected an important subject; to wit, which Bible books are inspired and why.
I first took an overview of both the New Testament and the Old Testament, but I quickly narrowed my research down to the Old Testament only. Why? Simple, there was a large and important discrepancy with regard to which books various groups included in their translations of the Old Testament.
Whereas, all groups seemed in complete agreement with which were the inspired books of the New Testament with any disagreement having been resolved for over a millennium. Bibles by Protestant groups, Roman Catholic Church (RCC), the Eastern or Orthodox Church, the Anabaptist, the Mormons, the Unitarians, independent of denomination translations such as those by James Morfit, Dr. J. J. Griesbach, in his word-for-word translation from Koine Greek found in the Vatican Manuscript #1209, "La Bible du Centenaire" by L'Evangile selon Jean, by Maurice Goguel," The Bible-An American Translation by J. M. P. Smith and E. J. Goodspeed, "Das Neue Testament," by Ludwig Thimme, The New Testament by James L. Tomanek, "Das Evangelium nach Johannes" Siegfried Schulz, "Das Evangelium nach Johannes" by Johannes Schneider, "Das Evangelium nach Johannes" by Jurgen Becker Harwood, Translator's NT, Barclay NT, Scholar's Version, Young's Literal Translation, Becker's Translation, Translation by Lyder Brun (Norw. professor of NT theology), Bibel in heutigem Deutsch, The New Testament in An Improved Version, Upon the Basis of Achbishop Newcome's New Translation: With a Corrected Text, The Emphatic Diaglott, by Benjamin Wilson, 1884 (Darby 1884 Version; Darby) Version, Today's English Version, etc. all had the exact same canon. NO ISSUE HERE WORTHY OF RESEARCH AS NO VARIANCE OF OPINION.
However, the Old Testament was a very different case. There were plenty of different canons and NO agreement on them. The RCC had one canon, the Copts had another, the Protestants had another, the Anabaptist had another, etc. So as can be seen the proper place for research was on the Old Testament with respect canon due to lack of agreement on same. It meant all three criteria as listed in the INTRODUCTION.
As I started my research, the subject started to get away from me as it proved to have many more facets than my preliminary cursory research had revealed; to wit, the subject proved much bigger and more diverse than appeared on the surface. When all was said and done, I ended up writing three separate research reports on Old Testament Bible canon instead of one due to the many facets of the subject. The names of my research products are:
Old Testament Bible Canon - Beginning:, which can be read at,
OR
A Second Look Including The Thinking of Jerome:, which can be read at,
St Jerome and the Canon
OR
Bible Canon - A Challenging Addition On The Subject of The Apocrypha:, which can be read at,
OR
or
THE SUBJECT OF THE APOCRYPHA:
In doing my research on the Old Testament Bible canon a most salient feature with respect differences came to the forefront, some translations had Apocrypha books included in them and there was no consistency with respect which ones were included. The most unusual finding, as best I can remember, was with respect the Apocrypha books - four - of Maccabees, which were excellent history books for filling in an era between of the Old Testament about 400 BC and the start of the CE even though they were of course no more inspired than were the works of Flavius Josephus, the great historian of the first century.
However, one group the RCC included the first two books of Maccabees in their canon, but not the other two - strange indeed. Also, one other group included some of the works of Maccabees in their canon, but not the same ones as the RCC. I have never figured out why if you include one Apocrypha book of a series written by the same group in your canon why you would not include all. One small middle eastern group even included in their canon an Apocrypha book that said God had a girl friend, I believe this Apocrypha book was Susanna, but I am no longer sure.
WHAT IS THE APOCRYPHA OR DEUTERCANONICAL BOOKS?
First, let's consider what they are as defined by the Columbia Encyclopedia, sixth edition, by Columbia University Press. This encyclopedia defines the Apocrypha as, "(pk´rf) (KEY) [Gr.,=hidden things], term signifying a collection of early Jewish writings excluded from the canon of the Hebrew scriptures. It is not clear why the term was chosen." In reality they were nothing but uninspired writings, many purporting to be written by other than who was actually their author, or basically illegitimate and lacking credence. In fact, the real author of only one of the Apocrypha is actually known. Some religions, unfortunately, have included some of the Apocrypha in their Bibles, but even these were few in number. A list of most of the Apocrypha follows:
1 Clement, 1st Apocalypse of James, 2 Clement, 2nd Apocalypse of James, 1 Esdras, 2 Esdras, Acts of Andrew, Acts of Apollonius, Acts of Carpus, Acts of John,Acts of Paul, Acts of Perpetua and Felicitas, Acts of Peter, Acts of Peter and the Twelve, Acts of Pilate, Acts of the Apostles, Acts of Thomas, Additions to the Book of Esther, Anonymous Anti-Montanist. Anti-Marcionite Prologues, Apelles, Apocalypse of John, Apocalypse of Peter, Apocryphon of John, Apollonius, Apology of Aristides, Aristo of Pella, Ascension of Isaiah, Athenagoras of Athens, Authoritative Teaching, Bardesanes, Baruch, Basilides, Eel and the Dragon, Book of Elchasai, Book of Thomas the Contender, Books of Jeu, Caius, Celsus, Christian Sibyllines, Claudius Apollinaris, Clement of Alexandria, Colossians, Coptic Apocalypse of Paul, Coptic Apocalypse of Peter, Dialogue of the Savior, Diatessaron, Didache, Didascalia, Dionysius of Corinth, Discourse on the Eighth and Ninth, Dura-Europos Gospel Harmony, Ecclesiasticus, or the Wisdom of Jesus the Son of Sirach, Egerton Gospel, Epiphanes On Righteousness, Epistle of Barnabas, Epistle of Mathetes to Diognetus, Epistula Apostolorum, Excerpts of Theodotus, Fayyum Fragment, Fifth and Sixth Books of Esra, Fronto, Galen, Gospel of Judas, Gospel of Mary, Gospel of Peter, Gospel of Philip, Gospel of the Ebionite, Gospel of the Egyptians, Gospel of the Hebrews, Gospel of the Nazoreans, Gospel of the Savior, Gospel of Thomas
Gospel of Truth, Hegesippus, Heracleon, Hippolytus of Rome, Ignatius of Antioch, Infancy Gospel of James, Infancy Gospel of Thomas, Inscription of Abercius, Irenaeus of Lyons, Isidore, Judith, Julius Cassianus, Justin Martyr, Kerygmata Petrou, Letter from Vienna and Lyons, Letter of Jeremiah, Letter of Peter to Philip, Lost Sayings Gospel Q, Lucian of Samosata, Mara Bar Serapion, Marcion, Marcus Aurelius, Martyrdom of Polycarp, Maximus of Jerusalem, Melchizedek, Melito of Sardis, Muratorian Canon, Naassene Fragment, Octavius of Minucius Felix, Odes of Solomon, Ophite Diagrams, Origen, Oxyrhynchus 1224 Gospel, Oxyrhynchus 840 Gospel, Pantaenus, Papias, Passion Narrative, Passion of the Scillitan Martyrs , Philostratus, Pistis Sophia, Pliny the Younger, Polycarp to the Philippians, Polycrates of Ephesus, Prayer of Azariah and the Song of the Three Jews, Prayer of Manasseh, Preaching of Peter, Ptolemy, Quadratus of Athens, Rhodon, Secret Book of James, Secret Mark, Serapion of Antioch, Shepherd of Hermas, Signs Gospel, Sophia of Jesus Christ, Suetonius, Susanna, Tacitus, Tatian's Address to the Greeks, The Additions to the Book of Daniel, Tertullian, Testaments of the Twelve Patriarchs, Theophilus of Antioch, Theophilus of Caesarea, Tobit, Traditions of Matthias, Treatise on the Resurrection, Trimorphic Protennoia, Valentinus, Victor I, Wisdom of Solomon, etc.
As can be seen many of these illegitimate books try to give themselves credence by closely mimicking the names of actual legitimate canonical books of the Bible. These books are often called the pseudepigrapha? The term is a transliteration of the Greek plural noun that literally means "with false superscription". According to Webster's Third New International Dictionary (p. 1830), the term can be defined as, "spurious works purporting to emanate from biblical characters". The Random House Unabridged Dictionary of the English Language defines the term as, "Certain writings (other than the canonical books and the Apocrypha) professing to be Biblical in character, but not considered canonical or inspired. These are NOT lost books, just NOT legitimate books of Bible cannon.
Interesting there really is a lost book of the Bible, 4 John, mentioned elsewhere in the New Testament, but no copy of it has ever been found so my conclusion is that nothing contained in it could be of great importance for us or Almighty God (YHWH) would have made sure it was preserved. I discovered this in a very careful reading of the New Testament, but have found no reference to by any other so my research product on it may well be the only one. For those who care to read it, it is at Discourse on a Lost Book of the Bible:, which can be read at,
If you do read it, send me your comments as a PM.
[4] A VIDEO ON, HOW TO DEAL WITH LONELINESS;
5] A TALKING VIDEO ON, DOES THE BIBLE PROMOTE TOLERANCE?
LEARN MORE ABOUT THE BIBLE AND RELIGION – BOTH TRUE AND FALSE – AT WWW.JW.ORG
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THIS VOL 772B - (1) INTERESTING VIDEOS AND TALKING SHOWING WONDERS OF ALMIGHTY GOD’S CREATION, AND ANOTHER INTERESTING TALKING VIDEO [2] THE SCRIPTURE OF THE DAY AND A LINK TO A BIBLE STUDY, AND AN INTRODUCTION TO DANIEL, [3] WHY SWEAT APPARENT BIBLE CONTRADICTIONS: (PART 1 OF 2 – WITH 773B); [4] A VIDEO ON, EPISODE 1: THE TRUE LIGHT OF THE WORLD [Miraculous events herald the Messiah’s appearance.], [5] A TALKING VIDEO OF Is TRUTH IMPORTANT ANYMORE? [6] NON STARCHY VEGETABLES LIST,
The True Light of the World
(1) TO VIEW WAS IT DESIGNED OR CREATED, VIEW THE SHORT VIDEO, CLICK OR POST ;
WHAT DOES THE BIBLE SAY ABOUT, ALCOHOL CONSUMPTION—HOW CAN YOU STAY IN CONTROL?
COMBINATION OF [2] THE SCRIPTURE OF THE DAY AND [3] WHY SWEAT APPARENT BIBLE CONTRADICTIONS:
[2] SCRIPTURE OF THE DAY [772B] [PART 1 OF 2, 2 BEING 773B]
This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, 18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: 19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. Ephesians 4:17 – 19, [authorized King James Bible; AV]
And 1 Peter 4:3, [AV] “For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:” shows we should give up our wrong ways. Yes, many of those doing what Almighty God (YHWH) does not want knew who He is , but as stated at Romans 1:21, [AV] “Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.” Yes, all need to per Acts 26:18, [AV] “To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.” For those not wanting to be obedient to him, He per Romans 1:28, [AV] “And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;” So we should per Isaiah 56:11 - 12, [AV] “Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed. 2 Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.”
TO LEARN MORE ABOUT RELIGION AND THE BIBLE, GO TO,
TO VIEW UCTION TO THE OF INTRODUCTION TO DANIEL; CLICK OR ENTER IN BROWSER, THE FOLLOWING
TO ENJOY AN ONLINE BIBLE STUDY CALLED “FOLLOW THE CHRIST”: CLICK OR POST IN BROWSER, THE FOLLOWING.
OR,
[3] WHY SWEAT APPARENT BIBLE CONTRADICTIONS: (PART 1 OF 2 – WITH 773B)
INTRODUCTION:
Early Bible scholars who specialized in examining apparent Bible contradictions realized they had a lot of work ahead of them due to translation errors, ancient customs that were neither completely known or understood, copyist errors, ancient names of items that were not known to them, differences in what and method of counting between Bible writers, and bias on the part of many scholars.
One such example that baffled scholars for many years was the difference in count between 1 Chronicles 21:5, "And he gave David the number of them, whom he had surveyed: and all the number of Israel was found to be eleven hundred thousand men that drew the sword: and of Juda four hundred and seventy thousand fighting men." (Douay-Rheims Catholic Bible; DRCB), which was written by the prophet Ezra about 460 BC, and the account at 2 Samuel 24:9, "And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five hundred thousand men." (DRCB), which was written by the prophets Gad and Nathan about 1,040 BC. But scholars eventually resolved this apparent contradiction as follows, <<<" In 2 Sam 24:9, was the result of the census 800,000 in Israel and 500,000 in Judah, or was it 1,100,000 in Israel and 470,000 in Judah as 1 Chr 21:5-6 says?
A: There are two different answers.
Copyist error: One verse could have a copyist error.
Both are correct: Alternately, both are correct, because the totals referred to different groups. The numbers in 1 Chronicles 21:5-6 do not include the Levites and Benjamites. The numbers in 2 Samuel 24:9 might also include the 288,000 in the standing army mentioned in 1 Chronicles 27:1-15 and the 12,000 in Jerusalem and the chariot cities (2 Chronicles 1:14). Also, 1 Chronicles 6:1 mentions the standing army of Judah, 30,000 men. One solution is that 1,100,000 - 288,000 - 12,000 = 800,000, and 500,000 - 30,000 = 460,000.
The Encyclopedia of Bible Difficulties p.188-189, 221-222 gives both viewpoints. See The Bible Knowledge Commentary : Old Testament p.482, When Critics Ask p.178, Bible Difficulties & Seeming Contradictions p.158-159, and 735 Baffling Bible Questions Answered p.117-118 for more info. Q: In 2 Sam 24:9, was the result of the census 800,000 in Israel and 500,000 in Judah, or was it 1,100,000 in Israel and 470,000 in Judah as 1 Chr 21:5-6 says?" [source - the Encyclopedia of Bible Difficulties, pages 188-189 and 221-222]>>>.
Interestingly, I wonder why for centuries, scholars missed the clue which was right under their nose with respect this difference in count at 1 Chronicles 21:6, "But Levi and Benjamin he did not number: for Joab unwillingly executed the king's orders." (DRCB).
Some make a big deal out of the difference between 1 Chronicles 21:1, "And Satan rose up against Israel: and moved David to number Israel." (DRCB), and 2 Samuel 24:1, "And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah." (Douay-Rheims Catholic Bible; DRCB). Let's look at the facts, <<<"For many Bible readers, the parallel accounts that describe David's numbering of Israel (found in 2 Samuel 24 and 1 Chronicles 21) pose a serious problem. "Why does 2 Samuel 24:1 state that God 'moved' David against Israel, while 1 Chronicles 21:1 says that it was Satan who 'stood up against Israel, and moved David to number Israel' "? Can both passages be right, or is this a contradiction?
The Hebrew verb wayyaset, translated "moved" (NKJV) or "incited (NASV), is identical in both passages. God and Satan's actions are described using the same word. The difference lies with the sense in which the word is used: Satan incited (or tempted-cf. 1 Thessalonians 3:5) David more directly, while God is spoken of as having incited David because He allowed such temptation to take place. The Hebrews often used active verbs to express "not the doing of the thing, but the permission of the thing which the agent is said to do" (Bullinger, 2898, p. 823, emp. in orig.). Throughout the Bible, God's allowance of something to take place often is described by the sacred writers as having been done by the Lord." [source - Apologetics Press :: Alleged Discrepancies, Who Incited David to Number Israel?, by Eric Lyons, M.Min.]>>>.
Which was nothing but a misunderstanding of ancient Hebrew usage on the part of some translators, nothing to sweat over.
AN EXAMPLE OF AN ALLEGED BIBLE ERROR NOT RESOLVED UNTIL A MODERN ARCHEOLOGICAL FIND:
Many claim the Bible has errors, but what they claim are errors are in reality errors with respect to our understanding and NOT God's word. Here is one example of something many claimed to be an error, but later archeological findings proved it was only an error in our understanding and not the Bible.
Although the word "pim" occurs only once in the Bible. In the days of King Saul, the Israelites had to get their metal tools sharpened by Philistine smiths. "The price for sharpening proved to be a pim for the plowshares and for the mattocks and for the threetoothed instruments and for the axes and for fixing fast the oxgoad," states the Bible. -1 Samuel 13:21.
What was a pim? The .answer to that question remained a mystery until 1907 C.E. when the first pim weight stone was excavated at the ancient city of Gezer. Bible translators of earlier dates had difficulty translating the word "pim." The King James Version, for example, rendered 1 Samuel 13:21: "Yet they had a file for the mattocks, and for the coulters, and for the forks, and for the axes, and to sharpen the goads."
. .
Scholars today know that a" pim was a weight measure averaging 7.82 grams, or approximately two thirds of a shekel, the basic Hebrew unit of weight. A pim measure of silver scrap was the price the Philistines charged the Israelites for sharpening their tools. The shekel weight system went out of use with the fall of the kingdom of Judah and its capital, Jerusalem, in 607 B.C.E. So how does the pim measure testify to the historicity of the Hebrew text?
Some scholars, Muslim and pseudo Christians infidels of the past to whom truth was of no importance, hence unbelievers, used to argue that the texts of the Hebrew Scriptures, including the book of I First Samuel, dated to the Hellenistic-Roman era, even as late as from the second to the first century B.C.E. They falsely claimed, therefore, that "they are. . . 'unhistorical,' of little or no value for reconstructing a 'biblical' or an 'ancient Israel,' both of which are simply modern Jewish and Christian literary constructs."
Referring to the pim measure mentioned at 1 Samuel 13:21, however, William G. Dever, professor of Near Eastern archaeology and anthropology, says: "[It] cannot possibly have been 'invented' by writers living in the Hellenistic-Roman period several centuries after these weights had disappeared and had been forgotten. In fact, this bit of biblical text. . . would not be understood until the early 20th century A.D., when the first actual archaeological examples turned up, reading pim in Hebrew." The professor continues: "If the biblical stories are all 'literary inventions' of the Hellenistic-Roman era, how did this particular story come to be in the Hebrew Bible? One may object, of course, that the pim incident is 'only a detail.' To be sure; but as is well known, 'history is in the details.'" .
Therefore, though many critics of all flavors have tried to discredit the Bible through items like the pim which was not really understood until archeological findings revealed the facts, the Bible, being the inspired word of God (YHWH) creator of heaven and earth is always correct even if our understanding may be incomplete and regardless of what infidel critics may say.
APPARENT CONTRADICTION AND ITS EXPLANATION WITH REGARD TO MATTHEW 12:37-40:
Some see an error or contradiction in these scriptures related to the amount of time Jesus (Yeshua) was in the grave, but there is NONE. The true facts are:
"Yes, it does seem that way. We must remember that the Bible was written in other languages by cultures far removed from ours. Most alleged contradictions stem from a misunderstanding of certain terms and phrases. For example, Jesus predicted that He would be in the grave for "three days and three nights"(Matt.12:40). When we read the passion narratives, we see that He was crucified late Friday afternoon and that He rose from the dead, early on Sunday morning. It is impossible to get three days and three nights out of this, and I have seen many atheists refer to Jesus' prophecy as a "blatant error which completely destroys the credibility of the Bible."[source - I'd Like To Believe In Jesus, But...By Bob Siegel , Published by Campus Ambassador Press, A ministry of Mission To the Americas Wheaton, Illinois]
COMMENTARY ON MATTHEW 12:37-40 EXPLAINING THESE SCRIPTURES:
For those who want a more detailed explanation, here is an exert from a well known commentary, Coffman Commentaries on the Old and New Testament:
Verse 37
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Speech is one of the greatest endowments of humanity; and the greater the gift, the greater the sin of perverting it to unworthy purposes. It would be impossible to sum up all the sins of mankind in the area of sinful speech. It must appear even to casual thought of it that words, as used by millions, constitute the bulk of human shame and wickedness. James said, "If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also" (James 3:2). Beyond everything else, man should watch what he says. One's words can justify when they confess Christ, or teach the truth, or serve to make peace, bestow a blessing, or give encouragement; but on the other hand, when words condemn, cast a reflection, subvert the truth, utter profanity, vulgarity, hatred, or malice, or any one of a million other evil things - then such words bring the condemnation of those who speak them.
Verse 38
Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee.
This arrogant request came from a group who had already accused Jesus of being in league with the devil and who had already seen signs aplenty; but in this case, they were demanding a sign of their own choosing. Luke stated that they sought a "sign from heaven" (Luke 11:16). By that, they no doubt meant some spectacular wonder without moral value but which would appeal sensationally to a man's curiosity. Christ always rejected that type of sign, as, for example, when he refused to jump from the pinnacle of the temple (Matthew 4:6). In fact, there is more than a suggestion that the Pharisees' request for a sign was but a renewal of Satan's temptation of the Lord in the wilderness. Christ always refused to perform wonders for his enemies like Herod or the Pharisees. He did work miracles for the benefit of John's disciples (Luke 7:18-22), and raised Lazarus that the people might believe (John 11:42). For more on "a sign from heaven," see under Matthew 16:1.
Verse 39
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it but the sign of Jonah the prophet.
The "adulterous generation" refers not merely to the morals of the people but to the rejection of Israel's covenant with their God. Barnes wrote:
The relation of the Jews to God was represented as a marriage contract with God as the husband and the Jewish people as his wife (Isa. 57:3; Hosea 3:1; Ezek. 16:15). Hence, their apostasy and idolatry are often represented as adultery.
The "sign of the prophet Jonah" refers to the resurrection of Christ, the greatest and most wonderful miracle of all time. Jesus' announcement of this "sign" at that time was actually a prophecy of his death, burial and resurrection. The Old Testament had plainly indicated the Messiah would rise from the dead (Psalms 16:10); but, in keeping with his usual methods, Christ again laid claim to Messiahship, but in such terminology, and in such analogies, that his enemies would not see it, or if they did, would be unable to prove what he meant!
Verse 40
For as Jonah was three days and three nights in the belly of the whale; so shall the Son of man be three days and three nights in the heart of the earth.
The use of "whale" in this verse is in error; the Greek word is "sea-monster," as a glance at the English Revised Version (1885) margin will show; not that there is any essential difference, for the Bible states that "God prepared" a great fish (Jonah 1:17). In the book of Jonah is related also how God "prepared" a gourd (Jonah 4:6), a worm (Jonah 4:7), and a sultry east wind (Jonah 4:8)! Why it should be considered for God a more difficult matter to prepare a great fish than any of those other "preparations" is surely a mystery!
Regarding the truth of the Jonah narrative, it appears absolutely incredible that Christ, one of the Godhead, would have made a mere folk tale the principal prophecy and sign of his resurrection from the dead. We here register a protest against those expositors who are so wise above their Saviour in casting a reflection of doubt upon this astounding incident from the Old Testament. From Jesus' reference to it here, it appears that the experience of Jonah was an authentic event which God "prepared" to be a prophecy of a still greater one, the resurrection of Christ.
The question of "three days and three nights," as signifying the time of our Lord's remaining in the tomb, is one of the most widely discussed issues in the New Testament. An overwhelming number of scholars hold the conviction that the expression is a Hebrew idiom referring to any part of three days and nights which included an entire day, the two nights on either side of it, and portions of the other two days. The present custom of accepting a month to be 28, 30, or 31 days is held to be similar to the Hebrew custom of so loosely determining "three days and three nights." The traditional view that Christ was crucified on Friday and raised on Sunday draws its principal support from Matthew's word that Christ should be raised "the third day" (Matthew 16:21). This view asserts that if he was crucified on Thursday, and raised on Sunday, then he would have been raised on the fourth day.
In spite of the fact that a good case can be made out for the above explanation, some very respected students of God's word take another view. Torrey said, "There is absolutely nothing in favor of Friday crucifixion, but everything in Scripture is perfectly harmonized by Wednesday crucifixion." F12 Torrey's argument is the following: (1) Christ was crucified the day before the sabbath (Mark 15:42). (2) This does not necessarily mean the day before the ordinary sabbath, because the Jews always honored the day before the Passover (15th of Nisan) as a special "high" sabbath, no matter what day of the week it fell upon (Exodus 12:6; Leviticus 23:7; Numbers 28:16-18). (3) The truly important question is, therefore, whether "day before the sabbath" refers to an ordinary Saturday, or the special "high" sabbath related to the Passover, and occurring on any day of the week, depending where the 15th of Nisan fell. (4) John's gospel plainly says it was "the preparation of the Passover" (John 19:14), and that it was "an high day" (John 19:31). These Scriptures plainly show that the ordinary sabbath was not meant. (5) Thus, Christ was crucified on the day before the "high day," or first day of Passover. Since the Passover (15th of Nisan) in the year 30 A.D. fell on Thursday, the "day before" would make it Wednesday on which Christ was crucified. (6) Scriptures supporting this view are: Christ said he would rise "after three days" (Mark 8:31). "After three days" he would rise again (Mark 9:31; 10:34). "This is now the third day since these things were done" (Luke 24:31). Whatever one thinks of Torrey's argument, it must be admitted that it is supported by more Scriptures than the traditional view.
Warning: devout souls will not be troubled by this question; for, if it had been necessary to know the day of the week, the Lord would have revealed it. Furthermore, to resolve this question finally and dogmatically, it would be positively necessary to know the exact year of our Lord's passion; and THAT is not certainly known. Not even the exact year of his birth can be determined. It can never be known what day of the week was the 15th of Nisan until the overriding question of WHAT YEAR is fixed. This, of course, is the weakness of Torrey's position. He takes the year 30 A.D. as the base of his calculations.
The heart of the earth is a figurative expression for the grave which is also called "the lower parts of the earth" (Psalms 63:9; Ephesians 4:9).[source - Coffman Commentaries on the Old and New Testament, by Coffman, James Burton, Abilene Christian University Press, Abilene, Texas, USA. 1983-1999.]
EXPLANATION OF HIGHER CRITICISM FROM THE WRITINGS OF DR. GRIESBACH:
A Jewish scholar, ri Kuchinsky, wrote this about Dr. Griesbach:
"Eminent German rationalist theologian & father of modern literary/historical analysis of the biblical text. Born in Hesse, Griesbach studied under Johann S. Semler at Halle (Prussia). He expanded the base of the Greek with what he discovered during extensive travels & published (1774-75) the first revised edition of the traditional Greek complete with an extensive critical apparatus. He was appointed professor of NT studies at the U of Jena (1775). In 1776 he published A Synopsis of the Gospels of Matthew, Mark & Luke, the work that launched modern gospel studies. Since that time these three gospels have been referred to as "the synoptics."
Pointing to discrepancies between gospel narratives, Griesbach dismissed traditional attempts to harmonize these accounts & focused attention on their literary dependence instead. He accepted J. B. Koppe's observation that the text of Mark is often closer to Luke. This led him to turn Augustine's theory that Luke used Matthew & Mark around and claim that Mark was an uninspired compilation from Matthew & Luke. In 1789 he published his defense of this thesis as "A Demonstration that the Whole Gospel of Mark is Excerpted from the Narratives of Matthew & Luke." In the 19th c. Griesbach's thesis was championed by his student, W. L. de Wette. After years of neglect it was revived in 1964 by the American scholar, W.R. Farmer as "the Two Gospel hypothesis."
In his Demonstration, Griesbach summed up his argument as follows:
This is a summary of the thesis we are defending:
* When writing his book, Mark had not only Matthew but also Luke positioned before his eyes;
* and from these (texts) he excerpted whatever deeds, speeches and sayings of the Savior he committed to memory;
* so that mainly & most often he followed Matthew as a guide;
yet sometimes, leaving Matthew, he allied himself with Luke;
* where he would stick to Matthew's tracks, he still would not let Luke out of his eyesight, but would compare him with Matthew and vice-versa;
* he would try to be brief, as he wanted to write a book with minimum mass; So not only did he leave out what was not pertinent to the role of teacher, which the Lord performed in public..., he also passed over several of Christ's wordier speeches.
* Furthermore, ...he kept in mind his readers: that is, people far from Palestine, among whom the maxims & customs of Palestinian Jews, especially the Pharisees, were not well known, nor were necessary to know; so, partly for this reason,
* he would cut out some things found in Matthew or Luke that were meant only for Jews, especially those in Palestine, or fit their way of thinking...,
* he would be stingier in citing OT passages...,
* he would add things that he thought necessary as illustration or useful for his readers to understand the narrative....
Thus, in Griesbach's view, Mark worked like a cross between a researcher & a Reader's Digest editor to produce for non-Jewish readers a single condensed version of two books, adding only minor details & 24 new sentences to passages quoted from his sources. Other scholars, like J. G. Herder, were not persuaded that this presented a realistic picture of how ancient scribes functioned.
[reference - For full text & further information see J. J. Griesbach: Synoptic and text- critical studies 1776-1976 (ed. by B. Orchard & T. R. W. Longstaff) Cambridge: Cambridge U. Press, 1978. The passage translated here from Latin is found on pp. 76-77].
New Testament Textual Criticism is often seen as the most obscure of all biblical disciplines. The textual scholars are the folks whose responsibility it is actually to produce the text of the NT that the Christians are reading today. All English translations of the gospels are based on the work of these Textual Critics, who have assembled the Greek text of the gospels from many old biblical manuscripts as they saw fit.
Yes, generally, it's quite an obscure field... The disputes among the professional Textual Critics are still many and bitter. They still keep disputing about the simplest things. For example, they still cannot agree among themselves, Which of the three main NT texts-types -- Alexandrian, Byzantine, and Western -- is the earliest?
But, actually, I'm saying that the Textual Criticism isn't such a difficult area at all... In fact, the whole thing is extremely simple!
Just how simple it is? It's actually so simple that, as I see it, the biggest problem in this area had already been solved over 200 years ago! And it seems like it's been downhill ever since...
Thus, today's NT Textual Criticism seems to be mostly smoke and mirrors. Indeed, it now looks to me like these folks spend far more time obscuring some of the most obvious things in this area, rather than clarifying them. And, as a result -- sorry to say, friends -- our mainstream "eclectic" text of the gospels, as well as all the English translations based on it, appear to be all wrong...
The following is a brief review of the work of Griesbach, and of some other famous Textual Critics of the times long past -- the scholars such as Hug and Lachmann. This review is based on the information that I've assembled from other biblical historians. All this can be easily verified.
GRIESBACH HAD IT RIGHT!
Griesbach had it right, looks to me like the Textual problem of the NT had been solved by J. J. Griesbach -- who was one of the great pioneers of biblical criticism -- already by the end of the 18th century! And so, everything that happened in biblical studies ever since was simply footnotes...
And the reason why it was so easy for Griesbach to solve this main textual problem was... because it was so easy! At least that's how it seems to me...
In modern TC textbooks, Dr. J. J. Griesbach is cited as the originator of the classification of all our NT MSS into the three basic families, Western, Alexandrian, and Byzantine (although we can also note that he relied on the work of his mentors, such as Semler). Griesbach also formulated almost all of the major rules of TC that are still in use even now.
The following account is based on an overview by Dr. A. Klijn (see the ref below), who is, himself, one of the big Textual Critics today.
According to Klijn, Griesbach started his analysis by studying the works of Origen, an early Alexandrian Church Father, and the biblical quotations as found in these writings. He observed that Origen had used two different texts of Mark; one of them close to the Alexandrian type, and the other one close to the text of Codex Bezae -- that famous very ancient NT manuscript of "Western" type. Of course, Western text was already very well known in Europe prior to Griesbach, because this was the text as represented by numerous versions of the gospels that still survive in the Old Latin.
Furthermore, Griesbach observed that these Western gospel texts, as found in Europe, had many similarities to the Syriac Penutsta -- a very important observation. So these unusual old texts of "Western type" could be found both in the West and in the East!
Griesbach could see clearly that both Western and the Alexandrian texts deviate widely from the Majority Text (which is represented for us now by the KJV). The Majority Text was the text that was most popular since the Middle Ages; thus it is found in the majority of old biblical MSS.
One of Griesbach's most noteworthy observations was that Western text represented a pre-recension text. In other words, according to him, these Western texts were current before the NT had been published as a whole. In Griesbach's view, when the canon was finally closed and settled upon, that older text came to be rejected by Church authorities.
And so, Griesbach was somewhat hesitant to describe Western text as a "recension". The only true recensions, according to him, were the Alexandrian and the Byzantine, because there's a lot more consistency within these two textual families. Thus, Western text was a pre-recension text.
So, as we can see, it was the Patristic evidence that led Griesbach to all these revolutionary discoveries. It was the quotes from the old Church Fathers that, according to him, still preserve for us the earliest pre-recension gospel text.
So this is how Klijn summarises these matters,
"Griesbach noticed that Marcion, Irenaeus and even Clement of Alexandria, who wrote before the recensions used a Western text." [SOURCE -(A. Klijn, A SURVEY OF THE RESEARCHES INTO THE WESTERN TEXT OF THE GOSPELS AND ACTS: Part 1, Utrecht, 1948, p. 7)]
Also, Lachmann, another great pioneer of TC, continued the work of both Griesbach and Hug. Writing in 1831, he stated that, based on the extant NT manuscripts, it was not possible to construct a text which would go any farther back than the fourth century.
So this was an extremely honest observation on the part of Lachmann. Indeed, to all intents and purposes, our canonical Greek texts -- whether Alexandrian or Byzantine -- are really nothing other than the Catholic texts as commonly accepted in the fourth century. (The former was popular in Egypt, but then abandoned; the latter was popular in Constantinople, and became the standard text in the early middle ages.)
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For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. Psalmss 16:10 [authorized King James Bible; AV]
One reason why we know that Jesus was raised from the dead is that his resurrection took place “according to the Scriptures.” As quoted above. God’s Word foretold the resurrection. For example, David wrote that God’s chief “loyal one” would not be left in the Grave. On the day of Pentecost 33 C.E., the apostle Peter applied that prophetic verse to Jesus, saying: “Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: 24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. 25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: 26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: 27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption..” (Acts 2:23 – 27, [AV]) and “He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.” (Acts 2: 31, [AV]).
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So Griesbach was right; the earliest text was Western. (I, myself, prefer to describe it as the Peripheral text -- after all, the name "Western text" is just such an obvious misnomer, in light of the fact that it's the eastern MSS that are its key representatives. See this article _where I explain this matter some more.) And he was working at the time when the ancient Old Syriac Aramaic gospels -- our main Western/Peripheral texts today -- were still unknown to scholarship! Yet, still and all, he put this whole puzzle together quite easily, using the Syriac Penutsta as his reference.
Sure, he was a very talented biblical scholar. But, still, how could TC wander in the wilderness so long after him? Are our modern TC scholars really so incompetent?
Maybe so... But, in my view, it's mostly their political bias that's to blame. They are simply not brave enough to challenge today's academic-ecclesiastical consensus -- something that Griesbach obviously wasn't afraid to do even back in the eighteenth century! [SOURCE - Yuri].
DR. GRIESBACH TRANSLATION FROM KOINE GREEK TO ENGLISH THE GREEK ENGLISH PORTION OF THE EMPHATIC DIALOGTT CLEARS UP AN APPARENT BIBLE CONTRADICTION:
With respect the Emphatic Dialogtt, the word-for-word section was done by a very renown Koine Greek expert and Bible scholar, Dr. Griesbach. the standard or 'flowing-language' part, this was done by a newspaper reporter, Bengemin Wilson, who was not a translator, but knew how to take from what Dr. Griesbach had done as a word-for-word translation and put it into flowing English. Reporters would naturally be good at this.
"Now with respect to one scripture to which the poster pointed special attention, John 1:1, I had reached exactly the same conclusion as Dr. Griesbach, but from a very different analysis as follows:
"John 1:1 could in no way support the doctrine of the Trinity, as follows:
John 1:1, "When all things began, the Word already was. The Word dwelt with God, and what God was, the Word was" (New English Translation; NEB)
John 1:1, " In the beginning was the Word, and the Word was with God, and the Word was God." (American Standard Version; ASV)
Neither mention in any way more than two beings, yet a trinity of anything requires three similar things.
However, in very careful careful analysis as an independent thinker and using my knowledge of language and translation constructs, I am able to prove it can not even support a Duality. Let's take the poor construct of this verse found in the Authorized King James Bible (AV) which is as follows and break it down into its three sub-constructs.
John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
Sub-construct # 1 "In the beginning was the Word."
Sub-construct # 2 "and the Word was with God"
Sub-construct # 3 "and the Word was God."
It is clear that there is a mutually exclusive condition existing between sub-construct # 2 and # 3 in that sub-construct # 2 clearly says, "the Word was with God" which clearly denotes two distinct beings, one with the other; whereas, sub-construct # 3 clearly says, "and the word was God," now obviously both can NOT be true. No individual can be with another individual and at the same time be that other individual so obviously both can NOT be so. When we look at how the New English Translation; NEB, renders these two sub-constructs we get two sub-constructs that no longer are mutually exclusive thus accurately reflecting the intent or thought of the original writer, see sub-construct #2 "The Word dwelt with God," and sub-construct # 3 "and what God was, the Word was."
Of course the New English Translation; NEB, would clearly be in line with the fact that a Son, Jesus (Yeshua), would be a lot like his Father (YHWH); therefore, he would be both divine like his Father (YHWH) and a god. To use an analogy to make this even clearer, we would expect a son dog to be a lot like father dog; a dog pure and simple; so we would also expect a son of God to be both divine and a god.
In fact some Bible translations even use a god such as "And the word was a god" The New Testament in An Improved Version, Upon the Basis of Achbishop Newcome's New Translation: With a Corrected Text. Both this rendering and that of the NEB say the same thing in different words with the NEB making it quite clear that both the Father (YHWH) and the Son, Jesus (Yeshua), are of the same substance which is clearly delineated at Philippians 2:1-11, "there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, 2 make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind; 3 [doing] nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; 4 not looking each of you to his own things, but each of you also to the things of others. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient [even] unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that in the name of Jesus every knee should bow, of [things] in heaven and [things] on earth and [things] under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father." (American Standard Version; ASV). Clearly testifying that the Son is of the same substance as the Father (YHWH), but just not as great as his Father (YHWH) as he himself testified to at John 14:28, "Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I." (ASV). Of course this would have to be the case or Exodus 20:3 , "Thou shalt have no other gods before me." (ASV) would be violated.
So as can be seen the more common rendering of John 1:1 can not be correct as its sub-constructs are mutually exclusive, a physical impossibility." [by Iris the Preacher, 2004].
So this seeming contradiction is NOT that at all, but just a biased and bad translation from the original Koine Greek into English; once more giving another example where an apparent contradiction is actually NOT one at all. It is nothing more than a failure by some translators to correctly render what the original writer stated when writing in his language. However, many translators, not just Dr. Griesbach, have translated this passage in line with the thinking of the original writer, some of them are:
"<2> "the nature of the Word was the same as the nature of God" [example of Bible using, Schonfield, 1976]"
"<3> "The Word dwelt with God, and what God was, the word was." [example of Bible using, The New English Bible, NEB, 1961-present standard Bible agreed to by most denominations in the United Kingdom]"
"<4> "And the word was a god" [example of Bible using, The New Testament in An Improved Version, Upon the Basis of Achbishop Newcome's New Translation: With a Corrected Text.]"
"<5> "and the Word was divine" [example of Bible using, The Bible: An American Translation, by J.M.P. Smith and E.J. Goodspeed. }"
"<8> "the Logos was divine" [example of Bible using, The New Testament: A New Translation, by James Moffat]"
"<9> "r war bei Gott und in allem Gott gleich"[He was with God and in all like God] [example of Bible using, Haenchen (tr. By R. Funk), 1982]"
"<10> "Gott (von Art) war der Logos" [God (of Kind/kind) was the Logos/logos] [example of Bible using, Die Bibel in heutigem Deutsch, 1980]"
Of course, now is the time for some definitions, TO assist understanding:
To All Concerned: When discussing the question on whether use of "Deity" for John's use of "theos" within the third clause is proper, might there be something else to consider? de·i·ty noun [-ties pl{ural}.] 1. A god, goddess, or divine person. 2. Divine nature or status; godhead; divinity. - the Deity, God. [<F{rench}. déité <L{atin}. deus, god]. "Funk & Wagnalls New Practical Standard Dictionary of the English Language; Britannica World Language Edition, Compiled Under the Direction of the Editorial Staff of Encyclopaedia Britannica; 'Em-ha-type Method of Pronunciation.'" Funk, Charles Earle (b.1881- d.?), Editor. 2 vols. vol. 1 - A-P. vol. 2 - Q-Z. (New York, New York; Funk & Wagnalls Co., 1955), vol. 2 (braces ours). PE1625 .S712 1955 / 56001830.
- <*> - de*i*ty (de'-te) n....1. A god or goddess. 2. Divinity. 3. Deity. God. ?< Lat{tin}. deus.?. "The American Heritage Dictionary." 3rd Edition. (New York, New York: Dell Publishing, A Division of Bantam Doubleday Dell Publishing Group, Inc.; Houghton Mifflin Company, 1992), p. 227 (braces ours). PE1628 .A623 1992 / 92-851.
- <*> - de*i*ty / de'eitee,...1 a god or goddess. 2 divine status, quality or nature. 3 (the Deity) God. "The Oxford American Dictionary of Current English." (New York, New York: Oxford University Press, 1999), p. 205 (bold theirs). PE1628 .O8617 1999 / 99-39972.
- <*> - de*i¦ty (de'? te) n....1. the state of being a god; divine nature; godhood. 2....[3.] - the Deity God. "Webster's New World Dictionary of American English." 3rd College Edition. Neufeldt, Victoria (b.?-d.?), Editor-in-Chief. Guralnik, David B. (b.1920-d.2000), Editor-in-Chief Emeritus. (New York, New York: Simon & Schuster, Inc., 1994), p. 363. PE1628 .W5633 1993 / 93-2961.
- <*> - de*i*ty (de' i te)...1. a god or goddess. 2. divine character or nature; divinity: Her deity is manifest in her actions. 3. the estate or rank of a god: The king attained deity after his death. 4. the character or nature of the Supreme Being: the deity of Christ. 5. a person or thing revered as a god or goddess: a society in which money is the only deity. 6. the Deity, God; Supreme Being. "The Random House College Dictionary, Based on the Random House Dictionary of the English Language, the Unabridged Edition." Urdang, Laurance (b.?-d.?), Editor-in-Chief; Flexner, Stuart Berg (b.?-d.?), Managing Editor. (New York, New York: Rand McNally and Company, 1968, 1969, 1972, 1973), p. 350. PE1625 .R29 / 73-175504.
- <*> - Deity (di * ti)...1. the state or rank of a god; godhood; the personality of a god; godship; esp[ecially] with poss[ive] pron[oun]. b. The divine quality, character, or nature of God; Godhood, divinity; the divine nature and attributes, the Godhead. c. The condition or state in which the Divine Being exists. Obs. 2. A divinity, a divine being, a god; one of the gods worshiped by a people or a tribe. b. An object of worship; a thing or person deified. 3. (with capital) A supreme being as creator of the universe; the Deity, the Supreme Being, God. (Especially as a term of National Theology, and without explicit predication of personality.) "The Compact Edition of the Oxford English Dictionary, Complete Text Reproduced Micrographically." 2 vols. (Oxford, Great Britain: Oxford University Press, 1971), vol. i - a-o, p. 675 (152) (parenthesis theirs). PE1625 .N53 1971 / 72-177361.
- <*> - Although this approach to the subject may seem to some to be a bit too simplistic, does anyone else see what I am seeing? Please take note that, although "Deity" has the meaning of "God" (with capitals for both), "deity" means "a god." Therefore, when it is that Bowman (or, for that matter, any others) attempt to use "Deity" for John's second use of "theos," they are, in fact, just substituting another term which, when spelled with a capital "D", means the same thing as "God." If, on the other hand, they wish to be utilizing a term to somehow convey something different than this, they must either use "deity" or "a deity" instead. Whereas, each of these dictionaries give "a god" as the first meaning to use of the term (with all but one spelling it in all lower case), it should be noted that it is not untill the later definitions do we find its use (when capitalized) to mean "God", 'the Supreme being.' Furthermore, there is this: "[The Biblical use of the term] 'God' does not connote a 'divine essence' that can be shared by a number of beings, even though there may be a number of beings who are called 'god.' In this sense, theos functions slightly differently than does the English term 'deity.' Although we use 'deity' to refer both to God ("the Deity") and to a property (as in the "deity of Christ"), 'god' does not refer to a characteristic or property the possession of which renders one 'divine.' Rather, 'God' in biblical texts and Jewish thought either refers to the one and only God or, when used of a human figure, relates that figure to God by the exercise of some divine prerogative that is further exercised by God's authority." Taken from: Thompson, Marianne Meye (b.?-d.?), Professor of New Testament Interpretation, Fuller Theological Seminary in Pasadena, California. "The God of the Gospel of John." (Grand Rapids, Michigan: W.B. Eerdmans, c2001), Chapter 1, "The Meaning of 'God,'" p. 46. BT102 .T525 2001 / 2001-040379.
COMMENTS ON CONSTRUCTS:
My husband favors construct # 5 ; whereas I favor constructs # 3 and # 4 ; however when you reason on any of these seven, they in essence are saying the exact same thing, but in different words. They are all recognizing that Jesus (Yeshua) Christ is divine in their own way and that he is God's (YHWH's) only begotten son. This fact is clearly shown in the Bible at Philippians 2:1-11, "If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, 2 make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind; 3 [doing] nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; 4 not looking each of you to his own things, but each of you also to the things of others. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient [even] unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that in the name of Jesus every knee should bow, of [things] in heaven and [things] on earth and [things] under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father" (ASV). Obviously all thinking people should believe the Bible and not accept the opinions of man.
As can easily be seen from these two examples, apparent contradictions in the Bible are NOT that at all, but just lack of understanding.
BIBLE SHOWN RELIABLE BY ACCURATE PROPHECY ABOUT JESUS (YESHUA):
Is there a way to prove inspiration or, at least, intelligently present evidence for its inspiration? The answer is "Yes!" One of the best ways to prove inspiration is by examining prophecy. There are many religious books in the world that have many good things to say. But only the Bible has fulfilled prophecies--with more fulfillments to come. The Bible has never been wrong in the past, and it won't be wrong in the future. It claims inspiration from God, " All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:" (2 Timothy 3:16 AV). Since God is the creator of all things " Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;" (Isaiah 44:24 AV), then He (YHWH) is also the creator of time. It is under His control. Only God, then, would always be right about what is in the future, our future.
Fulfilled prophecy is strong evidence that God is the author of the Bible because when you look at the mathematical odds of prophecy being fulfilled, you quickly see a design, a purpose, and a guiding hand behind the Bible. If just one prophecy failed, then we would know that God is not the true God, because the creator of all things, which includes time, would not be wrong about predicting the future. " When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him." (Deuteronomy 18:22 AV). And "Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me; 10 declaring the end from the beginning, and from ancient times things that are not yet done; saying, My counsel shall stand, and I will do all my pleasure;" (Isaiah 46:9-10 American Standard Version of 1901).
One writer and mathmatician, Peter Stoner has figured out the possibilities of the fulfillment of just eight (8) prophecies happening, let alone 100 having been fulfilled, and had this to say:
The following probabilities are taken from Peter Stoner in Science Speaks (Moody Press, 1963) to show that coincidence is ruled out by the science of probability. Stoner says that by using the modern science of probability in reference to eight prophecies, 'we find that the chance that any man might have lived down to the present time and fulfilled all eight prophecies is 1 in 10 TO17." That would be 1 in 100,000,000,000,000,000. In order to help us comprehend this staggering probability, Stoner illustrates it by supposing that "we take 10 TO 17 silver dollars and lay them on the face of Texas. They will cover all of the state two feet deep.
"Now mark one of these silver dollars and stir the whole mass thoroughly, all over the state. Blindfold a man and tell him that he can travel as far as he wishes, but he must pick up one silver dollar and say that this is the right one. What chance would he have of getting the right one? Just the same chance that the prophets would have had of writing these eight prophecies and having them all come true in any one man."
Stoner considers 48 prophecies and says, "we find the chance that any one man fulfilled all 48 prophecies to be 1 in 10157.
The estimated number of electrons in the universe is around 10 TO 79. It should be quite evident that Jesus did not fulfill the prophecies by accident." [ excerpt from book Evidence that Demands a Verdict by Josh McDowell.]
EXAMPLES OF A FEW OF THE PROPHECIES FULFILLED IN JESUS (YESHUA OR YHWH SAVES):
PROPHECY FULFILLED WHEN JESUS WAS CRUCIFIED
[ 1. Betrayed by a friend - Psalms 41:9 - John 13:18-27 - 460 BCE ]]
[ 2. Thirty (30) of silver thrown in Temple - Zechariah 11:13 - Matthew 27:3-5 - 518 BCE ]
[ 3. Betrayed for thirty (30) pieces of silver - Zechariah 11:12 - Matthew 26:14-15 - 518 BCE ]
[ 4. Potters field bought for thirty (30) pieces of silver&Zechariah 11:13 - Matthew 27:6-10 - 518 BCE ]
[ 5. Forsaken by His disciples - Zechariah 13:7 - Mark 14:27-50 - 518 BCE ]
[ 6. Falsely accused by false witnesses - Psalms 35:11-21 - Matthew 26:59-61 - 460 BCE ]
[ 7. Remained silent before accusers - Isaiah 53:7 - Matthew 27:12-14 - 732 BCE ]
[ 8. Was wounded and bruised - Isaiah 53:4-6 - 1 Peter 2:21-25 - 732 BCE ]
[ 9. Spit upon and beaten - Isaiah 50:6 - Matthew 26:67-68 - 732 BCE ]
[ 10. Was mocked - Psalms 22:6- 8 - Matthew 27:27- 31 - 460 BCE ]
[ 11. Fell under the cross (stauros) - Psalms 109:24- 25 - John 19:17, Luke 23:26 - 460 BCE]
[ 12. Had hands and feet pierced - Psalms 22:16 - John 20:24-28 - 460 BCE ]
[ 13. Was crucified with thieves - Isaiah 53:12 - Matthew 27:38 - 732 BCE ]
[ 14. Prayed for His enemies - Isaiah 53:12 - Luke 23:34 - 732 BCE ]
[ 15. His own people rejected him - Isaiah 53:3 - John 19:14-15 - 732 BCE]
[ 16. Was hated without cause - Psalms 69:4 - John 15:25 - 460 BCE ]
[ 17. Friends stood aloof - Psalms 38:11 -Luke 22:54; Luke 23:49 - 460 BCE ]
[ 18. People wag their heads - Psalms 22:7; Psalms 109:25 - Matthew 27:39 - 460 BCE]
[19. He was stared at by people - Psalms 22:17 - Luke 23:35 - 460 BCE]
[ 20. Gamblers divided his clothes - Psalms 22:18 - John 19:23-24 - 460 BCE ]
[ 21. He became very thirsty - Psalms 22:15 - John 19:28 - 460 BCE ]
[ 22. He was given gall & vinegar - Psalms 69:21 - Matthew 27:34 - 460 BCE ]
[ 23. He committed himself to God - Psalms 31:5 - Luke 23:46 - 460 BCE ]
[ 24. His forsaken cry - Psalms 22:1 - Matthew 27:46 - 460 BCE ]
[ 25. His bones not broken - Psalms 34:20 - John 19:32-36 - 460 BCE ]
[ 26. Was buried in tomb of a rich man - Isaiah 53:9 - Matthew 27:56-60 - 732 BCE ]
[ 27. A darkness came over the land - Amos 8:9 - Luke 23:44-45 - 804 BCE ]
[ 28. His heart was broken - Psalms 69:20;Psalms 22:14 - 460 BCE ]
[ 29. His side pierced - Zechariah 12:10 - John 19:34-37 - 648 BCE ]
PROPHECIES FULFILLED CONCERNING HIS BIRTH
[ 1. Born of the seed of women - Genesis 3:15 - Galatians 4:4 - 1513 BCE ]
[ 2. Born to a virgin Hebrew - Isaiah 7:14 - Matthew 1:18-25 - 732 BCE ]
[ 3. Children are killed by Herod - Jeremiah 31:15 - Matthew 2:16-18 - 580 BCE ]
[ 4. Born of the family line of Jesse - Isaiah 11:1 - Luke 3:32 - 732 BCE ]
[ 5. Born into the Tribe of Judah - Genesis 49:10 - Revelations 5:5 - 1513 BCE ]
[ 6. Born in Bethlehem - Micah 5:2 - Matthew 2:1-6 - 717 BCE ]
[ 7. Seed of David - Jeremiah 23:5 - Luke 3:31 - 580 BCE ]
[ 8. Seed of Jacob - Numbers 24:17 - Luke 3:34 - 1473 BCE ]
[ 9. Seed of Isaac - Genesis 21:12 - Luke 3:23-34 - 1513 BCE ]
[ 10. Seed of Abraham - Genesis 22:18 - Matthew 1:1 - 1513 BCE ]
PROPHECIES ON HIS PERSONALITY
[ 1. His zeal for this Father (YHWY) - Psalms 69:9 - John 2:15-17 - 460 BCE ]
[2. His existence before creation - Micah 5:2 - 1 Peter 1:20 - 717 BCE ]
[ 3. He shall be called Lord - Psalms 110:1 - Acts 2:36 - 460 BCE ]
[ 4. Called Immanuel (God with us) - Isaiah 7:14 - Matthew 1:22-23 - 732 BCE ]
[ 5. Anointed by the Spirit (HS) - Isaiah 11:2 - Matthew 3:16-17 - 732 BCE ]
[ 6. He is a Prophet - Deuteronomy 18:18-19 - Acts 3:18-25 - 1473 BCE ]
[ 7. He will be a Priest - Psalms 110:4 - Hebrews 5:5-6 - 460 BCE ]
[ 8. He will be a Judge - Isaiah 33:32 - John 5:22-23 - 732 BCE ]
[ 9. He will be a King - Psalms 2:6 - John 18:33-37 - 460 BCE ]
PROPHECIES CONCERNING HIS PUBLIC MINISTRY
[ 1. Will be preceded by a messenger - Isaiah 40:3 - Matthew 3:1-3 - 732 BCE ]
[ 2. He would perform miracles - Isaiah 35:5-6 - Matthew 9:35 & 11:4 - 732 BCE ]
[ 3. Ministry to begin in Galilee - Isaiah 9:1-2 - Matthew 4:12-17 - 732 BCE ]
[ 4. Would teach with parables - Psalms 78:1-4 - Matthew 13:34-35 - 460 BCE ]
[ 5. He would preach in temple - Malachi 3:1 - Matthew 21:10-12 - 443 BCE ]
[ 6. Enter Jerusalem on a donkey - Zechariah 9:9 - Matthew 21:1-7 - 518 BCE ]
[ 7. Stone of stumbling to Jews - Isaiah 28:16; Psalms 118:22 - 1 Peter 2:6-8 - 732 BCE ]
[ 8. Light to Gentiles - Isaiah 49:6 - Acts 13:46-48 - 732 BCE ]
PROPHECIES CONCERNING HIS RESURRECTION AND ASCENSION
[ 1. Raised from the dead - Psalms 16:8-11 - Acts 2:24-31 - 460 BCE ]
[ 2. Only begotten Son of God (YHWH) - Psalms 2:7 - Acts 13:32-35 - 460 BCE ]
[ 3. Ascended to God (YHWH) - Psalms 68:18 - Ephesians 2:8-10; John 6:26 - 460 BCE ]
[ 4. Seated at the Right Hand of God (YHWH) - Psalms 110.1 - Hebrews 1:3-13 - 460 BCE]
OTHER, SO CALLED HOLLY BOOKS, HOWEVER HAVE REAL CONTRADICTIONS, NOT JUST APPARENT CONTRADICTIONS:
Let's look at other so called Holy Books and see some real contradictions.
The eastern "scriptures" have no interest in history, because this is the world of illusion from which we are to be delivered. Ancient polytheistic religions likewise had no interest in history. Their gods acted only in myths, removed as far as possible from real history.
The Koran (QURAN) is almost entirely assertions of Allah. It has very little historical interface, and what there is contains clear inaccuracies.
Sura 26:55-60 says that the Israelites under Pharaoh were but "a scanty band" (in contrast to the multitude mentioned in Ex. 1:9) and that in leaving Egypt they forsook "their gardens and fountains and splendid dwellings" (in contrast to their slavery and hardship mentioned Ex. 1:11-14). This renders the whole motive for Israel's deliverance obscure.
Sura 5:119 reflects Muhammad's gross misunderstanding of the Trinity-that it is composed of the Father, Jesus and Mary.
The Book of Mormon makes many historical references, but it too is full of historical anachronisms and geographical inaccuracies.
1 Nephi 2:5-8 states that the river Laman emptied into the Red Sea. But there has never been any river that emptied into the Red Sea, either in historic or prehistoric times.
Alma 46:15 states that believers were called "Christians" back in 73 BC-fully seven decades before Jesus was even born![source - Xenos Christian Fellowship Christian Principles Unit 3: Provisions for Spiritual Growth]
CONCLUSION:
As can easily be seen from the examples given, that when an apparent contradiction is researched and studied in depth, it proves to be NOT a contradiction, but a lack of understanding on the part of those calling it a contradiction. The Caliph Saladin, for example, once claimed the John 1:1 was a contradiction based on his reading of the Latin Vulgate of Jerome, but as we have seen, it was NOT a Bible contradiction. It was simply a failure on the translators part to adequately capture the understanding of what the original writer writing in his own language and culture meant/said in his original writing.
Likewise, we can see from all the prophecies about Jesus (Yeshua) that the Bible truly is inspired and the word of God (YHWH). As brought out by one writer, it would have been mathematically impossible for them to have all been fulfilled without God (YHWH) having given them and maneuvered events to have them fulfilled. Also, it proves the harmony of the Bible throughout, i.e., the New Testament is simply the fulfillment of the Old Testament.
[4] A VIDEO ON, WATCHING THE WORLD,
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[6] SHIPS AND BOATS,,
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[2] SCRIPTURE OF THE DAY [774B]
And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. 14 And they talked together of all these things which had happened. 15 And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. Luke 24:13 – 15 [authorized King James Bible; AV]
One reason why we know that Jesus (Yeshua) was restored to life is that we have the testimony of many witnesses. Over a period of 40 days, the resurrected Jesus appeared to his disciples in the garden where the tomb was located as well as on the road to Emmaus and elsewhere. (Luke 24:13-15) On those occasions, he spoke to individuals, including Peter, and to groups. Why, the resurrected Jesus once appeared to a crowd of more than 500 people! Testimony involving so many eyewitnesses cannot be discounted, PER 1 Corinthians 15:6-8.
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[3] THERE ARE SOUND REASONS FOR BELIEVING IN GOD:
To believe in Almighty God (YHWH) is sensible and sound as clearly shown at Psalms 104:24, "O Jehovah, how manifold are thy works! In wisdom hast thou made them all: The earth is full of thy riches." (American Standard Version; ASV); and Romans 1:19-20, "Because that which may be known of God is manifest in them; for God hath shewed it unto them. 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:" (Authorized King James Bible; AV); and Psalms 19:1, "The heavens declare the glory of God; And the firmament showeth his handiwork. 2 Day unto day uttereth speech, And night unto night showeth knowledge." (ASV).
First, it is important to note that the Supreme Being, Almighty God (YHWH), has a distinctive name given by the Tetragrammation as YHWH. The Hebrew language uses terms for "God" that convey the concept or idea of strength and majesty and dignity, and excellence. In contrast to the true God (YHWH), there are many false gods such as Baal, Allah, Jupiter, etc. Some of these have set themselves up as gods; others have been made objects of worship by those who serve them.
The "New Scientist magazine of May 26, 1977, page 478 said, <<<"The lay view persists-of scientists having 'disproved' religion. It is a view that commonly expects scientists to be nonbelievers; that Darwin put the last nails in God's coffin; and that a succession of scientific and technological innovations since have ruled out the possibility of any resurrection. It is a view that is wildly wrong.">>>.
In fact, A member of the French Academy of Sciences stated: <<<"Natural order was not invented by the human mind or set up by certain perceptive powers....The existence of order presupposes the existence of organizing intelligence. Such intelligence can be none other than God's" [source - "Dieu existe? Oui," Paris, 1979, Christian Chabanis, quoting Pierre-Paul Grasse, page 94.]>>>.
Actually, scientists have identified over 100 chemical elements. Their atomic structure displays an intricate mathematical interrelationship of the elements. The periodic table points to obvious design. Such amazing design could not possibly be accidental, a product of chance.
When we look at the many things in the modern world such as radios, televisions, cameras, we of course naturally acknowledge that it must have been produced by an intelligent designer so why do dome fail to acknowledge that with respect the much more complicated universe?
Why are there no exceptions to the laws of physics? Why does night follow day, the seasons follow one another, the stars and planets continue on course?
Most Christians believe that the regularity, the design evident in the universe, points to God, a supreme creative Intelligence.
Some scientists believe the universe is pointless, without rhyme or reason; that the human race is not the center piece, but a freak accident, the by-product of pointless material forces in a back water of the universe.
Others believe it is reasonable to believe in God the Creator, concluding from a study of the scientific evidence that a Supreme Intelligence is at work.
We do not believe God is like a super clockmaker, who then wound up the universe and left it to itself. We do not believe only in a god of the gaps, whom we use when we have no scientific explanation. We see God in the laws of nature. We do not believe in God because we need to do so, nor because we prefer to believe, as we prefer spaghetti rather than roast lamb and mint sauce. God often helps us feel good, but that is not a good reason to believe
Many of us believe the universe has been fine-tuned for the existence of humans, that a place for humans was built into the universe from the beginning. In fact, we believe the cosmos was made with us in mind. What evidence is there for this?
An enormous number of coincidences enable human life to exist. If the earth was smaller, gravity would be too weak to retain an atmosphere. If it were much bigger there would be too much hydrogen. If we were much closer to the sun it would be too hot for liquid water; if we were much further away it would be too cold for us.
Almost one hundred chemical elements occur in nature, the smallest being hydrogen, which appeared soon after the Big Bang. Nearly all the other elements were forged later when giant stars exploded. Most of the elements in our bodies were made in explosions before our sun was born.
If the force holding the hydrogen nuclei together had been much weaker, the process could not have gone past hydrogen. If this force had been only a bit stronger, the stars would have burned themselves out in millions of years, not the billions of years needed to produce life.
The production of life has depended on a fantastic and delicate balance of forces. If the nature of space had been slightly different the universe could have collapsed a fraction of a second after it began; or undergone such ferocious expansion that all matter, even atoms, would have been torn apart quickly.
We know now that neither the earth nor the sun is the centre of the universe. Our sun is like a pebble on an immense beach. Why is the universe so large?
If the universe was the size of Europe it would have lasted a few milliseconds. A universe the size of our solar system would have lasted a few hours.
To claim these coincidences and many others are the product of chance is like claiming a runaway truck in a rubbish dump produced the Mona Lisa.
To sum it all up (E-equals-MxC2) shows energy and matter can not be created or destroyed by any mechanism known to man and yet one or the other or both had to come in existence at sometime or nothing we now know including mankind itself would exist. Therefore, even if a Bible that tells who created all did not exist, the universe and all in it would clearly show the existence of a Creator.
Now would it not be reasonable, then, to say that far more complex things such as the eyes, the ear, and the human brain originated with an intelligent designer?
References:
[1] Creation or Evolution?, By Iris the Preacher
[2] Reasoning from the Scriptures, By International Bible Students Association
[3] End of the World, When, by Dr. H. G. Soler
[4] The Universal Encyclopedia of Mathematics, by Simon and Schuster of New York, SBN 671-20348-7
[4] A READING ON, WATCHING THE WORLD,STRATEGIES FOR HAPPINESS IN UNCERTAIN TIMES, WHAT DOES THE BIBLE SAY?
[5] A TALKING VIDEO ON, DOES THE BIBLE PROMOTE TOLERANCE?
[6] A BEAR ATTACKING A YOUNG MOOSE,
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[2] SCRIPTURE OF THE DAY [775B]
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us–ward, not willing that any should perish, but that all should come to repentance. 2 Peter 3:9, [authorized King James Bible; AV]
Almighty God (YHWH) does not want any to perish, but wants all to turn their life around as stated at Isaiah 30:18 – 19, [AV] “And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him. 19 For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee.” Yes, accepting Him as the Creator and seeking to win His good pleasure is the only way to salvation as shown by Hebrews 2:3, [AV] “How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; 4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?”
TO LEARN MORE ABOUT RELIGION AND THE BIBLE, GO TO,
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[3] THE RARE FRUIT TREES AND VEGETABLES
Here is a Commentary on Bountiful Trees and Vegetables God (YHWH) has provided for mankind, specifically the Matau, Garcinia Tinctoria, Garcinia is a plant genus of the family Clusiaceae native to Asia, Australia, tropical and southern Africa, and Polynesia. The number of species is highly disputed, with various sources recognizing between 50 and about 300 taxa as specifically valid. Commonly, the plants in this genus are called saptrees, mangosteens (which may also refer specifically to the purple mangosteen, G. mangostana), garcinias or, ambiguously, "monkey fruit".
Garcinia species are evergreen trees and shrubs, dioecious and in several cases apomictic. Many species are threatened due to habitat destruction, and at least G. cadelliana from South Andaman Island is almost or even completely extinct already.
The fruit are a food source for several animals, such as the archduke butterflies (Lexias) of tropical eastern Asia which relish the sap of overripe mangosteens.
Many species of Garcinia have fruit with edible arils, but most are eaten locally; some species' fruits are highly esteemed in one region, but unknown just a few hundred kilometres away. The best-known species is the purple mangosteen (G. mangostana), which is now cultivated throughout Southeast Asia and other tropical countries, having become established in the late 20th century. Less well-known, but still of international importance, are kandis (G. forbesii) with small round red fruits with subacid taste and melting flesh, the lemon drop mangosteen (G. intermedia) with yellow fruit that look like a wrinkled lemon, and the thin-skinned orange button mangosteen (G. prainiana).
In addition, mangosteen rind (exocarp) extract is used as a spice. It figures prominently in Kodava culture, and G. multiflora is used to flavour and colour the famous bún riêu soup of Vietnam, where this plant is known as h?t ?i?u màu. Gambooge (G. gummi-gutta) yields a spice widely used in South Asia, in particular in Kerala, where it is called kodumpulli.
Most species in Garcinia are known for their gum resin, brownish-yellow from xanthonoids such as mangostin, and used as purgative or cathartic, but most frequently – at least in former times – as a pigment. The colour term "gamboge" references the gambooge, whose obsolete scientific name is G. cambogia.
Hydroxycitric acid, a toxic appetite suppressant found in mangosteen rind.
Extracts of the exocarp of certain species – typically gambooge, but also purple mangosteen – are often contained in appetite suppressants such as Hydroxycut, Leptoprin or XanGo. But their effectiveness at normal consumption levels is unproven, while at least one case of severe acidosis caused by long-term consumption of such products has been documented. Furthermore, they may contain significant amounts of hydroxycitric acid, which is somewhat toxic and might even destroy the testicles after prolonged use. Fruit extracts from bitter kola (G. kola) have been claimed to be effective at stopping Ebola virus replication in laboratory tests,its seeds are used in folk medicine. G. mannii is popular as a chew stick in western Africa, freshening the breath and cleaning the teeth.
G. subelliptica, called fukugi in Japanese, is the floral emblem of Mobuto and Tarama on Okinawa. The Malaysian town of Beruas – often spelled "Bruas" – derives its name from the seashore mangosteen (G. hombroniana), known locally as pokok bruas. (source - retrieved from on 1/21/2013)
In Genesis 1:11-13, "And God said, Let the earth put forth grass, herbs yielding seed, and fruit-trees bearing fruit after their kind, wherein is the seed thereof, upon the earth: and it was so. 12 And the earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, wherein is the seed thereof, after their kind: and God saw that it was good. 13 And there was evening and there was morning, a third day. (American Standard Version, ASV) [for more details, go to www.jw.org].
Pictures of various fruits of this plant family can be viewed at
How this tree and other plants absorb water from the ground. Plants have developed an effective system to absorb, translocate, store, and utilize water. Plants contain a vast network of conduits, which consists of xylem and phloem tissues. These conducting tissues start in the roots and continue up through the trunks of trees, into the branches and then into every leaf. Phloem tissue is made of living elongated cells that are connected to one another and responsible for translocating nutrients and sugars (carbohydrates), which are produced by leaves for energy and growth. The xylem is also composed of elongated cells but once the cells are formed, they die. The walls of the xylem cells still remain intact and serve as an excellent pipeline to transport water from the roots to the leaves.
The main driving force of water uptake and transport into a plant is transpiration of water from leaves through specialized openings called stomata. Heat from the sun causes the water to evaporate, setting this ‘water chain’ in motion. The evaporation creates a negative water vapor pressure. Water is pulled into the leaf to replace the water that has transpired from the leaf. This pulling of water, or tension, occurs in the xylem of the leaf. Since the xylem is a continuous water column that extends from the leaf to the roots, this negative water pressure extends into the roots and results in water uptake from the soil. [adapted from: ]
Clearly this clever water transport system shows a superior intelligence of the Creator (YHWH).
Now to know the truth, go to:
1)
2)
3)
4)
5)
[4] A READING ON, ANXIETY IN MEN—HOW THE BIBLE CAN HELP,
[5] A TALKING VIDEO ON, DOES THE BIBLE PROMOTE TOLERANCE?
[6] HOW TO USE CHOPSTICKS BY LIKE MR. MIYAGI,[url= [0]=AZUSTs02jkH2Mh9QfDEa310XbKPEJz-w4BKJWOvZxELUuc4yJ5XsoX1eCj4RGPOr1pRNMN7yzvGLpotll29a7I6OvkojTwnfm89fALevs-0aAuqXulRKB8xEX9RQ68JldcwLhek3FYfWE8rcSVzyckJmWavBUIMSTV8KZ75wKpzvk4VrLaAtxwSZgzp5xCbj4rjdc56uthHNdP8l99fgTYEPdWJsB07yEs3o07HRK9Ylgw&__tn__=-UK-R] [0]=AZXB_vuWWFY7UowkAU9Fq83CfK9DPym0K9RXZ-LoWfJ7JUA0dTGJY80jgZ76TqBJWPwM-95aqvwo01T9efZrlS9r0q4M8DqyBN15Mjj4tuBYUZedZHUdOUKLz9D_zJwDJx1yEfPKftM7tSm92aQmVobl4f3ha51Mlsu3ZcepWWaSSw56olRKjDW8_72r68nl5HRB8F-nu5_xYo-2HKwz55E7Fy4Q_uQki9953yTxcMJ3qA&__tn__=EH-y-R[/url]
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THIS VOL 776B - (1) INTERESTING VIDEOS AND TALKING SHOWING WONDERS OF ALMIGHTY GOD’S CREATION, AND ANOTHER INTERESTING TALKING VIDEO [2] THE SCRIPTURE OF THE DAY AND A LINK TO A BIBLE STUDY, AND AN INTRODUCTION TO OBADIAH, [3] COMMENTARY ON HELIANTHUS TUBEROSUS, JERUSALEM ARTICHOKE: [4] PROTECT YOUR CHILD FROM PORNOGRAPHY , [5] A TALKING VIDEO OF Is TRUTH IMPORTANT ANYMORE? [6] FOOD TO EAT WHEN CONSTIPATED.
(1) TO VIEW WAS IT DESIGNED OR CREATED, VIEW THE SHORT VIDEO, CLICK OR POST ;
VIDEO – PROTECT YOUR CHILDREN,
COMBINATION OF [2] THE SCRIPTURE OF THE DAY, [3] VIDEO – PROTECT YOUR CHILDREN, AND [3] THE RARE FRUIT TREES AND VEGETABLES.Helianthus tuberosus, With the Scripture of the Day first.
[2] SCRIPTURE OF THE DAY [776B]
But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, 56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. 57 Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord, 58 And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul. 59 And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. 60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep. Acts 7:55 – 60 [authorized King James Bible; AV]
For sure, why we know that Jesus’ resurrection occurred is the zeal that his disciples showed in proclaiming it. Zealously bearing witness to the resurrection of the Christ exposed them to persecution, suffering, and death. If Jesus had not been raised up—if it was all a hoax—why would Peter risk his life to proclaim Christ’s resurrection to the religious leaders, who hated Jesus and had plotted his death? It was because Peter and the other disciples were certain that Jesus was alive and was directing the work that God wanted done. Moreover, Jesus’ resurrection assured his followers that they too would be resurrected. For instance, Stephen died with the conviction that there would be a resurrection of the dead.—Acts 7:55-60.
Another reason why we know that Jesus was resurrected is that we have evidence that he is now ruling as King and is serving as Head of the Christian congregation. As a result, true Christianity, not counterfeit, is flourishing. Would this be happening if Jesus had not been raised from the dead? In fact, we would probably never have heard of him had he not been resurrected. But we have solid reasons to believe that Jesus is alive and is now guiding and directing us as we proclaim the good news far and wide.
TO LEARN MORE ABOUT RELIGION AND THE BIBLE, GO TO,
TO VIEW UCTION TO THE OF INTRODUCTION TO AMOS ; CLICK OR ENTER IN BROWSER, THE FOLLOWING
TO ENJOY AN ONLINE BIBLE STUDY CALLED “FOLLOW THE CHRIST”: CLICK OR POST IN BROWSER, THE FOLLOWING.
OR,
[3] Here is a Commentary on Bountiful Trees and Vegetables God (YHWH) has provided for mankind, specifically the Helianthus tuberosus, Jerusalem Artichoke
Abundance: rare
What: tubers
How: raw, cooked
Where: fields, wastelands
When: winter
Nutritional Value: carbohydrates, minerals
Dangers: may cause gas
Jerusalem artichokes thrive in neglected waste areas and produce a large amount of starchy tubers. This makes them an excellent plant for guerrilla gardening in vacant lots and other urban-blighted areas. They belong to the same family as sunflowers and produce similar flowers in the late summer/fall.
As the tuber grow during the summer they are filled with a large starch molecule called inulin. Inulin tastes sweet but is a very complex carbohydrate which the human digestive system can not break down to extract any usable calories. Tubers eaten in the summer or fall will give you some minerals, a few vitamins, and some fiber but the inulin starch will just pass through the digestive track. Sidenote: some bacteria in the gut can eat this inulin and after doing so this bacteria will produce quite a bit of methane gas...which may lead to excessive flatulence.
However, after the first frost of the year the tuber starts producing a slow-acting enzyme which breaks the inulin down into simple sugars that the plant will use to grow new stalks in the spring. We can digest/metabolize these simple sugars. This means if we have to wait until late winter to harvest the tuber to get calories from them.
If possible leave the tubers in the ground during winter and just dig them up as need. This works great in Houston or other southern climates. Tubers stored in a refrigerator tend to get mushy for some reason. If you are up north store the tubers outside in a covered wooden box filled with loose, dry sand.
Jerusalem artichoke tubers were a staple food of many Native American tribes and were spread throughout North America via trade between tribes. However, they were not actively cultivated like corn, squash, beans or other well-known native crops. The tubers were buried and then the plants were usually just ignored until late winter when the natives were running low on stored food. At this time the women would go searching for field mouse homes to raid for Jerusalem artichoke tubers. The mice loved the tubers and would spend a great deal of time digging them up and stockpiling them around their nest. The women would then just steal them from the mice.
These plants are somewhat rare in the wild so if you do find them it is best just to take 5-10 tubers and plant them somewhere on your own property. They will then rapidly form your own stand of Jerusalem artichokes and within two years you'll have all the tubers you could want. [sourc - retrieved from on 7/2/2015]
In Genesis 1:11-13, "And God said, Let the earth put forth grass, herbs yielding seed, and fruit-trees bearing fruit after their kind, wherein is the seed thereof, upon the earth: and it was so. 12 And the earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, wherein is the seed thereof, after their kind: and God saw that it was good. 13 And there was evening and there was morning, a third day. (American Standard Version, ASV)[for more details, go to www.jw.org].
To view this plant, go to,
[4] PROTECT YOUR CHILD FROM PORNOGRAPHY,
[5] A TALKING VIDEO ON, DOES THE BIBLE PROMOTE TOLERANCE?
[6] FOOD FOR CONSTIPATION, CLICK BELOW,
[url= [0]=AZW1-F9PDF38_EmrVQqz2NRtuIiF_odSG6gnEEb4pn9iA4mKoUNpz9R_HgdacUk2vBKMQw9s4t9-xJSEja8CPqqG5UEYzu-RK2vTuXRXkvn4bXE8FKHbzNTqJapqxWA-6cMD3XcR5OU8lP08JrVV525qJkaVrWJRRU2OPxtSrK-S3D2AKWevywiVHC1hEqBms6LqQhXaiVk-r0YXZi-3ZWMT84VFb1-ttrLqeBo0WamyvA&__tn__=-UK-R][/url] [0]=AZXIrtLvxbgLfZRqNM-I7wKrv3tUADdjPsMhnYnEIYdzeRJNwmjDgPd7Q-IF4cZ3fi_9H_Oreo6moQFd96NHCgdd25Z4YkorcFmPuPVbKs4X1aQTGzE3h7lccf0fLXkPsDYJ1A6iOHJ6OvpM87UAbdoqYblz87ZAVjBouVqrWdu_ZkqsBgK0UhKxG7-sVibJC_4_uFUQqjBL2DQ8QovJZbc6Rb6QRevsssdwgOTxmkWq4w&__tn__=EH-y-R
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THIS VOL 777B - (1) INTERESTING VIDEOS AND TALKING SHOWING WONDERS OF ALMIGHTY GOD’S CREATION, AND ANOTHER INTERESTING TALKING VIDEO [2] THE SCRIPTURE OF THE DAY AND A LINK TO A BIBLE STUDY, AND AN INTRODUCTION TO JONAH, [3] THE VIRGIN MARY, DID SHE REMAIN A VIRGIN, [4] VIDEO - YOUNG PEOPLE ASK WHY SHOULD I PRAY? [5] A TALKING VIDEO OF Is TRUTH IMPORTANT ANYMORE? [6]
BEST FOOD FOR DIABETICS,
(1) TO VIEW WAS IT DESIGNED OR CREATED, VIEW THE SHORT VIDEO, CLICK OR POST ;
VIDEO – GOD’S KINGDOM—A GOVERNMENT WITH NO CORRUPTION,
COMBINATION OF [2] THE SCRIPTURE OF THE DAY AND [3] THE VIRGIN MARY, DID SHE REMAIN A VIRGIN
[2] SCRIPTURE OF THE DAY [777B]
And if Christ be not risen, then is our preaching vain, and your faith is also vain. 15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. 1 Corinthians 15:14 – 15 [authorized King James Bible; AV]
Jesus” (Yeshua’s) resurrection validates all that he taught. Paul wrote that if Christ had not been raised from the dead, Christian faith and preaching would be in vain. One Bible scholar wrote: “If Christ is not raised, . . . Christians become pathetic dupes, taken in by a colossal fraud.” (Dr. W. A. Criswell) Without the resurrection of Jesus (Yeshua) , the Gospel accounts become only a sad story of a good and wise man who was put to death by his enemies. But Christ did rise, confirming the truthfulness of all that he taught, including what he said about the future.
Jesus (Yeshua) said: “Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live.” (John 11:25, [AV]) That stunning statement will come true without fail. Almighty God (YHWH) has granted Jesus the power to restore to life not only those resurrected to spirit life in heaven but also the billions who will awaken to the prospect of everlasting life on earth. Jesus’ (Yeshua’s) atoning sacrifice and his resurrection mean that , death will be no more. Does that knowledge not strengthen you to endure any trial and even face death with courage?
TO LEARN MORE ABOUT RELIGION AND THE BIBLE, GO TO,
TO VIEW UCTION TO THE OF INTRODUCTION TO JONAH; CLICK OR ENTER IN BROWSER, THE FOLLOWING
TO ENJOY AN ONLINE BIBLE STUDY CALLED “FOLLOW THE CHRIST”: CLICK OR POST IN BROWSER, THE FOLLOWING.
OR,
[3] THE VIRGIN MARY, DID SHE REMAIN A VIRGIN
Luke 1:26-31, AV, "And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, 27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. 28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. 29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. 30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God. 31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS."
Many wonder about Jesus Christ being born of a virgin and whether his mother, Mary, remained a virgin after his birth; now we will let the Bible answer with respect these details. Luke 1:26-31 (above) reports that it was to a virgin whose name was Mary that the angel Gabriel carried the news: And "But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. 21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. 22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, 23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. 24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: 25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS." (Matthew 1:22-25 AV). Is this reasonable? Surely it was not impossible for the Creator, who designed the human reproductive organs, to bring about the fertilization of an egg cell in the womb of Mary by supernatural means. Marvelously, Jehovah transferred the life-force and the personality pattern of his first born heavenly Son to the womb of Mary. God's own active force, his holy spirit, safeguarded the development of the child in Mary's womb so that what was born was a perfect human.
However, the Mary did not remain a virgin after Jesus was born as he had younger brothers and sisters. This was shown by, "And it came to pass, that when Jesus had finished these parables, he departed thence. 54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? 55 Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? 56 And his sisters, are they not all with us? Whence then hath this man all these things?" (Matthew 13:53-56 AV).
[4] VIDEO - YOUNG PEOPLE ASK Why Should I Pray?
[5] A TALKING VIDEO ON, DOES THE BIBLE PROMOTE TOLERANCE?
2
THIS VOL 777B - (1) INTERESTING VIDEOS AND TALKING SHOWING WONDERS OF ALMIGHTY GOD’S CREATION, AND ANOTHER INTERESTING TALKING VIDEO [2] THE SCRIPTURE OF THE DAY AND A LINK TO A BIBLE STUDY, AND AN INTRODUCTION TO JONAH, [3] THE VIRGIN MARY, DID SHE REMAIN A VIRGIN, [4] VIDEO - YOUNG PEOPLE ASK WHY SHOULD I PRAY? [5] A TALKING VIDEO OF Is TRUTH IMPORTANT ANYMORE? [6]
BEST FOOD FOR DIABETICS,
(1) TO VIEW WAS IT DESIGNED OR CREATED, VIEW THE SHORT VIDEO, CLICK OR POST ;
VIDEO – GOD’S KINGDOM—A GOVERNMENT WITH NO CORRUPTION,
COMBINATION OF [2] THE SCRIPTURE OF THE DAY AND [3] THE VIRGIN MARY, DID SHE REMAIN A VIRGIN
[2] SCRIPTURE OF THE DAY [777B]
And if Christ be not risen, then is our preaching vain, and your faith is also vain. 15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. 1 Corinthians 15:14 – 15 [authorized King James Bible; AV]
Jesus” (Yeshua’s) resurrection validates all that he taught. Paul wrote that if Christ had not been raised from the dead, Christian faith and preaching would be in vain. One Bible scholar wrote: “If Christ is not raised, . . . Christians become pathetic dupes, taken in by a colossal fraud.” (Dr. W. A. Criswell) Without the resurrection of Jesus (Yeshua) , the Gospel accounts become only a sad story of a good and wise man who was put to death by his enemies. But Christ did rise, confirming the truthfulness of all that he taught, including what he said about the future.
Jesus (Yeshua) said: “Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live.” (John 11:25, [AV]) That stunning statement will come true without fail. Almighty God (YHWH) has granted Jesus the power to restore to life not only those resurrected to spirit life in heaven but also the billions who will awaken to the prospect of everlasting life on earth. Jesus’ (Yeshua’s) atoning sacrifice and his resurrection mean thatBEST FOOD FOR DIABETICS, death will be no more. Does that knowledge not strengthen you to endure any trial and even face death with courage?
TO LEARN MORE ABOUT RELIGION AND THE BIBLE, GO TO,
TO VIEW UCTION TO THE OF INTRODUCTION TO JONAH; CLICK OR ENTER IN BROWSER, THE FOLLOWING
TO ENJOY AN ONLINE BIBLE STUDY CALLED “FOLLOW THE CHRIST”: CLICK OR POST IN BROWSER, THE FOLLOWING.
OR,
[3] THE VIRGIN MARY, DID SHE REMAIN A VIRGIN
Luke 1:26-31
"And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, 27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. 28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. 29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. 30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God. 31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS."
Many wonder about Jesus Christ being born of a virgin and whether his mother, Mary, remained a virgin after his birth; now we will let the Bible answer with respect these details. Luke 1:26-31 (above) reports that it was to a virgin whose name was Mary that the angel Gabriel carried the news: And "But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. 21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. 22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, 23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. 24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: 25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS." (Matthew 1:22-25 AV). Is this reasonable? Surely it was not impossible for the Creator, who designed the human reproductive organs, to bring about the fertilization of an egg cell in the womb of Mary by supernatural means. Marvelously, Jehovah transferred the life-force and the personality pattern of his first born heavenly Son to the womb of Mary. God's own active force, his holy spirit, safeguarded the development of the child in Mary's womb so that what was born was a perfect human.
However, the Mary did not remain a virgin after Jesus was born as he had younger brothers and sisters. This was shown by, "And it came to pass, that when Jesus had finished these parables, he departed thence. 54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? 55 Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and udas? 56 And his sisters, are they not all with us? Whence then hath this man all these things?" (Matthew 13:53-56 AV).
[4] VIDEO - YOUNG PEOPLE ASK Why Should I Pray?
[5] A TALKING VIDEO ON, DOES THE BIBLE PROMOTE TOLERANCE?
[6] BEST FOOD FOR DIABETICS,
[url= [0]=AZWZouGyOCOOmcaTb75Pkh7duTgSjePcpkLPYYpkMRy1uDii_zy5I0gIzvOMCPKYp6k8DQvSQf76Qz-9sNLsGSOlY3zvL6hkdW1WV5BjIejaBQEBr5ROB5W-A5XklrQuZkodWRNCQLFyNEaI9EkQFLwm3A0LET6q79ftlRWiNzrvg7nqoMMO0YFVqSp4E3cUVuNtpkrR67tAShFLdJF9mB8TzwCwwiFFfOEapkme36D8_A&__tn__=-UK-R][/url] [0]=AZVA8UfT5jJIuC87eYM-2sy341U8f2HCMTVaMPePQujwB37dRNf7mkF-iUJZNr2hu6JS7aXmfCfNho6e3upbRRt5BrkDQpkS52e0M3iscZH8tQdqIfyLzEkZwA66aOCZUntSj3d489NDkt1-n6x-Pp8sm6jrmJxjOkWMaWJmhOh2GhXOEW60yoB5p-UP_KAQs06CA4qukFPLAFa2P5jigSunfnMONq2vj-1t5brHesRMpA&__tn__=EH-y-R
LEARN MORE ABOUT THE BIBLE AND RELIGION – BOTH TRUE AND FALSE – AT WWW.JW.ORG
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[6] BEST FOOD FOR DIABETICS,
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THIS VOL 779B - (1) INTERESTING VIDEOS AND TALKING SHOWING WONDERS OF ALMIGHTY GOD’S CREATION, AND ANOTHER INTERESTING TALKING VIDEO [2] THE SCRIPTURE OF THE DAY AND A LINK TO A DATA SERIES ON MANY SUBJECTS, A BIBLE STUDY, AND AN INTRODUCTION TO NAHUM, [3] THE VIRGIN MARY DID NOT REMAIN A VIRGIN - A BIBLE VIEW, [4] NATURAL DISASTERS?—EVIDENCE THAT GOD IS CRUEL? [5] A TALKING VIDEO OF Is TRUTH IMPORTANT ANYMORE? [6] BEST VEGETABLES FOR DIABETICS,
(1) TO VIEW WAS IT DESIGNED OR CREATED, VIEW THE SHORT VIDEO, CLICK OR POST; PHOTOSYNTHESIS
VIDEO – GOD’S KINGDOM?—A GOVERNMENT WITH NO CORRUPTION,
COMBINATION OF [2] THE SCRIPTURE OF THE DAY AND [3] THE VIRGIN MARY DID NOT REMAIN A VIRGIN - A BIBLE VIEW
[2] SCRIPTURE OF THE DAY [779B]
This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, 18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: 19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. Ephesians 4:17 – 19, [authorized King James Bible; AV]
And 1 Peter 4:3, [AV] “For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:” shows we should give up our wrong ways. Yes, many of those doing what Almighty God (YHWH) does not want knew who He is , but as stated at Romans 1:21, [AV] “Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.” Yes, all need to per Acts 26:18, [AV] “To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.” For those not wanting to be obedient to him, He per Romans 1:28, [AV] “And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;” So we should per Isaiah 56:11 - 12, [AV] “Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed. 2 Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.”
TO LEARN MORE ABOUT RELIGION AND THE BIBLE, GO TO,
TO VIEW UCTION TO THE OF INTRODUCTION TO NAHUM; CLICK OR ENTER IN BROWSER, THE FOLLOWING
TO ENJOY AN ONLINE BIBLE STUDY CALLED “FOLLOW THE CHRIST”: CLICK OR POST IN BROWSER, THE FOLLOWING.
OR,
[3] THE VIRGIN MARY DID NOT REMAIN A VIRGIN - A BIBLE VIEW
INTRODUCTION
There are some that maintain that the Virgin Mary remained a virgin after giving birth to Jesus (Yeshua) and that Biblical references to his brothers and sisters, actually half brothers and half sisters, as his Father was God (YHWH), were to cousins. But is this so? Really not as clearly shown by the context in which they were called brothers and sisters.
CONTEXT IN WHICH THEY WERE CALLED BROTHERS AND SISTERS
Matthew 13:53-56:
Interestingly the context in which they were called brothers and sisters is such as to make the arguments of some that the Koine Greek words meant something else look absurd. True some Koine Greek words could mean more than one thing including the ones in question, but the context of their usage clearly shows the truth or reality in this case. Let's look at the scriptures in question to see the facts.
The Douay-Rheims Catholic Bible at Matthew 13:53-56 says, "And it came to pass: when Jesus had finished these parables, he passed from thence. 54 And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and miracles? 55 Is not this the carpenter's son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude: 56 And his sisters, are they not all with us? Whence therefore hath he all these things?" (Douay-Rheims Catholic Bible; DRCB). So there is no excuse to think the words mean anything but what they say given the context they were used in. This would be the case in Koine Greek as well as in English, and brings up an interesting point which is usage sometimes governs the meaning of a word and in this case that meaning is made unmistakable by the context, i.e., literal sisters and brothers who are even named.
This fact is also shown in the Jerusalem Bible at Matthew at 13:53-56 where it talks about Jesus astonishing people in the synagogue with his teaching. So the people wanted to know where he got his wisdom from since he is the carpenter's son, his mother is the woman called Mary, and his BROTHERS (GREEK, adelphoi) James and Joseph and Simon and Jude, and his SISTERS (GREEK, adelphai) were all there with them. (Mary had other sons and also had daughters). The New Jerusalem Bible says, "When Jesus had finished these parables he left the district; 54 and coming to his home town, he taught the people in their synagogue in such a way that they were astonished and said, 'Where did the man get this wisdom and these miraculous powers? 55 This is the carpenter's son, surely? Is not his mother the woman called Mary, and his James and Joseph and Simon and Jude? 56 His sisters, too, are they not all here with us? So where did the man get it all?'" (The New Jerusalem Bible; TNJB).
Now, if one is to maintain the un-maintainable that by brothers and sisters some other relative was meant, then this would also apply to 'mother' and that is utterly absurd.
Mark 3:31-35:
Let's look at Mark 3:31-35 Douay-Rheims Catholic Bible which shows the same fact, that these were literal brothers and sisters, half brothers and half sisters as Jesus' (Yeshua's) Father was God (YHWY), but this fact was NOT known to the populace. Mark 3:31-35, " And his mother and his brethren came; and standing without, sent unto him, calling him. 32 And the multitude sat about him; and they say to him: Behold thy mother and thy brethren without seek for thee. 33 And answering them, he said: Who is my mother and my brethren? 34 And looking round about on them who sat about him, he saith: Behold my mother and my brethren. 35 For whosoever shall do the will of God, he is my brother, and my sister, and mother." (Douay-Rheims Catholic Bible; DRCB).
And in The New Jerusalem Bible, Mark 3:31-35, "His mother and brothers now arrived and, standing outside, sent in a message asking for him. 32 A crowd was sitting around him at the time the message was passed to him, 'Your mother and brothers and sisters are outside asking for you.' 33 He replied, 'who are my mother and my brothers?' 34 And looking round at those sitting in a circle about him, he said, 'Here are my mother and my brothers. 35 Anyone who does the will of God, that person is my brother and sister and mother." (The New Jerusalem Bible; TNJB).
Jesus replied, "Who are my mother and my BROTHERS"? (Here he made the clear distinction of the difference between SPIRITUAL BROTHERS AND SISTERS and FLESHLY ones, or NATURAL ones. Really, no one claims the ref to Jesus' MOTHER means anything different from what it says. Is it consistent, then, to reason that his NATURAL BROTHERS were not that but were perhaps cousins? When what is meant is not brothers but relatives, a different Greek word (syggenon) is used, as at Luke 21:16.).
Why would anyone think that Joseph and Mary had no other children after Jesus was born? Since God instituted the marriage arrangement with its many joys one would not expect Him to expect Joseph and Mary NOT to indulge in them. What would be the point?
Last, Jesus' (Yeshua's) brother James is mentioned by Flavius Josephus the ancient 1 century Jewish historian as follows, "concerning Albinus, under whose procuratorship James was slain; as also what edifices were built by Agrippa. ... Festus was now dead, and Albinus was but upon the orad; so he assembled the sanhedrin of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some others, [or, some of his companions]; and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned: bus as for who seemed the most equitable of the citizens and such as were the most uneasy at the breacch of the laws, they disliked what was done; they also sent to the king [Agrippa]," [source - The Life and works of Flavius Josephus translated by William Whiston, A.M., pub. By The John C. Winston Co., in Philadelphia, Chapter IX, page 598]. So this speaks to the fact that James was the literal brother, actually half brother of Jesus (Yeshua) as his Father was God (YHWH).
THE FACTS ON JESUS' (YESHUA'S) BIRTH:
Now when you look at the facts surrounding Jesus' (Yeshua's) birth and the facts about his parents, Mary and Joseph. Strange that at Matthew 1:18-25 in this Bible it says, " Now the generation of Christ was in this wise. When as his mother Mary was espoused to Joseph, before they came together, she was found with child, of the Holy Ghost. 19 Whereupon Joseph her husband, being a just man, and not willing publicly to expose her, was minded to put her away privately. 20 But while he thought on these things, behold the Angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost. 21 And she shall bring forth a son: and thou shalt call his name Jesus. For he shall save his people from their sins. 22 Now all this was done that it might be fulfilled which the Lord spoke by the prophet, saying: 23 Behold a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. 24 And Joseph rising up from sleep, did as the angel of the Lord had commanded him, and took unto him his wife. 25 And he knew her not till she brought forth her first born son: and he called his name Jesus." (Douay-Rheims Catholic Bible; DRCB).
As the Douay-Rheims Catholic Bible at Matthew 1:25, " And he knew her not till she brought forth her first born son: and he called his name Jesus." (Douay -Rheims Catholic Bible; DRCB). Clearly showing that he, Joseph, did NOT have relations with his wife, Mary, until after Jesus (Yeshua). To try and maintain that he never had relations with his wife, Mary, clearly flies in the face of common sense. Now why would anyone think that Joseph and Mary had no sexual relations after Jesus was born? Since God instituted the marriage arrangement with its many joys it would anyone NOT expect Joseph and Mary NOT to indulge in them. What would be the point?
Let's look at what the New American Bible [Catholic] says at Matthew 1:25, "He had no relations with her until she bore a son, and he named him Jesus" (New American Bible; NAB). Now note this Bible clearly states that, " He had no relations with her until she bore a son." Which by reason clearly indicates Joseph had sexual relations with his wife, Mary, after Jesus' (Yeshua's) birth. Sounds like that the creed, that translated these Bibles does NOT know how to handle the obvious, that the scriptures do NOT back their creedal creed that the Virgin Mary remained ever virgin.
[4] VIDEO - NATURAL DISASTERS?—EVIDENCE THAT GOD IS CRUEL?
[5] A TALKING VIDEO ON, DOES THE BIBLE PROMOTE TOLERANCE?
[6] BEST VEGETABLES FOR DIABETICS,
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