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10/12/2012 7:56 am  #1


Many Members Of Islam Are Out Once More To Engage In Violence, Murder,

Many Members Of Islam Are Out Once More To Engage In Violence, Murder, In Pursuit Of Their Lust For Violence And Hate:

Let’s face it, many members of Islam are out to murder others and to destroy property in their inbreed hate, greed, and love of violence, and in their wrongful calling of others infidels; whereas, they are the real infidels and haters.

Here is selected parts of an article from [source - retrieved from   http://www.huffingtonpost.com/2010/07/21/zachary-a-chesser-south-p_n_655193.html  on  //2011]

A man known for posting an online warning to the creators of "South Park" that they risked death by mocking the Prophet Muhammad was arrested Wednesday and charged with offering himself as a fighter to a Somali terror group linked to al-Qaida.

Zachary A. Chesser, 20, of Oakton, Va., told FBI agents that he twice tried to travel to Somalia to join al-Shabab as a fighter. On the most recent attempt, earlier this month, Chesser brought his infant son with him as he tried to board a flight from New York to Uganda so he would look less suspicious, according to an FBI affidavit.

Chesser was barred from the July 10 flight and told by the Transportation Security Administration that he was on the no-fly list, according to the affidavit.

While Chesser told the FBI that he had intended on July 10 to join al-Shabab, he told them in a July 14 interview that he subsequently changed his mind because of the July 11 bombing in Uganda that killed more than 75 people watching the World Cup, for which al-Shabab claimed responsibility.

…

Chesser admitted to the FBI that his intent had been to join al-Shabab, according to the affidavit. He had corresponded with al-Shabab members and expected to undergo a six-week basic training and then serve as a "foreign fighter" with al-Shabab in Mogadishu. According to the affidavit, Chesser expected he would be asked to serve as a propagandist but that he had been willing to fight on the front lines.

…

The affidavit also states that Chesser wrote to the radical cleric Anwar al-Awlaki last year, and received two responses. Al-Awlaki is a U.S. citizen now living in Yemen who has recently been designated a terrorist by the U.S. government. Al-Awlaki is believed to have corresponded with several alleged terrorists, including Maj. Nidal Malik Hasan, the U.S. Army psychiatrist accused of killing 13 people in November at Fort Hood, Tex.

AdvertisementThe affidavit makes only a brief mention of Chesser's warnings to the "South Park" creators, saying that Chesser told authorities his parents were no longer speaking to him because of death threats they received after Chesser posted his warnings.

…

In April, Chesser posted a warning on the revolutionmuslim.com website that Trey Parker and Matt Stone could face the same fate as a Dutch filmmaker who was killed after making a movie about a woman who rejected Muhammad's teachings. An episode of the show depicted Muhammad in a bear costume.

Other References:

1. Zachary A. Chesser, 'South Park' Critic, Faces Unrelated Terror ... 
Jul 21, 2010 ... Zachary A. Chesser, 20, of Oakton, Va., told FBI agents that he twice ... on charges of providing material support to a terrorist group. ...
www.huffingtonpost.com/.../zachary-a-chesser-south-p_n_655193.html - Cached
?
2. Graduate of Va.'s Oakton High charged with trying to join ...   
Jul 22, 2010 ... Virginia man charged with having links to terrorism ... Zachary Adam Chesser was barred July 10 from leaving New York City for Uganda on a ...
www.washingtonpost.com › Metro › Crime

3. Zachary A. Chesser, 'South Park' Critic, Faces Unrelated Terror ... 
Jul 22, 2010 ... Zachary A. Chesser, 20, of Oakton, Va., told FBI agents that he ... who has recently been designated a terrorist by the U.S. government. ...
www.investingcontrarian.com/.../zachary-a-chesser-south-park-critic-faces-unrelated-terror-charges/ - Cached

4. Zachary Chesser Threatened "South Park" Creators Over Muhammad ... 
1 post - Last post: Jul 22, 2010
Chesser, of Oakton, Va., was barred from the July 10 flight and ... who has recently been designated a terrorist by the U.S. government. ...
www.cbsnews.com/8301-504083_162-20011302-504083.html - Cached - Add to iGoogle

Get more discussion results
5. Zachary Adam Chesser - Wikipedia, the free encyclopedia 
Zachary Adam Chesser (also known as Abu Talhah al-Amrikee; born December 22, ... which has been designated a terrorist organization by the US government. ... northern Virginia and later attended Oakton High School, graduating in 2008. ...
en.wikipedia.org/wiki/Zachary_Adam_Chesser - Cached

6. Virginia Man's Detention Hearing on Terror Charges Delayed Until ...   
Jul 23, 2010 ... Zachary Adam Chesser, 20, of Oakton, Va., faces charges that he provided material support to Al-Shabab, the Somalia-based terror ...
www.foxnews.com/us/.../virginia-man-appear-court-terror-charges/ - Cached

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Your Friend in Christ Iris89

Francis David said it long ago, "Neither the sword of popes...nor the image of death will halt the march of truth."Francis David, 1579, written on the wall of his prison cell."   Read the book, "What Does The Bible Really Teach" and the Bible today!

 

10/12/2012 8:20 am  #2


Re: Many Members Of Islam Are Out Once More To Engage In Violence, Murder,

Islam A Religion of Hate

Today Islam is a religion of hate that especially hates Jews and whose members in most Arab Muslim states drove most if not all of them out of their countries in 1948.  Libya had over 25,000 Jews before 1948 and had had a Jewish community for about 2,500 years, but now there are NONE there.  Also, Islam is responsible for the killing of many so called Christians and Hindus at the present time and this is very pronounced in Egypt with their unconscionable treatment of Coptic’s who were there long before members of Islam were.

In fact, one Australian paper said, ““Did you know that 90-95% of the conflicts in the world today are Muslims fighting non-muslims or each other?† [source - The Weekend Australian, November 26-27, 2005].  Clearly shows they are haters who lust for violence and are greedy.  In fact, so greedy that they want to levy a special tax on Coptics in Egypt just because they are Coptic and not members of Islam – can you imagine that when they were there before the Muslims.

In fact, members of Islam love to riot even over safety measures as shown recently in Westchester amusement park in New York state as follows in an excerpt, “…One woman, Entisai Ali, began arguing with cops over the amusement park's head scarf, or hijab, rule, said Dena Meawad, 18, of Bay Ridge, Brooklyn.  The ban, which is not Muslim specific, was imposed about 3 years ago mostly to prevent hats from falling onto the tracks of roller coasters and other rides, park officials said….Peter Tartaglia, deputy commissioner of Westchester County Parks, said the Muslim American Society of New York was warned in advance of the rule barring head scarves on rides for safety reasons.
"Part of our rules and regulations, which we painstakingly told them over and over again, is that certain rides you cannot wear any sort of headgear," Tartaglia said. "It's a safety issue for us on rides, it could become a projectile."  [source - retrieved from  http://news.yahoo.com/blogs/new-york/muslims-police-scuffle-rye-playland-over-amusement-park-123309825.html  on  8/31/2011]
Islam claims to be a peaceful religion which is just a big lie as clearly shown by the actions of their members even in little things such as safety measures.   Also, they are trying to force their Shar’ia law on non-members as clearly shown by an item sent to me as follows, “Poll reveals 40pc of Muslims want sharia law in UK
By Patrick Hennessy and Melissa Kite
(Filed: 19/02/2006)

Four out of 10 British Muslims want sharia law introduced into parts of the country, a survey reveals today.

The ICM opinion poll also indicates that a fifth have sympathy with the "feelings and motives" of the suicide bombers who attacked London last July 7, killing 52 people, although 99 per cent thought the bombers were wrong to carry out the atrocity.


50pc said interracial relations were worsening
Overall, the findings depict a Muslim community becoming more radical and feeling more alienated from mainstream society, even though 91 per cent still say they feel loyal to Britain.

The results of the poll, conducted for the Sunday Telegraph, came as thousands of Muslims staged a fresh protest in London yesterday against the publication of cartoons of Mohammed. In Libya, at least 10 people died in protests linked to the caricatures.
[source - retrieved from  http://www.democraticunderground.com/discuss/duboard.php?az=view_all&address=102x2118207  on  8/31/2011]  [[Also, see, http://www.telegraph.co.uk/news/uknews/1510866/Poll-reveals-40pc-of-Muslims-want-sharia-law-in-UK.html ]].

So clearly they are a clear and present danger and an evil group wanting to impose their rule and Shar’ia law on everyone by force and riots.

Worse yet, this group of haters wants to annihilate all Jews and finish the evil and wicked job that the Nazis started.  For doubters, read the following article by David Patterson and his sources and see the truth, they want to annihilate all Jews as they hate them.  They accuse others of being Islam phobia, but a phobia is an un-realistic item, and in this case they are a clear and present danger.  In fact they have a hatred against Jews based on a phobia and not reality.  Now let’s look at the facts:

How Anti-Semitism Prevents Peace
by David Patterson
Middle East Quarterly
Summer 2011, pp. 73-83 (view PDF)

http://www.meforum.org/3022/anti-semitism-prevents-peace
Despite the obsessive preoccupation with Israeli building activities in the West Bank and East Jerusalem, the greatest obstacle to peace between the Israelis and the Palestinians is almost never mentioned in media accounts: virulent, jihadist hatred of Jews. Contrary to what many assume, however, jihadism in its current form is not a throwback to some medieval mindset but a confluence of traditional Islamic teachings and the anti-Semitism and extermination goals of Nazism.
Without understanding how the latter has influenced the former, it would be difficult to identify how modern jihadists find a basis for some of their pronouncements. For example, a faithful Muslim could arguably support a Jewish presence in historic Palestine since the Qur'an designates the Land of Israel as a dwelling place for the Jews, to which they will be returned as the last days approach.[1] Clearly this viewpoint runs counter to the jihadists' agenda as well as their rhetoric. But it is through their rhetoric that the deadly adaptation of Nazi views surrounding an Islamic core is seen most clearly.
Sources of Inspiration

The Jerusalem mufti Hajj Amin Husseini (left, with Adolf Hitler, Berlin, November 28, 1941), leader of the Palestinian Arabs from the early 1920s to the 1940s, was a rabid Jew-hater who mixed Islam's millennial disparagement of Jews with modern themes of European anti-Semitism (notably The Protocols of the Elders of Zion) in indoctrinating his subjects.
Muslim Brotherhood founder Hassan al-Banna (1906-49) said he learned a great deal from the Nazis about the effectiveness of propaganda in spreading hatred of Jews.[2] Hitler himself makes two basic points in this connection: (1) "something of the most insolent lie will always remain and stick,"[3] and (2) the aim of propaganda is not to inform but to incite "wrathful hatred."[4] Hence, like the Nazis, modern jihadists, who derive much of their inspiration from the writings of Banna and others of the Brotherhood, often invoke such discredited works as The Protocols of the Elders of Zion, an anti-Semitic tract fabricated by the Russian secret police at the turn of the twentieth century, as evidence of a world Zionist conspiracy. They have resurrected the medieval blood libel and have accused the Jews of every evil, from spreading cancer to dispensing aphrodisiacs to Muslim women.[5] When jihadists are not busy denying the Holocaust, they take their cue from Hitler and blame the Jews for the outbreak of World War II and its bloody consequences.[6] Thus, for example, Palestinian Authority (PA) president Mahmoud Abbas argued in his book, The Other Side: The Secret Relationship between Nazism and the Zionist Movement, that less than a million Jews had been killed in the Holocaust and that the Zionist movement was a partner in the mass slaughter of the Jews.[7]

Alfred Rosenberg, perhaps the Nazis' most influential ideologue after Hitler, argued that Jews must be annihilated because the Aryan race had been "poisoned by Judaism" and not merely by Jewish blood: The essence of Jewish evil, he maintained, found its expression in Judaism, and both the "ism" and the essence were in the blood.[8] All Jews, thus, were essentially evil and must, therefore, be eliminated. Such notions are echoed by Sayyid Qutb, the most influential of the modern jihadist ideologues after Banna, who held that "Jews were by nature determined to fight God's truth and sow corruption and confusion,"[9] and that "the deeper cause of the Jewish hatred of Islam was the malevolent Jewish nature."[10]

As with the Nazis, the jihadists' aim is to eliminate this source of evil that threatens all of humanity. "Jihad and Jew-hatred belong together," German academic Matthias Küntzel correctly observes.[11] What drives this hatred is not the Jewish presence in the Middle East—it is the Jewish presence in the world. A televised diatribe delivered by the Egyptian cleric Muhammad Hussein Yaqub epitomized the jihadists' ideological position:

If the Jews left Palestine to us, would we start loving them? Of course not. … They are enemies not because they occupied Palestine. They would have been enemies even if they did not occupy a thing. … Our fighting with the Jews is eternal, and it will not end until the final battle … until not a single Jew remains on the face of the earth.[12]

The jihadist invocation of God to justify the murder of Jews echoes the inscription on the belt buckles of the Nazi SS: Gott Mit Uns—"God [is] with us." Hatred of the Jew is a holy hatred, pleasing to God and incumbent upon the pious Muslim or the loyal Nazi. Both groups portray their struggle as adhering to God's will but in effect take on the role of substituting for God. It is no coincidence that the charter of Hamas, the Palestinian branch of the Muslim Brotherhood, is called the "Charter of Allah": Hamas is Allah.[13]
Like the Nazis, the Islamist jihadists have formulated an ideology of absolutes rooted in a will to power that deems anything outside Dar al-Islam, the "realm of Islam," to be either illegitimate or evil. Absolutes allow no room for negotiation with "evil." For a jihadist to acknowledge the political legitimacy of the Jewish state would be to acknowledge the existential legitimacy of evil. Both the Nazi and jihadist forms of hatred of Jews are driven by a will to extermination. Thus Bernard Lewis writes that the era of murderous anti-Semitism that "began with the rise of Hitler did not end with his fall."[14] More than any other, the jihadist who embraced the Nazis' loathing of Jews and their extermination goals was Hajj Amin al-Husseini, leader of the Palestinian Arabs from the 1920s to the late 1940s.

Jerusalem's Mufti Prepares the Soil for the PLO
Husseini's entry into the politics of jihadism came in the wake of the signing of the Weizmann-Faisal agreement in January 1919, articles III and IV of which assured the Jews a homeland in Palestine.[15] After inciting riots in Jerusalem in 1920 with cries of "Kill the Jews. There is no punishment for killing Jews,"[16] Husseini fled the country and was sentenced in absentia to ten years in prison. When elections to select a new mufti were held in April 1921, the British High Commissioner for Palestine, Sir Herbert Samuel, bypassed the official process and appointed Husseini to the position in an effort to secure the domestic peace. This had the opposite effect: One of Husseini's first acts as mufti was to declare a jihad against the British and the Jews.[17] In August 1929, in a response to the mufti's cry that "he who kills a Jew is assured a place in the next world," Arabs went on a rampage throughout Palestine, leaving 133 Jews dead and 339 wounded.[18] On April 19, 1936, again at Husseini's incitement, rioting against the Jews erupted in Jaffa in what subsequently evolved into a three-year Arab revolt but not before the mufti had begun building his alliances with the Nazis.

In March 1933, Husseini had his first meeting with Nazi general consul Heinrich Wolff in Jerusalem, having earlier established connections with the Muslim Brotherhood. Husseini arranged for the Brotherhood to receive support from the Nazis in the 1930s and 1940s and later indicated that the Germans made it possible for him to engineer the Arab revolt of 1936-39.[19] On October 2, 1937, he met with Adolf Eichmann and Herbert Hagen, one of Eichmann's colleagues in the Gestapo's Department of Jewish Affairs:

Eichmann wrote glowingly of "the national and racial conscience" that he observed while amongst the Arabs. He reported that "Nazi flags fly in Palestine, and they adorn their houses with swastikas and portraits of Hitler."[20]
The meeting took place during the Arab "revolt," just months after the Peel Commission's report of July 7, 1937, which recommended a two-state solution to the tensions between Palestinian Jews and Arabs. That was not the solution that Husseini wanted, and Eichmann knew it.

Days later, on October 13, the mufti again fled Palestine for Lebanon to avoid arrest and possible deportation for inciting violence against the British Mandate government. Two years later, he set up his base of operations in Baghdad and joined with Rashid Ali al-Gaylani to lead a Nazi-backed takeover of the Iraqi government on April 1, 1941. By May 31, the British had successfully suppressed the coup but not before Husseini had issued a fatwa (religious edict) announcing a jihad against Britain and the Jews. Months later, on November 28, 1941, the mufti, whom the Nazis now deemed the "champion of Arab liberation," sat opposite Adolf Hitler, who assured him that the Nazis and the Arabs were engaged in the same struggle, namely, the extermination of the Jews.[21]
By the end of the year, Husseini had met again with Eichmann, by now tasked with executing the "Final Solution"; his deputy Dieter Wisliceny later testified that Eichmann had informed the mufti "of the plan concerning the 'Final Solution of the Jewish Question in Europe.'"[22] Eichmann's deputy also claimed that "the mufti was one of the initiators of the systematic extermination of European Jewry and had been a collaborator and advisor of Eichmann and Himmler in the execution of this plan."[23] Authors David Dalin and John Rothman have argued along these lines that "of the major Nazi leaders, Heinrich Himmler was the one with whom al-Husseini collaborated most actively and consistently … One of the common goals shared by al-Husseini and Himmler, who was the architect of the Nazis' 'Final Solution,' was the extermination of the Jews."[24] Indeed, in his memoirs, the mufti had no qualms about boasting of his intimate friendship with Himmler.[25]

Husseini had at his disposal six radio stations from which he issued regular Arabic language broadcasts urging Muslims in service to God to kill Jews everywhere. On December 11, 1942, he called Muslims to "martyrdom" as Germany's allies against the English and the Jews. "The spilled blood of martyrs," he cried, "is the water of life."[26] A week later, at a meeting of the Islamische Zentral-Institut, he recited verses from the Qur'an teaching that the Jews were the "most implacable enemies of the Muslims."[27] On November 2, 1943, he declared at a rally in the Luftwaffe Hall in Berlin, "The Germans know how to get rid of the Jews … They have definitely solved the Jewish problem. [This makes] our friendship with Germany not a provisional one, dependent on conditions, but a permanent and lasting friendship."[28]

The mufti's actions were as murderous as his words. As early as January 1942, Husseini had begun recruiting Muslims to serve in German SS killing units, the most infamous of which was the Mountain Handschar Division of 21,065 men.[29] Other Muslim SS killing units included the Skanderberg Division in Albania and the Arabisches Freiheitskorps in Macedonia. These murderous Muslim units played a major role in rendering the Balkans Judenrein (free of Jews) during the winter of 1943-44. As these units were doing their work, the mufti was taking other measures to hasten the slaughter of the Jews. According to Wisliceny and Hungarian Jewish leader Rudolf Kastner, Husseini wrote letters to the governments of Bulgaria (May 6, 1943), Italy (June 10, 1943), Romania and Hungary (June 28, 1943) demanding that their Jews be exterminated without delay.[30]

In a broadcast aired on January 21, 1944, Husseini continued to blend Nazism with jihadism, asserting that "the Koran says, 'You will find that the Jews are the worst enemies of the Moslems.' There are also considerable similarities between Islamic principles and those of National Socialism."[31] In fact, he enumerated seven points that Nazis and Muslims had in common: "(1) monotheism—unity of leadership, the leadership principle; (2) a sense of obedience and discipline; (3) the battle and the honor of dying in battle; (4) community, following the principle: the collective above the individual; (5) high esteem for motherhood and prohibition of abortion; (6) glorification of work and creativity: 'Islam protects and values productive work, of whatever kind it may be'; (7) attitude toward the Jews—'in the struggle against Jewry, Islam and National Socialism are very close.'"[32]

Two months later, Husseini enjoined his followers to "kill the Jews wherever you find them. This pleases God, history, and religion."[33] If "Islamic jihad blends religion and nationalism in its endeavor to annihilate Israel," as Ziad Abu-Amr says,[34] this statement not only echoes his incitement of the Arabs' anti-Jewish riots of 1920 and 1929 but also exemplifies Husseini's jihadist stance.

As the fighting that year dragged on, Husseini grew afraid that the war might end before the prime directive of the extermination of the Jews could be achieved. Twice he wrote to Himmler, urging him to use every means possible to complete the extermination of the Jews.[35]

When the war ended, Husseini became a Nazi war criminal. Nonetheless, he received a hero's welcome when he turned up in Egypt on June 20, 1946, thanks to the assistance of the French authorities. Ten days later, the Muslim Brotherhood newspaper al-Ikhwan al-Muslimin announced, "The Arab hero and symbol of al-jihad and patience and struggle is here in Egypt."[36] This paragon of jihadism soon met with Banna and Qutb to continue "the same struggle that Hitler and Germany—and Husseini himself—had been waging during the war," according to American academic Jeffrey Herf.[37] With the Nazis' extermination goals in mind, he also took under his wing a promising young man: Yasser Arafat.

Yasser Arafat and the PLO's Jihadist Agenda
In his Nazi mufti mentor, the future Nobel Peace Prize laureate discovered a true soul mate. Arafat expressed his admiration for the mufti until the end of his days, describing him in an interview published in the Palestinian newspaper al-Quds as his "model and hero."[38] This mentor enlisted him in the Muslim Brotherhood where he received his first military training at the hands of former Nazis.[39] In October 1959, Arafat and some of his colleagues founded Fatah, a word that means "conquest" and is a reverse acronym for Harakat at-Tahrir al-Filastini (The movement for the liberation of Palestine). Fatah's ultimate aim, as stated in its platform, is "the annihilation of the Zionist entity in all of its economic, political, military, and cultural manifestations."[40] In late May 1964, a gathering of 422 Palestinian activists in East Jerusalem established the Palestine Liberation Organization (PLO) and approved its two foundation documents—the organization's Basic Constitution and the Palestinian National Covenant.[41] By the end of the decade, the PLO had been overtaken by Fatah with Arafat appointed as chairman.

Anyone who wants to know what stands in the way of peace between the Israelis and the Palestinians need only read the Palestinian National Charter, which assumed its final form in July 1968.[42] Reminiscent of the Nazis' focus on blood purity, article 4 sets a similar tone, stating that "Palestinian identity is a genuine, essential, and inherent characteristic; it is transmitted from parents to children." The covenant allows no room either for negotiations or for a peaceful means of attaining their ends (articles 9, 10, and 21). Just as the Jews threatened the existence and the essence of the Aryan nation, so they threaten the existence and the essence of the Arab nation because "the destiny of the Arab nation and, indeed, Arab existence itself depends upon the destiny of the Palestine cause" (article 14); the elimination of the Jews is not merely a political issue but, most fundamentally, an existential, ontological issue.
Anything that might legitimize Jewish existence, then, must be debunked, which is the point of article 20: "Claims of historical or religious ties of Jews with Palestine are incompatible with the facts of history." The Jews simply have no place in Palestine, which must be made Judenrein. Furthermore, the implication of article 22 is that there is no place for the Jew anywhere: "Israel is the instrument of the Zionist movement and geographical base for world imperialism … Israel is a constant source of threat vis-à -vis peace in the Middle East and the whole world." Just as the Nazis would deliver humanity from the Jewish evil, so the PLO would save humankind; and just as the Nazis were willing to give the appearance of negotiations in the run up to World War II, winning Czechoslovakia without a single shot through the notorious Munich agreement,[43] so the PLO adopted in July 1974 the "phased strategy," stipulating that the Palestinians should seize whatever territory Israel is prepared or compelled to cede to them and use it as a springboard for further territorial gains until achieving the "complete liberation of Palestine."[44] Even as Arafat shook Yitzhak Rabin's hand on the White House lawn on September 13, 1993, he informed the Palestinians in a prerecorded, Arabic-language message broadcast by Jordanian television, that the Israeli-Palestinian declaration of principles, also known as the Oslo accords, was merely the implementation of the PLO's "phased strategy."[45]
Despite Arafat's declaration after the September 1972 massacre of eleven Israeli athletes at the Munich Olympic games that every Jew was a target and his subsequent proclamation that the "end of Israel is the goal of our struggle, and it allows neither compromise nor mediation … Peace for us means the destruction of Israel and nothing else,"[46] the United Nations welcomed the PLO as the representative of the Palestinians[47] and granted it observer status.[48] Small wonder that following that recognition, PLO chief Salah Khalaf had no qualms about asserting that an "independent state on the West Bank and Gaza is the beginning of the final solution,"[49] intentionally echoing the Nazi code word for the extermination of European Jewry that informed the PLO's own outlook.
In February 1979, just days after the Iranian Islamic revolution, Arafat was welcomed in Tehran[50] where he declared to the founding father of the Islamic Republic, Ayatollah Ruhollah Khomeini, "The path we have chosen is identical."[51] This embrace of the Iranian revolution, as well as Arafat's roots in the Muslim Brotherhood to which others of Fatah's founding fathers belonged, indicates that the PLO was not as secular as many claimed. In 1987, Arafat affirmed that "the religious trend is an integral part of the PLO," and Khalaf averred, "The beginning of the Islamic awakening lay in sanctified jihad, which was started by Fatah."[52]

Just a year prior to signing the Oslo accords, Arafat vilified the Jews—not the Israelis—using strongly religious imagery: "Damn their [the Jews'] fathers. The dogs. Filth and dirt … Treachery flows in their blood, as the Qur'an testifies."[53] In order to inculcate such a view in Palestinian children, Arafat saw to it that the agreement would allow the Palestinians to retain control over the curricula in their schools. Historian Efraim Karsh argues that "Arafat's indoctrination of hatred among Palestinian children was unparalleled since Nazi Germany."[54] In the years attending the Oslo accords, Arafat repeatedly compared his strategy to the one used by the Prophet Muhammad, who signed the Treaty of Hudaibiya with the people of Mecca in 628, only to break it when the situation shifted to his advantage.

The confluence between Nazi aims and jihadist thought continued unabated. Shortly after gaining control of the Gaza Strip and Jericho in accordance with the declaration of principles, Fatah leader Sakhr Habash stated that once the Palestinians had control of Gaza and the West Bank, they would proceed to the "final solution."[55] In October 1994, Arafat appointed Ikrima Sabri as mufti of Jerusalem; Sabri preached a rabid hatred of the Jews, using Qur'anic phrasing to denounce them as "descendants of pigs and apes," accusing them of involvement in a "world Zionist conspiracy," and blaming them in another confluence with Nazi imagery for every ill that had befallen humanity. On January 30, 1996, Arafat showed his hand and his indebtedness to Nazi thought when he told a group of Arab diplomats in Stockholm, "We plan to eliminate the State of Israel and establish a purely Palestinian state." Another Fatah-appointed religious leader, Ahmad Abu Halabiya declared in an October 2000 Friday sermon, "Have no mercy on the Jews, no matter where they are, in any country,"[56] making abundantly clear that for Fatah, like the Nazis and Husseini before them, the evil to be overcome was not a Jewish state but the presence of Jews in the world.

Arafat's death in November 2004 by no means changed Fatah's views on the extermination of the Jews. On August 4, 2009, after a lapse of twenty years, Fatah's Sixth General Assembly convened in Bethlehem where it reaffirmed the hatred of Jews that had fuelled its drive for the destruction of the Jewish state. The assembly called for a continued "armed struggle" against the Jews—as "a strategy, not tactic"—adding that the "struggle will not stop until the Zionist entity is eliminated and Palestine is liberated."[57] By this time, however, Fatah was in the midst of a power struggle with the Islamist group Hamas—not over the ultimate goal but over who would control its attainment. That power struggle continues to unfold.
Hamas's Jihadist Anti-Semitism
It is in the words of Hamas activists and leaders, and especially the organization's 1988 charter, that the link between Nazi ideology and triumphalist jihadism in the Palestinian "resistance" movements can be seen most clearly. As indicated in article 2 of its charter, Hamas is an offshoot of the Muslim Brotherhood;[58] its chief founder, Ahmad Yassin, grew up in awe of Nazi ally Hajj Amin Husseini.[59] Yassin's views on eliminating the Jews can be seen clearly in a 2000 Palestinian television broadcast where he proclaimed that Jews "must be butchered and killed, as Allah the Almighty said: 'Fight them: Allah will torture them at your hands, and will humiliate them and will help you to overcome them.'"[60]

Hamas makes "no distinctions between Jews, Zionists, and Israelis,"[61] which means their war is not about ending the Jewish "occupation" of Palestine but rather ridding the planet of Jews. As British academic Beverley Milton-Edwards noted, "The Hamas view of the Jewish people is not drawn solely from the pages of the Qur'an and Hadith [sayings and actions by Muhammad]. Its myopia is also the product of Western anti-Semitic [primarily Nazi] influences."[62] As a modern Islamist, jihadist movement, Hamas is defined by a distinctively modern mutation of Islamic hatred of Jews as exemplified in the writings of the Muslim Brotherhood's most influential jihadist ideologue, Sayyid Qutb. Qutb was known for quoting Islamic sources in his diatribes against the Jews to show that they are rejected by God and that on judgment day they shall "taste suffering through fire."[63] In his infamous essay "Our Struggle with the Jews," he quotes passages from the Qur'an, including, "You will surely find the worst enemies of the Muslim to be the Jews and the polytheists" (5:82), to show that "the Jews have confronted Islam with enmity from the moment that the Islamic state was established in Medina."[64] He continues with: "Everywhere the Jews have been they have committed unprecedented abominations."[65] Qutb's invocation of scripture and his use of a revisionist history are in keeping with a modern current in anti-Semitism, particularly when combined with his claim that the aim of world Jewry is to "penetrate into the body politic of the whole world and then … be free to perpetuate their evil designs."[66] This fear of a world Jewish conspiracy is distinctively modern, and the Muslim Brotherhood has bought into it.

The preamble of Hamas's charter quotes Muslim Brotherhood founder Hassan al-Banna's statement that "Israel will exist and will continue to exist until Islam will obliterate it."[67] When Banna made his assertion, the Jewish state did not yet exist, so the reference to Israel is a reference to the Jewish people.
Hamas understands itself to be functioning not merely as a political or religious movement but as the incarnation of God's governance of the universe. Article 1 in its charter states that Hamas is "based on the common coordinated and interdependent conceptions of the laws of the universe." Accordingly, Hamas's deeds and aspirations are a reflection of God's laws of the universe. The organization extends its reach into a realm beyond that of the Nazis: Whereas the Nazis insisted on the purity of blood, the jihadists insist on the purity of their very being since what is at stake is the ultimate annihilation of the Jewish presence in the world.[68] As Banna put it, in its pure form, Islam regulates all of being—"the affairs of men in this world and the next"[69]—so that "the mission of the Muslim Brotherhood is pure and unsullied, unblemished by any stain."[70] Relying upon a famous hadith, article 7 of the charter states, "The Prophet, Allah bless him and grant him salvation, has said: 'The Day of Judgment will not come about until Muslims fight the Jews [killing the Jews], when the Jew will hide behind stones and trees. The stones and trees will say, 'O Muslims, O Abdulla, there is a Jew behind me, come and kill him.'" Nature itself rebels against the existence of the Jews: Natural law, therefore, requires the eradication of the Jews. Thus there can be no compromise, no peace with the Jewish state which, by definition, is an evil and unnatural entity.
For Hamas then, the issue of Palestine is not about land or the "right of return" or what shall be the capital of the future state, it is about universal, revealed truth and is beyond negotiation. This explains why
initiatives, and so-called peaceful solutions and international conferences, are in contradiction to the principles of the Islamic Resistance Movement. Abusing any part of Palestine is abuse directed against part of religion. Nationalism of the Islamic Resistance Movement is part of its religion…. There is no solution for the Palestinian question except through jihad.[71]

Article 15 states that "it is necessary that scientists, educators and teachers, information and media people, as well as the educated masses, especially the youth and sheikhs of the Islamic movements, should take part in the operation of awakening [the masses]." Thus it ends with the refrain from the famous collection of hadith by the renowned, ninth-century Muslim scholar al-Bukhari: "I will assault and kill, assault and kill, assault and kill [the Jews]."[72] Hamas also echoes Hitler's assertion that "only the greatness of the sacrifices will win new fighters for the cause"[73] when it proclaims that a good Muslim mother must indoctrinate her children for "religious duties in preparation for the role of fighting awaiting them."[74] Such a call to arms has, in recent years, transformed murder into martyrdom: The jihadist's ticket to paradise must be purchased not with his own blood but with Jewish blood.

Hamas's view of the Jew as a pervasive, all-powerful presence that threatens humanity echoes Hitler's insistence that the Jew is an "invisible wire puller" who by stealth conspires to rule the world.[75] It also underlies their view of the Jew as a threat not only to the Arabs of Palestine but to all of humanity, as stated in article 22: Jews "were behind the French Revolution, the communist revolution, and most of the revolutions … They formed secret societies … They were able to control imperialistic countries and instigate them to colonize many countries … There is no war going on anywhere without having their finger in it." The Jew is behind every war—a belief shared by Hamas and Hitler. Therefore, the Jews are the source of every evil, a point reiterated in article 28: "The Zionist invasion [of the world] is a vicious invasion. It does not refrain from resorting to all methods, using all evil… They aim at undermining societies, destroying values, corrupting consciences, deteriorating character, and annihilating Islam … Israel, Judaism, and Jews challenge Islam and the Muslim people."

Article 32 takes the theme a step further: "When they will have digested the region they overtook, they will aspire to further expansion, and so on. Their plan is embodied in the Protocols of the Elders of Zion … Leaving the circle of struggle with Zionism is high treason, and cursed be he who does that." The invocation of the Protocols as a proof text is, of course, a method also employed by the Nazis bringing to mind Banna's assertion that he had learned much from the Nazis about the use of propaganda.

In Hamas's worldview, evil is rooted not only in the Jews but in Judaism itself. Unlike the rest of humanity, the Jew can be neither redeemed nor rehabilitated, any more than one could make Satan into a saint. The only way to liberate humanity is to cast the satanic Jew into hell, and, as the embodiment of God on earth, Hamas takes the lead in that endeavor: Hamas is humanity's savior. To abandon its mission would be to renounce its followers' place in paradise.

Conclusion
Politicians who are entrusted with securing the peace in the Middle East fail to see reality. Inasmuch as negotiators will not name the evil they confront, they remain blind to it. Enjoying the complicity of the media, leaders in the Obama administration and elsewhere refuse to refer to Islamist fascists as either Islamists or as fascists.

Such a position reflects an inexcusable, willful ignorance of the history, religion, culture, and languages that go into the making of modern jihadism. What must be understood above all is this: Hamas and Fatah have developed a theological and ideological justification that precludes any negotiations that would lead to a lasting peace with a Jewish state. At best, one can expect an application of the PLO's phased strategy, which gives the illusion of peace without renouncing its goal of Jewish extermination. Neither Hamas nor Fatah can agree in good faith to any peace with the Jews since in their eyes to do so would amount to treason or apostasy or both. What then is to be done beyond naming the evil? Simply stated, Islamist jihadism must be eliminated, and given their ideological stances, neither Hamas nor Fatah can be a viable partner in peace; therefore, their removal from power is a prerequisite to any future for Israelis and Palestinians alike. Whether the present revolutionary turmoil sweeping the Arab world will produce such a result remains to be seen.
David Patterson is Hillel Feinberg Chair in Holocaust studies at the University of Texas at Dallas. This article is based on research done for his book A Genealogy of Evil: Anti-Semitism from Nazism to Islamic Jihad (Cambridge University Press, 2011).

[1] Qur. 17:105.
[2] Hassan al-Banna, Five Tracts of Hassan al-Banna: A Selection from the Majmuat Rasail al-Imam al-Shahid Hassan al-Banna, trans. Charles Wendell (Berkeley: University of California Press, 1978), pp. 45-6.
[3] Adolf Hitler, Mein Kampf, trans. Ralph Manheim (Boston: Houghton Mifflin, 1971), p. 232.
[4] Ibid.
[5] See Bernard Lewis, Semites and Anti-Semites: An Inquiry into Conflict and Prejudice (New York: W. W. Norton, 1999), pp. 265-6.
[6] Adolf Hitler, speech before the Reichstag, Jan. 30, 1939, Speeches and Proclamations, vol. 3, trans. Chris Wilcox (Würzburg: Domarus Verlag, 1996), pp. 1443-54.
[7] Mahmoud Abbas, Al-Wajh al-Akhar: al-Alaqat as-Sirriya bayna an-Naziya wa-l-Sihyuniya (Amman: Dar Ibn Rushd, 1984), quoted in Holocaust Denial in the Middle East: The Latest Anti-Israel Propaganda Theme (New York: Anti-Defamation League, 2001), pp. 5-6.
[8] Alfred Rosenberg, Race and Race History and Other Essays, ed. Robert Pais (New York: Harper and Row, 1974), pp. 131-2.
[9] Quoted in Ronald L. Nettler, Past Trials and Present Tribulations: A Muslim Fundamentalist's View of the Jews (Oxford, Eng.: Pergamon, 1987), p. 35.
[10] Ibid., p. 44.
[11] Matthias Küntzel, Jihad and Jew-Hatred: Islamism, Nazism, and the Roots of 9/11, trans. Colin Meade (New York: Telos Press, 2007), p. 149.
[12] Muhammad Hussein Yaqoub, "We Will Fight, Defeat, and Annihilate Them," al-Rahma TV, Jan. 17, 2009, Middle East Media Research Institute, Washington, D.C., Special Dispatch No. 2278, Mar. 12, 2009.
[13] "Hamas Covenant 1988," Yale Law School Avalon Project, accessed Mar. 14, 2011; "The Charter of Allah: The Platform of the Islamic Resistance Movement (Hamas), 1988," Palestine Center, accessed Mar. 14, 2011.
[14] Lewis, Semites and Anti-Semites, p. 13.
[15] Weizmann-Faisal agreement, Jan. 1919, Jewish Virtual Library, accessed Mar. 14, 2011.
[16] David G. Dalin and John F. Rothman, Icon of Evil: Hitler's Mufti and the Rise of Radical Islam (New York: Random House, 2008), p. 13.
[17] Ibid., p. 131.
[18] Ibid., p. 30.
[19] Küntzel, Jihad and Jew-Hatred, p. 31.
[20] Chuck Morse, The Nazi Connection to Islamic Terrorism (New York: iUniverse, 2003), p. 46. It should be noted that, according to Klaus Gensicke, Eichmann and Hagen were unable to set up a meeting with Husseini. See Klaus Gensicke, Der Mufti von Jerusalem: Amin el-Husseini und die Nationalsozialialisten (Frankfurt am Main: Verlag Peter Lang, 1988), p. 52.
[21] Joseph B. Schechtman, The Mufti and the Fuehrer: The Rise and Fall of Haj Amin el-Husseini (New York: Thomas Yoseloff, 1965), pp. 110, 121, 306.
[22] Gensicke, Der Mufti von Jerusalem, p. 165.
[23] Schechtman, The Mufti and the Fuehrer, p. 160.
[24] Dalin and Rothman, Icon of Evil, p. 50.
[25] Efraim Karsh, Palestine Betrayed (New Haven: Yale University Press, 2010), pp. 66-7.
[26] Jeffrey Herf, The Jewish Enemy: Nazi Propaganda during World War II and the Holocaust (Cambridge: Harvard University Press, 2006), p. 173.
[27] Gensicke, Der Mufti von Jerusalem, pp. 135-8.
[28] Quoted in Morse, The Nazi Connection to Islamic Terrorism, p. 60.
[29] Dalin and Rothman, Icon of Evil, p. 55.
[30] Lukasz Hirszowicz, The Third Reich and the Arab East (London: Routledge and Kegan Paul, 1966), p. 312.
[31] Schechtman, The Mufti and the Fuehrer, p. 139.
[32] Küntzel, Jihad and Jew Hatred, pp. 34-5.
[33] Quoted in Morse, The Nazi Connection to Islamic Terrorism, p. 62.
[34] Ziad Abu-Amr, Islamic Fundamentalism in the West Bank and Gaza: Muslim Brotherhood and Islamic Jihad (Bloomington: Indiana University Press, 1994), p. 103.
[35] Serge Trifkovic, The Sword of the Prophet, Islam: History, Theology, Impact on the World (Boston: Regina Orthodox Press, 2002), p. 187.
[36] Jeffrey Herf, Nazi Propaganda for the Arab World (New Haven: Yale University Press, 2009), p. 242.
[37] Ibid., p. 244.
[38] Al-Quds (Jerusalem), Aug. 2, 2002; Shlomo Ben-Ami, Scars of War, Wounds of Peace: The Israeli-Arab Tragedy (Oxford: Oxford University Press, 2007), p. 214.
[39] Küntzel, Jihad and Jew-Hatred, p. 114.
[40] Leila S. Kadi, ed., Basic Political Documents of the Armed Palestinian Resistance Movement (Beirut: Palestine Research Centre, Dec. 1969), pp. 137-141, accessed Mar. 14, 2011, on Israel Ministry of Foreign Affairs website, Jerusalem.
[41] Efraim Karsh, Arafat's War: The Man and His Battle for Israeli Conquest (New York: Grove Press, 2003), pp. 23, 36; Palestinian National Charter of 1964, Permanent Observer Mission of Palestine to the United Nations, accessed Mar. 14, 2011.
[42] Kadi, Basic Political Documents of the Armed Palestinian Resistance Movement.
[43] Munich Pact, Sept. 29, 1938, Yale Law School Avalon Project, accessed Mar. 14, 2011.
[44] "Political Program for the Present Stage Drawn up by the 12th PNC, Cairo, June 9, 1974," Journal of Palestine Studies, Summer 1974, pp. 224-5.
[45] Efraim Karsh, "Arafat's Grand Strategy," Middle East Quarterly, Spring 2004, p. 3.
[46] Laurent Murawiec, The Mind of Jihad (Cambridge: Cambridge University Press, 2008), pp. 34, 41.
[47] "Question of Palestine," U.N. General Assembly res. 3236, Nov. 22, 1974.
[48] "Observer status for the Palestine Liberation Organization," U.N. General Assembly res. 3237, Nov. 22, 1974.
[49] Quoted in Barry Rubin, Revolution until Victory? The Politics and History of the PLO (Cambridge: Harvard University Press, 1994), p. 47.
[50] Said K. Aburish, Arafat: From Defender to Dictator (London: Bloomsbury, 1999), p. 164.
[51] Murawiec, The Mind of Jihad, p. 318.
[52] Rubin, Revolution until Victory? p. 66.
[53] Ibid., p. 180.
[54] Karsh, Arafat's War, p. 247.
[55] Ibid., p. 62.
[56] Ibid., pp. 57, 103-5.
[57] "Fatah's Sixth General Conference Resolutions: Pursuing Peace Options without Relinquishing Resistance or Right to Armed Struggle," The Middle East Research Institute (MEMRI), Aug. 13, 2009.
[58] "Hamas Covenant 1988"; Yonah Alexander, Palestinian Religious Terrorism: Hamas and Islamic Jihad (Ardsley, N.Y.: Transnational Publishers, 2002), pp. 47-69.
[59] Dalin and Rothman, Icon of Evil, p. 139.
[60] "PA TV Broadcasts Call for Killing Jews and Americans," MEMRI, Special Dispatch, no. 138, Oct. 13, 2000.
[61] Abu-Amr, Islamic Fundamentalism in the West Bank and Gaza, p. 26.
[62] Beverley Milton-Edwards, Islamic Politics in Palestine (London: I.B. Tauris, 1999), p. 188.
[63] Sayyid Qutb, Basic Principles of the Islamic Worldview, trans. Rami David (North Haledon, N.J.: Islamic Publications International, 2006), p. 25.
[64] Sayyid Qutb, "Our Struggle with the Jews," in Ronald L. Nettler, Past Trials and Present Tribulations: A Muslim Fundamentalist's View of the Jews (Oxford: Pergamon, 1987), p. 81.
[65] Ibid., p. 78.
[66] Sayyid Qutb, Maalim fi al-Tariq (Damascus: Dar Al-Ilm, 2006), p. 111.
[67] "Hamas Covenant 1988."
[68] Quoted in David Aaron, In Their Own Words: Voices of Jihad (Santa Monica: Rand Corporation, 2008), p. 117.
[69] Banna, Five Tracts of Hassan al-Banna, pp. 46-7.
[70] Ibid., p. 57.
[71] "Hamas Covenant 1988," art. 13.
[72] Alexander, Palestinian Religious Terrorism, p. 57.
[73] Hitler, Mein Kampf, p. 103.
[74] "Hamas Covenant 1988," art. 18.
[75] Hitler, Mein Kampf, p. 493.

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10/12/2012 8:22 am  #3


Re: Many Members Of Islam Are Out Once More To Engage In Violence, Murder,

Islam A Religion of Hate

Today Islam is a religion of hate that especially hates Jews and whose members in most Arab Muslim states drove most if not all of them out of their countries in 1948.  Libya had over 25,000 Jews before 1948 and had had a Jewish community for about 2,500 years, but now there are NONE there.  Also, Islam is responsible for the killing of many so called Christians and Hindus at the present time and this is very pronounced in Egypt with their unconscionable treatment of Coptic’s who were there long before members of Islam were.

In fact, one Australian paper said, ““Did you know that 90-95% of the conflicts in the world today are Muslims fighting non-muslims or each other?† [source - The Weekend Australian, November 26-27, 2005].  Clearly shows they are haters who lust for violence and are greedy.  In fact, so greedy that they want to levy a special tax on Coptics in Egypt just because they are Coptic and not members of Islam – can you imagine that when they were there before the Muslims.

In fact, members of Islam love to riot even over safety measures as shown recently in Westchester amusement park in New York state as follows in an excerpt, “…One woman, Entisai Ali, began arguing with cops over the amusement park's head scarf, or hijab, rule, said Dena Meawad, 18, of Bay Ridge, Brooklyn.  The ban, which is not Muslim specific, was imposed about 3 years ago mostly to prevent hats from falling onto the tracks of roller coasters and other rides, park officials said….Peter Tartaglia, deputy commissioner of Westchester County Parks, said the Muslim American Society of New York was warned in advance of the rule barring head scarves on rides for safety reasons.
"Part of our rules and regulations, which we painstakingly told them over and over again, is that certain rides you cannot wear any sort of headgear," Tartaglia said. "It's a safety issue for us on rides, it could become a projectile."  [source - retrieved from  http://news.yahoo.com/blogs/new-york/muslims-police-scuffle-rye-playland-over-amusement-park-123309825.html  on  8/31/2011]
Islam claims to be a peaceful religion which is just a big lie as clearly shown by the actions of their members even in little things such as safety measures.   Also, they are trying to force their Shar’ia law on non-members as clearly shown by an item sent to me as follows, “Poll reveals 40pc of Muslims want sharia law in UK
By Patrick Hennessy and Melissa Kite
(Filed: 19/02/2006)

Four out of 10 British Muslims want sharia law introduced into parts of the country, a survey reveals today.

The ICM opinion poll also indicates that a fifth have sympathy with the "feelings and motives" of the suicide bombers who attacked London last July 7, killing 52 people, although 99 per cent thought the bombers were wrong to carry out the atrocity.


50pc said interracial relations were worsening
Overall, the findings depict a Muslim community becoming more radical and feeling more alienated from mainstream society, even though 91 per cent still say they feel loyal to Britain.

The results of the poll, conducted for the Sunday Telegraph, came as thousands of Muslims staged a fresh protest in London yesterday against the publication of cartoons of Mohammed. In Libya, at least 10 people died in protests linked to the caricatures.
[source - retrieved from  http://www.democraticunderground.com/discuss/duboard.php?az=view_all&address=102x2118207  on  8/31/2011]  [[Also, see, http://www.telegraph.co.uk/news/uknews/1510866/Poll-reveals-40pc-of-Muslims-want-sharia-law-in-UK.html ]].

So clearly they are a clear and present danger and an evil group wanting to impose their rule and Shar’ia law on everyone by force and riots.

Worse yet, this group of haters wants to annihilate all Jews and finish the evil and wicked job that the Nazis started.  For doubters, read the following article by David Patterson and his sources and see the truth, they want to annihilate all Jews as they hate them.  They accuse others of being Islam phobia, but a phobia is an un-realistic item, and in this case they are a clear and present danger.  In fact they have a hatred against Jews based on a phobia and not reality.  Now let’s look at the facts:

How Anti-Semitism Prevents Peace
by David Patterson
Middle East Quarterly
Summer 2011, pp. 73-83 (view PDF)

http://www.meforum.org/3022/anti-semitism-prevents-peace
Despite the obsessive preoccupation with Israeli building activities in the West Bank and East Jerusalem, the greatest obstacle to peace between the Israelis and the Palestinians is almost never mentioned in media accounts: virulent, jihadist hatred of Jews. Contrary to what many assume, however, jihadism in its current form is not a throwback to some medieval mindset but a confluence of traditional Islamic teachings and the anti-Semitism and extermination goals of Nazism.
Without understanding how the latter has influenced the former, it would be difficult to identify how modern jihadists find a basis for some of their pronouncements. For example, a faithful Muslim could arguably support a Jewish presence in historic Palestine since the Qur'an designates the Land of Israel as a dwelling place for the Jews, to which they will be returned as the last days approach.[1] Clearly this viewpoint runs counter to the jihadists' agenda as well as their rhetoric. But it is through their rhetoric that the deadly adaptation of Nazi views surrounding an Islamic core is seen most clearly.
Sources of Inspiration

The Jerusalem mufti Hajj Amin Husseini (left, with Adolf Hitler, Berlin, November 28, 1941), leader of the Palestinian Arabs from the early 1920s to the 1940s, was a rabid Jew-hater who mixed Islam's millennial disparagement of Jews with modern themes of European anti-Semitism (notably The Protocols of the Elders of Zion) in indoctrinating his subjects.
Muslim Brotherhood founder Hassan al-Banna (1906-49) said he learned a great deal from the Nazis about the effectiveness of propaganda in spreading hatred of Jews.[2] Hitler himself makes two basic points in this connection: (1) "something of the most insolent lie will always remain and stick,"[3] and (2) the aim of propaganda is not to inform but to incite "wrathful hatred."[4] Hence, like the Nazis, modern jihadists, who derive much of their inspiration from the writings of Banna and others of the Brotherhood, often invoke such discredited works as The Protocols of the Elders of Zion, an anti-Semitic tract fabricated by the Russian secret police at the turn of the twentieth century, as evidence of a world Zionist conspiracy. They have resurrected the medieval blood libel and have accused the Jews of every evil, from spreading cancer to dispensing aphrodisiacs to Muslim women.[5] When jihadists are not busy denying the Holocaust, they take their cue from Hitler and blame the Jews for the outbreak of World War II and its bloody consequences.[6] Thus, for example, Palestinian Authority (PA) president Mahmoud Abbas argued in his book, The Other Side: The Secret Relationship between Nazism and the Zionist Movement, that less than a million Jews had been killed in the Holocaust and that the Zionist movement was a partner in the mass slaughter of the Jews.[7]

Alfred Rosenberg, perhaps the Nazis' most influential ideologue after Hitler, argued that Jews must be annihilated because the Aryan race had been "poisoned by Judaism" and not merely by Jewish blood: The essence of Jewish evil, he maintained, found its expression in Judaism, and both the "ism" and the essence were in the blood.[8] All Jews, thus, were essentially evil and must, therefore, be eliminated. Such notions are echoed by Sayyid Qutb, the most influential of the modern jihadist ideologues after Banna, who held that "Jews were by nature determined to fight God's truth and sow corruption and confusion,"[9] and that "the deeper cause of the Jewish hatred of Islam was the malevolent Jewish nature."[10]

As with the Nazis, the jihadists' aim is to eliminate this source of evil that threatens all of humanity. "Jihad and Jew-hatred belong together," German academic Matthias Küntzel correctly observes.[11] What drives this hatred is not the Jewish presence in the Middle East—it is the Jewish presence in the world. A televised diatribe delivered by the Egyptian cleric Muhammad Hussein Yaqub epitomized the jihadists' ideological position:

If the Jews left Palestine to us, would we start loving them? Of course not. … They are enemies not because they occupied Palestine. They would have been enemies even if they did not occupy a thing. … Our fighting with the Jews is eternal, and it will not end until the final battle … until not a single Jew remains on the face of the earth.[12]

The jihadist invocation of God to justify the murder of Jews echoes the inscription on the belt buckles of the Nazi SS: Gott Mit Uns—"God [is] with us." Hatred of the Jew is a holy hatred, pleasing to God and incumbent upon the pious Muslim or the loyal Nazi. Both groups portray their struggle as adhering to God's will but in effect take on the role of substituting for God. It is no coincidence that the charter of Hamas, the Palestinian branch of the Muslim Brotherhood, is called the "Charter of Allah": Hamas is Allah.[13]
Like the Nazis, the Islamist jihadists have formulated an ideology of absolutes rooted in a will to power that deems anything outside Dar al-Islam, the "realm of Islam," to be either illegitimate or evil. Absolutes allow no room for negotiation with "evil." For a jihadist to acknowledge the political legitimacy of the Jewish state would be to acknowledge the existential legitimacy of evil. Both the Nazi and jihadist forms of hatred of Jews are driven by a will to extermination. Thus Bernard Lewis writes that the era of murderous anti-Semitism that "began with the rise of Hitler did not end with his fall."[14] More than any other, the jihadist who embraced the Nazis' loathing of Jews and their extermination goals was Hajj Amin al-Husseini, leader of the Palestinian Arabs from the 1920s to the late 1940s.

Jerusalem's Mufti Prepares the Soil for the PLO
Husseini's entry into the politics of jihadism came in the wake of the signing of the Weizmann-Faisal agreement in January 1919, articles III and IV of which assured the Jews a homeland in Palestine.[15] After inciting riots in Jerusalem in 1920 with cries of "Kill the Jews. There is no punishment for killing Jews,"[16] Husseini fled the country and was sentenced in absentia to ten years in prison. When elections to select a new mufti were held in April 1921, the British High Commissioner for Palestine, Sir Herbert Samuel, bypassed the official process and appointed Husseini to the position in an effort to secure the domestic peace. This had the opposite effect: One of Husseini's first acts as mufti was to declare a jihad against the British and the Jews.[17] In August 1929, in a response to the mufti's cry that "he who kills a Jew is assured a place in the next world," Arabs went on a rampage throughout Palestine, leaving 133 Jews dead and 339 wounded.[18] On April 19, 1936, again at Husseini's incitement, rioting against the Jews erupted in Jaffa in what subsequently evolved into a three-year Arab revolt but not before the mufti had begun building his alliances with the Nazis.

In March 1933, Husseini had his first meeting with Nazi general consul Heinrich Wolff in Jerusalem, having earlier established connections with the Muslim Brotherhood. Husseini arranged for the Brotherhood to receive support from the Nazis in the 1930s and 1940s and later indicated that the Germans made it possible for him to engineer the Arab revolt of 1936-39.[19] On October 2, 1937, he met with Adolf Eichmann and Herbert Hagen, one of Eichmann's colleagues in the Gestapo's Department of Jewish Affairs:

Eichmann wrote glowingly of "the national and racial conscience" that he observed while amongst the Arabs. He reported that "Nazi flags fly in Palestine, and they adorn their houses with swastikas and portraits of Hitler."[20]
The meeting took place during the Arab "revolt," just months after the Peel Commission's report of July 7, 1937, which recommended a two-state solution to the tensions between Palestinian Jews and Arabs. That was not the solution that Husseini wanted, and Eichmann knew it.

Days later, on October 13, the mufti again fled Palestine for Lebanon to avoid arrest and possible deportation for inciting violence against the British Mandate government. Two years later, he set up his base of operations in Baghdad and joined with Rashid Ali al-Gaylani to lead a Nazi-backed takeover of the Iraqi government on April 1, 1941. By May 31, the British had successfully suppressed the coup but not before Husseini had issued a fatwa (religious edict) announcing a jihad against Britain and the Jews. Months later, on November 28, 1941, the mufti, whom the Nazis now deemed the "champion of Arab liberation," sat opposite Adolf Hitler, who assured him that the Nazis and the Arabs were engaged in the same struggle, namely, the extermination of the Jews.[21]
By the end of the year, Husseini had met again with Eichmann, by now tasked with executing the "Final Solution"; his deputy Dieter Wisliceny later testified that Eichmann had informed the mufti "of the plan concerning the 'Final Solution of the Jewish Question in Europe.'"[22] Eichmann's deputy also claimed that "the mufti was one of the initiators of the systematic extermination of European Jewry and had been a collaborator and advisor of Eichmann and Himmler in the execution of this plan."[23] Authors David Dalin and John Rothman have argued along these lines that "of the major Nazi leaders, Heinrich Himmler was the one with whom al-Husseini collaborated most actively and consistently … One of the common goals shared by al-Husseini and Himmler, who was the architect of the Nazis' 'Final Solution,' was the extermination of the Jews."[24] Indeed, in his memoirs, the mufti had no qualms about boasting of his intimate friendship with Himmler.[25]

Husseini had at his disposal six radio stations from which he issued regular Arabic language broadcasts urging Muslims in service to God to kill Jews everywhere. On December 11, 1942, he called Muslims to "martyrdom" as Germany's allies against the English and the Jews. "The spilled blood of martyrs," he cried, "is the water of life."[26] A week later, at a meeting of the Islamische Zentral-Institut, he recited verses from the Qur'an teaching that the Jews were the "most implacable enemies of the Muslims."[27] On November 2, 1943, he declared at a rally in the Luftwaffe Hall in Berlin, "The Germans know how to get rid of the Jews … They have definitely solved the Jewish problem. [This makes] our friendship with Germany not a provisional one, dependent on conditions, but a permanent and lasting friendship."[28]

The mufti's actions were as murderous as his words. As early as January 1942, Husseini had begun recruiting Muslims to serve in German SS killing units, the most infamous of which was the Mountain Handschar Division of 21,065 men.[29] Other Muslim SS killing units included the Skanderberg Division in Albania and the Arabisches Freiheitskorps in Macedonia. These murderous Muslim units played a major role in rendering the Balkans Judenrein (free of Jews) during the winter of 1943-44. As these units were doing their work, the mufti was taking other measures to hasten the slaughter of the Jews. According to Wisliceny and Hungarian Jewish leader Rudolf Kastner, Husseini wrote letters to the governments of Bulgaria (May 6, 1943), Italy (June 10, 1943), Romania and Hungary (June 28, 1943) demanding that their Jews be exterminated without delay.[30]

In a broadcast aired on January 21, 1944, Husseini continued to blend Nazism with jihadism, asserting that "the Koran says, 'You will find that the Jews are the worst enemies of the Moslems.' There are also considerable similarities between Islamic principles and those of National Socialism."[31] In fact, he enumerated seven points that Nazis and Muslims had in common: "(1) monotheism—unity of leadership, the leadership principle; (2) a sense of obedience and discipline; (3) the battle and the honor of dying in battle; (4) community, following the principle: the collective above the individual; (5) high esteem for motherhood and prohibition of abortion; (6) glorification of work and creativity: 'Islam protects and values productive work, of whatever kind it may be'; (7) attitude toward the Jews—'in the struggle against Jewry, Islam and National Socialism are very close.'"[32]

Two months later, Husseini enjoined his followers to "kill the Jews wherever you find them. This pleases God, history, and religion."[33] If "Islamic jihad blends religion and nationalism in its endeavor to annihilate Israel," as Ziad Abu-Amr says,[34] this statement not only echoes his incitement of the Arabs' anti-Jewish riots of 1920 and 1929 but also exemplifies Husseini's jihadist stance.

As the fighting that year dragged on, Husseini grew afraid that the war might end before the prime directive of the extermination of the Jews could be achieved. Twice he wrote to Himmler, urging him to use every means possible to complete the extermination of the Jews.[35]

When the war ended, Husseini became a Nazi war criminal. Nonetheless, he received a hero's welcome when he turned up in Egypt on June 20, 1946, thanks to the assistance of the French authorities. Ten days later, the Muslim Brotherhood newspaper al-Ikhwan al-Muslimin announced, "The Arab hero and symbol of al-jihad and patience and struggle is here in Egypt."[36] This paragon of jihadism soon met with Banna and Qutb to continue "the same struggle that Hitler and Germany—and Husseini himself—had been waging during the war," according to American academic Jeffrey Herf.[37] With the Nazis' extermination goals in mind, he also took under his wing a promising young man: Yasser Arafat.

Yasser Arafat and the PLO's Jihadist Agenda
In his Nazi mufti mentor, the future Nobel Peace Prize laureate discovered a true soul mate. Arafat expressed his admiration for the mufti until the end of his days, describing him in an interview published in the Palestinian newspaper al-Quds as his "model and hero."[38] This mentor enlisted him in the Muslim Brotherhood where he received his first military training at the hands of former Nazis.[39] In October 1959, Arafat and some of his colleagues founded Fatah, a word that means "conquest" and is a reverse acronym for Harakat at-Tahrir al-Filastini (The movement for the liberation of Palestine). Fatah's ultimate aim, as stated in its platform, is "the annihilation of the Zionist entity in all of its economic, political, military, and cultural manifestations."[40] In late May 1964, a gathering of 422 Palestinian activists in East Jerusalem established the Palestine Liberation Organization (PLO) and approved its two foundation documents—the organization's Basic Constitution and the Palestinian National Covenant.[41] By the end of the decade, the PLO had been overtaken by Fatah with Arafat appointed as chairman.

Anyone who wants to know what stands in the way of peace between the Israelis and the Palestinians need only read the Palestinian National Charter, which assumed its final form in July 1968.[42] Reminiscent of the Nazis' focus on blood purity, article 4 sets a similar tone, stating that "Palestinian identity is a genuine, essential, and inherent characteristic; it is transmitted from parents to children." The covenant allows no room either for negotiations or for a peaceful means of attaining their ends (articles 9, 10, and 21). Just as the Jews threatened the existence and the essence of the Aryan nation, so they threaten the existence and the essence of the Arab nation because "the destiny of the Arab nation and, indeed, Arab existence itself depends upon the destiny of the Palestine cause" (article 14); the elimination of the Jews is not merely a political issue but, most fundamentally, an existential, ontological issue.
Anything that might legitimize Jewish existence, then, must be debunked, which is the point of article 20: "Claims of historical or religious ties of Jews with Palestine are incompatible with the facts of history." The Jews simply have no place in Palestine, which must be made Judenrein. Furthermore, the implication of article 22 is that there is no place for the Jew anywhere: "Israel is the instrument of the Zionist movement and geographical base for world imperialism … Israel is a constant source of threat vis-à -vis peace in the Middle East and the whole world." Just as the Nazis would deliver humanity from the Jewish evil, so the PLO would save humankind; and just as the Nazis were willing to give the appearance of negotiations in the run up to World War II, winning Czechoslovakia without a single shot through the notorious Munich agreement,[43] so the PLO adopted in July 1974 the "phased strategy," stipulating that the Palestinians should seize whatever territory Israel is prepared or compelled to cede to them and use it as a springboard for further territorial gains until achieving the "complete liberation of Palestine."[44] Even as Arafat shook Yitzhak Rabin's hand on the White House lawn on September 13, 1993, he informed the Palestinians in a prerecorded, Arabic-language message broadcast by Jordanian television, that the Israeli-Palestinian declaration of principles, also known as the Oslo accords, was merely the implementation of the PLO's "phased strategy."[45]
Despite Arafat's declaration after the September 1972 massacre of eleven Israeli athletes at the Munich Olympic games that every Jew was a target and his subsequent proclamation that the "end of Israel is the goal of our struggle, and it allows neither compromise nor mediation … Peace for us means the destruction of Israel and nothing else,"[46] the United Nations welcomed the PLO as the representative of the Palestinians[47] and granted it observer status.[48] Small wonder that following that recognition, PLO chief Salah Khalaf had no qualms about asserting that an "independent state on the West Bank and Gaza is the beginning of the final solution,"[49] intentionally echoing the Nazi code word for the extermination of European Jewry that informed the PLO's own outlook.
In February 1979, just days after the Iranian Islamic revolution, Arafat was welcomed in Tehran[50] where he declared to the founding father of the Islamic Republic, Ayatollah Ruhollah Khomeini, "The path we have chosen is identical."[51] This embrace of the Iranian revolution, as well as Arafat's roots in the Muslim Brotherhood to which others of Fatah's founding fathers belonged, indicates that the PLO was not as secular as many claimed. In 1987, Arafat affirmed that "the religious trend is an integral part of the PLO," and Khalaf averred, "The beginning of the Islamic awakening lay in sanctified jihad, which was started by Fatah."[52]

Just a year prior to signing the Oslo accords, Arafat vilified the Jews—not the Israelis—using strongly religious imagery: "Damn their [the Jews'] fathers. The dogs. Filth and dirt … Treachery flows in their blood, as the Qur'an testifies."[53] In order to inculcate such a view in Palestinian children, Arafat saw to it that the agreement would allow the Palestinians to retain control over the curricula in their schools. Historian Efraim Karsh argues that "Arafat's indoctrination of hatred among Palestinian children was unparalleled since Nazi Germany."[54] In the years attending the Oslo accords, Arafat repeatedly compared his strategy to the one used by the Prophet Muhammad, who signed the Treaty of Hudaibiya with the people of Mecca in 628, only to break it when the situation shifted to his advantage.

The confluence between Nazi aims and jihadist thought continued unabated. Shortly after gaining control of the Gaza Strip and Jericho in accordance with the declaration of principles, Fatah leader Sakhr Habash stated that once the Palestinians had control of Gaza and the West Bank, they would proceed to the "final solution."[55] In October 1994, Arafat appointed Ikrima Sabri as mufti of Jerusalem; Sabri preached a rabid hatred of the Jews, using Qur'anic phrasing to denounce them as "descendants of pigs and apes," accusing them of involvement in a "world Zionist conspiracy," and blaming them in another confluence with Nazi imagery for every ill that had befallen humanity. On January 30, 1996, Arafat showed his hand and his indebtedness to Nazi thought when he told a group of Arab diplomats in Stockholm, "We plan to eliminate the State of Israel and establish a purely Palestinian state." Another Fatah-appointed religious leader, Ahmad Abu Halabiya declared in an October 2000 Friday sermon, "Have no mercy on the Jews, no matter where they are, in any country,"[56] making abundantly clear that for Fatah, like the Nazis and Husseini before them, the evil to be overcome was not a Jewish state but the presence of Jews in the world.

Arafat's death in November 2004 by no means changed Fatah's views on the extermination of the Jews. On August 4, 2009, after a lapse of twenty years, Fatah's Sixth General Assembly convened in Bethlehem where it reaffirmed the hatred of Jews that had fuelled its drive for the destruction of the Jewish state. The assembly called for a continued "armed struggle" against the Jews—as "a strategy, not tactic"—adding that the "struggle will not stop until the Zionist entity is eliminated and Palestine is liberated."[57] By this time, however, Fatah was in the midst of a power struggle with the Islamist group Hamas—not over the ultimate goal but over who would control its attainment. That power struggle continues to unfold.
Hamas's Jihadist Anti-Semitism
It is in the words of Hamas activists and leaders, and especially the organization's 1988 charter, that the link between Nazi ideology and triumphalist jihadism in the Palestinian "resistance" movements can be seen most clearly. As indicated in article 2 of its charter, Hamas is an offshoot of the Muslim Brotherhood;[58] its chief founder, Ahmad Yassin, grew up in awe of Nazi ally Hajj Amin Husseini.[59] Yassin's views on eliminating the Jews can be seen clearly in a 2000 Palestinian television broadcast where he proclaimed that Jews "must be butchered and killed, as Allah the Almighty said: 'Fight them: Allah will torture them at your hands, and will humiliate them and will help you to overcome them.'"[60]

Hamas makes "no distinctions between Jews, Zionists, and Israelis,"[61] which means their war is not about ending the Jewish "occupation" of Palestine but rather ridding the planet of Jews. As British academic Beverley Milton-Edwards noted, "The Hamas view of the Jewish people is not drawn solely from the pages of the Qur'an and Hadith [sayings and actions by Muhammad]. Its myopia is also the product of Western anti-Semitic [primarily Nazi] influences."[62] As a modern Islamist, jihadist movement, Hamas is defined by a distinctively modern mutation of Islamic hatred of Jews as exemplified in the writings of the Muslim Brotherhood's most influential jihadist ideologue, Sayyid Qutb. Qutb was known for quoting Islamic sources in his diatribes against the Jews to show that they are rejected by God and that on judgment day they shall "taste suffering through fire."[63] In his infamous essay "Our Struggle with the Jews," he quotes passages from the Qur'an, including, "You will surely find the worst enemies of the Muslim to be the Jews and the polytheists" (5:82), to show that "the Jews have confronted Islam with enmity from the moment that the Islamic state was established in Medina."[64] He continues with: "Everywhere the Jews have been they have committed unprecedented abominations."[65] Qutb's invocation of scripture and his use of a revisionist history are in keeping with a modern current in anti-Semitism, particularly when combined with his claim that the aim of world Jewry is to "penetrate into the body politic of the whole world and then … be free to perpetuate their evil designs."[66] This fear of a world Jewish conspiracy is distinctively modern, and the Muslim Brotherhood has bought into it.

The preamble of Hamas's charter quotes Muslim Brotherhood founder Hassan al-Banna's statement that "Israel will exist and will continue to exist until Islam will obliterate it."[67] When Banna made his assertion, the Jewish state did not yet exist, so the reference to Israel is a reference to the Jewish people.
Hamas understands itself to be functioning not merely as a political or religious movement but as the incarnation of God's governance of the universe. Article 1 in its charter states that Hamas is "based on the common coordinated and interdependent conceptions of the laws of the universe." Accordingly, Hamas's deeds and aspirations are a reflection of God's laws of the universe. The organization extends its reach into a realm beyond that of the Nazis: Whereas the Nazis insisted on the purity of blood, the jihadists insist on the purity of their very being since what is at stake is the ultimate annihilation of the Jewish presence in the world.[68] As Banna put it, in its pure form, Islam regulates all of being—"the affairs of men in this world and the next"[69]—so that "the mission of the Muslim Brotherhood is pure and unsullied, unblemished by any stain."[70] Relying upon a famous hadith, article 7 of the charter states, "The Prophet, Allah bless him and grant him salvation, has said: 'The Day of Judgment will not come about until Muslims fight the Jews [killing the Jews], when the Jew will hide behind stones and trees. The stones and trees will say, 'O Muslims, O Abdulla, there is a Jew behind me, come and kill him.'" Nature itself rebels against the existence of the Jews: Natural law, therefore, requires the eradication of the Jews. Thus there can be no compromise, no peace with the Jewish state which, by definition, is an evil and unnatural entity.
For Hamas then, the issue of Palestine is not about land or the "right of return" or what shall be the capital of the future state, it is about universal, revealed truth and is beyond negotiation. This explains why
initiatives, and so-called peaceful solutions and international conferences, are in contradiction to the principles of the Islamic Resistance Movement. Abusing any part of Palestine is abuse directed against part of religion. Nationalism of the Islamic Resistance Movement is part of its religion…. There is no solution for the Palestinian question except through jihad.[71]

Article 15 states that "it is necessary that scientists, educators and teachers, information and media people, as well as the educated masses, especially the youth and sheikhs of the Islamic movements, should take part in the operation of awakening [the masses]." Thus it ends with the refrain from the famous collection of hadith by the renowned, ninth-century Muslim scholar al-Bukhari: "I will assault and kill, assault and kill, assault and kill [the Jews]."[72] Hamas also echoes Hitler's assertion that "only the greatness of the sacrifices will win new fighters for the cause"[73] when it proclaims that a good Muslim mother must indoctrinate her children for "religious duties in preparation for the role of fighting awaiting them."[74] Such a call to arms has, in recent years, transformed murder into martyrdom: The jihadist's ticket to paradise must be purchased not with his own blood but with Jewish blood.

Hamas's view of the Jew as a pervasive, all-powerful presence that threatens humanity echoes Hitler's insistence that the Jew is an "invisible wire puller" who by stealth conspires to rule the world.[75] It also underlies their view of the Jew as a threat not only to the Arabs of Palestine but to all of humanity, as stated in article 22: Jews "were behind the French Revolution, the communist revolution, and most of the revolutions … They formed secret societies … They were able to control imperialistic countries and instigate them to colonize many countries … There is no war going on anywhere without having their finger in it." The Jew is behind every war—a belief shared by Hamas and Hitler. Therefore, the Jews are the source of every evil, a point reiterated in article 28: "The Zionist invasion [of the world] is a vicious invasion. It does not refrain from resorting to all methods, using all evil… They aim at undermining societies, destroying values, corrupting consciences, deteriorating character, and annihilating Islam … Israel, Judaism, and Jews challenge Islam and the Muslim people."

Article 32 takes the theme a step further: "When they will have digested the region they overtook, they will aspire to further expansion, and so on. Their plan is embodied in the Protocols of the Elders of Zion … Leaving the circle of struggle with Zionism is high treason, and cursed be he who does that." The invocation of the Protocols as a proof text is, of course, a method also employed by the Nazis bringing to mind Banna's assertion that he had learned much from the Nazis about the use of propaganda.

In Hamas's worldview, evil is rooted not only in the Jews but in Judaism itself. Unlike the rest of humanity, the Jew can be neither redeemed nor rehabilitated, any more than one could make Satan into a saint. The only way to liberate humanity is to cast the satanic Jew into hell, and, as the embodiment of God on earth, Hamas takes the lead in that endeavor: Hamas is humanity's savior. To abandon its mission would be to renounce its followers' place in paradise.

Conclusion
Politicians who are entrusted with securing the peace in the Middle East fail to see reality. Inasmuch as negotiators will not name the evil they confront, they remain blind to it. Enjoying the complicity of the media, leaders in the Obama administration and elsewhere refuse to refer to Islamist fascists as either Islamists or as fascists.

Such a position reflects an inexcusable, willful ignorance of the history, religion, culture, and languages that go into the making of modern jihadism. What must be understood above all is this: Hamas and Fatah have developed a theological and ideological justification that precludes any negotiations that would lead to a lasting peace with a Jewish state. At best, one can expect an application of the PLO's phased strategy, which gives the illusion of peace without renouncing its goal of Jewish extermination. Neither Hamas nor Fatah can agree in good faith to any peace with the Jews since in their eyes to do so would amount to treason or apostasy or both. What then is to be done beyond naming the evil? Simply stated, Islamist jihadism must be eliminated, and given their ideological stances, neither Hamas nor Fatah can be a viable partner in peace; therefore, their removal from power is a prerequisite to any future for Israelis and Palestinians alike. Whether the present revolutionary turmoil sweeping the Arab world will produce such a result remains to be seen.
David Patterson is Hillel Feinberg Chair in Holocaust studies at the University of Texas at Dallas. This article is based on research done for his book A Genealogy of Evil: Anti-Semitism from Nazism to Islamic Jihad (Cambridge University Press, 2011).

[1] Qur. 17:105.
[2] Hassan al-Banna, Five Tracts of Hassan al-Banna: A Selection from the Majmuat Rasail al-Imam al-Shahid Hassan al-Banna, trans. Charles Wendell (Berkeley: University of California Press, 1978), pp. 45-6.
[3] Adolf Hitler, Mein Kampf, trans. Ralph Manheim (Boston: Houghton Mifflin, 1971), p. 232.
[4] Ibid.
[5] See Bernard Lewis, Semites and Anti-Semites: An Inquiry into Conflict and Prejudice (New York: W. W. Norton, 1999), pp. 265-6.
[6] Adolf Hitler, speech before the Reichstag, Jan. 30, 1939, Speeches and Proclamations, vol. 3, trans. Chris Wilcox (Würzburg: Domarus Verlag, 1996), pp. 1443-54.
[7] Mahmoud Abbas, Al-Wajh al-Akhar: al-Alaqat as-Sirriya bayna an-Naziya wa-l-Sihyuniya (Amman: Dar Ibn Rushd, 1984), quoted in Holocaust Denial in the Middle East: The Latest Anti-Israel Propaganda Theme (New York: Anti-Defamation League, 2001), pp. 5-6.
[8] Alfred Rosenberg, Race and Race History and Other Essays, ed. Robert Pais (New York: Harper and Row, 1974), pp. 131-2.
[9] Quoted in Ronald L. Nettler, Past Trials and Present Tribulations: A Muslim Fundamentalist's View of the Jews (Oxford, Eng.: Pergamon, 1987), p. 35.
[10] Ibid., p. 44.
[11] Matthias Küntzel, Jihad and Jew-Hatred: Islamism, Nazism, and the Roots of 9/11, trans. Colin Meade (New York: Telos Press, 2007), p. 149.
[12] Muhammad Hussein Yaqoub, "We Will Fight, Defeat, and Annihilate Them," al-Rahma TV, Jan. 17, 2009, Middle East Media Research Institute, Washington, D.C., Special Dispatch No. 2278, Mar. 12, 2009.
[13] "Hamas Covenant 1988," Yale Law School Avalon Project, accessed Mar. 14, 2011; "The Charter of Allah: The Platform of the Islamic Resistance Movement (Hamas), 1988," Palestine Center, accessed Mar. 14, 2011.
[14] Lewis, Semites and Anti-Semites, p. 13.
[15] Weizmann-Faisal agreement, Jan. 1919, Jewish Virtual Library, accessed Mar. 14, 2011.
[16] David G. Dalin and John F. Rothman, Icon of Evil: Hitler's Mufti and the Rise of Radical Islam (New York: Random House, 2008), p. 13.
[17] Ibid., p. 131.
[18] Ibid., p. 30.
[19] Küntzel, Jihad and Jew-Hatred, p. 31.
[20] Chuck Morse, The Nazi Connection to Islamic Terrorism (New York: iUniverse, 2003), p. 46. It should be noted that, according to Klaus Gensicke, Eichmann and Hagen were unable to set up a meeting with Husseini. See Klaus Gensicke, Der Mufti von Jerusalem: Amin el-Husseini und die Nationalsozialialisten (Frankfurt am Main: Verlag Peter Lang, 1988), p. 52.
[21] Joseph B. Schechtman, The Mufti and the Fuehrer: The Rise and Fall of Haj Amin el-Husseini (New York: Thomas Yoseloff, 1965), pp. 110, 121, 306.
[22] Gensicke, Der Mufti von Jerusalem, p. 165.
[23] Schechtman, The Mufti and the Fuehrer, p. 160.
[24] Dalin and Rothman, Icon of Evil, p. 50.
[25] Efraim Karsh, Palestine Betrayed (New Haven: Yale University Press, 2010), pp. 66-7.
[26] Jeffrey Herf, The Jewish Enemy: Nazi Propaganda during World War II and the Holocaust (Cambridge: Harvard University Press, 2006), p. 173.
[27] Gensicke, Der Mufti von Jerusalem, pp. 135-8.
[28] Quoted in Morse, The Nazi Connection to Islamic Terrorism, p. 60.
[29] Dalin and Rothman, Icon of Evil, p. 55.
[30] Lukasz Hirszowicz, The Third Reich and the Arab East (London: Routledge and Kegan Paul, 1966), p. 312.
[31] Schechtman, The Mufti and the Fuehrer, p. 139.
[32] Küntzel, Jihad and Jew Hatred, pp. 34-5.
[33] Quoted in Morse, The Nazi Connection to Islamic Terrorism, p. 62.
[34] Ziad Abu-Amr, Islamic Fundamentalism in the West Bank and Gaza: Muslim Brotherhood and Islamic Jihad (Bloomington: Indiana University Press, 1994), p. 103.
[35] Serge Trifkovic, The Sword of the Prophet, Islam: History, Theology, Impact on the World (Boston: Regina Orthodox Press, 2002), p. 187.
[36] Jeffrey Herf, Nazi Propaganda for the Arab World (New Haven: Yale University Press, 2009), p. 242.
[37] Ibid., p. 244.
[38] Al-Quds (Jerusalem), Aug. 2, 2002; Shlomo Ben-Ami, Scars of War, Wounds of Peace: The Israeli-Arab Tragedy (Oxford: Oxford University Press, 2007), p. 214.
[39] Küntzel, Jihad and Jew-Hatred, p. 114.
[40] Leila S. Kadi, ed., Basic Political Documents of the Armed Palestinian Resistance Movement (Beirut: Palestine Research Centre, Dec. 1969), pp. 137-141, accessed Mar. 14, 2011, on Israel Ministry of Foreign Affairs website, Jerusalem.
[41] Efraim Karsh, Arafat's War: The Man and His Battle for Israeli Conquest (New York: Grove Press, 2003), pp. 23, 36; Palestinian National Charter of 1964, Permanent Observer Mission of Palestine to the United Nations, accessed Mar. 14, 2011.
[42] Kadi, Basic Political Documents of the Armed Palestinian Resistance Movement.
[43] Munich Pact, Sept. 29, 1938, Yale Law School Avalon Project, accessed Mar. 14, 2011.
[44] "Political Program for the Present Stage Drawn up by the 12th PNC, Cairo, June 9, 1974," Journal of Palestine Studies, Summer 1974, pp. 224-5.
[45] Efraim Karsh, "Arafat's Grand Strategy," Middle East Quarterly, Spring 2004, p. 3.
[46] Laurent Murawiec, The Mind of Jihad (Cambridge: Cambridge University Press, 2008), pp. 34, 41.
[47] "Question of Palestine," U.N. General Assembly res. 3236, Nov. 22, 1974.
[48] "Observer status for the Palestine Liberation Organization," U.N. General Assembly res. 3237, Nov. 22, 1974.
[49] Quoted in Barry Rubin, Revolution until Victory? The Politics and History of the PLO (Cambridge: Harvard University Press, 1994), p. 47.
[50] Said K. Aburish, Arafat: From Defender to Dictator (London: Bloomsbury, 1999), p. 164.
[51] Murawiec, The Mind of Jihad, p. 318.
[52] Rubin, Revolution until Victory? p. 66.
[53] Ibid., p. 180.
[54] Karsh, Arafat's War, p. 247.
[55] Ibid., p. 62.
[56] Ibid., pp. 57, 103-5.
[57] "Fatah's Sixth General Conference Resolutions: Pursuing Peace Options without Relinquishing Resistance or Right to Armed Struggle," The Middle East Research Institute (MEMRI), Aug. 13, 2009.
[58] "Hamas Covenant 1988"; Yonah Alexander, Palestinian Religious Terrorism: Hamas and Islamic Jihad (Ardsley, N.Y.: Transnational Publishers, 2002), pp. 47-69.
[59] Dalin and Rothman, Icon of Evil, p. 139.
[60] "PA TV Broadcasts Call for Killing Jews and Americans," MEMRI, Special Dispatch, no. 138, Oct. 13, 2000.
[61] Abu-Amr, Islamic Fundamentalism in the West Bank and Gaza, p. 26.
[62] Beverley Milton-Edwards, Islamic Politics in Palestine (London: I.B. Tauris, 1999), p. 188.
[63] Sayyid Qutb, Basic Principles of the Islamic Worldview, trans. Rami David (North Haledon, N.J.: Islamic Publications International, 2006), p. 25.
[64] Sayyid Qutb, "Our Struggle with the Jews," in Ronald L. Nettler, Past Trials and Present Tribulations: A Muslim Fundamentalist's View of the Jews (Oxford: Pergamon, 1987), p. 81.
[65] Ibid., p. 78.
[66] Sayyid Qutb, Maalim fi al-Tariq (Damascus: Dar Al-Ilm, 2006), p. 111.
[67] "Hamas Covenant 1988."
[68] Quoted in David Aaron, In Their Own Words: Voices of Jihad (Santa Monica: Rand Corporation, 2008), p. 117.
[69] Banna, Five Tracts of Hassan al-Banna, pp. 46-7.
[70] Ibid., p. 57.
[71] "Hamas Covenant 1988," art. 13.
[72] Alexander, Palestinian Religious Terrorism, p. 57.
[73] Hitler, Mein Kampf, p. 103.
[74] "Hamas Covenant 1988," art. 18.
[75] Hitler, Mein Kampf, p. 493.

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10/12/2012 8:33 am  #4


Re: Many Members Of Islam Are Out Once More To Engage In Violence, Murder,

Islamic Spokesman Hate The Truth and Censor It

On the LSI Islamic forum at  http://www.londonschoolofislamics.org.uk/  when anyone post the truth about Islam, their spokesman Iftikhar Ahmad quickly removes it.  Here is an actual case to prove my point.

Islam is wrong and their members are trying to censor the truth to cover up the fact that they are nothing but an evil false religion.   As I said on another thread started by Mr. Bear on this forum..

I have previously replied to you but the evil censor you speak of has removed it as he does not want the truth known.

He said, “The posts were removed because this website is about the education of Muslim children and nothing else.â€

But he is NOT telling the truth because the site has three separate fourms as follows:
1 - Muslim Schools    that deals with Muslim Schools in the UK
2 - General    that deals with General Issues
3 - Muslim Children     Muslim Children Issues

And the very educational post that this evil censor you mentioned as follows, “I have noticed a shamless person removing post by Iris Sullivan. This is awful.† WERE ALL ON THE GENERAL, and not on the Muslim Schools or Muslim Children fourms.  So this is nothing but a wicked censor act by him.   

When he post on my forum at  http://jude3.proboards.com/index.cgi?board=general  , also a general forum, I never censor, remove, any of his post, but answer each showing his gross errors.   Specifically, the most salient part all of his post is the fact that they clearly show that he and his followers clearly do NOT want to integrate and become a part of British society in the UK (United Kingdom).   They, instead, want to perpetuate their wrong way of living and establish their own ghettos and establish Sharia law and get rid of British law, i.e., set up Caliphates.

Now let’s see the reality; to wit, Islam A Religion of Hate.

Today Islam is a religion of hate that especially hates Jews and whose members in most Arab Muslim states drove most if not all of them out of their countries in 1948.  Libya had over 25,000 Jews before 1948 and had had a Jewish community for about 2,500 years, but now there are NONE there.  Also, Islam is responsible for the killing of many so called Christians and Hindus at the present time and this is very pronounced in Egypt with their unconscionable treatment of Coptic’s who were there long before members of Islam were.

In fact, one Australian paper said, ““Did you know that 90-95% of the conflicts in the world today are Muslims fighting non-muslims or each other?† [source - The Weekend Australian, November 26-27, 2005].  Clearly shows they are haters who lust for violence and are greedy.  In fact, so greedy that they want to levy a special tax on Coptics in Egypt just because they are Coptic and not members of Islam – can you imagine that when they were there before the Muslims.

In fact, members of Islam love to riot even over safety measures as shown recently in Westchester amusement park in New York state as follows in an excerpt, “…One woman, Entisai Ali, began arguing with cops over the amusement park's head scarf, or hijab, rule, said Dena Meawad, 18, of Bay Ridge, Brooklyn.  The ban, which is not Muslim specific, was imposed about 3 years ago mostly to prevent hats from falling onto the tracks of roller coasters and other rides, park officials said….Peter Tartaglia, deputy commissioner of Westchester County Parks, said the Muslim American Society of New York was warned in advance of the rule barring head scarves on rides for safety reasons.
"Part of our rules and regulations, which we painstakingly told them over and over again, is that certain rides you cannot wear any sort of headgear," Tartaglia said. "It's a safety issue for us on rides, it could become a projectile."  [source - retrieved from  http://news.yahoo.com/blogs/new-york/muslims-police-scuffle-rye-playland-over-amusement-park-123309825.html  on  8/31/2011]
Islam claims to be a peaceful religion which is just a big lie as clearly shown by the actions of their members even in little things such as safety measures.   Also, they are trying to force their Shar’ia law on non-members as clearly shown by an item sent to me as follows, “Poll reveals 40pc of Muslims want sharia law in UK
By Patrick Hennessy and Melissa Kite
(Filed: 19/02/2006)

Four out of 10 British Muslims want sharia law introduced into parts of the country, a survey reveals today.

The ICM opinion poll also indicates that a fifth have sympathy with the "feelings and motives" of the suicide bombers who attacked London last July 7, killing 52 people, although 99 per cent thought the bombers were wrong to carry out the atrocity.


50pc said interracial relations were worsening
Overall, the findings depict a Muslim community becoming more radical and feeling more alienated from mainstream society, even though 91 per cent still say they feel loyal to Britain.

The results of the poll, conducted for the Sunday Telegraph, came as thousands of Muslims staged a fresh protest in London yesterday against the publication of cartoons of Mohammed. In Libya, at least 10 people died in protests linked to the caricatures.
[source - retrieved from  http://www.democraticunderground.com/discuss/duboard.php?az=view_all&address=102x2118207  on  8/31/2011]  [[Also, see, http://www.telegraph.co.uk/news/uknews/1510866/Poll-reveals-40pc-of-Muslims-want-sharia-law-in-UK.html ]].

So clearly they are a clear and present danger and an evil group wanting to impose their rule and Shar’ia law on everyone by force and riots.

Worse yet, this group of haters wants to annihilate all Jews and finish the evil and wicked job that the Nazis started.  For doubters, read the following article by David Patterson and his sources and see the truth, they want to annihilate all Jews as they hate them.  They accuse others of being Islam phobia, but a phobia is an un-realistic item, and in this case they are a clear and present danger.  In fact they have a hatred against Jews based on a phobia and not reality.  Now let’s look at the facts:

How Anti-Semitism Prevents Peace
by David Patterson
Middle East Quarterly
Summer 2011, pp. 73-83 (view PDF)

http://www.meforum.org/3022/anti-semitism-prevents-peace
Despite the obsessive preoccupation with Israeli building activities in the West Bank and East Jerusalem, the greatest obstacle to peace between the Israelis and the Palestinians is almost never mentioned in media accounts: virulent, jihadist hatred of Jews. Contrary to what many assume, however, jihadism in its current form is not a throwback to some medieval mindset but a confluence of traditional Islamic teachings and the anti-Semitism and extermination goals of Nazism.
Without understanding how the latter has influenced the former, it would be difficult to identify how modern jihadists find a basis for some of their pronouncements. For example, a faithful Muslim could arguably support a Jewish presence in historic Palestine since the Qur'an designates the Land of Israel as a dwelling place for the Jews, to which they will be returned as the last days approach.[1] Clearly this viewpoint runs counter to the jihadists' agenda as well as their rhetoric. But it is through their rhetoric that the deadly adaptation of Nazi views surrounding an Islamic core is seen most clearly.
Sources of Inspiration

The Jerusalem mufti Hajj Amin Husseini (left, with Adolf Hitler, Berlin, November 28, 1941), leader of the Palestinian Arabs from the early 1920s to the 1940s, was a rabid Jew-hater who mixed Islam's millennial disparagement of Jews with modern themes of European anti-Semitism (notably The Protocols of the Elders of Zion) in indoctrinating his subjects.
Muslim Brotherhood founder Hassan al-Banna (1906-49) said he learned a great deal from the Nazis about the effectiveness of propaganda in spreading hatred of Jews.[2] Hitler himself makes two basic points in this connection: (1) "something of the most insolent lie will always remain and stick,"[3] and (2) the aim of propaganda is not to inform but to incite "wrathful hatred."[4] Hence, like the Nazis, modern jihadists, who derive much of their inspiration from the writings of Banna and others of the Brotherhood, often invoke such discredited works as The Protocols of the Elders of Zion, an anti-Semitic tract fabricated by the Russian secret police at the turn of the twentieth century, as evidence of a world Zionist conspiracy. They have resurrected the medieval blood libel and have accused the Jews of every evil, from spreading cancer to dispensing aphrodisiacs to Muslim women.[5] When jihadists are not busy denying the Holocaust, they take their cue from Hitler and blame the Jews for the outbreak of World War II and its bloody consequences.[6] Thus, for example, Palestinian Authority (PA) president Mahmoud Abbas argued in his book, The Other Side: The Secret Relationship between Nazism and the Zionist Movement, that less than a million Jews had been killed in the Holocaust and that the Zionist movement was a partner in the mass slaughter of the Jews.[7]

Alfred Rosenberg, perhaps the Nazis' most influential ideologue after Hitler, argued that Jews must be annihilated because the Aryan race had been "poisoned by Judaism" and not merely by Jewish blood: The essence of Jewish evil, he maintained, found its expression in Judaism, and both the "ism" and the essence were in the blood.[8] All Jews, thus, were essentially evil and must, therefore, be eliminated. Such notions are echoed by Sayyid Qutb, the most influential of the modern jihadist ideologues after Banna, who held that "Jews were by nature determined to fight God's truth and sow corruption and confusion,"[9] and that "the deeper cause of the Jewish hatred of Islam was the malevolent Jewish nature."[10]

As with the Nazis, the jihadists' aim is to eliminate this source of evil that threatens all of humanity. "Jihad and Jew-hatred belong together," German academic Matthias Küntzel correctly observes.[11] What drives this hatred is not the Jewish presence in the Middle East—it is the Jewish presence in the world. A televised diatribe delivered by the Egyptian cleric Muhammad Hussein Yaqub epitomized the jihadists' ideological position:

If the Jews left Palestine to us, would we start loving them? Of course not. … They are enemies not because they occupied Palestine. They would have been enemies even if they did not occupy a thing. … Our fighting with the Jews is eternal, and it will not end until the final battle … until not a single Jew remains on the face of the earth.[12]

The jihadist invocation of God to justify the murder of Jews echoes the inscription on the belt buckles of the Nazi SS: Gott Mit Uns—"God [is] with us." Hatred of the Jew is a holy hatred, pleasing to God and incumbent upon the pious Muslim or the loyal Nazi. Both groups portray their struggle as adhering to God's will but in effect take on the role of substituting for God. It is no coincidence that the charter of Hamas, the Palestinian branch of the Muslim Brotherhood, is called the "Charter of Allah": Hamas is Allah.[13]
Like the Nazis, the Islamist jihadists have formulated an ideology of absolutes rooted in a will to power that deems anything outside Dar al-Islam, the "realm of Islam," to be either illegitimate or evil. Absolutes allow no room for negotiation with "evil." For a jihadist to acknowledge the political legitimacy of the Jewish state would be to acknowledge the existential legitimacy of evil. Both the Nazi and jihadist forms of hatred of Jews are driven by a will to extermination. Thus Bernard Lewis writes that the era of murderous anti-Semitism that "began with the rise of Hitler did not end with his fall."[14] More than any other, the jihadist who embraced the Nazis' loathing of Jews and their extermination goals was Hajj Amin al-Husseini, leader of the Palestinian Arabs from the 1920s to the late 1940s.

Jerusalem's Mufti Prepares the Soil for the PLO
Husseini's entry into the politics of jihadism came in the wake of the signing of the Weizmann-Faisal agreement in January 1919, articles III and IV of which assured the Jews a homeland in Palestine.[15] After inciting riots in Jerusalem in 1920 with cries of "Kill the Jews. There is no punishment for killing Jews,"[16] Husseini fled the country and was sentenced in absentia to ten years in prison. When elections to select a new mufti were held in April 1921, the British High Commissioner for Palestine, Sir Herbert Samuel, bypassed the official process and appointed Husseini to the position in an effort to secure the domestic peace. This had the opposite effect: One of Husseini's first acts as mufti was to declare a jihad against the British and the Jews.[17] In August 1929, in a response to the mufti's cry that "he who kills a Jew is assured a place in the next world," Arabs went on a rampage throughout Palestine, leaving 133 Jews dead and 339 wounded.[18] On April 19, 1936, again at Husseini's incitement, rioting against the Jews erupted in Jaffa in what subsequently evolved into a three-year Arab revolt but not before the mufti had begun building his alliances with the Nazis.

In March 1933, Husseini had his first meeting with Nazi general consul Heinrich Wolff in Jerusalem, having earlier established connections with the Muslim Brotherhood. Husseini arranged for the Brotherhood to receive support from the Nazis in the 1930s and 1940s and later indicated that the Germans made it possible for him to engineer the Arab revolt of 1936-39.[19] On October 2, 1937, he met with Adolf Eichmann and Herbert Hagen, one of Eichmann's colleagues in the Gestapo's Department of Jewish Affairs:

Eichmann wrote glowingly of "the national and racial conscience" that he observed while amongst the Arabs. He reported that "Nazi flags fly in Palestine, and they adorn their houses with swastikas and portraits of Hitler."[20]
The meeting took place during the Arab "revolt," just months after the Peel Commission's report of July 7, 1937, which recommended a two-state solution to the tensions between Palestinian Jews and Arabs. That was not the solution that Husseini wanted, and Eichmann knew it.

Days later, on October 13, the mufti again fled Palestine for Lebanon to avoid arrest and possible deportation for inciting violence against the British Mandate government. Two years later, he set up his base of operations in Baghdad and joined with Rashid Ali al-Gaylani to lead a Nazi-backed takeover of the Iraqi government on April 1, 1941. By May 31, the British had successfully suppressed the coup but not before Husseini had issued a fatwa (religious edict) announcing a jihad against Britain and the Jews. Months later, on November 28, 1941, the mufti, whom the Nazis now deemed the "champion of Arab liberation," sat opposite Adolf Hitler, who assured him that the Nazis and the Arabs were engaged in the same struggle, namely, the extermination of the Jews.[21]
By the end of the year, Husseini had met again with Eichmann, by now tasked with executing the "Final Solution"; his deputy Dieter Wisliceny later testified that Eichmann had informed the mufti "of the plan concerning the 'Final Solution of the Jewish Question in Europe.'"[22] Eichmann's deputy also claimed that "the mufti was one of the initiators of the systematic extermination of European Jewry and had been a collaborator and advisor of Eichmann and Himmler in the execution of this plan."[23] Authors David Dalin and John Rothman have argued along these lines that "of the major Nazi leaders, Heinrich Himmler was the one with whom al-Husseini collaborated most actively and consistently … One of the common goals shared by al-Husseini and Himmler, who was the architect of the Nazis' 'Final Solution,' was the extermination of the Jews."[24] Indeed, in his memoirs, the mufti had no qualms about boasting of his intimate friendship with Himmler.[25]

Husseini had at his disposal six radio stations from which he issued regular Arabic language broadcasts urging Muslims in service to God to kill Jews everywhere. On December 11, 1942, he called Muslims to "martyrdom" as Germany's allies against the English and the Jews. "The spilled blood of martyrs," he cried, "is the water of life."[26] A week later, at a meeting of the Islamische Zentral-Institut, he recited verses from the Qur'an teaching that the Jews were the "most implacable enemies of the Muslims."[27] On November 2, 1943, he declared at a rally in the Luftwaffe Hall in Berlin, "The Germans know how to get rid of the Jews … They have definitely solved the Jewish problem. [This makes] our friendship with Germany not a provisional one, dependent on conditions, but a permanent and lasting friendship."[28]

The mufti's actions were as murderous as his words. As early as January 1942, Husseini had begun recruiting Muslims to serve in German SS killing units, the most infamous of which was the Mountain Handschar Division of 21,065 men.[29] Other Muslim SS killing units included the Skanderberg Division in Albania and the Arabisches Freiheitskorps in Macedonia. These murderous Muslim units played a major role in rendering the Balkans Judenrein (free of Jews) during the winter of 1943-44. As these units were doing their work, the mufti was taking other measures to hasten the slaughter of the Jews. According to Wisliceny and Hungarian Jewish leader Rudolf Kastner, Husseini wrote letters to the governments of Bulgaria (May 6, 1943), Italy (June 10, 1943), Romania and Hungary (June 28, 1943) demanding that their Jews be exterminated without delay.[30]

In a broadcast aired on January 21, 1944, Husseini continued to blend Nazism with jihadism, asserting that "the Koran says, 'You will find that the Jews are the worst enemies of the Moslems.' There are also considerable similarities between Islamic principles and those of National Socialism."[31] In fact, he enumerated seven points that Nazis and Muslims had in common: "(1) monotheism—unity of leadership, the leadership principle; (2) a sense of obedience and discipline; (3) the battle and the honor of dying in battle; (4) community, following the principle: the collective above the individual; (5) high esteem for motherhood and prohibition of abortion; (6) glorification of work and creativity: 'Islam protects and values productive work, of whatever kind it may be'; (7) attitude toward the Jews—'in the struggle against Jewry, Islam and National Socialism are very close.'"[32]

Two months later, Husseini enjoined his followers to "kill the Jews wherever you find them. This pleases God, history, and religion."[33] If "Islamic jihad blends religion and nationalism in its endeavor to annihilate Israel," as Ziad Abu-Amr says,[34] this statement not only echoes his incitement of the Arabs' anti-Jewish riots of 1920 and 1929 but also exemplifies Husseini's jihadist stance.

As the fighting that year dragged on, Husseini grew afraid that the war might end before the prime directive of the extermination of the Jews could be achieved. Twice he wrote to Himmler, urging him to use every means possible to complete the extermination of the Jews.[35]

When the war ended, Husseini became a Nazi war criminal. Nonetheless, he received a hero's welcome when he turned up in Egypt on June 20, 1946, thanks to the assistance of the French authorities. Ten days later, the Muslim Brotherhood newspaper al-Ikhwan al-Muslimin announced, "The Arab hero and symbol of al-jihad and patience and struggle is here in Egypt."[36] This paragon of jihadism soon met with Banna and Qutb to continue "the same struggle that Hitler and Germany—and Husseini himself—had been waging during the war," according to American academic Jeffrey Herf.[37] With the Nazis' extermination goals in mind, he also took under his wing a promising young man: Yasser Arafat.

Yasser Arafat and the PLO's Jihadist Agenda
In his Nazi mufti mentor, the future Nobel Peace Prize laureate discovered a true soul mate. Arafat expressed his admiration for the mufti until the end of his days, describing him in an interview published in the Palestinian newspaper al-Quds as his "model and hero."[38] This mentor enlisted him in the Muslim Brotherhood where he received his first military training at the hands of former Nazis.[39] In October 1959, Arafat and some of his colleagues founded Fatah, a word that means "conquest" and is a reverse acronym for Harakat at-Tahrir al-Filastini (The movement for the liberation of Palestine). Fatah's ultimate aim, as stated in its platform, is "the annihilation of the Zionist entity in all of its economic, political, military, and cultural manifestations."[40] In late May 1964, a gathering of 422 Palestinian activists in East Jerusalem established the Palestine Liberation Organization (PLO) and approved its two foundation documents—the organization's Basic Constitution and the Palestinian National Covenant.[41] By the end of the decade, the PLO had been overtaken by Fatah with Arafat appointed as chairman.

Anyone who wants to know what stands in the way of peace between the Israelis and the Palestinians need only read the Palestinian National Charter, which assumed its final form in July 1968.[42] Reminiscent of the Nazis' focus on blood purity, article 4 sets a similar tone, stating that "Palestinian identity is a genuine, essential, and inherent characteristic; it is transmitted from parents to children." The covenant allows no room either for negotiations or for a peaceful means of attaining their ends (articles 9, 10, and 21). Just as the Jews threatened the existence and the essence of the Aryan nation, so they threaten the existence and the essence of the Arab nation because "the destiny of the Arab nation and, indeed, Arab existence itself depends upon the destiny of the Palestine cause" (article 14); the elimination of the Jews is not merely a political issue but, most fundamentally, an existential, ontological issue.
Anything that might legitimize Jewish existence, then, must be debunked, which is the point of article 20: "Claims of historical or religious ties of Jews with Palestine are incompatible with the facts of history." The Jews simply have no place in Palestine, which must be made Judenrein. Furthermore, the implication of article 22 is that there is no place for the Jew anywhere: "Israel is the instrument of the Zionist movement and geographical base for world imperialism … Israel is a constant source of threat vis-à -vis peace in the Middle East and the whole world." Just as the Nazis would deliver humanity from the Jewish evil, so the PLO would save humankind; and just as the Nazis were willing to give the appearance of negotiations in the run up to World War II, winning Czechoslovakia without a single shot through the notorious Munich agreement,[43] so the PLO adopted in July 1974 the "phased strategy," stipulating that the Palestinians should seize whatever territory Israel is prepared or compelled to cede to them and use it as a springboard for further territorial gains until achieving the "complete liberation of Palestine."[44] Even as Arafat shook Yitzhak Rabin's hand on the White House lawn on September 13, 1993, he informed the Palestinians in a prerecorded, Arabic-language message broadcast by Jordanian television, that the Israeli-Palestinian declaration of principles, also known as the Oslo accords, was merely the implementation of the PLO's "phased strategy."[45]
Despite Arafat's declaration after the September 1972 massacre of eleven Israeli athletes at the Munich Olympic games that every Jew was a target and his subsequent proclamation that the "end of Israel is the goal of our struggle, and it allows neither compromise nor mediation … Peace for us means the destruction of Israel and nothing else,"[46] the United Nations welcomed the PLO as the representative of the Palestinians[47] and granted it observer status.[48] Small wonder that following that recognition, PLO chief Salah Khalaf had no qualms about asserting that an "independent state on the West Bank and Gaza is the beginning of the final solution,"[49] intentionally echoing the Nazi code word for the extermination of European Jewry that informed the PLO's own outlook.
In February 1979, just days after the Iranian Islamic revolution, Arafat was welcomed in Tehran[50] where he declared to the founding father of the Islamic Republic, Ayatollah Ruhollah Khomeini, "The path we have chosen is identical."[51] This embrace of the Iranian revolution, as well as Arafat's roots in the Muslim Brotherhood to which others of Fatah's founding fathers belonged, indicates that the PLO was not as secular as many claimed. In 1987, Arafat affirmed that "the religious trend is an integral part of the PLO," and Khalaf averred, "The beginning of the Islamic awakening lay in sanctified jihad, which was started by Fatah."[52]

Just a year prior to signing the Oslo accords, Arafat vilified the Jews—not the Israelis—using strongly religious imagery: "Damn their [the Jews'] fathers. The dogs. Filth and dirt … Treachery flows in their blood, as the Qur'an testifies."[53] In order to inculcate such a view in Palestinian children, Arafat saw to it that the agreement would allow the Palestinians to retain control over the curricula in their schools. Historian Efraim Karsh argues that "Arafat's indoctrination of hatred among Palestinian children was unparalleled since Nazi Germany."[54] In the years attending the Oslo accords, Arafat repeatedly compared his strategy to the one used by the Prophet Muhammad, who signed the Treaty of Hudaibiya with the people of Mecca in 628, only to break it when the situation shifted to his advantage.

The confluence between Nazi aims and jihadist thought continued unabated. Shortly after gaining control of the Gaza Strip and Jericho in accordance with the declaration of principles, Fatah leader Sakhr Habash stated that once the Palestinians had control of Gaza and the West Bank, they would proceed to the "final solution."[55] In October 1994, Arafat appointed Ikrima Sabri as mufti of Jerusalem; Sabri preached a rabid hatred of the Jews, using Qur'anic phrasing to denounce them as "descendants of pigs and apes," accusing them of involvement in a "world Zionist conspiracy," and blaming them in another confluence with Nazi imagery for every ill that had befallen humanity. On January 30, 1996, Arafat showed his hand and his indebtedness to Nazi thought when he told a group of Arab diplomats in Stockholm, "We plan to eliminate the State of Israel and establish a purely Palestinian state." Another Fatah-appointed religious leader, Ahmad Abu Halabiya declared in an October 2000 Friday sermon, "Have no mercy on the Jews, no matter where they are, in any country,"[56] making abundantly clear that for Fatah, like the Nazis and Husseini before them, the evil to be overcome was not a Jewish state but the presence of Jews in the world.

Arafat's death in November 2004 by no means changed Fatah's views on the extermination of the Jews. On August 4, 2009, after a lapse of twenty years, Fatah's Sixth General Assembly convened in Bethlehem where it reaffirmed the hatred of Jews that had fuelled its drive for the destruction of the Jewish state. The assembly called for a continued "armed struggle" against the Jews—as "a strategy, not tactic"—adding that the "struggle will not stop until the Zionist entity is eliminated and Palestine is liberated."[57] By this time, however, Fatah was in the midst of a power struggle with the Islamist group Hamas—not over the ultimate goal but over who would control its attainment. That power struggle continues to unfold.
Hamas's Jihadist Anti-Semitism
It is in the words of Hamas activists and leaders, and especially the organization's 1988 charter, that the link between Nazi ideology and triumphalist jihadism in the Palestinian "resistance" movements can be seen most clearly. As indicated in article 2 of its charter, Hamas is an offshoot of the Muslim Brotherhood;[58] its chief founder, Ahmad Yassin, grew up in awe of Nazi ally Hajj Amin Husseini.[59] Yassin's views on eliminating the Jews can be seen clearly in a 2000 Palestinian television broadcast where he proclaimed that Jews "must be butchered and killed, as Allah the Almighty said: 'Fight them: Allah will torture them at your hands, and will humiliate them and will help you to overcome them.'"[60]

Hamas makes "no distinctions between Jews, Zionists, and Israelis,"[61] which means their war is not about ending the Jewish "occupation" of Palestine but rather ridding the planet of Jews. As British academic Beverley Milton-Edwards noted, "The Hamas view of the Jewish people is not drawn solely from the pages of the Qur'an and Hadith [sayings and actions by Muhammad]. Its myopia is also the product of Western anti-Semitic [primarily Nazi] influences."[62] As a modern Islamist, jihadist movement, Hamas is defined by a distinctively modern mutation of Islamic hatred of Jews as exemplified in the writings of the Muslim Brotherhood's most influential jihadist ideologue, Sayyid Qutb. Qutb was known for quoting Islamic sources in his diatribes against the Jews to show that they are rejected by God and that on judgment day they shall "taste suffering through fire."[63] In his infamous essay "Our Struggle with the Jews," he quotes passages from the Qur'an, including, "You will surely find the worst enemies of the Muslim to be the Jews and the polytheists" (5:82), to show that "the Jews have confronted Islam with enmity from the moment that the Islamic state was established in Medina."[64] He continues with: "Everywhere the Jews have been they have committed unprecedented abominations."[65] Qutb's invocation of scripture and his use of a revisionist history are in keeping with a modern current in anti-Semitism, particularly when combined with his claim that the aim of world Jewry is to "penetrate into the body politic of the whole world and then … be free to perpetuate their evil designs."[66] This fear of a world Jewish conspiracy is distinctively modern, and the Muslim Brotherhood has bought into it.

The preamble of Hamas's charter quotes Muslim Brotherhood founder Hassan al-Banna's statement that "Israel will exist and will continue to exist until Islam will obliterate it."[67] When Banna made his assertion, the Jewish state did not yet exist, so the reference to Israel is a reference to the Jewish people.
Hamas understands itself to be functioning not merely as a political or religious movement but as the incarnation of God's governance of the universe. Article 1 in its charter states that Hamas is "based on the common coordinated and interdependent conceptions of the laws of the universe." Accordingly, Hamas's deeds and aspirations are a reflection of God's laws of the universe. The organization extends its reach into a realm beyond that of the Nazis: Whereas the Nazis insisted on the purity of blood, the jihadists insist on the purity of their very being since what is at stake is the ultimate annihilation of the Jewish presence in the world.[68] As Banna put it, in its pure form, Islam regulates all of being—"the affairs of men in this world and the next"[69]—so that "the mission of the Muslim Brotherhood is pure and unsullied, unblemished by any stain."[70] Relying upon a famous hadith, article 7 of the charter states, "The Prophet, Allah bless him and grant him salvation, has said: 'The Day of Judgment will not come about until Muslims fight the Jews [killing the Jews], when the Jew will hide behind stones and trees. The stones and trees will say, 'O Muslims, O Abdulla, there is a Jew behind me, come and kill him.'" Nature itself rebels against the existence of the Jews: Natural law, therefore, requires the eradication of the Jews. Thus there can be no compromise, no peace with the Jewish state which, by definition, is an evil and unnatural entity.
For Hamas then, the issue of Palestine is not about land or the "right of return" or what shall be the capital of the future state, it is about universal, revealed truth and is beyond negotiation. This explains why
initiatives, and so-called peaceful solutions and international conferences, are in contradiction to the principles of the Islamic Resistance Movement. Abusing any part of Palestine is abuse directed against part of religion. Nationalism of the Islamic Resistance Movement is part of its religion…. There is no solution for the Palestinian question except through jihad.[71]

Article 15 states that "it is necessary that scientists, educators and teachers, information and media people, as well as the educated masses, especially the youth and sheikhs of the Islamic movements, should take part in the operation of awakening [the masses]." Thus it ends with the refrain from the famous collection of hadith by the renowned, ninth-century Muslim scholar al-Bukhari: "I will assault and kill, assault and kill, assault and kill [the Jews]."[72] Hamas also echoes Hitler's assertion that "only the greatness of the sacrifices will win new fighters for the cause"[73] when it proclaims that a good Muslim mother must indoctrinate her children for "religious duties in preparation for the role of fighting awaiting them."[74] Such a call to arms has, in recent years, transformed murder into martyrdom: The jihadist's ticket to paradise must be purchased not with his own blood but with Jewish blood.

Hamas's view of the Jew as a pervasive, all-powerful presence that threatens humanity echoes Hitler's insistence that the Jew is an "invisible wire puller" who by stealth conspires to rule the world.[75] It also underlies their view of the Jew as a threat not only to the Arabs of Palestine but to all of humanity, as stated in article 22: Jews "were behind the French Revolution, the communist revolution, and most of the revolutions … They formed secret societies … They were able to control imperialistic countries and instigate them to colonize many countries … There is no war going on anywhere without having their finger in it." The Jew is behind every war—a belief shared by Hamas and Hitler. Therefore, the Jews are the source of every evil, a point reiterated in article 28: "The Zionist invasion [of the world] is a vicious invasion. It does not refrain from resorting to all methods, using all evil… They aim at undermining societies, destroying values, corrupting consciences, deteriorating character, and annihilating Islam … Israel, Judaism, and Jews challenge Islam and the Muslim people."

Article 32 takes the theme a step further: "When they will have digested the region they overtook, they will aspire to further expansion, and so on. Their plan is embodied in the Protocols of the Elders of Zion … Leaving the circle of struggle with Zionism is high treason, and cursed be he who does that." The invocation of the Protocols as a proof text is, of course, a method also employed by the Nazis bringing to mind Banna's assertion that he had learned much from the Nazis about the use of propaganda.

In Hamas's worldview, evil is rooted not only in the Jews but in Judaism itself. Unlike the rest of humanity, the Jew can be neither redeemed nor rehabilitated, any more than one could make Satan into a saint. The only way to liberate humanity is to cast the satanic Jew into hell, and, as the embodiment of God on earth, Hamas takes the lead in that endeavor: Hamas is humanity's savior. To abandon its mission would be to renounce its followers' place in paradise.

Conclusion
Politicians who are entrusted with securing the peace in the Middle East fail to see reality. Inasmuch as negotiators will not name the evil they confront, they remain blind to it. Enjoying the complicity of the media, leaders in the Obama administration and elsewhere refuse to refer to Islamist fascists as either Islamists or as fascists.

Such a position reflects an inexcusable, willful ignorance of the history, religion, culture, and languages that go into the making of modern jihadism. What must be understood above all is this: Hamas and Fatah have developed a theological and ideological justification that precludes any negotiations that would lead to a lasting peace with a Jewish state. At best, one can expect an application of the PLO's phased strategy, which gives the illusion of peace without renouncing its goal of Jewish extermination. Neither Hamas nor Fatah can agree in good faith to any peace with the Jews since in their eyes to do so would amount to treason or apostasy or both. What then is to be done beyond naming the evil? Simply stated, Islamist jihadism must be eliminated, and given their ideological stances, neither Hamas nor Fatah can be a viable partner in peace; therefore, their removal from power is a prerequisite to any future for Israelis and Palestinians alike. Whether the present revolutionary turmoil sweeping the Arab world will produce such a result remains to be seen.
David Patterson is Hillel Feinberg Chair in Holocaust studies at the University of Texas at Dallas. This article is based on research done for his book A Genealogy of Evil: Anti-Semitism from Nazism to Islamic Jihad (Cambridge University Press, 2011).

[1] Qur. 17:105.
[2] Hassan al-Banna, Five Tracts of Hassan al-Banna: A Selection from the Majmuat Rasail al-Imam al-Shahid Hassan al-Banna, trans. Charles Wendell (Berkeley: University of California Press, 1978), pp. 45-6.
[3] Adolf Hitler, Mein Kampf, trans. Ralph Manheim (Boston: Houghton Mifflin, 1971), p. 232.
[4] Ibid.
[5] See Bernard Lewis, Semites and Anti-Semites: An Inquiry into Conflict and Prejudice (New York: W. W. Norton, 1999), pp. 265-6.
[6] Adolf Hitler, speech before the Reichstag, Jan. 30, 1939, Speeches and Proclamations, vol. 3, trans. Chris Wilcox (Würzburg: Domarus Verlag, 1996), pp. 1443-54.
[7] Mahmoud Abbas, Al-Wajh al-Akhar: al-Alaqat as-Sirriya bayna an-Naziya wa-l-Sihyuniya (Amman: Dar Ibn Rushd, 1984), quoted in Holocaust Denial in the Middle East: The Latest Anti-Israel Propaganda Theme (New York: Anti-Defamation League, 2001), pp. 5-6.
[8] Alfred Rosenberg, Race and Race History and Other Essays, ed. Robert Pais (New York: Harper and Row, 1974), pp. 131-2.
[9] Quoted in Ronald L. Nettler, Past Trials and Present Tribulations: A Muslim Fundamentalist's View of the Jews (Oxford, Eng.: Pergamon, 1987), p. 35.
[10] Ibid., p. 44.
[11] Matthias Küntzel, Jihad and Jew-Hatred: Islamism, Nazism, and the Roots of 9/11, trans. Colin Meade (New York: Telos Press, 2007), p. 149.
[12] Muhammad Hussein Yaqoub, "We Will Fight, Defeat, and Annihilate Them," al-Rahma TV, Jan. 17, 2009, Middle East Media Research Institute, Washington, D.C., Special Dispatch No. 2278, Mar. 12, 2009.
[13] "Hamas Covenant 1988," Yale Law School Avalon Project, accessed Mar. 14, 2011; "The Charter of Allah: The Platform of the Islamic Resistance Movement (Hamas), 1988," Palestine Center, accessed Mar. 14, 2011.
[14] Lewis, Semites and Anti-Semites, p. 13.
[15] Weizmann-Faisal agreement, Jan. 1919, Jewish Virtual Library, accessed Mar. 14, 2011.
[16] David G. Dalin and John F. Rothman, Icon of Evil: Hitler's Mufti and the Rise of Radical Islam (New York: Random House, 2008), p. 13.
[17] Ibid., p. 131.
[18] Ibid., p. 30.
[19] Küntzel, Jihad and Jew-Hatred, p. 31.
[20] Chuck Morse, The Nazi Connection to Islamic Terrorism (New York: iUniverse, 2003), p. 46. It should be noted that, according to Klaus Gensicke, Eichmann and Hagen were unable to set up a meeting with Husseini. See Klaus Gensicke, Der Mufti von Jerusalem: Amin el-Husseini und die Nationalsozialialisten (Frankfurt am Main: Verlag Peter Lang, 1988), p. 52.
[21] Joseph B. Schechtman, The Mufti and the Fuehrer: The Rise and Fall of Haj Amin el-Husseini (New York: Thomas Yoseloff, 1965), pp. 110, 121, 306.
[22] Gensicke, Der Mufti von Jerusalem, p. 165.
[23] Schechtman, The Mufti and the Fuehrer, p. 160.
[24] Dalin and Rothman, Icon of Evil, p. 50.
[25] Efraim Karsh, Palestine Betrayed (New Haven: Yale University Press, 2010), pp. 66-7.
[26] Jeffrey Herf, The Jewish Enemy: Nazi Propaganda during World War II and the Holocaust (Cambridge: Harvard University Press, 2006), p. 173.
[27] Gensicke, Der Mufti von Jerusalem, pp. 135-8.
[28] Quoted in Morse, The Nazi Connection to Islamic Terrorism, p. 60.
[29] Dalin and Rothman, Icon of Evil, p. 55.
[30] Lukasz Hirszowicz, The Third Reich and the Arab East (London: Routledge and Kegan Paul, 1966), p. 312.
[31] Schechtman, The Mufti and the Fuehrer, p. 139.
[32] Küntzel, Jihad and Jew Hatred, pp. 34-5.
[33] Quoted in Morse, The Nazi Connection to Islamic Terrorism, p. 62.
[34] Ziad Abu-Amr, Islamic Fundamentalism in the West Bank and Gaza: Muslim Brotherhood and Islamic Jihad (Bloomington: Indiana University Press, 1994), p. 103.
[35] Serge Trifkovic, The Sword of the Prophet, Islam: History, Theology, Impact on the World (Boston: Regina Orthodox Press, 2002), p. 187.
[36] Jeffrey Herf, Nazi Propaganda for the Arab World (New Haven: Yale University Press, 2009), p. 242.
[37] Ibid., p. 244.
[38] Al-Quds (Jerusalem), Aug. 2, 2002; Shlomo Ben-Ami, Scars of War, Wounds of Peace: The Israeli-Arab Tragedy (Oxford: Oxford University Press, 2007), p. 214.
[39] Küntzel, Jihad and Jew-Hatred, p. 114.
[40] Leila S. Kadi, ed., Basic Political Documents of the Armed Palestinian Resistance Movement (Beirut: Palestine Research Centre, Dec. 1969), pp. 137-141, accessed Mar. 14, 2011, on Israel Ministry of Foreign Affairs website, Jerusalem.
[41] Efraim Karsh, Arafat's War: The Man and His Battle for Israeli Conquest (New York: Grove Press, 2003), pp. 23, 36; Palestinian National Charter of 1964, Permanent Observer Mission of Palestine to the United Nations, accessed Mar. 14, 2011.
[42] Kadi, Basic Political Documents of the Armed Palestinian Resistance Movement.
[43] Munich Pact, Sept. 29, 1938, Yale Law School Avalon Project, accessed Mar. 14, 2011.
[44] "Political Program for the Present Stage Drawn up by the 12th PNC, Cairo, June 9, 1974," Journal of Palestine Studies, Summer 1974, pp. 224-5.
[45] Efraim Karsh, "Arafat's Grand Strategy," Middle East Quarterly, Spring 2004, p. 3.
[46] Laurent Murawiec, The Mind of Jihad (Cambridge: Cambridge University Press, 2008), pp. 34, 41.
[47] "Question of Palestine," U.N. General Assembly res. 3236, Nov. 22, 1974.
[48] "Observer status for the Palestine Liberation Organization," U.N. General Assembly res. 3237, Nov. 22, 1974.
[49] Quoted in Barry Rubin, Revolution until Victory? The Politics and History of the PLO (Cambridge: Harvard University Press, 1994), p. 47.
[50] Said K. Aburish, Arafat: From Defender to Dictator (London: Bloomsbury, 1999), p. 164.
[51] Murawiec, The Mind of Jihad, p. 318.
[52] Rubin, Revolution until Victory? p. 66.
[53] Ibid., p. 180.
[54] Karsh, Arafat's War, p. 247.
[55] Ibid., p. 62.
[56] Ibid., pp. 57, 103-5.
[57] "Fatah's Sixth General Conference Resolutions: Pursuing Peace Options without Relinquishing Resistance or Right to Armed Struggle," The Middle East Research Institute (MEMRI), Aug. 13, 2009.
[58] "Hamas Covenant 1988"; Yonah Alexander, Palestinian Religious Terrorism: Hamas and Islamic Jihad (Ardsley, N.Y.: Transnational Publishers, 2002), pp. 47-69.
[59] Dalin and Rothman, Icon of Evil, p. 139.
[60] "PA TV Broadcasts Call for Killing Jews and Americans," MEMRI, Special Dispatch, no. 138, Oct. 13, 2000.
[61] Abu-Amr, Islamic Fundamentalism in the West Bank and Gaza, p. 26.
[62] Beverley Milton-Edwards, Islamic Politics in Palestine (London: I.B. Tauris, 1999), p. 188.
[63] Sayyid Qutb, Basic Principles of the Islamic Worldview, trans. Rami David (North Haledon, N.J.: Islamic Publications International, 2006), p. 25.
[64] Sayyid Qutb, "Our Struggle with the Jews," in Ronald L. Nettler, Past Trials and Present Tribulations: A Muslim Fundamentalist's View of the Jews (Oxford: Pergamon, 1987), p. 81.
[65] Ibid., p. 78.
[66] Sayyid Qutb, Maalim fi al-Tariq (Damascus: Dar Al-Ilm, 2006), p. 111.
[67] "Hamas Covenant 1988."
[68] Quoted in David Aaron, In Their Own Words: Voices of Jihad (Santa Monica: Rand Corporation, 2008), p. 117.
[69] Banna, Five Tracts of Hassan al-Banna, pp. 46-7.
[70] Ibid., p. 57.
[71] "Hamas Covenant 1988," art. 13.
[72] Alexander, Palestinian Religious Terrorism, p. 57.
[73] Hitler, Mein Kampf, p. 103.
[74] "Hamas Covenant 1988," art. 18.
[75] Hitler, Mein Kampf, p. 493.

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     Thread Starter
 

10/12/2012 8:34 am  #5


Re: Many Members Of Islam Are Out Once More To Engage In Violence, Murder,

Islamic Spokesman Hate The Truth and Censor It

On the LSI Islamic forum at  http://www.londonschoolofislamics.org.uk/  when anyone post the truth about Islam, their spokesman Iftikhar Ahmad quickly removes it.  Here is an actual case to prove my point.

Islam is wrong and their members are trying to censor the truth to cover up the fact that they are nothing but an evil false religion.   As I said on another thread started by Mr. Bear on this forum..

I have previously replied to you but the evil censor you speak of has removed it as he does not want the truth known.

He said, “The posts were removed because this website is about the education of Muslim children and nothing else.â€

But he is NOT telling the truth because the site has three separate fourms as follows:
1 - Muslim Schools    that deals with Muslim Schools in the UK
2 - General    that deals with General Issues
3 - Muslim Children     Muslim Children Issues

And the very educational post that this evil censor you mentioned as follows, “I have noticed a shamless person removing post by Iris Sullivan. This is awful.† WERE ALL ON THE GENERAL, and not on the Muslim Schools or Muslim Children fourms.  So this is nothing but a wicked censor act by him.   

When he post on my forum at  http://jude3.proboards.com/index.cgi?board=general  , also a general forum, I never censor, remove, any of his post, but answer each showing his gross errors.   Specifically, the most salient part all of his post is the fact that they clearly show that he and his followers clearly do NOT want to integrate and become a part of British society in the UK (United Kingdom).   They, instead, want to perpetuate their wrong way of living and establish their own ghettos and establish Sharia law and get rid of British law, i.e., set up Caliphates.

Now let’s see the reality; to wit, Islam A Religion of Hate.

Today Islam is a religion of hate that especially hates Jews and whose members in most Arab Muslim states drove most if not all of them out of their countries in 1948.  Libya had over 25,000 Jews before 1948 and had had a Jewish community for about 2,500 years, but now there are NONE there.  Also, Islam is responsible for the killing of many so called Christians and Hindus at the present time and this is very pronounced in Egypt with their unconscionable treatment of Coptic’s who were there long before members of Islam were.

In fact, one Australian paper said, ““Did you know that 90-95% of the conflicts in the world today are Muslims fighting non-muslims or each other?† [source - The Weekend Australian, November 26-27, 2005].  Clearly shows they are haters who lust for violence and are greedy.  In fact, so greedy that they want to levy a special tax on Coptics in Egypt just because they are Coptic and not members of Islam – can you imagine that when they were there before the Muslims.

In fact, members of Islam love to riot even over safety measures as shown recently in Westchester amusement park in New York state as follows in an excerpt, “…One woman, Entisai Ali, began arguing with cops over the amusement park's head scarf, or hijab, rule, said Dena Meawad, 18, of Bay Ridge, Brooklyn.  The ban, which is not Muslim specific, was imposed about 3 years ago mostly to prevent hats from falling onto the tracks of roller coasters and other rides, park officials said….Peter Tartaglia, deputy commissioner of Westchester County Parks, said the Muslim American Society of New York was warned in advance of the rule barring head scarves on rides for safety reasons.
"Part of our rules and regulations, which we painstakingly told them over and over again, is that certain rides you cannot wear any sort of headgear," Tartaglia said. "It's a safety issue for us on rides, it could become a projectile."  [source - retrieved from  http://news.yahoo.com/blogs/new-york/muslims-police-scuffle-rye-playland-over-amusement-park-123309825.html  on  8/31/2011]
Islam claims to be a peaceful religion which is just a big lie as clearly shown by the actions of their members even in little things such as safety measures.   Also, they are trying to force their Shar’ia law on non-members as clearly shown by an item sent to me as follows, “Poll reveals 40pc of Muslims want sharia law in UK
By Patrick Hennessy and Melissa Kite
(Filed: 19/02/2006)

Four out of 10 British Muslims want sharia law introduced into parts of the country, a survey reveals today.

The ICM opinion poll also indicates that a fifth have sympathy with the "feelings and motives" of the suicide bombers who attacked London last July 7, killing 52 people, although 99 per cent thought the bombers were wrong to carry out the atrocity.


50pc said interracial relations were worsening
Overall, the findings depict a Muslim community becoming more radical and feeling more alienated from mainstream society, even though 91 per cent still say they feel loyal to Britain.

The results of the poll, conducted for the Sunday Telegraph, came as thousands of Muslims staged a fresh protest in London yesterday against the publication of cartoons of Mohammed. In Libya, at least 10 people died in protests linked to the caricatures.
[source - retrieved from  http://www.democraticunderground.com/discuss/duboard.php?az=view_all&address=102x2118207  on  8/31/2011]  [[Also, see, http://www.telegraph.co.uk/news/uknews/1510866/Poll-reveals-40pc-of-Muslims-want-sharia-law-in-UK.html ]].

So clearly they are a clear and present danger and an evil group wanting to impose their rule and Shar’ia law on everyone by force and riots.

Worse yet, this group of haters wants to annihilate all Jews and finish the evil and wicked job that the Nazis started.  For doubters, read the following article by David Patterson and his sources and see the truth, they want to annihilate all Jews as they hate them.  They accuse others of being Islam phobia, but a phobia is an un-realistic item, and in this case they are a clear and present danger.  In fact they have a hatred against Jews based on a phobia and not reality.  Now let’s look at the facts:

How Anti-Semitism Prevents Peace
by David Patterson
Middle East Quarterly
Summer 2011, pp. 73-83 (view PDF)

http://www.meforum.org/3022/anti-semitism-prevents-peace
Despite the obsessive preoccupation with Israeli building activities in the West Bank and East Jerusalem, the greatest obstacle to peace between the Israelis and the Palestinians is almost never mentioned in media accounts: virulent, jihadist hatred of Jews. Contrary to what many assume, however, jihadism in its current form is not a throwback to some medieval mindset but a confluence of traditional Islamic teachings and the anti-Semitism and extermination goals of Nazism.
Without understanding how the latter has influenced the former, it would be difficult to identify how modern jihadists find a basis for some of their pronouncements. For example, a faithful Muslim could arguably support a Jewish presence in historic Palestine since the Qur'an designates the Land of Israel as a dwelling place for the Jews, to which they will be returned as the last days approach.[1] Clearly this viewpoint runs counter to the jihadists' agenda as well as their rhetoric. But it is through their rhetoric that the deadly adaptation of Nazi views surrounding an Islamic core is seen most clearly.
Sources of Inspiration

The Jerusalem mufti Hajj Amin Husseini (left, with Adolf Hitler, Berlin, November 28, 1941), leader of the Palestinian Arabs from the early 1920s to the 1940s, was a rabid Jew-hater who mixed Islam's millennial disparagement of Jews with modern themes of European anti-Semitism (notably The Protocols of the Elders of Zion) in indoctrinating his subjects.
Muslim Brotherhood founder Hassan al-Banna (1906-49) said he learned a great deal from the Nazis about the effectiveness of propaganda in spreading hatred of Jews.[2] Hitler himself makes two basic points in this connection: (1) "something of the most insolent lie will always remain and stick,"[3] and (2) the aim of propaganda is not to inform but to incite "wrathful hatred."[4] Hence, like the Nazis, modern jihadists, who derive much of their inspiration from the writings of Banna and others of the Brotherhood, often invoke such discredited works as The Protocols of the Elders of Zion, an anti-Semitic tract fabricated by the Russian secret police at the turn of the twentieth century, as evidence of a world Zionist conspiracy. They have resurrected the medieval blood libel and have accused the Jews of every evil, from spreading cancer to dispensing aphrodisiacs to Muslim women.[5] When jihadists are not busy denying the Holocaust, they take their cue from Hitler and blame the Jews for the outbreak of World War II and its bloody consequences.[6] Thus, for example, Palestinian Authority (PA) president Mahmoud Abbas argued in his book, The Other Side: The Secret Relationship between Nazism and the Zionist Movement, that less than a million Jews had been killed in the Holocaust and that the Zionist movement was a partner in the mass slaughter of the Jews.[7]

Alfred Rosenberg, perhaps the Nazis' most influential ideologue after Hitler, argued that Jews must be annihilated because the Aryan race had been "poisoned by Judaism" and not merely by Jewish blood: The essence of Jewish evil, he maintained, found its expression in Judaism, and both the "ism" and the essence were in the blood.[8] All Jews, thus, were essentially evil and must, therefore, be eliminated. Such notions are echoed by Sayyid Qutb, the most influential of the modern jihadist ideologues after Banna, who held that "Jews were by nature determined to fight God's truth and sow corruption and confusion,"[9] and that "the deeper cause of the Jewish hatred of Islam was the malevolent Jewish nature."[10]

As with the Nazis, the jihadists' aim is to eliminate this source of evil that threatens all of humanity. "Jihad and Jew-hatred belong together," German academic Matthias Küntzel correctly observes.[11] What drives this hatred is not the Jewish presence in the Middle East—it is the Jewish presence in the world. A televised diatribe delivered by the Egyptian cleric Muhammad Hussein Yaqub epitomized the jihadists' ideological position:

If the Jews left Palestine to us, would we start loving them? Of course not. … They are enemies not because they occupied Palestine. They would have been enemies even if they did not occupy a thing. … Our fighting with the Jews is eternal, and it will not end until the final battle … until not a single Jew remains on the face of the earth.[12]

The jihadist invocation of God to justify the murder of Jews echoes the inscription on the belt buckles of the Nazi SS: Gott Mit Uns—"God [is] with us." Hatred of the Jew is a holy hatred, pleasing to God and incumbent upon the pious Muslim or the loyal Nazi. Both groups portray their struggle as adhering to God's will but in effect take on the role of substituting for God. It is no coincidence that the charter of Hamas, the Palestinian branch of the Muslim Brotherhood, is called the "Charter of Allah": Hamas is Allah.[13]
Like the Nazis, the Islamist jihadists have formulated an ideology of absolutes rooted in a will to power that deems anything outside Dar al-Islam, the "realm of Islam," to be either illegitimate or evil. Absolutes allow no room for negotiation with "evil." For a jihadist to acknowledge the political legitimacy of the Jewish state would be to acknowledge the existential legitimacy of evil. Both the Nazi and jihadist forms of hatred of Jews are driven by a will to extermination. Thus Bernard Lewis writes that the era of murderous anti-Semitism that "began with the rise of Hitler did not end with his fall."[14] More than any other, the jihadist who embraced the Nazis' loathing of Jews and their extermination goals was Hajj Amin al-Husseini, leader of the Palestinian Arabs from the 1920s to the late 1940s.

Jerusalem's Mufti Prepares the Soil for the PLO
Husseini's entry into the politics of jihadism came in the wake of the signing of the Weizmann-Faisal agreement in January 1919, articles III and IV of which assured the Jews a homeland in Palestine.[15] After inciting riots in Jerusalem in 1920 with cries of "Kill the Jews. There is no punishment for killing Jews,"[16] Husseini fled the country and was sentenced in absentia to ten years in prison. When elections to select a new mufti were held in April 1921, the British High Commissioner for Palestine, Sir Herbert Samuel, bypassed the official process and appointed Husseini to the position in an effort to secure the domestic peace. This had the opposite effect: One of Husseini's first acts as mufti was to declare a jihad against the British and the Jews.[17] In August 1929, in a response to the mufti's cry that "he who kills a Jew is assured a place in the next world," Arabs went on a rampage throughout Palestine, leaving 133 Jews dead and 339 wounded.[18] On April 19, 1936, again at Husseini's incitement, rioting against the Jews erupted in Jaffa in what subsequently evolved into a three-year Arab revolt but not before the mufti had begun building his alliances with the Nazis.

In March 1933, Husseini had his first meeting with Nazi general consul Heinrich Wolff in Jerusalem, having earlier established connections with the Muslim Brotherhood. Husseini arranged for the Brotherhood to receive support from the Nazis in the 1930s and 1940s and later indicated that the Germans made it possible for him to engineer the Arab revolt of 1936-39.[19] On October 2, 1937, he met with Adolf Eichmann and Herbert Hagen, one of Eichmann's colleagues in the Gestapo's Department of Jewish Affairs:

Eichmann wrote glowingly of "the national and racial conscience" that he observed while amongst the Arabs. He reported that "Nazi flags fly in Palestine, and they adorn their houses with swastikas and portraits of Hitler."[20]
The meeting took place during the Arab "revolt," just months after the Peel Commission's report of July 7, 1937, which recommended a two-state solution to the tensions between Palestinian Jews and Arabs. That was not the solution that Husseini wanted, and Eichmann knew it.

Days later, on October 13, the mufti again fled Palestine for Lebanon to avoid arrest and possible deportation for inciting violence against the British Mandate government. Two years later, he set up his base of operations in Baghdad and joined with Rashid Ali al-Gaylani to lead a Nazi-backed takeover of the Iraqi government on April 1, 1941. By May 31, the British had successfully suppressed the coup but not before Husseini had issued a fatwa (religious edict) announcing a jihad against Britain and the Jews. Months later, on November 28, 1941, the mufti, whom the Nazis now deemed the "champion of Arab liberation," sat opposite Adolf Hitler, who assured him that the Nazis and the Arabs were engaged in the same struggle, namely, the extermination of the Jews.[21]
By the end of the year, Husseini had met again with Eichmann, by now tasked with executing the "Final Solution"; his deputy Dieter Wisliceny later testified that Eichmann had informed the mufti "of the plan concerning the 'Final Solution of the Jewish Question in Europe.'"[22] Eichmann's deputy also claimed that "the mufti was one of the initiators of the systematic extermination of European Jewry and had been a collaborator and advisor of Eichmann and Himmler in the execution of this plan."[23] Authors David Dalin and John Rothman have argued along these lines that "of the major Nazi leaders, Heinrich Himmler was the one with whom al-Husseini collaborated most actively and consistently … One of the common goals shared by al-Husseini and Himmler, who was the architect of the Nazis' 'Final Solution,' was the extermination of the Jews."[24] Indeed, in his memoirs, the mufti had no qualms about boasting of his intimate friendship with Himmler.[25]

Husseini had at his disposal six radio stations from which he issued regular Arabic language broadcasts urging Muslims in service to God to kill Jews everywhere. On December 11, 1942, he called Muslims to "martyrdom" as Germany's allies against the English and the Jews. "The spilled blood of martyrs," he cried, "is the water of life."[26] A week later, at a meeting of the Islamische Zentral-Institut, he recited verses from the Qur'an teaching that the Jews were the "most implacable enemies of the Muslims."[27] On November 2, 1943, he declared at a rally in the Luftwaffe Hall in Berlin, "The Germans know how to get rid of the Jews … They have definitely solved the Jewish problem. [This makes] our friendship with Germany not a provisional one, dependent on conditions, but a permanent and lasting friendship."[28]

The mufti's actions were as murderous as his words. As early as January 1942, Husseini had begun recruiting Muslims to serve in German SS killing units, the most infamous of which was the Mountain Handschar Division of 21,065 men.[29] Other Muslim SS killing units included the Skanderberg Division in Albania and the Arabisches Freiheitskorps in Macedonia. These murderous Muslim units played a major role in rendering the Balkans Judenrein (free of Jews) during the winter of 1943-44. As these units were doing their work, the mufti was taking other measures to hasten the slaughter of the Jews. According to Wisliceny and Hungarian Jewish leader Rudolf Kastner, Husseini wrote letters to the governments of Bulgaria (May 6, 1943), Italy (June 10, 1943), Romania and Hungary (June 28, 1943) demanding that their Jews be exterminated without delay.[30]

In a broadcast aired on January 21, 1944, Husseini continued to blend Nazism with jihadism, asserting that "the Koran says, 'You will find that the Jews are the worst enemies of the Moslems.' There are also considerable similarities between Islamic principles and those of National Socialism."[31] In fact, he enumerated seven points that Nazis and Muslims had in common: "(1) monotheism—unity of leadership, the leadership principle; (2) a sense of obedience and discipline; (3) the battle and the honor of dying in battle; (4) community, following the principle: the collective above the individual; (5) high esteem for motherhood and prohibition of abortion; (6) glorification of work and creativity: 'Islam protects and values productive work, of whatever kind it may be'; (7) attitude toward the Jews—'in the struggle against Jewry, Islam and National Socialism are very close.'"[32]

Two months later, Husseini enjoined his followers to "kill the Jews wherever you find them. This pleases God, history, and religion."[33] If "Islamic jihad blends religion and nationalism in its endeavor to annihilate Israel," as Ziad Abu-Amr says,[34] this statement not only echoes his incitement of the Arabs' anti-Jewish riots of 1920 and 1929 but also exemplifies Husseini's jihadist stance.

As the fighting that year dragged on, Husseini grew afraid that the war might end before the prime directive of the extermination of the Jews could be achieved. Twice he wrote to Himmler, urging him to use every means possible to complete the extermination of the Jews.[35]

When the war ended, Husseini became a Nazi war criminal. Nonetheless, he received a hero's welcome when he turned up in Egypt on June 20, 1946, thanks to the assistance of the French authorities. Ten days later, the Muslim Brotherhood newspaper al-Ikhwan al-Muslimin announced, "The Arab hero and symbol of al-jihad and patience and struggle is here in Egypt."[36] This paragon of jihadism soon met with Banna and Qutb to continue "the same struggle that Hitler and Germany—and Husseini himself—had been waging during the war," according to American academic Jeffrey Herf.[37] With the Nazis' extermination goals in mind, he also took under his wing a promising young man: Yasser Arafat.

Yasser Arafat and the PLO's Jihadist Agenda
In his Nazi mufti mentor, the future Nobel Peace Prize laureate discovered a true soul mate. Arafat expressed his admiration for the mufti until the end of his days, describing him in an interview published in the Palestinian newspaper al-Quds as his "model and hero."[38] This mentor enlisted him in the Muslim Brotherhood where he received his first military training at the hands of former Nazis.[39] In October 1959, Arafat and some of his colleagues founded Fatah, a word that means "conquest" and is a reverse acronym for Harakat at-Tahrir al-Filastini (The movement for the liberation of Palestine). Fatah's ultimate aim, as stated in its platform, is "the annihilation of the Zionist entity in all of its economic, political, military, and cultural manifestations."[40] In late May 1964, a gathering of 422 Palestinian activists in East Jerusalem established the Palestine Liberation Organization (PLO) and approved its two foundation documents—the organization's Basic Constitution and the Palestinian National Covenant.[41] By the end of the decade, the PLO had been overtaken by Fatah with Arafat appointed as chairman.

Anyone who wants to know what stands in the way of peace between the Israelis and the Palestinians need only read the Palestinian National Charter, which assumed its final form in July 1968.[42] Reminiscent of the Nazis' focus on blood purity, article 4 sets a similar tone, stating that "Palestinian identity is a genuine, essential, and inherent characteristic; it is transmitted from parents to children." The covenant allows no room either for negotiations or for a peaceful means of attaining their ends (articles 9, 10, and 21). Just as the Jews threatened the existence and the essence of the Aryan nation, so they threaten the existence and the essence of the Arab nation because "the destiny of the Arab nation and, indeed, Arab existence itself depends upon the destiny of the Palestine cause" (article 14); the elimination of the Jews is not merely a political issue but, most fundamentally, an existential, ontological issue.
Anything that might legitimize Jewish existence, then, must be debunked, which is the point of article 20: "Claims of historical or religious ties of Jews with Palestine are incompatible with the facts of history." The Jews simply have no place in Palestine, which must be made Judenrein. Furthermore, the implication of article 22 is that there is no place for the Jew anywhere: "Israel is the instrument of the Zionist movement and geographical base for world imperialism … Israel is a constant source of threat vis-à -vis peace in the Middle East and the whole world." Just as the Nazis would deliver humanity from the Jewish evil, so the PLO would save humankind; and just as the Nazis were willing to give the appearance of negotiations in the run up to World War II, winning Czechoslovakia without a single shot through the notorious Munich agreement,[43] so the PLO adopted in July 1974 the "phased strategy," stipulating that the Palestinians should seize whatever territory Israel is prepared or compelled to cede to them and use it as a springboard for further territorial gains until achieving the "complete liberation of Palestine."[44] Even as Arafat shook Yitzhak Rabin's hand on the White House lawn on September 13, 1993, he informed the Palestinians in a prerecorded, Arabic-language message broadcast by Jordanian television, that the Israeli-Palestinian declaration of principles, also known as the Oslo accords, was merely the implementation of the PLO's "phased strategy."[45]
Despite Arafat's declaration after the September 1972 massacre of eleven Israeli athletes at the Munich Olympic games that every Jew was a target and his subsequent proclamation that the "end of Israel is the goal of our struggle, and it allows neither compromise nor mediation … Peace for us means the destruction of Israel and nothing else,"[46] the United Nations welcomed the PLO as the representative of the Palestinians[47] and granted it observer status.[48] Small wonder that following that recognition, PLO chief Salah Khalaf had no qualms about asserting that an "independent state on the West Bank and Gaza is the beginning of the final solution,"[49] intentionally echoing the Nazi code word for the extermination of European Jewry that informed the PLO's own outlook.
In February 1979, just days after the Iranian Islamic revolution, Arafat was welcomed in Tehran[50] where he declared to the founding father of the Islamic Republic, Ayatollah Ruhollah Khomeini, "The path we have chosen is identical."[51] This embrace of the Iranian revolution, as well as Arafat's roots in the Muslim Brotherhood to which others of Fatah's founding fathers belonged, indicates that the PLO was not as secular as many claimed. In 1987, Arafat affirmed that "the religious trend is an integral part of the PLO," and Khalaf averred, "The beginning of the Islamic awakening lay in sanctified jihad, which was started by Fatah."[52]

Just a year prior to signing the Oslo accords, Arafat vilified the Jews—not the Israelis—using strongly religious imagery: "Damn their [the Jews'] fathers. The dogs. Filth and dirt … Treachery flows in their blood, as the Qur'an testifies."[53] In order to inculcate such a view in Palestinian children, Arafat saw to it that the agreement would allow the Palestinians to retain control over the curricula in their schools. Historian Efraim Karsh argues that "Arafat's indoctrination of hatred among Palestinian children was unparalleled since Nazi Germany."[54] In the years attending the Oslo accords, Arafat repeatedly compared his strategy to the one used by the Prophet Muhammad, who signed the Treaty of Hudaibiya with the people of Mecca in 628, only to break it when the situation shifted to his advantage.

The confluence between Nazi aims and jihadist thought continued unabated. Shortly after gaining control of the Gaza Strip and Jericho in accordance with the declaration of principles, Fatah leader Sakhr Habash stated that once the Palestinians had control of Gaza and the West Bank, they would proceed to the "final solution."[55] In October 1994, Arafat appointed Ikrima Sabri as mufti of Jerusalem; Sabri preached a rabid hatred of the Jews, using Qur'anic phrasing to denounce them as "descendants of pigs and apes," accusing them of involvement in a "world Zionist conspiracy," and blaming them in another confluence with Nazi imagery for every ill that had befallen humanity. On January 30, 1996, Arafat showed his hand and his indebtedness to Nazi thought when he told a group of Arab diplomats in Stockholm, "We plan to eliminate the State of Israel and establish a purely Palestinian state." Another Fatah-appointed religious leader, Ahmad Abu Halabiya declared in an October 2000 Friday sermon, "Have no mercy on the Jews, no matter where they are, in any country,"[56] making abundantly clear that for Fatah, like the Nazis and Husseini before them, the evil to be overcome was not a Jewish state but the presence of Jews in the world.

Arafat's death in November 2004 by no means changed Fatah's views on the extermination of the Jews. On August 4, 2009, after a lapse of twenty years, Fatah's Sixth General Assembly convened in Bethlehem where it reaffirmed the hatred of Jews that had fuelled its drive for the destruction of the Jewish state. The assembly called for a continued "armed struggle" against the Jews—as "a strategy, not tactic"—adding that the "struggle will not stop until the Zionist entity is eliminated and Palestine is liberated."[57] By this time, however, Fatah was in the midst of a power struggle with the Islamist group Hamas—not over the ultimate goal but over who would control its attainment. That power struggle continues to unfold.
Hamas's Jihadist Anti-Semitism
It is in the words of Hamas activists and leaders, and especially the organization's 1988 charter, that the link between Nazi ideology and triumphalist jihadism in the Palestinian "resistance" movements can be seen most clearly. As indicated in article 2 of its charter, Hamas is an offshoot of the Muslim Brotherhood;[58] its chief founder, Ahmad Yassin, grew up in awe of Nazi ally Hajj Amin Husseini.[59] Yassin's views on eliminating the Jews can be seen clearly in a 2000 Palestinian television broadcast where he proclaimed that Jews "must be butchered and killed, as Allah the Almighty said: 'Fight them: Allah will torture them at your hands, and will humiliate them and will help you to overcome them.'"[60]

Hamas makes "no distinctions between Jews, Zionists, and Israelis,"[61] which means their war is not about ending the Jewish "occupation" of Palestine but rather ridding the planet of Jews. As British academic Beverley Milton-Edwards noted, "The Hamas view of the Jewish people is not drawn solely from the pages of the Qur'an and Hadith [sayings and actions by Muhammad]. Its myopia is also the product of Western anti-Semitic [primarily Nazi] influences."[62] As a modern Islamist, jihadist movement, Hamas is defined by a distinctively modern mutation of Islamic hatred of Jews as exemplified in the writings of the Muslim Brotherhood's most influential jihadist ideologue, Sayyid Qutb. Qutb was known for quoting Islamic sources in his diatribes against the Jews to show that they are rejected by God and that on judgment day they shall "taste suffering through fire."[63] In his infamous essay "Our Struggle with the Jews," he quotes passages from the Qur'an, including, "You will surely find the worst enemies of the Muslim to be the Jews and the polytheists" (5:82), to show that "the Jews have confronted Islam with enmity from the moment that the Islamic state was established in Medina."[64] He continues with: "Everywhere the Jews have been they have committed unprecedented abominations."[65] Qutb's invocation of scripture and his use of a revisionist history are in keeping with a modern current in anti-Semitism, particularly when combined with his claim that the aim of world Jewry is to "penetrate into the body politic of the whole world and then … be free to perpetuate their evil designs."[66] This fear of a world Jewish conspiracy is distinctively modern, and the Muslim Brotherhood has bought into it.

The preamble of Hamas's charter quotes Muslim Brotherhood founder Hassan al-Banna's statement that "Israel will exist and will continue to exist until Islam will obliterate it."[67] When Banna made his assertion, the Jewish state did not yet exist, so the reference to Israel is a reference to the Jewish people.
Hamas understands itself to be functioning not merely as a political or religious movement but as the incarnation of God's governance of the universe. Article 1 in its charter states that Hamas is "based on the common coordinated and interdependent conceptions of the laws of the universe." Accordingly, Hamas's deeds and aspirations are a reflection of God's laws of the universe. The organization extends its reach into a realm beyond that of the Nazis: Whereas the Nazis insisted on the purity of blood, the jihadists insist on the purity of their very being since what is at stake is the ultimate annihilation of the Jewish presence in the world.[68] As Banna put it, in its pure form, Islam regulates all of being—"the affairs of men in this world and the next"[69]—so that "the mission of the Muslim Brotherhood is pure and unsullied, unblemished by any stain."[70] Relying upon a famous hadith, article 7 of the charter states, "The Prophet, Allah bless him and grant him salvation, has said: 'The Day of Judgment will not come about until Muslims fight the Jews [killing the Jews], when the Jew will hide behind stones and trees. The stones and trees will say, 'O Muslims, O Abdulla, there is a Jew behind me, come and kill him.'" Nature itself rebels against the existence of the Jews: Natural law, therefore, requires the eradication of the Jews. Thus there can be no compromise, no peace with the Jewish state which, by definition, is an evil and unnatural entity.
For Hamas then, the issue of Palestine is not about land or the "right of return" or what shall be the capital of the future state, it is about universal, revealed truth and is beyond negotiation. This explains why
initiatives, and so-called peaceful solutions and international conferences, are in contradiction to the principles of the Islamic Resistance Movement. Abusing any part of Palestine is abuse directed against part of religion. Nationalism of the Islamic Resistance Movement is part of its religion…. There is no solution for the Palestinian question except through jihad.[71]

Article 15 states that "it is necessary that scientists, educators and teachers, information and media people, as well as the educated masses, especially the youth and sheikhs of the Islamic movements, should take part in the operation of awakening [the masses]." Thus it ends with the refrain from the famous collection of hadith by the renowned, ninth-century Muslim scholar al-Bukhari: "I will assault and kill, assault and kill, assault and kill [the Jews]."[72] Hamas also echoes Hitler's assertion that "only the greatness of the sacrifices will win new fighters for the cause"[73] when it proclaims that a good Muslim mother must indoctrinate her children for "religious duties in preparation for the role of fighting awaiting them."[74] Such a call to arms has, in recent years, transformed murder into martyrdom: The jihadist's ticket to paradise must be purchased not with his own blood but with Jewish blood.

Hamas's view of the Jew as a pervasive, all-powerful presence that threatens humanity echoes Hitler's insistence that the Jew is an "invisible wire puller" who by stealth conspires to rule the world.[75] It also underlies their view of the Jew as a threat not only to the Arabs of Palestine but to all of humanity, as stated in article 22: Jews "were behind the French Revolution, the communist revolution, and most of the revolutions … They formed secret societies … They were able to control imperialistic countries and instigate them to colonize many countries … There is no war going on anywhere without having their finger in it." The Jew is behind every war—a belief shared by Hamas and Hitler. Therefore, the Jews are the source of every evil, a point reiterated in article 28: "The Zionist invasion [of the world] is a vicious invasion. It does not refrain from resorting to all methods, using all evil… They aim at undermining societies, destroying values, corrupting consciences, deteriorating character, and annihilating Islam … Israel, Judaism, and Jews challenge Islam and the Muslim people."

Article 32 takes the theme a step further: "When they will have digested the region they overtook, they will aspire to further expansion, and so on. Their plan is embodied in the Protocols of the Elders of Zion … Leaving the circle of struggle with Zionism is high treason, and cursed be he who does that." The invocation of the Protocols as a proof text is, of course, a method also employed by the Nazis bringing to mind Banna's assertion that he had learned much from the Nazis about the use of propaganda.

In Hamas's worldview, evil is rooted not only in the Jews but in Judaism itself. Unlike the rest of humanity, the Jew can be neither redeemed nor rehabilitated, any more than one could make Satan into a saint. The only way to liberate humanity is to cast the satanic Jew into hell, and, as the embodiment of God on earth, Hamas takes the lead in that endeavor: Hamas is humanity's savior. To abandon its mission would be to renounce its followers' place in paradise.

Conclusion
Politicians who are entrusted with securing the peace in the Middle East fail to see reality. Inasmuch as negotiators will not name the evil they confront, they remain blind to it. Enjoying the complicity of the media, leaders in the Obama administration and elsewhere refuse to refer to Islamist fascists as either Islamists or as fascists.

Such a position reflects an inexcusable, willful ignorance of the history, religion, culture, and languages that go into the making of modern jihadism. What must be understood above all is this: Hamas and Fatah have developed a theological and ideological justification that precludes any negotiations that would lead to a lasting peace with a Jewish state. At best, one can expect an application of the PLO's phased strategy, which gives the illusion of peace without renouncing its goal of Jewish extermination. Neither Hamas nor Fatah can agree in good faith to any peace with the Jews since in their eyes to do so would amount to treason or apostasy or both. What then is to be done beyond naming the evil? Simply stated, Islamist jihadism must be eliminated, and given their ideological stances, neither Hamas nor Fatah can be a viable partner in peace; therefore, their removal from power is a prerequisite to any future for Israelis and Palestinians alike. Whether the present revolutionary turmoil sweeping the Arab world will produce such a result remains to be seen.
David Patterson is Hillel Feinberg Chair in Holocaust studies at the University of Texas at Dallas. This article is based on research done for his book A Genealogy of Evil: Anti-Semitism from Nazism to Islamic Jihad (Cambridge University Press, 2011).

[1] Qur. 17:105.
[2] Hassan al-Banna, Five Tracts of Hassan al-Banna: A Selection from the Majmuat Rasail al-Imam al-Shahid Hassan al-Banna, trans. Charles Wendell (Berkeley: University of California Press, 1978), pp. 45-6.
[3] Adolf Hitler, Mein Kampf, trans. Ralph Manheim (Boston: Houghton Mifflin, 1971), p. 232.
[4] Ibid.
[5] See Bernard Lewis, Semites and Anti-Semites: An Inquiry into Conflict and Prejudice (New York: W. W. Norton, 1999), pp. 265-6.
[6] Adolf Hitler, speech before the Reichstag, Jan. 30, 1939, Speeches and Proclamations, vol. 3, trans. Chris Wilcox (Würzburg: Domarus Verlag, 1996), pp. 1443-54.
[7] Mahmoud Abbas, Al-Wajh al-Akhar: al-Alaqat as-Sirriya bayna an-Naziya wa-l-Sihyuniya (Amman: Dar Ibn Rushd, 1984), quoted in Holocaust Denial in the Middle East: The Latest Anti-Israel Propaganda Theme (New York: Anti-Defamation League, 2001), pp. 5-6.
[8] Alfred Rosenberg, Race and Race History and Other Essays, ed. Robert Pais (New York: Harper and Row, 1974), pp. 131-2.
[9] Quoted in Ronald L. Nettler, Past Trials and Present Tribulations: A Muslim Fundamentalist's View of the Jews (Oxford, Eng.: Pergamon, 1987), p. 35.
[10] Ibid., p. 44.
[11] Matthias Küntzel, Jihad and Jew-Hatred: Islamism, Nazism, and the Roots of 9/11, trans. Colin Meade (New York: Telos Press, 2007), p. 149.
[12] Muhammad Hussein Yaqoub, "We Will Fight, Defeat, and Annihilate Them," al-Rahma TV, Jan. 17, 2009, Middle East Media Research Institute, Washington, D.C., Special Dispatch No. 2278, Mar. 12, 2009.
[13] "Hamas Covenant 1988," Yale Law School Avalon Project, accessed Mar. 14, 2011; "The Charter of Allah: The Platform of the Islamic Resistance Movement (Hamas), 1988," Palestine Center, accessed Mar. 14, 2011.
[14] Lewis, Semites and Anti-Semites, p. 13.
[15] Weizmann-Faisal agreement, Jan. 1919, Jewish Virtual Library, accessed Mar. 14, 2011.
[16] David G. Dalin and John F. Rothman, Icon of Evil: Hitler's Mufti and the Rise of Radical Islam (New York: Random House, 2008), p. 13.
[17] Ibid., p. 131.
[18] Ibid., p. 30.
[19] Küntzel, Jihad and Jew-Hatred, p. 31.
[20] Chuck Morse, The Nazi Connection to Islamic Terrorism (New York: iUniverse, 2003), p. 46. It should be noted that, according to Klaus Gensicke, Eichmann and Hagen were unable to set up a meeting with Husseini. See Klaus Gensicke, Der Mufti von Jerusalem: Amin el-Husseini und die Nationalsozialialisten (Frankfurt am Main: Verlag Peter Lang, 1988), p. 52.
[21] Joseph B. Schechtman, The Mufti and the Fuehrer: The Rise and Fall of Haj Amin el-Husseini (New York: Thomas Yoseloff, 1965), pp. 110, 121, 306.
[22] Gensicke, Der Mufti von Jerusalem, p. 165.
[23] Schechtman, The Mufti and the Fuehrer, p. 160.
[24] Dalin and Rothman, Icon of Evil, p. 50.
[25] Efraim Karsh, Palestine Betrayed (New Haven: Yale University Press, 2010), pp. 66-7.
[26] Jeffrey Herf, The Jewish Enemy: Nazi Propaganda during World War II and the Holocaust (Cambridge: Harvard University Press, 2006), p. 173.
[27] Gensicke, Der Mufti von Jerusalem, pp. 135-8.
[28] Quoted in Morse, The Nazi Connection to Islamic Terrorism, p. 60.
[29] Dalin and Rothman, Icon of Evil, p. 55.
[30] Lukasz Hirszowicz, The Third Reich and the Arab East (London: Routledge and Kegan Paul, 1966), p. 312.
[31] Schechtman, The Mufti and the Fuehrer, p. 139.
[32] Küntzel, Jihad and Jew Hatred, pp. 34-5.
[33] Quoted in Morse, The Nazi Connection to Islamic Terrorism, p. 62.
[34] Ziad Abu-Amr, Islamic Fundamentalism in the West Bank and Gaza: Muslim Brotherhood and Islamic Jihad (Bloomington: Indiana University Press, 1994), p. 103.
[35] Serge Trifkovic, The Sword of the Prophet, Islam: History, Theology, Impact on the World (Boston: Regina Orthodox Press, 2002), p. 187.
[36] Jeffrey Herf, Nazi Propaganda for the Arab World (New Haven: Yale University Press, 2009), p. 242.
[37] Ibid., p. 244.
[38] Al-Quds (Jerusalem), Aug. 2, 2002; Shlomo Ben-Ami, Scars of War, Wounds of Peace: The Israeli-Arab Tragedy (Oxford: Oxford University Press, 2007), p. 214.
[39] Küntzel, Jihad and Jew-Hatred, p. 114.
[40] Leila S. Kadi, ed., Basic Political Documents of the Armed Palestinian Resistance Movement (Beirut: Palestine Research Centre, Dec. 1969), pp. 137-141, accessed Mar. 14, 2011, on Israel Ministry of Foreign Affairs website, Jerusalem.
[41] Efraim Karsh, Arafat's War: The Man and His Battle for Israeli Conquest (New York: Grove Press, 2003), pp. 23, 36; Palestinian National Charter of 1964, Permanent Observer Mission of Palestine to the United Nations, accessed Mar. 14, 2011.
[42] Kadi, Basic Political Documents of the Armed Palestinian Resistance Movement.
[43] Munich Pact, Sept. 29, 1938, Yale Law School Avalon Project, accessed Mar. 14, 2011.
[44] "Political Program for the Present Stage Drawn up by the 12th PNC, Cairo, June 9, 1974," Journal of Palestine Studies, Summer 1974, pp. 224-5.
[45] Efraim Karsh, "Arafat's Grand Strategy," Middle East Quarterly, Spring 2004, p. 3.
[46] Laurent Murawiec, The Mind of Jihad (Cambridge: Cambridge University Press, 2008), pp. 34, 41.
[47] "Question of Palestine," U.N. General Assembly res. 3236, Nov. 22, 1974.
[48] "Observer status for the Palestine Liberation Organization," U.N. General Assembly res. 3237, Nov. 22, 1974.
[49] Quoted in Barry Rubin, Revolution until Victory? The Politics and History of the PLO (Cambridge: Harvard University Press, 1994), p. 47.
[50] Said K. Aburish, Arafat: From Defender to Dictator (London: Bloomsbury, 1999), p. 164.
[51] Murawiec, The Mind of Jihad, p. 318.
[52] Rubin, Revolution until Victory? p. 66.
[53] Ibid., p. 180.
[54] Karsh, Arafat's War, p. 247.
[55] Ibid., p. 62.
[56] Ibid., pp. 57, 103-5.
[57] "Fatah's Sixth General Conference Resolutions: Pursuing Peace Options without Relinquishing Resistance or Right to Armed Struggle," The Middle East Research Institute (MEMRI), Aug. 13, 2009.
[58] "Hamas Covenant 1988"; Yonah Alexander, Palestinian Religious Terrorism: Hamas and Islamic Jihad (Ardsley, N.Y.: Transnational Publishers, 2002), pp. 47-69.
[59] Dalin and Rothman, Icon of Evil, p. 139.
[60] "PA TV Broadcasts Call for Killing Jews and Americans," MEMRI, Special Dispatch, no. 138, Oct. 13, 2000.
[61] Abu-Amr, Islamic Fundamentalism in the West Bank and Gaza, p. 26.
[62] Beverley Milton-Edwards, Islamic Politics in Palestine (London: I.B. Tauris, 1999), p. 188.
[63] Sayyid Qutb, Basic Principles of the Islamic Worldview, trans. Rami David (North Haledon, N.J.: Islamic Publications International, 2006), p. 25.
[64] Sayyid Qutb, "Our Struggle with the Jews," in Ronald L. Nettler, Past Trials and Present Tribulations: A Muslim Fundamentalist's View of the Jews (Oxford: Pergamon, 1987), p. 81.
[65] Ibid., p. 78.
[66] Sayyid Qutb, Maalim fi al-Tariq (Damascus: Dar Al-Ilm, 2006), p. 111.
[67] "Hamas Covenant 1988."
[68] Quoted in David Aaron, In Their Own Words: Voices of Jihad (Santa Monica: Rand Corporation, 2008), p. 117.
[69] Banna, Five Tracts of Hassan al-Banna, pp. 46-7.
[70] Ibid., p. 57.
[71] "Hamas Covenant 1988," art. 13.
[72] Alexander, Palestinian Religious Terrorism, p. 57.
[73] Hitler, Mein Kampf, p. 103.
[74] "Hamas Covenant 1988," art. 18.
[75] Hitler, Mein Kampf, p. 493.

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10/12/2012 8:48 am  #6


Re: Many Members Of Islam Are Out Once More To Engage In Violence, Murder,

The Face of Terror and Hate Today

INTRODUCTION:

The face of terror and hate has changed during the centuries.  In the middle ages it was the face of apostate (counterfeit) Christianity and consisted of persecution by the Catholic and Orthodox Churches of all whom they disagreed with or did not like such as members of Islam, Jews, and genuine (true) Christians.  Their terror and atrocities took many forms such as genocide's, inquisitions, burnings at the stake, etc.   In later times their atrocities took on a nationalistic flavor in the form of Nazi Germany who continued their genocide's and atrocities.  For a brief period of time, the atrocities of the apostate (counterfeit) Christianity was replaced by those of the Communist.

However, today the face of terror and hate is NOW held by Islam who has taken the place of apostate (counterfeit) Christianity with its members attacks on tranquil people in the form of road side bombs, suicide bombers, use of airplanes to destroy buildings with people in them, kidnappings, hate murders, subway bombings, train bombings, boat rammings, etc.

Let's look at a famous incident that had major ramifications for the destruction of the general tranquility of the world.

THE 9/11 TERROR ATTACK DESIGNED TO KILL WORLD TRANQUILITY AND PEACE:

Let's look at this attack and who was responsible for same through honest apologetic writing of reasonable Muslims as follows, <<"We are so Sorry for 9-11, This September 11 marks the third unforgettable anniversary of the worst mass murder in American history.

After September 11, many in the Muslim world chose denial and hallucination rather than face up to the sad fact that Muslims perpetrated the 9-11 terrorist acts and that we have an enormous problem with extremism and support for terrorism. Many Muslims, including religious leaders, and ?intellectuals? blamed 9-11 on a Jewish conspiracy and went as far as fabricating a tale that 4000 Jews did not show up for work in the World Trade Center on 9-11. Yet others blamed 9-11 on an American right wing conspiracy or the U.S. Government which allegedly wanted an excuse to invade Iraq and ?steal? Iraqi oil.

After numerous admissions of guilt by Bin Laden and numerous corroborating admissions by captured top level Al-Qaida operatives, we wonder, does the Muslim leadership have the dignity and courage to apologize for 9-11? If not 9-11, will we apologize for the murder of school children in Russia? If not Russia, will we apologize for the train bombings in Madrid, Spain? If not Spain, will we apologize for suicide bombings in buses, restaurants and other public places? If not suicide bombings, will we apologize for the barbaric beheadings of human beings? If not beheadings, will we apologize for the rape and murder of thousands of innocent people in Darfour? If not Darfour, will we apologize for the blowing up of two Russian planes by Muslim women? What will we apologize for? What will it take for Muslims to realize that those who commit mass murder in the name of Islam are not just a few fringe elements? What will it take for Muslims to realize that we are facing a crisis that is more deadly than the Aids epidemic? What will it take for Muslims to realize that there is a large evil movement that is turning what was a peaceful religion into a cult?

Will Muslims wake up before it is too late? Or will we continue blaming the Jews and an imaginary Jewish conspiracy? The blaming of all Muslim problems on Jews is a cancer that is destroying Muslim society from within and it must stop. " [source - Free Muslim Coalition Against Terrorism by Kamal Nawash  on September 11, 2004]>>.

ALWAYS MONEY FOR DESTRUCTIVE USE AND WEAPONS, BUT NOT FOR CONSTRUCTIVE PURPOSES:

Some try and excuse these atrocities by saying it is because they do NOT have jobs, but this is no excuse for atrocities against others to destroy their tranquility.   One individual said the following, a direct quote, <<" yes, i agree that more muslims dogmatically follow islam much more closely than jews and christians in their religions.
lol, good one! we've already had this discussion. ooooh, my tiny brain cannot comprehend the almighty.
http://www.migrationint.com.au/news/stockh..._2000-21mn.html
"and that 20 percent of Palestinian GDP is remittances from Palestinians employed in Israel. "

even today, this is still true. why deny such a well documented fact? i got over a thousand hits.">>
But overlooks two major facts:

[1] Lack of jobs is of their own making as they have chosen to spend their money and effort on committing atrocities against others instead of progressive up-building things such as factories and business.    Now whose fault is that, but their own, and only results to light the proverbial self defense response by others who react to their attacks and atrocities.   In other words, they light the proverbial fuse and reap the proverbial explosion that results as was the case with respect to the 9/11 unthinkable atrocity committed by members of Islam.   Then they cry crocodile tears when Afghanistan and Iraq are taken over by coalition forces as a result of their unconscionable acts, i.e., to use an analogy, it is like lighting the fuse of a box of dynamite and being surprised when it explodes.    That is just plain stupid as well as being an atrocity against mankind.   Why do they love or lust for atrocities and murders instead of peace and love of fellow man?

[2] That if they would work with others instead of committing unthinkable atrocities against others and trying to make hardships for them, all would be better off.    Moral objectives and tranquility of the world aside, the world only has a finite Gross World Product to make the lives of all inhabitants better and if a large part of this is squandered on weapons and destruction, it leaves less for all else, and this seems to be a fact that alludes the thinking of many members of Islam that obviously as shown by their actions lust for atrocities and to destroy world tranquility.   What is wrong with their thinking ability?    Why are they so filled with hate for all others, and maybe even for themselves?   

FALSE CLAIMS:

Islam claims to be a peaceful religion,  but the atrocities committed by members of Islam against each other and others clearly show their claim is entirely false.   Let's look at the facts that this claim is entirely false by way of world news accounts.

[a]<<" LONDON - A British jury Tuesday convicted firebrand Muslim cleric Abu Hamza al-Masri of inciting followers to kill non-Muslims in speeches at his London mosque, which has been linked to Sept. 11 plotter Zacarias Moussaoui and "shoe bomber" Richard Reid.

The jury found the one-eyed, hook-handed cleric guilty on 11 of 15 charges against him, including counts of soliciting murder, stirring racial hatred, possessing a terrorist document and possessing threatening or abusive recordings.[source - Associated Press by TARIQ PANJA, on 02/07/2006]">>

[b] Members of Islam kill each other and destroy each other's mosques, <<" Shiite leaders called for calm, but militants attacked Sunni mosques and a gunfight broke out between Shiite militiamen and guards at the offices of a Sunni political party in Basra. About 500 soldiers were sent to Sunni neighborhoods in Baghdad to prevent clashes between the sects, army Capt. Jassim al-Wahash said.
Shiite spiritual leader Grand Ayatollah Ali al-Sistani sent instructions to his followers forbidding attacks on Sunni mosques, especially the major ones in Baghdad. He called for seven days of mourning, his aides said.
...
Shiite protesters later set fire to a Sunni shrine containing the seventh century tomb of Talha bin Obeid-Allah, a companion of the Prophet Muhammad, on the outskirts of the southern city, but there was no immediate word on the extent of the damage or any casualties.
...
Gunmen in a speeding car shot and killed Sunni cleric Sheik Khalil al-Dulaimi as he was entering the al-Rashidi mosque in eastern Baghdad, the Iraqi army said. A street vendor was killed in another mosque attack[source - USA Today News, Posted 2/22/2006 3:27 AM]">>

[c]More on how members of Islam lust in killing each other, <<" Shiite leaders called for calm, but militants attacked Sunni mosques and a gunfight broke out between Shiite militiamen and guards at the offices of a Sunni political party in Basra. About 500 soldiers were sent to Sunni neighborhoods in Baghdad to prevent clashes between the sects, army Capt. Jassim al-Wahash said.
Shiite spiritual leader Grand Ayatollah Ali al-Sistani sent instructions to his followers forbidding attacks on Sunni mosques, especially the major ones in Baghdad. He called for seven days of mourning, his aides said.
...
Shiite protesters later set fire to a Sunni shrine containing the seventh century tomb of Talha bin Obeid-Allah, a companion of the Prophet Muhammad, on the outskirts of the southern city, but there was no immediate word on the extent of the damage or any casualties.
...
Gunmen in a speeding car shot and killed Sunni cleric Sheik Khalil al-Dulaimi as he was entering the al-Rashidi mosque in eastern Baghdad, the Iraqi army said. A street vendor was killed in another mosque attack[source - USA Today News, Posted 2/22/2006 3:27 AM]">>

[d] And more on how members of Islam lust in attacking each other, <<" Sunni mosque bombed as Iraqi tanks deploy in Baghdad
AFP - Mon Feb 27, 3:45 PM ET
BAGHDAD, Iraq - Iraqi tanks deployed in Baghdad to pacify the city after an eruption of sectarian violence, but the bombing of a Sunni mosque and a mortar attack shattered the relative calm. Four people were killed and 15 wounded in the bomb attack outside a Sunni mosque in eastern Baghdad as the faithful were leaving evening prayers, security officials said. [source - AFP - Mon Feb 27, 3:45 PM ET]">>

[e] And how they lust in killing others and themselves, <<" TEL AVIV, Israel - A Palestinian suicide bomber blew himself up outside a fast-food restaurant in a bustling area of Tel Aviv during the Passover holiday Monday, killing eight other people and wounding at least 49 in the deadliest Palestinian attack in more than a year. The Palestinians' new Hamas leaders called the attack a legitimate response to Israeli "aggression." Israel said it held Hamas ultimately responsible ? even though a different militant group, Islamic Jihad, claimed responsibility ? and would respond "as necessary." [source - Associated Press on 4/17/2006]">>, yes, quite sick and shows a really screw loose upstairs thinking, but some members of Islam even are so warped as to call these deranged individuals 'freedom fighters', can you believe.

[f] Islam fights itself, <<" By ROBERT H. REID, Associated Press Writer 
BAGHDAD, Iraq - Sectarian violence has forced about 100,000 families across
Bottom of Form 1
Iraq to flee their homes, a top Iraqi official said. At least 17 people, including an American soldier, were killed Saturday in fighting.

Adil Abdul-Mahdi, one of the country's two vice presidents, estimated on Friday that 100,000 Iraqi families - 90 percent of them his fellow Shiites - had fled their homes to escape attacks by rival religious sects.[source - Associated Press on 04/29/2006 by Robert H. Reid]">>

[g] Members of Islam commit atrocities against others, <<" By ALFRED de MONTESQUIOU, Associated Press Writer
CAIRO, Egypt - When terrorists blew themselves up in Egypt's Sinai Peninsula this week, the radical Palestinian group Hamas quickly joined Arab governments and Western leaders in condemning a "criminal attack against all human values."

Egypt's banned Muslim Brotherhood called the bombings "aggression on human souls created by God."
The denunciations were unexpectedly harsh from the Islamic fundamentalist groups - Hamas has killed hundreds of Israeli civilians in suicide bombings, and the Brotherhood is determined to impose an Islamic government - but experts agree that radical Muslim organizations want to distance themselves from al-Qaida.
The widening rift largely has not been acknowledged among Western powers, who tend to lump Islamic radicals together. The U.S. list of "Foreign Terrorist Organizations," for example, puts al-Qaida with Hamas and the Lebanese-based Hezbollah.
Scholars of Islamic movements and some Western policy-makers, however, say distinctions now must be made between hard-line Islamist organizations and "holy warrior" groups such as Osama bin Laden's terror network....

The level of organization these attacks" demonstrated several al-Qaida trademarks, Roberts said.
Since November's attacks on a Jordanian hotel that killed more than 60, al-Qaida has increasingly been criticized for killing civilians. And when bin Laden issued an audiotape earlier this month, many observers said his new call to support Palestinians against "Zionists" and "crusaders" was a move to boost declining popularity in the Muslim world.
[source, Associated Press by D de MONTESQUIOU on 04/29/2006]">>

The list of atrocities committed by members of Islam is almost endless, but the above is sufficient to show the who is the modern face of terror and hate.  Also, we all know of the London subway bombing, 9/11, and the train bombing in Spain so NO need for world news accounts of those egregious atrocities.

CONCLUSION:

From the foregoing and common knowledge it is easy to see that "The Face of Terror and Hate Today" is being carried him eschew evil, and do good; let him seek peace, and ensue it. by members of Islam as a standard bearer.  Islam should consider 1 Peter 3:10-11, "For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:  11  Let him eschew evil, and do good; let him seek peace, and ensue it." (Authorized King James Bible; AV) and start seeking peace and pursuing it.   Their members should consider becoming genuine (true) Christians and practicing love as they do.

Now to know the truth, go to:

1)    http://religioustruths.forumsland.com/

2)    http://www.network54.com/Forum/403209/ 

3)     http://religioustruths.lefora.com/

4)    http://religioustruthsbyiris89.free-forums.org/

5)    http://religious-truths.forums.com/


Your Friend in Christ Iris89

Francis David said it long ago, "Neither the sword of popes...nor the image of death will halt the march of truth."Francis David, 1579, written on the wall of his prison cell."   Read the book, "What Does The Bible Really Teach" and the Bible today!

     Thread Starter
 

10/12/2012 8:58 am  #7


Re: Many Members Of Islam Are Out Once More To Engage In Violence, Murder,

Persecution of Christians, Denial of Freedom of Conscience, and False Claims of Hate Speech Is Standard Muslim Modulus Of Operation:

INTRODUCTION:

Muslims continue to try and convert Christians on a daily basis, often by force, but want to put to death any Christian or Jew that tries to convert a Muslim.   They believe only in religious freedom for Muslims, BUT NOT FOR OTHERS.   

They also claim any cartoon or item telling unpleasant truths about their false prophet, Muhammad or their religion is ‘hate speech.’   But of course it is NOT; whereas, they routinely turn out  torrents of vulgar venom, in speech and in pictures alike, against those who disagree with them..   In fact, they spew forth an avalanche of anti-Semitic cartoons in their newspapers and media sources in many Muslim countries.   Their motto is, ‘we have the right to spill forth vulgar vermin against others, but they have NO right to do the same.’

First, an article by an other will detail how Christian persecution is done daily in some Muslim countries and they consider it okay, but then, claim persecution of Muslims is not okay – a two-faced arrogant approach that should be condemned.

Second, another article will closely delineate what hate speech is and expose the Muslim lie with respect to it.   For example, they call the burning of Qurans hate speech, but routinely destroy and burn Bibles – a two-faced arrogant approach that should be condemned.   However, instead of condemning this two-faced arrogant approach, the President of the United States had the nerve to ask Pastor Terry Jones not to burn the Quran, but did NOT take to task Muslims burning the Bible – what a travesty of reality.

FIRST ARTICLE:

The Tip of the Iceberg of Christian Persecution
by Raymond Ibrahim
Investigative Project on Terrorism, September 10, 2012

http://www.meforum.org/3343/christian-persecution
Two Christians living in the Islamic world under arrest and awaiting execution—the one charged with apostasy, the other with blasphemy—were just released.
According to a September 8 report on CNN, "A Christian pastor sentenced to death in Iran for apostasy was reunited with his family Saturday after a trial court acquitted him... Pastor Youcef Nadarkhani, born to Muslim parents and a convert to Christianity by age 19, was released after being held in prison for almost three years under a death sentence.... Setting aside the death sentence, a trial court convicted Nadarkhani of a lesser charge—evangelizing Muslims—and declared that his prison sentence had already been served... His case drew international attention after his October 2009 arrest, and the 34-year-old pastor refused to recant his Christian beliefs."
In a separate story published the same day, "Pakistani authorities on Saturday released a teenage Christian girl detained over accusations of blasphemy," for allegedly burning pages of a Koran. Up till then, local Muslims were calling for the death of the 14-year-old Christian girl, Rimsha Masih, warning that, if released, they would "take the law into their own hands."
Why were these two Christians released—when both apostasy and blasphemy are great crimes in Islam, punishable by death? Is this a sign that Iran and Pakistan are reforming, becoming more "moderate"? One U.S. paper, for example, optimistically offers the following title, "Rescue of Christian Girl may be Turning Point in Abuse of Blasphemy Law."
Nadarkhani and Masih were certainly not released because their governments are acting according to universal standards of justice or reason. If so, they would not have been arrested in the first place. Nor do these releases suggest that Iran or Pakistan are rethinking their Islamic apostasy and blasphemy laws.
The fact is, there are many more Christians imprisoned in both countries for apostasy and blasphemy. Unlike Nadarkhani and Masih, however, the Western mainstream has never heard of these unfortunate Christians.
And that's the whole difference.
In Iran, where at least as early as 1990 a convert to Christianity, Pastor Hossein Soodmand, was executed by the state, apostates from Islam are under siege. A few examples from the last few months include:
•    A six-year prison sentence for Pastor Farshid Fathi Malayeri—whose crime was to convert to and preach Christianity[M1] —was upheld last July following an unsuccessful appeal hearing.
•    Another prominent house church pastor, Benham Irani, remains behind bars even as his family expresses concerns that he may die from continued abuse and beatings, leading to internal bleeding and other ailments. The verdict against him contains text that describes the pastor as an apostate who "can be killed." According to one activist, "His 'crimes' were being a pastor and possessing Christian materials." He is being beat in jail and getting sick, to the point that his hair has "turned fully gray."
•    A woman, Leila Mohammadi, who had earlier converted to Christianity was arrested when security agents raided her house. Imprisoned for five months in Iran's notorious Evin prison without any word on her fate, she was later sentenced to two years in prison.
•    A June 17 report [M2] indicated that, five months after five Christian converts were arrested, their condition and fate had remained unknown. They were accused of "attending house church services, promoting Christianity, propagating against the regime and disturbing national security." Being imprisoned for 130 days without word "is an obvious example of physical and mental abuse of the detainees…. one of the prison guards openly told one of these Christian detainees that all these pressures and uncertainties are intended to make them flee the country after they are released."
•    A young woman, who had recently converted to Christianity and was an outspoken activist against the Islamic regime, was found dead, slumped over her car's steering wheel, with a single gunshot wound to her head.
Then there are Iran's many other faces of Christian persecution, including the shutting down of churches, regular crackdowns on house-church gatherings, detaining and abusing Christians, banning church services in Farsi, and confiscating Bibles and other Christian literature.
As for Pakistan's blasphemy law—which calls for the death penalty—here are a few stories from the last few months:
•    A Muslim mob doused a man with gasoline and literally burned him alive for "blaspheming" the Koran (graphic picture here).
•    A 26-year-old Christian woman was arrested after neighbors accused her of "uttering remarks against Muhammad." A few days prior, some of her relatives who converted to Islam had pressured her to do likewise: "She refused, telling them that she was satisfied with Christianity and did not want to convert." She was arrested of blasphemy soon thereafter.
•    A female Christian teacher was targeted by Muslims due to allegations that she burned a Koran. A mob stormed her school in an attempt to abduct her, but police took her into custody.
•    A Christian man was arrested and charged with "blasphemy" for rescuing his 8-year-old nephew from a beating at the hands of Muslim boys who sought to force the boy to convert to Islam. Later, "a Muslim mob of about 55 led by the village prayer leader besieged the Christian's house," and insisted that "the blasphemer" be turned over to them.
•    A banned Islamic group attempted to burn down a Christian village after accusing a 25-year-old mentally retarded Christian man of "blasphemy."
•    A 20-year-old Christian man was arrested and charged with "blasphemy" after Muslims accused him of burning a Koran soon after a billiard game. The Muslims kept taunting and threatening him, to which the Christian "dared them to do whatever they wanted and walked away." Days later came the accusation and arrest, which caused Muslim riots, creating "panic among Christians" who "left their houses anticipating violence."
In the last two decades, over 50 people have been murdered in Pakistan for blasphemy. Even the recent assassination of the nation's only cabinet-level Christian, Shahbaz Bhatti, was in retaliation for his being an outspoken critic of Pakistan's "blasphemy" laws.
In light of all the above, why were Pastor Nadarkhani and Masih, the Christian girl—whose fates were sealed—released? Because unlike the many nameless and faceless Christians persecuted for blasphemy and apostasy in Pakistan and Iran, not to mention the rest of the Islamic world, the mainstream media actually reported the stories of these two in the West, prompting much public outrage, international condemnations, and the threat of diplomatic actions and/or sanctions.
For example, Canada just cut relations with Iran, citing, among other reasons the fact that Iran is "one of the world's worst violators of human rights." It was the very next day that Pastor Nadarkhani was "coincidentally" released, even as the Iranian regime, playing the victim, accused Canada of being "racist."
These two particular Christians were simply too much of a liability to punish as Sharia law demands—the same Sharia, incidentally, that teaches Muslims to be lax and tolerant when in their interest. While it is good that Western outrage and condemnation was fundamentally responsible for the release of Nadarkhani and Masih, the West must learn that these two Christians merely represent the tip of the iceberg of Christian persecution in Muslim countries.
Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center and an Associate Fellow at the Middle East Forum.
Related Topics:  Anti-Christianism  |  Raymond Ibrahim This text may be reposted or forwarded so long as it is presented as an integral whole with complete information provided about its author, date, place of publication, and original URL.

SECOND ARTICLE:

Learn what is and is NOT hate speech.
Mocking Muhammad Is Not Hate Speech
by Daniel Pipes
FoxNews.com, September 24, 2012

http://www.danielpipes.org/11976/muhammad-hate-speech
To stop Islamist violence over perceived insults to Muhammad, I argued in a FoxNews.com article on Friday, editors and producers daily should display cartoons of Muhammad "until the Islamists get used to the fact that we turn sacred cows into hamburger."
This appeal prompted a solemn reply from Sheila Musaji of The American Muslim website, who deemed it "irresponsible and beyond the pale." Why so? Because, as she puts it, "The solution to escalating violence and hate speech is not more hate speech."

Islamists want to remove a marble frieze in the U.S. Supreme Court building that dates from the 1930s and depicts Muhammad as a lawgiver.
That sounds sensible enough. But does mocking Muhammad, burning a Koran, or calling Islam a cult constitute hate speech? And what about the respectful representations of Muhammad in the buildings of the U.S. Supreme Court or the New York State Supreme Court? Even they caused upset and rioting.
Hate speech, legal authorities agree, involves words directed against a category of persons. Here's a typical definition, from USLegal.com: "incitement to hatred primarily against a group of persons defined in terms of race, ethnicity, national origin, gender, religion, sexual orientation, and the like."
Attacking the sanctities of a religion, I submit, is quite unlike targeting the faithful of that religion. The former is protected speech, part of the give and take of the market place of ideas, not all of which are pretty. Freedom of speech means the freedom to insult and be obnoxious. So long as it does not include incitement or information that urges criminal action, nastiness is an essential part of our heritage.
On a personal note, I have had to learn to live with torrents of vulgar venom, in speech and in pictures alike, from those who disagree with me; you don't hear me whining about it. More broadly, Catholics, Jews, Mormons, and other faith communities in the West have learned since the Enlightenment to endure vicious lacerations on their symbols and doctrines.
If proof be needed, recall Monty Python's Life of Brian, Terrence McNally's Corpus Christi, Andres Serrano's Piss Christi, and Chris Ofili's The Holy Virgin Mary. Or the avalanche of antisemitic cartoons spewing from Muslims.
For an over-the-top recent example, The Onion humor website published a cartoon under the heading, "No One Murdered Because of This Image." It shows Moses, Jesus, Ganesha, and Buddha in the clouds, engaged in what the caption delicately understates as "a lascivious sex act of considerable depravity." As the Onion mock-reportingly but accurately goes on, "Though some members of the Jewish, Christian, Hindu, and Buddhist faiths were reportedly offended by the image, sources confirmed that upon seeing it, they simply shook their heads, rolled their eyes, and continued on with their day."
I asked for the cartoons to be published again and again to establish that Islamists must not chip away at the freedom to mock and insult by hiding behind bogus claims of incitement. Name an instance, Ms Musaji, when biting remarks about Muhammad, the Koran, or Islam have led to riots and murders by non-Muslims against Muslims?
I cannot think of a single one.
When attacks on Muslims take place, they occur in response to terrorism by Muslims; that's no excuse, to be sure, but it does indicate that violence against Muslims has no connection with lampooning Muhammad or desecrating Korans. Muslims need to grow thick skins like everyone else; this is one of the by-products of globalization. The insulation of old is gone for good.
To make matters worse, Islamists tell us Be Careful with Muhammad! and threaten those with the temerity to discuss, draw, or even pretend to draw the prophet of Islam, even as they freely disparage and insult other religions. I can cite many examples of actors, satirists, artists, cartoonists, writers, editors, publishers, ombudsmen, and others openly admitting their intimidation about discussing Islamic topics, a problem even Ms Musaji herself has acknowledged.
To cool the temperature, Muslims can take two steps: end terrorism and stop the rioting over cartoons and novels. That will cause the antagonism toward Islam built up over the past decade to subside. At that point, I will happily retract my appeal to editors and producers to flaunt offensive cartoons of Muhammad.
Mr. Pipes (www.DanielPipes.org) is president of the Middle East Forum. © 2012 by Daniel Pipes. All rights reserved.
Related Topics:  Freethinking & Muslim apostasy This text may be reposted or forwarded so long as it is presented as an integral whole with complete information provided about its author, date, place of publication, and original URL.

Your Friend in Christ Iris89

     Thread Starter
 

10/12/2012 9:09 am  #8


Re: Many Members Of Islam Are Out Once More To Engage In Violence, Murder,

Many In Islam Are Filled With A Lust For Violence, Greed, and Hate In The Name of Religion

INTRODUCTION:

Many people have difficulty seeing the difference between people, good or bad, and the religion they are in, and feel when someone mentions the evil bad of a false religion they are also talking about the mislead individuals that belong to it.

These selfsame people fail to realize that most of mankind is being mislead by the religious leaders of evil false religions and/or egotistical men who believe what they say takes precedence over the Inspired Word of Almighty God (YHWH), the Bible. In addition, it is not what either the Bible or the Bible knockoff the Qur'an or other so called holy book actually say, but how religious leaders be they priest and/or imams or muftis or what ever teach the people is the interpretation of what is written either in the Bible or the bible knockoff the Qur'an that matters and governs actions. It matters not what the Bible and/or the Bible knockoff really say. People go by what they are taught by their religious leaders. Take the genocide committed by the Roman Catholic Church at the direction of their supreme religious leader, the pope, what mattered was not that the Bible clearly said at Exodus 20:13, "Thou shalt not kill." (Authorized King James Bible; AV), but what their religious leaders told them. Therefore, it is the religion at fault, irregardless of what their particular holy book, be it the Bible or the Bible knockoff the Qur'an may say. Neither in so called Christianity or in Islam are most individuals actions really governed in any way by what their particular holy book really says, but they are governed by the interpretation of their religious leaders. Thus, knowing this reality, one would be either just plain stupid and/or dumb to even bother looking at a particular religion's holy book and expect the members would conform to it. Take the Rig Vede and find me for example a Hindu actually conforming to it instead of the interpretation given to it by his religious leaders, like looking for a needle in the haystack per K.S. Lal, India's greatest historian.

The truth is most religious leaders either take things out of context and/or twist what their particular 'holy book' says to further their personal agendas or the agendas of the particular evil false religion they represent, what ever that may be. In reality, little thought or concern is ever given to what a particular 'holy book' actually says. Nowhere is this more true than with religious leaders who claim to be using the Inspired Word of Almighty God (YHWH), the Bible, as their guide. This practice is particularly dishonoring of the Creator of all there is, Almighty God (YHWH), because it brings dishonor on his Inspired Word, the Bible, by many who see those proclaiming to follow the Bible are NOT really doing so. This hypocrisy gives many the wrong impression of the Inspired Word of Almighty God (YHWH), the Bible, and unjustly brings reproach on it. This is very unfortunate and fits right in with the god of this system of things, Satan the Devil, with regard his continuing attempt to mislead all of mankind if possible. Now let's look at an actual case of a good individual who was in an evil false religion.

SPECIFIC EXAMPLES OF THE LOVE OF LUST FOR VIOLENCE, GREED, AND HATE ON THE PART OF MANY IN ISLAM:

Many In Islam Are Filled With A Lust For Violence, Greed, and Hate By Their Religious Leaders, now let's look at some examples in brief.   Also, Many of the Islamic religious leaders have an agenda of creating a lust for violence, greed, and hate in their congregations.

[1] Many in Islam have great hate, greed against, and a lust for violence against the descendents of Abraham's son Isaac, the Israelites, even though they are a sister tribe to the Arabs, i.e., hate of their own family.   

[2] Muslims due to their lust for violence, greed for that which belongs to others, and hate viciously attacked and stole Constantinople from the rightful Byzantine, so called Christian Church of the East, owners, and to this day have not given it back as they should.   Also, they killed many so called Christians.   For details, read, "Islam: From the Prophet Muhammad to the Capture of Constantinople Volume 1: Politics and War "(Paperback), by Bernard Lewis .

[3] Many in Islam are so filled with hate and a lust for violence that they even kill other Muslims just because they belong to a different flavor of Islam.

[4] Islam is so greedy for that which belongs to others that in the 7 th. Century they sought to steal Spain, but eventually its rightful owners threw them out.

MUSLIMS LOVE OF VIOLENCE AND THE EVIL PLOT BY SOME OF THEM TO KILL THOUSANDS OF AIR PASSENGERS OVER THE ATLANTIC:

<<"Pop-bottle terrorists convicted, By Henry Chu LOS ANGELES TIMES, Publication: The Toronto Star, Date: Tuesday, September 8 2009, [source - retrived from  http://www.allbusiness.com/crime-law/criminal-offenses-conspiracy/12853892-1.html  on 12/10/2009]

Three young British Muslims were convicted yesterday of planning to blow up trans-Atlantic planes in an Al Qaeda-inspired terrorist plot that could have killed thousands of people and that sparked worldwide changes in airport security.

Abdulla Ahmed Ali, 28, Assad Sarwar, 29, and Tanvir Hussain,

28, were found guilty at Woolwich Crown Court in London of leading a plan to detonate bombs on aircraft bound for the United States and Canada, using liquid explosives hidden in pop bottles. The simultaneous attacks were designed by Al Qaeda to be the deadliest terrorist strike since Sept. 11, 2001.

Four other men were acquitted of conspiring to bomb airliners, but admitted lesser charges - and in one case conspiracy to murder. An eighth man was cleared completely.

Sentencing is set for next Monday.

The case brought sweeping new restrictions for air passengers, including limits on how much liquid and gel they can carry on board.

Prosecutors said the suspects had identified as targets seven flights from London's Heathrow airport to New York, Washington, San Francisco, Toronto, Montreal and two to Chicago. The plot included aircraft operated by Air Canada, American Airlines and United Airlines.

The plotters planned to assemble bombs in airplane washrooms using hydrogen peroxide-based explosives injected into pop bottles, prosecutors said. Hydrogen peroxide is a bleaching agent also used as a propellant for rockets.

Police have said the plot was possibly days away from fruition when the men were arrested in August 2006 amid the biggest counterterrorism probe in British history.

The verdicts came as a huge relief for law-enforcement and intelligence officials stung by the failure of a jury to reach a decision on the charges in the men's first trial a year ago. At the time, the men were convicted only of conspiracy to murder, without the aircraft element.

"This case reaffirms that we face a real and serious threat from terrorism," British Home Secretary Alan Johnson said.

"This was a particularly complex and daring plot, which would have led to a terrible attack resulting in major loss of life."

Authorities estimate that, if successful, about 2,000 passengers would have died. Had the bombs been detonated over U.S. and Canadian cities, hundreds more would have been killed on the ground. Johnson said the plot would have brought "murder and mayhem on an unimaginable scale."

The case sent shockwaves through Britain not only because of the audacity and scale of the plan but also because its orchestrators were Muslims born and raised in Britain but seduced by violent Islamic radicalism.

Revelations of the plot changed the way the world flies. Immediately after the arrests, airlines across the globe, including those in Canada, imposed a total ban on liquids and gels in carry-on bags. Conditions were so strict that mothers bringing expressed breast milk aboard in bottles were forced to take a swig to prove it was harmless.

Although many restrictions have been eased, a limit on carry-on liquid items remains in force at many airports and is unlikely to be relaxed. Now containers of liquids, aerosols or gels in carry-on baggage cannot exceed 100 ml or 100 grams. The Canadian Air Transport Security Authority requires all containers be in a "clear, closed resealable plastic bag no more than a litre in capacity." Pop or bottles of water are still not allowed.

28, were found guilty at Woolwich Crown Court in London of leading a plan to detonate bombs on aircraft bound for the United States and Canada, using liquid explosives hidden in pop bottles. The simultaneous attacks were designed by Al Qaeda to be the deadliest terrorist strike since Sept. 11, 2001.

Four other men were acquitted of conspiring to bomb airliners, but admitted lesser charges - and in one case conspiracy to murder. An eighth man was cleared completely.

Sentencing is set for next Monday.

The case brought sweeping new restrictions for air passengers, including limits on how much liquid and gel they can carry on board.

Prosecutors said the suspects had identified as targets seven flights from London's Heathrow airport to New York, Washington, San Francisco, Toronto, Montreal and two to Chicago. The plot included aircraft operated by Air Canada, American Airlines and United Airlines.

The plotters planned to assemble bombs in airplane washrooms using hydrogen peroxide-based explosives injected into pop bottles, prosecutors said. Hydrogen peroxide is a bleaching agent also used as a propellant for rockets.

Police have said the plot was possibly days away from fruition when the men were arrested in August 2006 amid the biggest counterterrorism probe in British history.

The verdicts came as a huge relief for law-enforcement and intelligence officials stung by the failure of a jury to reach a decision on the charges in the men's first trial a year ago. At the time, the men were convicted only of conspiracy to murder, without the aircraft element.

"This case reaffirms that we face a real and serious threat from terrorism," British Home Secretary Alan Johnson said.

"This was a particularly complex and daring plot, which would have led to a terrible attack resulting in major loss of life."

Authorities estimate that, if successful, about 2,000 passengers would have died. Had the bombs been detonated over U.S. and Canadian cities, hundreds more would have been killed on the ground. Johnson said the plot would have brought "murder and mayhem on an unimaginable scale."

The case sent shockwaves through Britain not only because of the audacity and scale of the plan but also because its orchestrators were Muslims born and raised in Britain but seduced by violent Islamic radicalism.

Revelations of the plot changed the way the world flies. Immediately after the arrests, airlines across the globe, including those in Canada, imposed a total ban on liquids and gels in carry-on bags. Conditions were so strict that mothers bringing expressed breast milk aboard in bottles were forced to take a swig to prove it was harmless.

Although many restrictions have been eased, a limit on carry-on liquid items remains in force at many airports and is unlikely to be relaxed. Now containers of liquids, aerosols or gels in carry-on baggage cannot exceed 100 ml or 100 grams. The Canadian Air Transport Security Authority requires all containers be in a "clear, closed resealable plastic bag no more than a litre in capacity." Pop or bottles of water are still not allowed.

In the retrial, which lasted six months, prosecutors drew on 26,000 exhibits to detail a plot to bring down seven airliners in a single day. Intelligence officials say the plotters had ties to Al Qaeda and that their handler was a militant based in Pakistan. The targeting of airliners is an Al Qaeda hallmark, as was the involvement of a Pakistan-based explosives expert who masterminded the July 7, 2005, attack on London's transport system, anti-terrorism officials say. Those bombings killed 52 people.

Britain's MI5 spy agency believes the group planned to strike up to 18 jetliners in two waves of bombings, and to provoke further panic with attacks on power stations.

Former U.S. deputy secretary of state John Negroponte told the U.S. Senate in 2007 the plot "would have been on a par, or something similar to 9/11."

Jurors found Umar Islam, 31, guilty of conspiracy to murder. They found three others - Ibrahim Savant, 28, Arafat Waheed Khan, 28 and Waheed Zaman, 25 - not guilty of planning to blow up airliners. All four had pleaded guilty to a lesser charge of conspiracy to cause a public nuisance. An eighth man - Donald Stewart-Whyte, 23 - was cleared of all charges.

With files from Raveena Aulakh, Star wire services">>

CONCLUSION:

Many in Islam are NOT TO BE TRUSTED due to some of their religious leaders inbreeding them with their personal agenda of a lust for violence, greed, and hate.   As said in the Introduction, "These selfsame people fail to realize that most of mankind is being mislead by the religious leaders of evil false religions and/or egotistical men who believe what they say takes precedence over the Inspired Word of Almighty God (YHWH), the Bible. In addition, it is not what either the Bible or the Bible knockoff the Qur'an or other so called holy book actually say, but how religious leaders be they priest and/or imams or muftis or what ever teach the people is the interpretation of what is written either in the Bible or the bible knockoff the Qur'an that matters and governs actions. It matters not what the Bible and/or the Bible knockoff really say. People go by what they are taught by their religious leaders. Take the genocide committed by the Roman Catholic Church at the direction of their supreme religious leader, the pope, what mattered was not that the Bible clearly said at Exodus 20:13, "Thou shalt not kill." (Authorized King James Bible; AV), but what their religious leaders told them. Therefore, it is the religion at fault, irregardless of what their particular holy book, be it the Bible or the Bible knockoff the Qur'an may say. Neither in so called Christianity or in Islam are most individuals actions really governed in any way by what their particular holy book really says, but they are governed by the interpretation of their religious leaders. Thus, knowing this reality, one would be either just plain stupid and/or dumb to even bother looking at a particular religion's holy book and expect the members would conform to it. Take the Rig Vede and find me for example a Hindu actually conforming to it instead of the interpretation given to it by his religious leaders, like looking for a needle in the haystack per K.S. Lal, India's greatest historian.

The truth is most religious leaders either take things out of context and/or twist what their particular 'holy book' says to further their personal agendas or the agendas of the particular evil false religion they represent, what ever that may be. In reality, little thought or concern is ever given to what a particular 'holy book' actually says. Nowhere is this more true than with religious leaders who claim to be using the Inspired Word of Almighty God (YHWH), the Bible, as their guide. This practice is particularly dishonoring of the Creator of all there is, Almighty God (YHWH), because it brings dishonor on his Inspired Word, the Bible, by many who see those proclaiming to follow the Bible are NOT really doing so. This hypocrisy gives many the wrong impression of the Inspired Word of Almighty God (YHWH), the Bible, and unjustly brings reproach on it. This is very unfortunate and fits right in with the god of this system of things, Satan the Devil, with regard his continuing attempt to mislead all of mankind if possible. Now let's look at an actual case of a good individual who was in an evil false religion."


Now to know the truth, go to:

1)    http://religioustruths.forumsland.com/

2)    http://www.network54.com/Forum/403209/ 

3)     http://religioustruths.lefora.com/

4)    http://religioustruthsbyiris89.free-forums.org/

5)    http://religious-truths.forums.com/


Your Friend in Christ Iris89

Francis David said it long ago, "Neither the sword of popes...nor the image of death will halt the march of truth."Francis David, 1579, written on the wall of his prison cell."   Read the book, "What Does The Bible Really Teach" and the Bible today!

     Thread Starter
 

10/12/2012 9:19 am  #9


Re: Many Members Of Islam Are Out Once More To Engage In Violence, Murder,

Freedom Loving People - Know Your Enemy - Featuring, Hater, Abu Hamza al-Masri

INTRODUCTION:

It is time that all freedom loving people get to know the enemies of freedom and human rights, i.e., those of Islam who have been taught by their religious leaders to love violence (lust for violence), greed, and hate.   Now here are the facts on one of these haters of all right thinking individuals on this planet.

THE REALITY:

<<"
Abu Hamza al-Masri (??? ???? ?????? Abu ?amzah al-Ma?riy) (born 15 April 1958) is an Egyptian Sunni Muslim activist known for his preaching against non-Muslims. He is currently incarcerated in the United Kingdom for various offences.

Abu Hamza was born Mustafa Kamel Mustafa in Alexandria, as a Mujahideen Muslim (Ibn-e-wahabi-ul-kutha) in Egypt, in 1958. He is the son of a middle class army officer. In 1979, he entered the UK on a student visa.[1] He studied civil engineering at Brighton Polytechnic.[2]

On 16 May 1980, he married Valerie Traverso (now Fleming), a Catholic convert to Islam,[3] and had a son, Mohammed Mustafa Kamel. He acquired British citizenship following three years of marriage. In 1984, he divorced his wife, because she had failed to divorce her previous husband until 1982. The marriage was void. It is not known whether Abu Hamza was aware of this; if he was, his British citizenship could be invalidated.

In 1984, he married Nadjet, with whom he has seven children.[4]

Following his radicalisation, he took their three-year-old son Mohammed to Egypt, saying his father was ill. The child did not see his mother again until his father was convicted in Yemen for taking part in a bombing campaign (Mohammed was sentenced to three years in prison). His stepson, Mohsin Ghalain, was also arrested in connection with the charges.

In the early 1990s, he lived in Bosnia, with an identity document under the name of Adam Eaman, where he fought in the Arab Wahabbi mujahidin against the Serbs and Croats.[5][6]

Abu Hamza lost both his hands and the use of his left eye, allegedly as a result of wounds sustained in Afghanistan during a de-mining project around 1993.[7] He now uses a distinctive hook as his right hand. He claims to have lost his hands and eye as the result of helping clear land mines in Afghanistan left behind by the Soviet Union.[8]

On 26 August 2004, Abu Hamza was arrested by British police under section 41 of the Terrorism Act 2000 which covers the commission, preparation or instigation of acts of terrorism. He was released on 31 August 2004.[11] Almost two months later on 19 October 2004, he was charged with 16 crimes under the provisions of various British statutes, including encouraging the murder of non-Muslims, and intent to stir up racial hatred.[citation needed] The trial commenced on 5 July 2005 but was adjourned, and resumed on 9 January 2006. On 7 February 2006 he was found guilty on eleven charges and not guilty on four.[12]

The charges related to his possession of the Encyclopedia of Afghan Jihad, a Al Qaeda Handbook and to propaganda materials produced by Abu Hamza.[citation needed] He was sentenced to seven years' imprisonment to run concurrently for eight counts and 21 months for the others, giving a total of 57 years and 11 months. He has already been in jail since May 2004. In sentencing, Mr Justice Hughes said Abu Hamza had "helped to create an atmosphere in which to kill has become regarded by some as not only a legitimate course but a moral and religious duty in pursuit of perceived justice".[citation needed] Abu Hamza is currently being held in Belmarsh Prison.[citation needed]

The verdict came soon after the acquittal of British National Party member Nick Griffin on two charges under the same provisions of the Public Order Act and with a possible retrial on two more where the jury failed to reach a verdict. This has led to comparisons between the two cases within the broader debate of free speech in the UK.[13][14]

On 18 January Lord Justice Hughes made the order for the recovery of the full costs of the defence of the race-hate charges, estimated in excess of 1 million pounds. This judgement was based on his view that "the story I have been told today (by Abu Hamza) is simply not true" that he had no share in a £220,000 house in Greenford, west London. Abu Hamza had claimed it belonged to his sister. The court also found that Abu Hamza was contributing £9000 a year for private education for his children

"Killing of the kafir (non-believer) for any reason you can say it is OK, even if there is no reason for it." He called on his followers to poison, ambush and kill non-believers and added: "You must have a stand with your heart, with your tongue, with your money, with your hand, with your sword, with your Kalashnikov. Don't ask shall I do this, just do it."[16]

Of licensors for alcohol sellers he said: "Make sure that the person who gave him the licence for that wine shop doesn't exist any more on the Earth. Finish him up. Give him dawa (inviting non-Muslims to accept the truth of Islam). If he doesn't respect dawa, kill him."[17]

He suggested that people coined the term suicide attack to put others off it. "It is not called suicide - this is called shahada, martyring, because if the only way to hurt the enemies of Islam except by taking your life for that, then it is allowed," adding: "The person who hinders Allah's rule, this man must be eliminated".

In January 2006 while on trial, he accused the Jewish people of being "blasphemous, treacherous and dirty" and explained that this was "why Hitler was sent into the world".[18] He also called for "a world dominated by a caliph, sitting in the White House".[16] Whilst under cross-examination Hamza claimed the Jews control the Foreign Office, the media and the money supply in Britain and the US.[

REFERENCES:

13.^ Macintyre, Ben (8 February 2006). "Sworn enemies find a common cause". Times Online (The Times). http://www.timesonline.co.uk/tol/news/uk/article728395.ece. Retrieved 2009-03-22.
14.^ "Muslims react to Hamza conviction". BBC News online (BBC). 2006-02-07. http://news.bbc.co.uk/1/hi/uk/4690132.stm. Retrieved 2009-03-22.
15.^ "Abu Hamza must pay £1m for trial". BBC News online (BBC). 2007-01-18. http://news.bbc.co.uk/1/hi/uk/6276209.stm. Retrieved 2009-03-22.
16.^ a b "Hamza's sermons". Telegraph Newspapers. 8 February 2006. http://www.telegraph.co.uk/news/main.jhtml?xml=/news/2006/02/08/nhamz408.xml&sSheet=/news/2006/02/08/ixnewstop.html. Retrieved 2009-03-22.
17.^ Press Association (7 February 2006). "The preachings of Abu Hamza". The Guardian. http://www.guardian.co.uk/uk/2006/feb/07/terrorism.world. Retrieved 2009-03-22.
18.^ "Hamza 'urged followers to murder'". BBC News online (BBC). 11 January 2006. http://news.bbc.co.uk/1/hi/uk/4602054.stm. Retrieved 2009-03-22.
19.^ "Media controlled by Jews - Hamza". BBC News online (BBC). 24 January 2006. http://news.bbc.
co.uk/1/hi/uk/4643720.stm. Retrieved 2009-03-22."

[SOURCE - Wikipedia, the free encyclopedia, retrived from  http://en.wikipedia.org/wiki/Abu_Hamza_al-Masri  on 12/10/2009]>>

Now to know the truth, go to:

1)    http://religioustruths.forumsland.com/

2)    http://www.network54.com/Forum/403209/ 

3)     http://religioustruths.lefora.com/

5)    http://religioustruthsbyiris89.free-forums.org/

5)    http://religious-truths.forums.com/


Your Friend in Christ Iris89

Francis David said it long ago, "Neither the sword of popes...nor the image of death will halt the march of truth."Francis David, 1579, written on the wall of his prison cell."   Read the book, "What Does The Bible Really Teach" and the Bible today!

     Thread Starter
 

10/12/2012 9:20 am  #10


Re: Many Members Of Islam Are Out Once More To Engage In Violence, Murder,

Freedom Loving People - Know Your Enemy - Featuring, Hater, Abu Hamza al-Masri

INTRODUCTION:

It is time that all freedom loving people get to know the enemies of freedom and human rights, i.e., those of Islam who have been taught by their religious leaders to love violence (lust for violence), greed, and hate.   Now here are the facts on one of these haters of all right thinking individuals on this planet.

THE REALITY:

<<"
Abu Hamza al-Masri (??? ???? ?????? Abu ?amzah al-Ma?riy) (born 15 April 1958) is an Egyptian Sunni Muslim activist known for his preaching against non-Muslims. He is currently incarcerated in the United Kingdom for various offences.

Abu Hamza was born Mustafa Kamel Mustafa in Alexandria, as a Mujahideen Muslim (Ibn-e-wahabi-ul-kutha) in Egypt, in 1958. He is the son of a middle class army officer. In 1979, he entered the UK on a student visa.[1] He studied civil engineering at Brighton Polytechnic.[2]

On 16 May 1980, he married Valerie Traverso (now Fleming), a Catholic convert to Islam,[3] and had a son, Mohammed Mustafa Kamel. He acquired British citizenship following three years of marriage. In 1984, he divorced his wife, because she had failed to divorce her previous husband until 1982. The marriage was void. It is not known whether Abu Hamza was aware of this; if he was, his British citizenship could be invalidated.

In 1984, he married Nadjet, with whom he has seven children.[4]

Following his radicalisation, he took their three-year-old son Mohammed to Egypt, saying his father was ill. The child did not see his mother again until his father was convicted in Yemen for taking part in a bombing campaign (Mohammed was sentenced to three years in prison). His stepson, Mohsin Ghalain, was also arrested in connection with the charges.

In the early 1990s, he lived in Bosnia, with an identity document under the name of Adam Eaman, where he fought in the Arab Wahabbi mujahidin against the Serbs and Croats.[5][6]

Abu Hamza lost both his hands and the use of his left eye, allegedly as a result of wounds sustained in Afghanistan during a de-mining project around 1993.[7] He now uses a distinctive hook as his right hand. He claims to have lost his hands and eye as the result of helping clear land mines in Afghanistan left behind by the Soviet Union.[8]

On 26 August 2004, Abu Hamza was arrested by British police under section 41 of the Terrorism Act 2000 which covers the commission, preparation or instigation of acts of terrorism. He was released on 31 August 2004.[11] Almost two months later on 19 October 2004, he was charged with 16 crimes under the provisions of various British statutes, including encouraging the murder of non-Muslims, and intent to stir up racial hatred.[citation needed] The trial commenced on 5 July 2005 but was adjourned, and resumed on 9 January 2006. On 7 February 2006 he was found guilty on eleven charges and not guilty on four.[12]

The charges related to his possession of the Encyclopedia of Afghan Jihad, a Al Qaeda Handbook and to propaganda materials produced by Abu Hamza.[citation needed] He was sentenced to seven years' imprisonment to run concurrently for eight counts and 21 months for the others, giving a total of 57 years and 11 months. He has already been in jail since May 2004. In sentencing, Mr Justice Hughes said Abu Hamza had "helped to create an atmosphere in which to kill has become regarded by some as not only a legitimate course but a moral and religious duty in pursuit of perceived justice".[citation needed] Abu Hamza is currently being held in Belmarsh Prison.[citation needed]

The verdict came soon after the acquittal of British National Party member Nick Griffin on two charges under the same provisions of the Public Order Act and with a possible retrial on two more where the jury failed to reach a verdict. This has led to comparisons between the two cases within the broader debate of free speech in the UK.[13][14]

On 18 January Lord Justice Hughes made the order for the recovery of the full costs of the defence of the race-hate charges, estimated in excess of 1 million pounds. This judgement was based on his view that "the story I have been told today (by Abu Hamza) is simply not true" that he had no share in a £220,000 house in Greenford, west London. Abu Hamza had claimed it belonged to his sister. The court also found that Abu Hamza was contributing £9000 a year for private education for his children

"Killing of the kafir (non-believer) for any reason you can say it is OK, even if there is no reason for it." He called on his followers to poison, ambush and kill non-believers and added: "You must have a stand with your heart, with your tongue, with your money, with your hand, with your sword, with your Kalashnikov. Don't ask shall I do this, just do it."[16]

Of licensors for alcohol sellers he said: "Make sure that the person who gave him the licence for that wine shop doesn't exist any more on the Earth. Finish him up. Give him dawa (inviting non-Muslims to accept the truth of Islam). If he doesn't respect dawa, kill him."[17]

He suggested that people coined the term suicide attack to put others off it. "It is not called suicide - this is called shahada, martyring, because if the only way to hurt the enemies of Islam except by taking your life for that, then it is allowed," adding: "The person who hinders Allah's rule, this man must be eliminated".

In January 2006 while on trial, he accused the Jewish people of being "blasphemous, treacherous and dirty" and explained that this was "why Hitler was sent into the world".[18] He also called for "a world dominated by a caliph, sitting in the White House".[16] Whilst under cross-examination Hamza claimed the Jews control the Foreign Office, the media and the money supply in Britain and the US.[

REFERENCES:

13.^ Macintyre, Ben (8 February 2006). "Sworn enemies find a common cause". Times Online (The Times). http://www.timesonline.co.uk/tol/news/uk/article728395.ece. Retrieved 2009-03-22.
14.^ "Muslims react to Hamza conviction". BBC News online (BBC). 2006-02-07. http://news.bbc.co.uk/1/hi/uk/4690132.stm. Retrieved 2009-03-22.
15.^ "Abu Hamza must pay £1m for trial". BBC News online (BBC). 2007-01-18. http://news.bbc.co.uk/1/hi/uk/6276209.stm. Retrieved 2009-03-22.
16.^ a b "Hamza's sermons". Telegraph Newspapers. 8 February 2006. http://www.telegraph.co.uk/news/main.jhtml?xml=/news/2006/02/08/nhamz408.xml&sSheet=/news/2006/02/08/ixnewstop.html. Retrieved 2009-03-22.
17.^ Press Association (7 February 2006). "The preachings of Abu Hamza". The Guardian. http://www.guardian.co.uk/uk/2006/feb/07/terrorism.world. Retrieved 2009-03-22.
18.^ "Hamza 'urged followers to murder'". BBC News online (BBC). 11 January 2006. http://news.bbc.co.uk/1/hi/uk/4602054.stm. Retrieved 2009-03-22.
19.^ "Media controlled by Jews - Hamza". BBC News online (BBC). 24 January 2006. http://news.bbc.
co.uk/1/hi/uk/4643720.stm. Retrieved 2009-03-22."

[SOURCE - Wikipedia, the free encyclopedia, retrived from  http://en.wikipedia.org/wiki/Abu_Hamza_al-Masri  on 12/10/2009]>>

Now to know the truth, go to:

1)    http://religioustruths.forumsland.com/

2)    http://www.network54.com/Forum/403209/ 

3)     http://religioustruths.lefora.com/

5)    http://religioustruthsbyiris89.free-forums.org/

5)    http://religious-truths.forums.com/


Your Friend in Christ Iris89

Francis David said it long ago, "Neither the sword of popes...nor the image of death will halt the march of truth."Francis David, 1579, written on the wall of his prison cell."   Read the book, "What Does The Bible Really Teach" and the Bible today!

     Thread Starter
 

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